WHEREIN CICELY BEGINS TO SEE.

"Tempt not the Tempter; he is near enough."

Dr Horatius Bonar.

Now can any man tell what it is in folks that causeth other folks to

fancy them? for I have oft-times been sorely pestered to find out.

Truly, if man be very fair, or have full winning ways, and sweet words,

and so forth, then may it be seen without difficulty. I never was

puzzled to know why Sir Roger or any other should have fallen o' love

with Queen Isabel. But what on earth could draw her to him, that

puzzled me sore. He was not young--about ten years elder than she, and

she was now a woman of thirty years. Nor was he over comely, as men

go,--I have seen better-favoured men, and I have seen worser. Nor were

his manners sweet and winning, but the very contrary thereof, for they

were rough and rude even to women, he alway seemed to me the very

incarnation of pride. Men charged Sir Hugh Le Despenser with pride, but

Sir Roger de Mortimer was worse than he tenfold. One of his own sons

called him the King of Folly: and though the charge came ill from his

lips that brought it, yet was it true as truth could be. His pride

showed every where--in his dress, in the way he bore himself, in his

words,--yea, in the very tones of his voice. And his temper was furious

as ever I saw. Verily, he was one of the least lovesome men that I knew

in all my life: yet for him, the fairest lady of that age bewrayed her

own soul, and sold the noblest gentleman to the death. Truly, men and

women be strange gear!

I had written thus far when I laid down my pen, and fell a-meditating,

on the strangeness of such things as folks be and do in this world. And

as I there sat, I was aware of Father Philip in the chamber, that had

come in softly and unheard of me, so lost in thought was I. He smiled

when I looked up on him.

"How goeth the chronicle, my daughter?" saith he.

"Diversely, Father," I made answer. "Some days my pen will run apace,

but on others it laggeth like oxen at plough when the ground is heavy

with rain."

"The ground was full heavy when I entered," saith he, "for the plough

was standing still."

I laughed. "So it was, trow. But I do not think I was idle, Father; I

was but meditating."

"Wise meditations, that be fruitful in good works, be far away from

idlesse," quoth he. "And on what wert thou thinking thus busily, my

daughter?"

"On the strange ways of men and women, Father."

"Did the list include Dame Cicely de Chaucombe?" saith Father Philip,

with one of his quiet smiles.

"No," I made answer. "I had not reached her."

"Or Philip de Edyngdon? Perchance thou hadst not reached him."

"Why, Father, I might never think of sitting in judgment on you. No, I

was thinking of some I had wist long ago: and in especial of Dame Isabel

the Queen, and other that were about her. What is it moveth folks to

love one another, or to hate belike?"

"There be but three things can move thee to aught, my daughter: God,

Satan, and thine own human heart."

"And my conscience?" said I.

"Men do oftentimes set down to conscience," saith he, "that which is

either God or Satan. The enlightened conscience of the righteous man

worketh as God's Holy Spirit move him. The defiled conscience of the

evil man listeneth to the promptings of Satan. And the seared

conscience is as dead, and moveth not at all."

"Father, can a man then kill his conscience?"

"He may lay it asleep for this life, daughter: may so crush it with

weights thereon laid that it is as though it had the sickness of palsy,

and cannot move limb. But I count, when this life is over, it shall

shake off the weight, and wake up, to a life and a torment that shall

never end."

"I marvel if she did," said I, rather to myself than him.

"Daughter," he made answer, "whoso _she_ be, let her be. God saith not

to thee, _He_, and _she_, but _I_, and _thou_. When Christ knocketh at

thy door, if thou open not, shall He take it as tideful answer that thou

wert full busy watching other folks' doors to see if they would open?"

"Yet may we not learn, Father, from other folks' blunders?"

"Hast thou so learned, daughter?"

"Well, not much," said I. "A little, now and then, maybe."

"I never learned much," saith he, "from the blunders of any man save

Philip de Edyngdon. What I learned from other folks' evil deeds was

mostly to despise and be angered with them--not to beware for myself.

And that lore cometh not of God. Thou mayest learn from such things set

down in Holy Writ: but verily it takes God to pen them, so that we may

indeed profit and not scorn,--that we may win and not lose. Be sure

that whenever God puts in thine hand a golden coin of His realm, with

the King's image stamped fair thereon, Satan is near at hand, with a

gold-washed copper counterfeit stamped with his image, and made so like

that thou hast need to look close, to make sure which is the true.

`Hold not all gold that shineth'--a wise saw, my daughter, whether it be

a thing heavenly or earthly."

"I will endeavour myself to profit by your good counsel, Father," said

I. "But mine husband bade me write this chronicle, though, sooth to

say, I had no list thereto. And if I shall leave to deal with he and

she, how then may my chronicle be writ?"

"Write thy chronicle, my daughter," he answered. "But write it as God

hath writ His Chronicles. Set down that which men did, that which thou

sawest and heardest. Beware only of digging into men's purposes where

thou knewest them not, and sawest but the half thereof. And it is

rarely possible for men to see the whole of that which passeth in their

own day. Beware of setting down a man as all evil for one evil thing

thou mayest see him to do. We see them we live amongst something too

close to judge them truly. And beware, most of all, of imagining that

thou canst get behind God's purposes, and lay bare all His reasons.

Verily, the wisest saint on earth cannot reach to the thousandth part

thereof. God can be fully understood, only of God."

I have set down these wise words of good Father Philip, for though they

be too high and wide for mine understanding, maybe some that shall read

my chronicle may have better brains than she that writ.

So now once again to my chronicling, and let me endeavour to do the same

as Father Philip bade me.

It was on the eve of Saint Michael, 1325, that the Queen and her meynie

(I being of them) reached Paris. We were ferried over the Seine to the

gate of Nully [Note 1], and thence we clattered over the stones to the

Hotel de Saint Pol [Note 2], where the Queen was lodged in the

easternmost tower, next to our Lady Church, and we her meynie above.

Dame Isabel de Lapyoun and I were appointed to lie in the pallet by

turns. The Queen's bedchamber was hung with red sindon, broidered in

the border with golden swans, and her cabinet with blue say, powdered

with lily-flowers in gold, which is the arms of France, as every man

knoweth, seeing they are borne by our King that now is, in right of this

same Queen Isabel his mother. He, that was then my Lord of Chester, was

also of the cortege, having sailed from Dover two days before Holy Cross

[Note 3], and joined the Queen in Guienne; but the Queen went over in

March, and was all that time in Guienne.

Dear heart! but Jack--which loveth to be square and precise in his

matters--should say this were strange fashion wherein to write

chronicles, to date first September and then the March afore it! I had

better go back a bit.

It was, then, the 9th of March the Queen crossed from Dover to Whitsand,

which the French call Guissant. She dwelt first, as I said, in Guienne,

for all that summer; very quiet and peaceful were we, letters going to

and fro betwixt our Queen and her lord, and likewise betwixt her and the

King of France; but no visitors (without there were one that evening

Dame Isabel lay in the pallet in my stead, and was so late up, and

passed by the antechamber door with her shoes in her hands, as little

Meliora the sub-damsel would have it she saw by the keyhole): and we

might nearhand as well have been in nunnery for all the folks we saw

that were not of the house. Verily, I grew sick irked [wearied,

distressed] of the calm, that was like a dead calm at sea, when ships

lie to, and can win neither forward nor backward. Ah, foolish Cicely!

thou hadst better have given thanks for the last peace thou wert to see

for many a year.

Well, my Lord of Chester come, which was the week after Holy Cross, we

set forth with few days' delay, and came to Paris, as I said, the eve of

Michaelmas. Marvellous weary was I with riding, for I rade of an horse

the whole way, and not, as Dame Isabel did, with the Queen in her char.

I was so ill tired that I could but eat a two-three wafers [Note 4], and

drink a cup of wine, and then hied I to my bed, which, I thank the

saints, was not the pallet that night.

The King and Queen of France were then at Compiegne, King Charles having

been wed that same summer to his third wife, Dame Jeanne of Evreux: and

a good woman I do believe was she, for all (as I said aforetime) there

be but few. But I do think, and ever shall, that three wives be more

than any man's share. The next morrow, they came in from Compiegne, to

spend Michaelmas in Paris: and then was enough noise and merriment.

First, mass in our Lady Church, whereto both Dame Isabel and I waited on

the Queen; and by the same token, she was donned of one of the fairest

robes that ever she bare, which was of velvet blue of Malyns [Malines],

broidered with apple-blossom and with diapering of gold. It did not

become her, by reason of her dark complexion, so well as it should have

done S--

"Hold! Man spelleth not Cicely with an S."

"Jack, if thou start me like this any more, then will I turn the key in

the lock when I sit down to write," cried I, for verily mine heart was

going pitter-patter to come up in my throat, and out at my mouth, for

aught I know. "Thou irksome man, I went about to write `some folks,'

not `Cicely.'"

"But wherefore?" saith Jack, looking innocent as a year-old babe. "When

it meaneth Cicely, then would I put Cicely."

"But I meant _not_ Cicely, man o' life, bless thee!"

"I thank thee for thy blessing, Sissot; and I will fain hope thou didst

mean that any way. I will go bail thy pen meant not Cicely, good wife;

but if it were not in thine heart that Sissot's fair hair, and rose-red

complexion, and grey eyes, should have gone better with that blue velvet

gown than Queen Isabel's dusky hair and brown eyes, then do I know

little of man or woman. And I dare be bound it would, belike."

And Jack lifteth his hat to me right courteously, and is gone afore I

well know whether to laugh or to be angered. So I ween I had better

laugh.

Where was I, trow? Oh, at mass in our Lady Church of Paris, where that

day was a miracle done on two that were possessed of the Devil, whose

names were Geoffrey Boder and Jeanne La Petite; and the girdle of Saint

Mary being shown on the high altar, they were allowed to touch the same,

whereon they were healed straightway. And the Queen, with her own

hands, gave them alms, a crown; and her oblation to the image of Saint

Mary in the said church, being a festival, was a crown (her daily

oblation being seven-pence the day); and to the said holy girdle a

crown, and to the holy relics, yet another. Then came we home by the

water of Seyne, for which the boatman had twelve pence. [Note 5.]

We dwelt after this full peacefully at Paris for divers weeks, saving

that we made short journeys to towns in the neighbourhood; as, one day

to the house of the Sisters Predicants of Poissy, and another to God's

House of Loure [Note 6], and another to Villers, where tarried the Queen

of France, and so forth. And some days spent we likewise at Reyns and

Sessouns. [Note 7.]

At Paris she had her robes made, of purple and colour of Malbryn, for

the feast of All Saints, and they were furred with miniver and beasts

ermines. And to me Cicely was delivered, to make my robe for the same,

three ells rayed [striped] cloth and a lamb fur, and an hood of budge.

The Queen spent nigh an whole day at Sessouns, and another at Reyns, in

visiting the churches; and the last can I well remember, by reason of

that which came after. First, we went to the church of Saint Nicholas,

where she offered a cloth of Turk, price forty shillings; and to Saint

Remy she gave another, price forty-five shillings; and to the high altar

of the Cathedral one something better. And to the ampulla [Note 7] and

shrine of Saint Remy a crown, and likewise a crown to the holy relics

there kept. Then to the Friars Minors, where at the high altar she

offered a cloth of Lucca bought in the town, price three and an half

marks [Note 8]. And (which I had nearhand forgot) to the head of Saint

Nicasius in the Cathedral, a crown.

The last night ere we left Sessouns, I remember, as I came into the

Queen's lodging from vespers in the Cathedral,--Jack, that went with me,

having tarried at the potter's to see wherefore he sent not home three

dozen glasses for the Queen's table (and by the same token, the knave

asked fifteen pence for the same when they did come, which is a price to

make the hair stand on end)--well, as I said, I was a-coming in, when I

met one coming forth that at first sight I wist not. And yet, when I

meditated, I did know him, but I could not tell his name. He had taken

no note of me, save to hap his mantle somewhat closer about his face, as

though he cared not to be known--or it might be only that he felt the

cold, for it was sharp for the time of year. Up went I into the Queen's

lodging, which was then in the house of one John de Gyse, that was an

honester man than Master Bolard, with whom she lodged at Burgette, for

that last charged her three shillings and seven-pence for a worser

lodging than Master Gyse gave her for two shillings.

In Convent Walls The Story of the Despensers · 第 11 / 79 题