CHAPTER VIII

THE MECHANICS OF HOME RULE

The inevitableness of Home Rule resides in the fact that it is, as one

might say, a biped among ideas. It marches to triumph on two feet, an

Irish and an Imperial foot. If there were in Ireland no demand whatever

for self-government it would, nevertheless, be necessary in the

interests of the Empire to force it on her. The human, or as some people

may prefer to call it, the sociological case for Home Rule, and the

historical case for it have already been outlined. We now turn to

consideration, of another order, derived from Political Mechanics, or

rather bearing on the mere mechanism of politics. Let us approach the

problem first from the Imperial side.

On the whole, the most remarkable thing about the British Empire is that

there is no British Empire. We are in presence of the familiar

distinction between the raw material and the finished article. There

are, indeed, on the surface of the globe a number of self-governing

colonies, founded and peopled by men of Irish and English blood. In each

of these the United Kingdom is represented by a Governor whose whole

duty consists in being seen on formal occasions, but never heard in

counsel or rebuke. The only other connecting links are those of law and

finance. The Privy Council acts as a Court of Appeal in certain causes,

and Colonial Governments borrow money in the London market. These

communities widely seperated in geography and in temperament, have no

common fiscal policy, no common foreign policy, no common scheme of

defence, no common Council to discuss and decide Imperial affairs. Now

this may be a very wise arrangement, but you must not call it an Empire.

From the point of view of unity, if from no other, it presents an

unfavourable contrast to French Imperialism, under which all the oversea

colonies are represented in the Chamber of Deputies in Paris. In the

English plan the oversea colonies are unrelated atoms. You may say that

they afford all the materials for a grandiose federation; but if you

have flour in one bag, and raisins in another, and candied peel in

another, and suet in another you must not call them a Christmas pudding

until they have been mixed together and cooked. Those areas of the

globe, coloured red on the maps, may have all the resources requisite

for a great, self-sufficing, economic unit of a new order. Their peoples

may desire that new order. But until it is achieved you must remember

that the British Empire belongs to the region of dream and not to that

of fact.

For many years now, apostles of reconstruction have been hammering out

the details of a scheme that shall unify the Empire on some sort of

Federal basis. For the new organism which they desire to create they

need a brain. Is this to be found in the Westminster Assembly, sometimes

loosely styled the "Imperial Parliament"? As things stand at present

such a suggestion is a mere counter-sense. That body has come to such a

pass as would seem to indicate the final bankruptcy of the governing

genius of England. All the penalties of political gluttony have

accumulated on it. Parliament, to put the truth a little brutally, has

broken down under a long debauch of over-feeding. Every day of every

session it bites off far more in the way of bills and estimates than it

even pretends to have time to chew. Results follow which it would be

indiscreet to express in terms of physiology. Tens of millions are

shovelled out of the Treasury by an offhand, undiscussed, perfunctory

resolution. The attempt to compress infinite issues in a space too

little has altered and, as some critics think, degraded the whole tenor

of public life. Parliament is no longer the Grand Inquest of the Nation,

at least not in the ancient and proper meaning of the words. The

declaration of Edmund Burke to the effect that a member has no right to

sacrifice his "unbiassed opinion, his mature judgment, his enlightened

conscience" to any set of men living may be echoed by the judges in our

day, but to anyone who knows the House of Commons it is a piece of pure

irony. Party discipline cracks every session a more compelling whip; and

our shepherded, regimented, and automatised representatives themselves

realise that, whatever more desirable status they may have attained,

they have certainly lost that of individual freedom. Out of their own

ranks a movement has arisen to put an end altogether to Party

government. This proposal I myself believe to be futile, but its very

futility testifies to the existence of an intolerable situation. All

this turns on the inadequacy of the time of the House of Commons to its

business. But the distribution of such time as there is, is a revel of

ineptitudes. It resembles the drawing of a schoolboy who has not yet

learned perspective. A stranger dropping into the Chamber will find it

spending two hours in helping to determine whether Russia is to have a

Czar, and the next four hours helping to determine whether Rathmines is

to have, let us say, a new sewer. The affairs of India, involving the

political welfare of three hundred millions of human beings, get one

day; Egypt, that test case in international ethics, has to be content

with a few scattered hours. And, despite all this, local questions are

not considered at sufficient length or with sufficient knowledge. The

parish pump is close enough to spoil St Stephen's as an Imperial

Council, and yet so far away as to destroy its effectiveness as an organ

of local government.

Such an assembly is clearly unfitted to function as the cerebrum of

Empire. It must be relieved of burdens which in the complexity of modern

politics it is no longer able to bear. How is this to be done? In one

way and in one way only, by leaving local business to local bodies. But

that is Home Rule, or, as the learned, envisaging the idea from another

point of view, sometimes prefer to call it, Devolution. Through the

principle of autonomy, incompletely applied, the British Possessions

have so far evolved. Through the principle of autonomy, completely

applied, and in no other wise, can they evolve into an ordered system

worthy of the Imperial name. This is at first blush a singular

development. Here lie Ireland and England separated by a mountain of

misunderstanding. We Irish Nationalists have for a century been trying

to bore a tunnel through from one side. And suddenly we become aware of

the tapping of picks not our own, and encounter midway the tunnel which

the Party of Imperial Reconstruction have driven through from the other

side. Here are all the materials for a _tableau_. Justice falls on the

neck of expediency. Imperialism recognises in nationality no rebel but a

son of the house. Toryism rubs its eyes, and finds that it is Home Rule.

But, sounded to its depths, this new current of thought appears not only

not eccentric but inevitable. Ample explanation is to be found in the

history of the Irish fight for self-government. On this subject there

has been in Ireland a marked evolution of ideas. O'Connell began by

demanding simple Repeal of the Union and the Restoration of Grattan's

Parliament. But by 1844 he had advanced towards a Federal programme.

"Beside the local Parliament in Ireland having full and perfect local

authority," he writes in that year, "there should be, for questions of

Imperial concern, colonial, military, and naval, and of foreign alliance

and policy, a Congressional or Federal Parliament, in which Ireland

should have a fair share and proportion of representation and power."

The proposed change of programme came in a questionable shape to a

suspicious time. It was not received with universal favour, and, to

avert dissension, it was represented as a mere _ballon d'essai_ and was

abandoned. O'Connell died, and Repeal and Federation alike were

swallowed up in the Great Famine. But time was to renew its urgency. The

essential facts, and the logic of the facts, remained unaltered. When

Isaac Butt came to formulate his scheme at the Home Rule Conference in

1873 he renewed the Federal proposal in terms almost verbally the same.

The Conference resolved:

"That, in claiming these rights and privileges for our country, we

adopt the principle of a Federal arrangement, which would secure to

the Irish Parliament the right of legislating for and regulating

all matters relating to the internal affairs of Ireland, while

_leaving to the Imperial Parliament the power of dealing with all

questions affecting the Imperial and Government, legislation

regarding the colonies and other dependencies of the Crown, the

relations of the Empire with Foreign States, and all matters

appertaining to the defence and stability of the Empire at large;

as well as the power of granting and providing the supplies

necessary for Imperial purposes_."

Parnell, who was a supreme master of the art of doing one thing at a

time, naturally laid the emphasis on Ireland. But when he was asked by

Mr Cecil Rhodes to agree to the retention of Irish representatives at

Westminster in the interests of Imperial Federation, he declared himself

in very definite terms:

"It does not come so much within my province to express a full

opinion upon the larger question of Imperial federation, but I

agree with you that the continued Irish representation at

Westminster immensely facilitates such a step, while the contrary

provision in the Bill of 1886 would have been a bar. Undoubtedly

this is a matter which should be dealt with largely in accordance

with the opinion of the Colonies themselves, and if they should

desire to share in the cost of Imperial matters, as undoubtedly

they now do in the responsibility, and should express a wish for

representation at Westminster, I certainly think it should be

accorded to them, and that public opinion in these islands would

unanimously concur in the necessary constitutional modifications."

That is, if you will, thinking Imperially. Mr Redmond stands where

Parnell stood. He claims for the Irish people "the legislative and

executive control of all purely Irish affairs." But he is altogether

friendly to a later and larger application of the principle of autonomy.

But where, asks the triumphant critic not quite ingenuously, is the line

to be drawn between local and Imperial affairs? Problems far more

perplexed than this have been solved by the wit of man. The line was

drawn by O'Connell and Butt, by Parnell and Gladstone. It can be drawn

to meet the circumstances of to-day by men of goodwill, after discussion

and mutual adjustment. But why not postpone the case of Ireland until a

scheme of Home Rule all round either for the United Kingdom or for the

whole Empire has been worked out? We answer that Ireland comes first on

grounds both of ethics and of expediency. Through all the blackness of

dismal years we have laboured to preserve the twin ideas of nationality

and autonomy, and the labourer is worthy of his hire. But a Home Rule

assembly, functioning in Dublin, may well furnish the germ of a

reorganisation of the Empire. If so, let it be remembered that it was

not Mr Chamberlain but Daniel O'Connell who first in these countries

gave to Imperialism a definite and articulate form. In any event Home

Rule is the only remedy for the present congestion of St Stephen's. It

is the only tonic that can restore to English public life its old vigour

of independence.

Such are the necessities and such is the future of the Empire merely as

a problem in what has been called Political Mechanics. We have now, from

the same point of view, to examine very cursorily the present government

of Ireland. The phrasing, let me interpose, is inaccurate. Ireland, in

our day, is not governed; it is only administered. A modern government,

if it wishes to be real, must above all else explain itself. For such

luxuries, so far as Ireland is concerned, there is no time in the House

of Commons. A modern government must exercise active control over every

department of public business. For such an effort there is, so far as

Ireland is concerned, no energy in the House of Commons. Once in a blue

moon it does of course become necessary to pass an Irish Bill, a

University or a Land Bill. The Party shepherds round up their flocks,

and, for a reluctant day or two, they have to feed sparely in

unaccustomed pastures. Or again, as in 1886, 1893, or 1912, Ireland

dominates British politics, and the English members descend on her with

a heavy flop of hatred or sympathy as it may happen. But at all other

times the Union Parliament abdicates, or at least it "governs" Ireland

as men are said sometimes to drive motor-cars, in a drowse. Three

days--or is it two?--are given to Irish Estimates, and on each of these

occasions the Chamber is as desolate as a grazing ranch in Meath.

Honourable members snatch at the opportunity of cultivating their souls

in the theatres, clubs, restaurants, and other centres of culture in

which London abounds. The Irish Party is compelled by the elemental

necessities of the situation to speak with one voice on matters

regarding which there would properly be at least two voices in an Irish

Parliament, precisely identical in personnel. Ulster Unionism presents a

similar solidarity.

Whenever a point of any novelty is made, the Chief Secretary's secretary

slips over to one of the Irish Officials who on these occasions lie

ambushed at the back of the Speaker's chair, and returns with all the

elation of a honey-laden bee. His little burden of wisdom is gratefully

noted on the margin of the typewritten brief which has been already

prepared in Dublin by the Board under discussion, and, entrenched behind

this, the Right Honourable gentleman winds up the debate. Sometimes his

solemnity wrings laughter from men, sometimes his flippancy wrings

tears from the gods, but it does not in the least matter what he says.

The division bells ring; the absentees come trooping in, learn at the

door of the lobby, each from his respective Whip, whether his

spontaneous, independent judgment has made him a Yes! or a No! and vote

accordingly in the light of an unsullied conscience. The Irish

officials, with a sigh of relief or a shrug of contempt, collect their

hats and umbrellas, and retire to their hotels to erase from their minds

by slumber the babblings of a mis-spent evening. And the course of

administration in Ireland is as much affected by the whole proceedings

as the course of an 80 h.p. Mercédès is affected by a cabman's oath.

So much for exclusively Irish affairs. When Ireland comes into some

"general" scheme of legislation the parody of government becomes if

possible more fantastic in character. Let me take just three

instances--Old Age Pensions, Insurance, and the Budget. In regard to the

first it was perhaps a matter of course that no attempt should be made

to allow for the difference in economic levels between Great Britain and

Ireland. This is the very principle of Unionism: to apply like methods

to things which are unlike. But in the calculation of details an

ignorance was exhibited which passed the bounds of decency. Mistakes of

five or six per cent are, in these complex affairs, not only to be

expected but almost to be desired; they help to depress ministerial

cocksureness. But in this case there was an error of 200 per cent, a

circumstance which incidentally established in the English mind a

pleasing legend of Irish dishonesty. The Insurance Bill was ushered in

with greater prudence. The "government," recognising its own inability

to lead opinion, had the grace to refrain from misleading it. No special

Irish memorandum was issued, and no attempt was made to adjust the

scheme to Irish social and economic conditions. But Budgets afford on

the whole the capital instance of what we may call legislation by

accident. The Act of Union solemnly prescribes the principles on which

these measures are to be framed, and points to the Chancellor of the

Exchequer as the trustee of Irish interests. But nobody of this

generation ever knew a Chancellor of the Exchequer who had even read the

Act of Union; Mr Lloyd George, on his own admission, had certainly not

read it in 1909. What has happened is very simple. The fulfilment of

treaty obligations required differential taxation, but administrative

convenience was best served by a uniform system of taxation. In the

struggle between the two, conscience was as usual defeated. The

Chancellor, according to the practice which has overridden the Act of

Union budgets for Great Britain, drags the schedule of taxes so fixed

through Ireland like a net, and counts the take. That, in the process,

the pledge of England should be broken, and her honour betrayed, is not

regarded by the best authorities as an objection or even as a relevant

fact. In the more sacred name of uniformity Ireland is swamped in the

Westminster Parliament like a fishing-smack in the wash of a great

merchantman.

But let one illusion be buried. If Ireland does not govern herself it is

quite certain that the British Parliament does not govern her. Changing

the venue of inquiry from London to Dublin we find ourselves still in

regions of the fantastic. From the sober and unemotional pages of

"Whitaker's Almanack" one learns, to begin with, that "the government of

Ireland is semi-independent." The separatism of geography has in this

case triumphed. The _de facto_ rulers of Ireland in ordinary slack

times, and in the daily round of business, are the heads of the great

Departments. Some of these are not even nominally responsible to

Parliament. The Intermediate Board, for instance, has for thirty years

controlled secondary education, but it has never explained itself to

Parliament and, because of the source from which its funds are derived,

it is not open to criticism in Parliament. But none of the heads are

really responsible to any authority except their own iron-clad

consciences and the officials of the Treasury, with whom, for the sake

of appearances, they wage an unreal war. In theory, the Chief Secretary

answers to Parliament for the misdeeds of them all. In practice, this

fines itself down to reading typewritten sophistications in reply to

original questions, and improvising jokes, of a well-recognised pattern,

to turn the point of supplementary questions for forty minutes on one

day in the week during session. In its own internal economy the

government of Ireland is a form of Pantheism, with the Chief Secretary

as underlying principle. He is the source of everything, good and evil,

light and darkness, benignity and malignity, with the unfortunate result

that he is in perpetual contradiction with himself. As we know, the

equilibrium of modern governments is maintained by mutual strain between

the various ministers. Sometimes, as in the case of Lord Randolph

Churchill, a strong personality, moved by a new idea, tears the

structure to pieces. But the Chief Secretary knows no such limitations

from without. Theoretically, he may be produced to infinity in any

direction; he is all in every part. But, as a matter of fact, through

the mere necessity of filling so much space his control becomes rarefied

to an invisible vapour; he ends by becoming nothing in any part. With

its ultimate principle reduced to the status of a _Dieu fainéant_

political Pantheism is transformed into political Atheism. Responsible

government is perceived not to exist in Ireland. Mr Barry O'Brien in his

admirable book, "Dublin Castle and the Irish People," confesses himself

unable to find a better characterisation of the whole system than is

contained in a well-known passage from "The Mikado." I make no apology

for conveying it from him.

"One cannot help recalling the memory of Pooh-Bah, 'Lord

High-Everything-Else' of the Mikado of Japan. Who forgets the

memorable scene between him and Ko-Ko, the Lord High Executioner,

on an occasion of supreme importance?

_Ko-Ko_. Pooh-Bah, it seems that the festivities in connection with

my approaching marriage must last a week. I should like to do it

handsomely, and I want to consult you as to the amount I ought to

spend upon them.

_Pooh-Bah_. Certainly. In which of my capacities? As First Lord of

the Treasury, Lord Chamberlain, Attorney-General, Chancellor of the

Exchequer, Privy Purse, or Private Secretary?

_Ko-Ko_. Suppose we say as Private Secretary.

_Pooh-Bah_. Speaking as your Private Secretary, I should say that

as the city will have to pay for it, don't stint yourself; do it

well.

_Ko-Ko_. Exactly--as the city will have to pay for it. That is your

advice?

_Pooh-Bah_. As Private Secretary. Of course you will understand

that, as Chancellor of the Exchequer, I am bound to see that due

economy is observed.

_Ko-Ko_. Oh, but you said just now, 'Don't stint yourself; do it

well.'

_Pooh-Bah_. As Private Secretary.

_Ko-Ko_. And now you say that due economy must be observed.

_Pooh-Bah_. As Chancellor of the Exchequer.

_Ko-Ko_. I see. Come over here where the Chancellor can't hear us.

_(They cross stage.)_ Now, as my Solicitor, how do you advise me to

deal with this difficulty?

_Pooh-Bah_. Oh, as your Solicitor, I should have no hesitation in

saying chance it.

_Ko-Ko_. Thank you _(shaking his head)_; I will.

_Pooh-Bah_. If it were not that, as Lord Chief Justice, I am bound

to see that the law isn't violated.

_Ko-Ko_. I see. Come over here where the Chief Justice can't hear

us. (_They cross the stage_.) Now, then, as First Lord of the

Treasury?

_Pooh-Bah_. Of course, as First Lord of the Treasury, I could

propose a special vote that would cover all expenses if it were not

that, as leader of the Opposition, it would be my duty to resist

it, tooth and nail. Or, as Paymaster-General, I could so cook the

accounts that, as Lord High Auditor, I should never discover the

fraud. But then, as Archbishop of Jitipu, it would be my duty to

denounce my dishonesty, and give myself into my own custody as

Commissioner of Police."

Under such arrangements as these the inevitable happens. The Chief

Secretary accepts his rôle. He is, no doubt, consoled to discover that

in one sphere, namely in that of patronage, his supremacy is effective.

He discovers further that he can hamstring certain obnoxious Acts, as Mr

Walter Long hamstrung the Land Act, by the issue of Regulations. The

rest of his official career depends on his politics. If a Tory, he

learns that the Irish Civil Service is a whispering gallery along which

his lightest word is carried to approving ears, and loyally acted upon.

Further "Ulster" expects law and order to be vindicated by the

occasional proclamation of Nationalist meetings, and batoning of

Nationalist skulls. And he absolutely must say from time to time in

public that the Irish Question in essence is not political but economic.

This is the whole duty of a Tory Chief Secretary. A Liberal Chief

Secretary functions on somewhat different lines. Administration presents

itself to him as a colossal heap of recalcitrant, wet sand out of which

he has to fashion a statue of fair-play. Having, with great labour, left

his personal impress on two or three handfuls, the weary Titan abandons

his impossible task. He falls back in good order on the House of

Commons, where his party majority enables him to pass an Irish Bill from

time to time. His spare time he divides between commending Dublin Castle

to the seven devils that made it, and praying for the advent of Home

Rule.

In either case the sovereignty of Ireland relapses into the hands of the

permanent officials, that camarilla of Olympians. To the official lives

of these gentlemen, regarded as works of art, I raise my hat in

respectful envy. They have realised the vision of Lucretius. From the

secure remoteness of their ivory towers they look down unmoved on the

stormy and drifting tides below, and they enjoy the privilege, so rare

in Ireland, of knowing the causes of things. To the ordinary man their

political origins are shrouded in twilight. They seem to him to have

come like water, but unhappily it cannot be said that they go like wind.

While they are with us they are absolute, seen by nobody, felt by all

the world, the Manchu mandarins of the West. They have been attacked on

many foolish counts; let us in justice to them and ourselves be quite

clear as to what is wrong with them. Some people say that there are too

many Boards, but it is to be remembered that for every new function with

which we endow the State it must have a new organ. Others say that they

are over-staffed; but all government departments in the world are

over-staffed. Still others say that they are stupid and corrupt. As for

corruption, it certainly does exist under many discreet veils, but its

old glory is fading. Incompetent the great officials never were. A poet

tells us that there are only two people in the world who ever understand

a man--the woman who loves him, and the enemy who hates him best. In one

of these ways, if not in the other, Dublin Castle understands Ireland.

Did it not know what the people of Ireland want, it could not so

infallibly have maintained its tradition of giving them the opposite.

Other critics again find the deadly disease of the Boards to reside in

the fact that they are a bureaucracy. This diagnosis comes closer to the

truth, but it is not yet the truth. Bureaucracies of trained experts are

becoming more and not less necessary. What is really wrong with the

Castle is that it is a bureaucracy which has usurped the throne of the

nation. "In England," declared Mr Gladstone, "when the nation attends,

it can prevail." In Ireland, though it should attend seven days in the

week, it could never under present arrangements stamp the image of its

will on public policy. The real sin of the Castle regime is that it is a

sham, a rococo, a despotism painted to look like representative

government. To quote a radiant commonplace, the rich significance of

which few of us adequately grasp, it does not rest on the consent of the

governed.

"From whatever point of view we envisage the English Government in

Ireland," writes Mr Paul-Dubois, "we are confronted with the same

appearance of constitutional forms masking a state of things which

is a compound of autocracy, oppression, and corruption."

Such a system does not possess within itself the seed of continuance.

Disraeli announced, somewhat prematurely, the advent of an age in which

institutions that could not bear discussion would have to go. Matthew

Arnold yearned for a time in which the manifestly absurd would be

abandoned. In the flame of either dictum the present "government" of

Ireland shrivels to ashes, and affairs are ripe for the application of

both. Here, as in the Colonies, the people must enter into its heritage.

The days are for ever dead in which a nation could be ruled in daily

disregard of its history, its ideals, its definite programme.

On the minutiae of administration I do not mean to touch. When the whole

spirit, atmosphere, and ethos are anti-moral it is idle to chronicle any

chance rectitude of detail. If a man is a murderer it is not much to his

credit to observe that he has triumphed over the primitive temptation to

eat peas with his knife. If a government is based on contempt for public

opinion, as its fundamental principle, no useful purpose is served by a

record of the occasions on which a policeman has been known to pass a

citizen in the street without beating him. But there is one further

confirmation of the view, here advanced, to omit which would be to

ignore the most significant fact of our time. Certain departments such

as the Congested Districts Board and the Department of Agriculture,

recent creations, have been freshened by the introduction of a

representative, non-official element. Others such as the Estates

Commission have been under the control of officials of a new type, able

men who do not conceal the fact that they believe in Ireland. All of

these new Boards have struck root in the national life to a depth never

reached by any of their predecessors. The lesson of this change is the

lesson of freedom. In the precise degree in which government trusts the

people will the people trust government. It remains to complete the

process by a scheme of autonomy that shall make every administrator a

trustee and executant of the will of the nation.

There are other organs of "government" in Ireland of which the reader

may reasonably expect to hear something. He will permit me to discharge

my obligations by copying out certain paragraphs from an old note-book:

"_Judges_.--It is a mistake to suppose that none of the Irish

Judges know any law. Our judiciary includes many masterly lawyers,

and many adroit men of the world. But all of them are political

appointments. Hence in ordinary cases a man will get clean justice.

But the moment politics flutter on the breeze, the masked battery

on the Bench is uncurtained to bellow forth anti-Nationalist

shrapnel. Irish Judges, in fact, are very like the horse in the

schoolboy's essay: 'The horse is a noble and useful quadruped, but,

when irritated, he ceases to do so."

"_Police_.--The Royal Irish Constabulary was formerly an Army of

occupation. Now, owing to the all but complete disappearance of

crime, it is an Army of no occupation."

"_Dublin Castle in general_.--Must be seen to be disbelieved."

Since there does not exist a British Empire, it is necessary to invent

one. Since there does not exist an Irish government, in any modern and

intelligible sense of the word, it is necessary to invent one. The

common creative mould out of which both must be struck is the principle

of Home Rule.

The Open Secret of Ireland · 第 8 / 10 章