CHAPTER X.

THE SIGN OF THE GOD OF THE FOUR WINDS

It was in August, the height of the rainy season, that the little

Spanish army of four hundred men, only fifteen of whom were mounted,

took up their line of march from Vera Cruz for the Aztec capital.

They carried with them but three heavy guns and the four falconets.

The remainder of the troops, one horse, and seven pieces of heavy

artillery, were left for the defence of their infant city. To drag

their guns and transport their baggage over the mountains they obtained

from Cempoalla the services of a thousand tamanes, or porters. An army

of thirteen hundred Totonac warriors also accompanied them.

Their first day's journey was through the perfumed forest filled with

gorgeous blossoms and brightly plumaged tropic birds of the _Tierra

Caliente_. Then they began to ascend the eastern slope of the Mexican

Cordilleras, above which towers the mighty snow-robed peak of Orizaba.

At the close of the second day they reached the beautifully located

city of Jalapa, standing midway up the long ascent. Two days later they

came to Naulinco, whose inhabitants, being allied to the Totonacs,

received them in the most friendly manner. From here they passed into

the rugged defile now known as the "Bishop's Pass," where, instead of

the tropic heats and sunshine to which they had become accustomed, they

began to experience cold winds, with driving storms of rain, sleet, and

hail, which chilled them to the marrow, and caused the death of many of

the Indian porters. The aspect of the surrounding country was as dreary

as that of its leaden skies. On all sides were granite bowlders rent

into a thousand fantastic shapes, huge masses of lava, beds of volcanic

cinders and scoriæ, bearing no traces of vegetation, while, above all,

towered snow-clad pinnacles and volcanic peaks. After three days of

suffering and the most fatiguing labor amid these desolate scenes they

descended, and emerged through a second pass into a region of exceeding

fertility and a genial climate. They were now on the great table-land

of Puebla, and seven thousand feet above the level of the sea. Here

they rested for several days in the Aztec city of Cocotlan, the

governor of which dared not resist them, as he had received no orders

from his royal master to do so.

From Cocotlan they travelled down a noble, forest-clad valley, watered

by a bold mountain-torrent, and teeming with inhabitants, who collected

in throngs to witness the passing of the mysterious strangers, but made

no offer to molest them. At the fortress of Xalacingo they came to

two roads, one leading to the sacred city of Cholula, famed for its

great pyramid, its temples, and its pottery, and the other leading to

Tlascala. By the advice of their native allies the conquerors decided

to take the latter way, and visit the sturdy little mountain republic

which had maintained a successful warfare against the arrogant Aztec

for more than two centuries, and with which they hoped to form an

alliance. So an embassy of Totonac caciques, bearing an exquisite

Spanish sword as a present, was despatched to explain to the Tlascalan

chiefs the peaceful intentions of the Spaniards, and ask for permission

to pass through their territory.

The Christian army waited several days in vain for the return of these

messengers, and at length, impatient of the delay, determined to push

on at all hazards. Leaving the beautiful plain in which they had

halted, they struck into a more rugged country, and at length paused

before a structure so strange that they gazed at it in wonder. It was

a battlemented stone wall nine feet high, twenty in thickness, six

miles long, and terminating at either end in the precipitous sides

of tall mountains too steep to be scaled. Only in the centre of this

wellnigh impregnable fortress was there a narrow opening, running for

forty paces between overlapping sections of the wall. This remarkable

structure stood on the boundary of Tlascalan territory and, had the

mountain warriors to whom it belonged chosen to defend it upon this

occasion, the white men might have dashed themselves against it as

fruitlessly as the waves of the sea against an iron-bound coast, until

their strength was spent, without effecting a passage to the country

beyond.

For days the great council of Tlascala had been the scene of stormy

debate as to how the strangers applying for admission to their

territory should be received. Some of its members were for making an

immediate alliance with them against the Aztecs. Others claimed that

these unknown adventurers had not yet declared themselves as enemies of

Montezuma, nor had their vaunted powers been tested in battle against

true warriors. "Therefore," said these counsellors, "let us first fight

them, and if they prove able to withstand us, then will it be time to

accept their alliance." This advice finally prevailed, war was decided

upon, and a force was despatched to guard the great fortress. But it

was too late. Cortes and his little army had already passed through its

unguarded opening and gained the soil of the free republic.

After proceeding a few miles the leader, riding at the head of his

horsemen perceived a small body of warriors armed with maquahuitls

and shields, and clad in armor of quilted cotton, advancing rapidly.

These formed the van of those who should have guarded the fortress.

On seeing that the Spaniards had already passed it, they halted; and,

as the latter continued to approach, they turned and fled. Cortes

called upon them to halt, but as they only fled the faster he and his

companions clapped spurs to their steeds and speedily overtook them.

Finding escape impossible the Tlascalans faced about, but instead of

surrendering or showing themselves terror-stricken at the appearance

of their pursuers, they began a furious attack upon them. Handful as

they were, they fought so bravely that they held their ground until

the appearance, a few minutes later, of the main body to which they

belonged. These numbering several thousand, and advancing on the run,

at once gave battle to the little body of Spanish cavaliers. First

discharging a blinding flight of arrows, they rushed, with wild cries,

upon the horsemen, striving to tear their lances from their grasp

and to drag the riders from their saddles. They seemed fully aware

that rider and horse were distinct individuals, in which respect they

differed from any of the natives yet encountered. Fortunately for the

cavaliers the press about them was so great that their assailants found

it almost impossible to wield their weapons, while from their superior

elevation they were enabled to use their swords with telling effect.

Still the Tlascalans succeeded in dragging one rider to the ground and

in wounding him so severely that he soon afterward died. Two horses

were also killed, and this formed by far the most serious loss yet

sustained by the Spaniards.

Scores of the Tlascalans received mortal wounds, but the sight of

their stricken comrades only served to animate the survivors with fresh

courage and an increased fury. From their childhood the Tlascalans were

taught that there was no glory so great as that to be gained by death

on the field of battle, and that the warrior thus dying was at once

transported to the blissful mansions of the sun. Nowhere in the New

World had the Spaniards encountered such warriors as these, and it was

with inexpressible thankfulness that the hard-pressed cavaliers beheld

the rapid advance of their own infantry, and were able to retreat for a

breathing spell behind their sheltering lines. A simultaneous fire of

artillery, muskets, and crossbows so bewildered the Tlascalans, who now

for the first time heard the terrifying sound, and witnessed the deadly

effect, of fire-arms, that they made no further attempt to continue the

battle. They did not fly but withdrew in good order, carrying their

dead with them.

The Spaniards were too exhausted to follow up their victory, and were

anxious only to find a safe camping-place for the night. During the

hours of darkness they carefully buried the two horses killed in that

day's fight, hoping that when the Tlascalans found no trace of them

they might still believe them to be supernatural beings. A strong guard

was maintained all night, and those who slept did so in their armor

with their weapons in their hands.

On the following day the Spaniards resumed their march, presenting,

with their Indian allies, quite an imposing array. As on the previous

day the pursuit of a small body of the enemy, who fell back as they

advanced, led them into the presence of another Tlascalan army, headed

by Tlahuicol's nephew and successor, a fiery young warrior named

Xicoten. This army met them in a narrow valley of such broken ground

that the artillery could not be operated within its limits. Here thirty

thousand warriors not only filled the valley with their numbers, but

spread out on the plain beyond, presenting a confused assemblage of

gay banners, glittering weapons, and many-colored plumes tossing above

the white of cotton-quilted armor. Over all floated proudly the heron

device of the great house of Titcala, to which Xicoten, the general,

belonged.

The battle now fought was more stubborn and prolonged than that of

the day before. Another horse was killed, and his mangled remains

were borne off in triumph to be distributed as trophies through every

Tlascalan village. A terrible hand-to-hand struggle took place over

the prostrate form of his rider, who was finally recovered by the

Spaniards, only to die shortly after of his wounds.

While the Christians, protected by their armor, received the showers of

Tlascalan arrows and darts with impunity, their Totonac allies suffered

heavily. All were nearly exhausted before the artillery was dragged

clear of the broken ground and brought into play. Then, as on the

previous day, the Tlascalans sullenly retreated before a deadly fire

which they had no means of returning.

Again the Spaniards, weary with a day of fighting, sought only a

safe place of encampment. This they found on the hill of Zompach, a

rocky eminence crowned by a small temple, which they converted into

a fortress. Here they rested and cared for their wounded during the

succeeding day; but on the next, as provisions were running low,

Cortes, taking with him only his cavalry, made a foray through the

surrounding villages and farms. During this wild ride Sandoval, with

the recklessness of youth, trusting to his good sword and the fleet

Motilla for safety, allowed himself to become separated from the rest.

He was at some distance behind, and galloping furiously through a

narrow street of a deserted village, when Motilla swerved so suddenly

to one side as to almost unseat her rider, and then stood snorting

and quivering with excitement. The object of her terror was the body

of a young man who lay prone on the ground, bleeding profusely from a

sword-cut on the head, evidently just given him by one of those who had

passed on before. As Sandoval gazed at him with an expression of pity,

for the youth was well favored and of about his own age, the latter

lifted his right hand and made a few motions that, feeble as they were,

almost caused the young Spaniard to fall off his horse with amazement.

He gazed for a moment longer, and then, moved by a sudden impulse, he

sprang from Motilla's back, lifted the limp and unconscious form of the

wounded youth to the saddle, remounted behind him, and, with only this

strange prize to show as his share of booty, galloped back to camp.

When the Spanish commander laughingly asked him what he was going to do

with his captive, Sandoval answered:

"I am going to care for him until he recovers sufficiently to tell me

how it came about that, when he thought himself dying, he made the sign

of the cross."

The White Conquerors: A Tale of Toltec and Aztec · 第 10 / 40 章