Raphael's portraits alone, had he done nothing else, would justify a

great reputation, but they form so relatively small a part of his work

that they may almost be neglected in examining his claims to the rank

that used to be assigned him among the world's greatest artists. It is,

after all, his unique mastery of composition that is his chief title to

fame, and his glory must always be in proportion to the estimation in

which that quality is held. It was because composition was to him a

comparatively unimportant part of painting that Velazquez thought little

of Raphael. It is because, for them, composition, as a distinct element

of art, has almost ceased to exist that so many modern painters and

critics decry Raphael altogether. The decorators have always known that

design is the essence of their art, and therefore they have always

appreciated the greatest of designers. That is why Paul Baudry, in the

third quarter of the nineteenth century, idolized Raphael and based his

own art upon that of the great Umbrian. To-day, in our own country,

mural decoration is again becoming a living art, and the desire for the

appropriate decoration of important buildings with monumental works of

painting is more wide-spread, perhaps, than it has been anywhere at any

time since the Italian Renaissance. So surely as the interest in

decorative painting and the knowledge of its true principles become more

widely spread, so surely will the name of Raphael begin to shine again

with something of its ancient splendor.

But design is something more than the essential quality of mural

decoration--it is the common basis of all the arts, the essential thing

in art itself. Each of the arts has its qualities proper to it alone,

and it may be right to estimate the painter, the sculptor, the

architect, or the musician according to his eminence in those qualities

which are distinctive of his particular art and which separate it most

sharply from the other arts. In that sense we are right to call Frans

Hals a greater painter than Raphael. But if we estimate a man's artistry

by the same standard, whatever the form of art in which it expresses

itself, rating him by his power of co-ordinating and composing notes or

forms or colors into a harmonious and beautiful unity, then must we

place Raphael pretty near where he used to be placed, admitting but a

choice few of the very greatest to any equality with him. If we no

longer call him "the prince of painters" we must call him one of the

greatest artists among those who have practised the art of painting.

V

TWO WAYS OF PAINTING

Among the modern paintings in the Metropolitan Museum is a brilliant and

altogether remarkable little picture by John Sargent, entitled "The

Hermit" (Pl. 21). Mr. Sargent is a portrait-painter by vocation, and the

public knows him best as a penetrating and sometimes cruel reader of

human character. He is a mural painter by avocation and capable, on

occasion, of a monumental formality. In this picture, as in the

wonderful collection of watercolors in the Brooklyn Institute of Arts

and Sciences, one fancies one sees the essential John Sargent, working

for himself alone without regard to external demands, and doing what he

really cares most to do. In such work he is a modern of the moderns

and, in the broadest sense of the word, a thorough Impressionist. Not

that he shows himself a disciple of Monet or occupies himself with the

broken touch or the division of tones--his method is as direct as that

of Sorolla and his impressionism is of the same kind--a bending of all

his energies to the vivid realization of the effect of the scene

rendered as one might perceive it in the first flash of vision if one

came upon it unexpectedly. This picture is better than Sorolla--it is

better than almost any one. It is perhaps the most astonishing

realization of the modern ideal, the most accomplished transcript of the

actual appearance of nature, that has yet been produced. It is because

of its great merit, because of its extraordinary success in what it

attempts, that it leads one to the serious consideration of the nature

of the attempt and of the gain and loss involved in the choice that

modern art has made.

The picture is exactly square--the choice of this form is, of itself,

typically modern in its unexpectedness--and represents a bit of rough

wood interior under intense sunlight. The light is studied for its

brilliancy rather than for its warmth, and if the picture has a fault,

granted the point of view of the painter, it is in a certain coldness of

color; but such conditions of glaring and almost colorless light do

exist in nature. One sees a few straight trunks of some kind of pine or

larch, a network of branches and needles, a tumble of moss-spotted and

lichened rocks, a confusion of floating lights and shadows, and that is

all. The conviction of truth is instantaneous--it is an actual bit of

nature, just as the painter found it. One is there on that ragged

hillside, half dazzled by the moving spots of light, as if set down

there suddenly, with no time to adjust one's vision. Gradually one's

eyes clear and one is aware, first of a haggard human head with tangled

beard and unkempt hair, then of an emaciated body. There is a man in the

wood! And then--did they betray themselves by some slight

movement?--there are a couple of slender antelopes who were but now

invisible and who melt into their surroundings again at the slightest

inattention. It is like a pictorial demonstration of protective coloring

in men and animals.

[Illustration: Plate 21.--Sargent. "The Hermit."

In the Metropolitan Museum of Art.]

Now, almost any one can see how superbly all this is rendered. Any one

can marvel at and admire the free and instantaneous handling, the web of

slashing and apparently meaningless brush strokes which, at a given

distance, take their places by a kind of magic and _are_ the things they

represent. But it takes a painter to know how justly it is observed. In

these days no painter, whatever may be his deepest convictions, can

escape the occasional desire to be modern; and most of us have

attempted, at one time or another, the actual study of the human figure

in the open air. We have taken our model into a walled garden or a deep

wood or the rocky ravine of a brook and have set ourselves seriously to

find out what a naked man or woman really looks like in the setting of

outdoor nature. And we have found just what Sargent has painted. The

human figure, as a figure, has ceased to exist. Line and structure and

all that we have most cared for have disappeared. Even the color of

flesh has ceased to count, and the most radiant blond skin of the

fairest woman has become an insignificant pinkish spot no more important

than a stone and not half so important as a flower. Humanity is absorbed

into the landscape.

Obviously, there are two courses open to the painter. If he is a modern

by feeling and by training, full of curiosity and of the scientific

temper, caring more for the investigation of the aspects of nature and

the rendering of natural light and atmosphere than for the telling of a

story or the construction of a decoration, he will, if he is able

enough, treat his matter much as Sargent has treated it. The figure will

become, for him, only an incident in the landscape. It will be important

only as a thing of another texture and another color, valuable for the

different way in which it receives the light and reflects the sky, just

as rocks and foliage and water and bare earth are valuable. For to the

true Impressionist light and atmosphere are the only realities, and

objects exist only to provide surfaces for the play of light and

atmosphere. He will abandon all attempt at rendering the material and

physical significance of the human form and will still less concern

himself with its spiritual significance. He will gain a great vividness

of illusion, and he may console himself for what he loses with the

reflection that he has expressed the true relation of man to the

universe--that he has expressed either man's insignificance or man's

oneness with nature, according as his temper is pessimistic or

optimistic.

If, on the other hand, the painter is one to whom the figure as a figure

means much; one to whom line and bulk and modelling are the principal

means of expression, and who cares for the structure and stress of bone

and muscle; if the glow and softness of flesh appeal strongly to him;

above all, if he has the human point of view and thinks of his figures

as people engaged in certain actions, having certain characters,

experiencing certain states of mind and body; then he will give up the

struggle with the truths of aspect that seem so vital to the painter of

the other type and, by a frank use of conventions, will seek to

increase the importance of his figure at the expense of its

surroundings. He will give it firmer lines and clearer edges, will

strengthen its light and shade, will dwell upon its structure or its

movement and expression. He will so compose his landscape as to

subordinate it to his figure and will make its lines echo and accentuate

that figure's action or repose. When he has accomplished his task he

will have painted not man insignificant before nature but man dominating

nature.

For an example of this way of representing man's relation to the world

about him, let us take Titian's "Saint Jerome" (Pl. 22)--a picture

somewhat similar to Sargent's in subject and in the relative size of the

figure and its surroundings. Titian has here given more importance to

the landscape than was common in his day. He also has meant, as Sargent

has, to make a great deal of the wilderness to which his saint has

retired, and to make his saint a lonely human being in a savage place.

But the saint and his emotion is, after all, what interests Titian most,

and the wildness of nature is valuable to him mainly for its sympathy

with this emotion. He wants to give a single powerful feeling and to

give it with the utmost dramatic force--to give it theatrically even,

one might admit of this particular picture; for it is by no means so

favorable an example of Titian's method, or of the older methods of art

in general, as is Sargent's "Hermit" of the modern way of seeing and

painting. To attain this end he simplifies and arranges everything. He

lowers the pitch of his coloring to a sombre glow and concentrates the

little light upon his kneeling figure. He spends all his knowledge on so

drawing and modelling that figure as to make you feel to the utmost its

bulk and reality and the strain upon its muscles and tendons, and he

so places everything else on his canvas as to intensify its action and

expression. The gaze of the saint is fixed upon a crucifix high on the

right of the picture, and the book behind him, the lines of the rocks,

the masses of the foliage, even the general formation of the ground, are

so disposed as to echo and reinforce the great diagonal. There is a

splendid energy of invention in the drawing of the tree stems, but the

effect is clear and simple with nothing of Sargent's dazzle and

confusion. As for the lion, he is a mere necessary mark of

identification, and Titian has taken no interest in him.

[Illustration: Plate 22.--Titian. "St. Jerome in the Desert."

In the Brera Gallery, Milan.]

Now, it is evident that there is not nearly so much literal truth to the

appearance of nature in this picture as in Sargent's. It is not only

that it would never have occurred to Titian to try to paint the

glittering spottiness of sunlight splashing through leafage, or to

attempt to raise his key of light to something like that of nature, at

the cost of fulness of color. It is not merely that he translates and

simplifies and neglects certain truths that the world had not yet

learned to see. He deliberately and intentionally falsifies. He knew as

well as we do that a natural landscape would not arrange itself in such

lines and masses for the purpose of throwing out the figure and of

enhancing its emotion. But to him natural facts were but so much

material, to be treated as he pleased for the carrying out of his

purpose. He was a colorist and a chiaroscurist; and he had a great deal

more interest in light and in landscape than most of the painters of his

time. If he had been pre-eminently a draughtsman, like Michelangelo, he

would have reduced his light and shade to the amount strictly necessary

to give that powerful modelling of the figure which is the draughtsman's

means of expression, would have greatly increased the relative size and

importance of the figure, and would have reduced the landscape to a

barely intelligible symbol. Had he been a linealist, like Botticelli, he

would have eliminated modelling almost altogether, would have

concentrated his attention upon the edges of things, and would have

reduced his picture to a flat pattern in which the beauty and

expressiveness of the lines should be almost the only attraction.

For all art is an exchange of gain against loss--you cannot have

Sargent's truth of impression and Titian's truth of emotion in the same

picture, nor Michelangelo's beauty of structure with Botticelli's beauty

of line. To be a successful artist is to know what you want and to get

it at any necessary sacrifice, though the greatest artists maintain a

noble balance and sacrifice no more than is necessary. And if a painter

of to-day is like-minded with these older masters he will have to

express himself much in their manner. He will have to make, with his

eyes open, the sacrifices which they made, more or less unconsciously,

and to deny a whole range of truths with which his fellows are occupied

that he may express clearly and forcibly the few truths which he has

chosen.

All truths are good, and all ways of painting are legitimate that are

necessary to the expression of any truth. I am not here concerned to

show that one way is better than another or one set of truths more

important than another set of truths. For the present I am desirous only

of showing why there is more than one way--of explaining the necessity

of different methods for the expression of different individualities and

different ways of envisaging nature and art. But a little while ago it

was the modern or impressionistic manner that needed explanation. It

was new, it was revolutionary, and it was misunderstood and disliked. A

generation of critics has been busy in explaining it, a generation of

artists has been busy in practising it, and now the balance has turned

the other way. The pressure of conformity is upon the other side, and it

is the older methods that need justification and explanation. The

prejudices of the workers and the writers have gradually and naturally

become the prejudices of at least a part of the public, and it has

become necessary to show that the small minority of artists who still

follow the old roads do so not from ignorance or stupidity or a stolid

conservatism, still less from mere wilful caprice, but from necessity,

because those roads are the only ones that can lead them where they wish

to go. No more magnificent demonstration of the qualities possible to

the purely modern methods of painting has been made than this brilliant

little picture of Sargent's. All the more is it a demonstration of the

qualities impossible to these methods. If such qualities have any

permanent value and interest for the modern world it is a gain for art

that some painters should try to keep alive the methods that render

possible their attainment.

VI

THE AMERICAN SCHOOL

In the catalogues of our museums you may find entries like this: "John

Smith, American school; The Empty Jug" or what-not. In such entries

little more than a bare statement of nationality is intended. John Smith

is an American, by birth or adoption; that is all that the statement is

meant to convey. But the question occurs: Have we an American school in

a more specific sense than this? Have we a body of painters with certain

traits in common and certain differences from the painters of other

countries? Has our production in painting sufficient homogeneity and

sufficient national and local accent to entitle it to the name of

American school in the sense in which there is, undoubtedly, a French

school and an English school?

Under the conditions of to-day there are no longer anywhere such

distinctive local schools as existed in the Renaissance. In Italy, in

those days, there were not only such great schools as the Venetian, the

Florentine, and the Umbrian, differing widely in their point of view,

their manner of seeing, and their technical traditions--each little town

had a school with something characteristic that separated its painters

from those of other schools in the surrounding towns. To-day every one

knows and is influenced by the work of every one else, and it is only

broad national characteristics that still subsist. Modern pictures are

singularly alike, but, on the whole, it is still possible to tell an

English picture from a French one, and a German or Italian picture from

either. We may still speak of a Dutch school or a Spanish school with

some reasonableness. Is it similarly and equally reasonable to speak of

an American school? Does a room full of American pictures have a

different look from a room full of pictures by artists of any other

nationality? Does one feel that the pictures in such a room have a

something in common that makes them kin and a something different that

distinguishes them from the pictures of all other countries? I think the

answer must be in the affirmative.

We have already passed the stage of mere apprenticeship, and it can no

longer be said that our American painters are mere reflections of their

European masters. Twenty or even ten years ago there may have been some

truth in the accusation. To-day many of our younger painters have had no

foreign training at all, or have had such as has left no specific mark of a

particular master; and from the work of most of our older painters it would

be difficult to guess who their masters were without reference to a

catalogue. They have, through long work in America and under American

conditions, developed styles of their own bearing no discoverable

resemblance to the styles of their first instructors. To take specific

examples, who would imagine from the mural paintings of Blashfield or the

decorations by Mowbray in the University Club of New York that either had

been a pupil of Bonnat? Or who, looking at the exquisite landscapes or

delicate figure pieces of Weir, would find anything to recall the name of

Gérôme? Some of the pupils of Carolus Duran are almost the only painters we

have who acquired in their school-days a distinctive method of work which

still marks their production, and even they are hardly distinguishable

to-day from others; for the method of Duran, as modified and exemplified by

John Sargent, has become the method of all the world, and a pupil of Carolus

simply paints in the modern manner, like the rest. Those American painters

who have adopted the impressionist point of view, again, have modified its

technic to suit their own purposes and are at least as different from the

Impressionists of France as are the Impressionists of Scandinavia. We have

painters who are undeniably influenced by Whistler, but so have other

countries--the school of Whistler is international--and, after all, Whistler

was an American. In short, the resemblances between American painting and

the painting of other countries are to-day no greater than the resemblances

between the painting of any two of those countries. And I think the

differences between American painting and that of other countries are quite

as great as, if not greater than, the differences between the paintings of

any two of those countries.

Another accusation that used to be heard against our painters has been

out-lived. We used to be told, with some truth, that we had learned to

paint but had nothing to say with our painting, that we produced

admirable studies but no pictures. The accusation never was true of our

landscape-painting. Whatever may be the final estimation of the works of

Inness and Wyant, there can be no doubt that they produced

pictures--things conceived and worked out to give one definite and

complete impression; things in which what was presented and what was

eliminated were equally determined by a definite purpose; things in

which accident and the immediate dominance of nature had little or no

part. As for Winslow Homer, whether in landscape or figure painting, his

work was unfailingly pictorial, whatever else it might be. He was a

great and original designer, and every canvas of his was completely and

definitely composed--a quality which at once removes from the category

of mere sketches and studies even his slighter and more rapid

productions. And our landscape-painters of to-day are equally painters

of pictures. Some of them might be thought, by a modern taste, too

conventionally painters of pictures--too much occupied with composition

and tone and other pictorial qualities at the expense of freshness of

observation--while our briskest and most original observers have, many

of them, a power of design and a manner of casting even their freshest

observations into pictorial form that is as admirable as it is

remarkable.

No one could enter one of our exhibitions without feeling the definitely

pictorial quality of American landscape-painting, but these exhibitions

do less justice to the achievement of our figure-painters. The principal

reason for this is that many of our most serious figure-painters have

been so much occupied with mural decoration that their work seldom

appears in the exhibitions at all, while the work that they have done is

so scattered over our vast country that we rather forget its existence

and, assuredly, have little realization of its amount. It is one of the

defects of our exhibition system that work of this kind, while it is, of

course, on permanent exhibition in the place for which it is painted, is

hardly ever "exhibited," in the ordinary sense, in the centres where it

is produced. The regular visitor to the Paris salons might know almost

all that has been done in France in the way of mural painting. The

public of our American exhibitions knows only vaguely and by hearsay

what our mural painters have done and are doing. It is true that such

work is infinitely better seen in place, but it is a pity it cannot be

seen, even imperfectly, by the people who attend our exhibitions--people

who can rarely have the necessary knowledge to read such collections of

sketches, studies, and photographs as are shown at the exhibitions of

the Architectural League, where, alone, our mural painters can show

anything. If it were seen it would surely alter the estimation in which

American figure-painting is held. Such work as was done by the late John

La Farge, such work as is being done by Blashfield and Mowbray and

Simmons and a dozen others, if not, in the most limited sense of the

word, pictorial, is even further removed from the mere sketch or

study--the mere bit of good painting--than is the finest easel picture.

But it is not only in mural decoration that serious figure-painting is

being done in this country. I do not see how any one can deny the name

of pictures to the genre paintings of Mr. Tarbell and Mr. Paxton unless

he is prepared to deny pictorial quality to the whole Dutch school of

the seventeenth century; and the example of these men is influencing a

number of others toward the production of thoroughly thought-out and

executed genre pictures. We have long had such serious figure-painters

as Thayer and Brush, Dewing and Weir. The late Louis Loeb was attempting

figure subjects of a very elaborate sort. To-day every exhibition shows

an increasing number of worthy efforts at figure-painting in either the

naturalistic or the ideal vein. We have pictures with subjects

intelligently chosen and intelligibly treated, pictures with a pattern

and a clear arrangement of line and mass, pictures soundly drawn and

harmoniously colored as well as admirably painted.

The painters of America are no longer followers of foreign masters or

students learning technic and indifferent to anything else. They are a

school producing work differing in character from that of other schools

and at least equal in quality to that of any school existing to-day.

Artist and Public, and Other Essays on Art Subjects · 第 5 / 8 段