No picturesque place! Where, then, do you find picturesqueness if not

here? And as for Turner, the man who dares to say that he "painted English

life as it was," dares much. It is the chiefest glory of Turner that he

painted or drew or etched things, not as they were, but as they might,

could, should, or would be under an artist's direction. He was, in short,

an idealist, and cared nothing for "actuality," and perhaps even less for

the "struggle of the poor." It is possible to read anything you please

into Turner's work, for it is chiefly of the frankest impressionism; but

to say that _he_ felt and did all these things is criticism of the most

inept Penny Reading order. Turner was an artist of the rarest and most

generous equipment, and he _had_ to do what he did, and never reasoned

_why_ he did it. Ruskin surprised him with what he read into his work; how

much more, then, would he have been astonished at Mr. Stopford Brooke's

"Notes on the _Liber Studiorum_," had he lived to read them! But angels

and ministers of grace defend us from ministers of religion who essay art

criticism!

And now, having descanted upon the wisdom of the cobbler sticking to his

last, or of the clergyman adhering rigorously to his spiritual functions,

let us proceed to Godalming on foot.

"Everybody that has been from Godalming to Guildford knows," says Cobbett,

"that there is hardly another such a pretty four miles in all England. The

road is good; the soil is good; the houses are neat; the people are

neat; the hills, the woods, the meadows, all are beautiful. Nothing wild

and bold, to be sure, but exceedingly pretty; and it is almost impossible

to ride along these four miles without feelings of pleasure, though you

have rain for your companion, as it happened to be with me."

[Illustration: ST CATHERINE'S CHAPEL. _After J. M. W. Turner._]

There! is that not a pretty testimony in favour of this stretch of road?

And it is all the prettier, seeing from what source it comes; a source, to

be sure, whence proceeded cursings and revilings, depreciations, and a

thorough belittling of most things. Cobbett, you see, was a man with an

infinite capacity for scorn and indignation, and that bias very frequently

led him to take no account of things that a more evenly-balanced temper

would have found delight in. But here is an altogether exceptional

passage, and therefore let us treasure it.

[Sidenote: _GODALMING DERIVATIVES_]

When within sight of Godalming, the road descends suddenly and proceeds

along level lands through which runs the winding Wey. All around, a bold

amphitheatre of hills closes the view, and the queer little town is set

down by the meadows beside the river in the most moist and damp situation

imaginable. It is among the smallest and least progressive of townships;

with narrow streets, the most tortuous and deceptive, paved with granite

setts and cobble-stones in varied patches. Godalming is a town as old as

the Kingdom of the South Saxons, and indeed derives its name from some

seventh-century Godhelm, to whom this fair meadowland (or "ing") then

belonged. Godhelm's Ing remains in, probably, almost the same condition

now as when, a thousand years and more ago, the Saxon chieftain squatted

down beside the Wey in this break of the hills and reared his flocks and

herds, and was, in the fashion of those remote times, the father of his

people. The little river runs its immemorial course, gnawed by winter

flood and summer spate, through the alluvial soil of the valley; the grass

grows green as ever, and the kine thrive as they have always done upon its

succulent fare; the hoary hills look down upon the lowlands in these days,

when agitators would restore the Heptarchy, just as they did when the

strife of the Eight Kingdoms watered the island with blood. Only Godhelm

and his contemporaries, with his descendants and many succeeding

generations, are gone and have left no trace, save perhaps in the ancient

divisions and hedges of the fields, like those of the greater part of

England, old beyond the memory of man, or the evidence of engrossed

parchments. Where the Saxon chieftain's primitive village arose, on a spot

ever so little elevated above the grazing grounds beside the river, there

run Godalming streets to-day; their plan, if not so old as the days of

this patriarch farmer, at least as ancient as the Norman Conquest, when

the invaders dispossessed his descendants and kept them overawed by the

strong castle of Guildford, perched in a strategic position, four miles up

the road.

Not that those stolid agriculturists required much repression. Malcontents

there might be elsewhere, but here, upon the borders of the great

Andredwald--the dense forest that stretched almost continuously from the

Thames to the South Coast--the peaceful herdsmen were content to

acknowledge their new masters, so only they might be left undisturbed.

[Sidenote: _GODALMING_]

And respectable obscurity has ever been the distinguishing characteristic

of Godalming. At intervals, indeed, we hear of it as the site of a

hunting-lodge of the Merry Monarch; and once, in 1726, "Godliman" (as the

vulgar tongue had it then)[3] was the scene of a most remarkable

imposture; but, generally speaking, the town lived on, the world

forgetting and by the world forgot, saving only those whose business

carried them here by coach on their way to or from Portsmouth; and

Godalming remained in their memories chiefly, no doubt, by reason of the

excellent fare dispensed at the "King's Arms," where the coaches stopped.

The "King's Arms" is there to this day, in one of the passage-like streets

by the Market House; this last quite a curiosity in its way. The "King's

Arms," doubtless so called from the frequent visits of Charles II. and his

Court on their hunting expeditions, has a quite wonderful range of stables

and outhouses, reached through a great doorway from the street, through

which the mails and stages passed in days when road-travel was your only

choice who journeyed to and fro in the land. It is a matter of sixty years

since those capacious stalls and broad-paved yards witnessed the stir and

bustle of the stablemen, coachmen, post-boys, and all the horsey creatures

who found employment in the care of coach and horses, and they are so many

lumber-rooms to-day.

[Illustration: MARKET-HOUSE, GODALMING.]

But Godalming was a place notorious in the eighteenth century as the scene

of one of the most impudent frauds ever practised upon the credulity of

mankind. There have been those who have said that such trickery as that to

which Mary Tofts, the "rabbit-breeder" of Godalming, lent herself, would

meet with no success in so enlightened an age as this; but in so saying

those folk have done a little less than justice to the eighteenth

century, and have been particularly lenient to the nineteenth, which has

proved itself, in the matter of Mahatmas, at least as credulous as by-gone

ages were.

[Sidenote: _MARY TOFTS_]

The story of Mary Tofts, if not edifying, is at least interesting. She was

the wife of Joshua Tofts, a poor journeyman cloth-worker of this little

town, and was described as of "a healthy, strong constitution, small size,

fair complexion, a very stupid and sullen temper, and unable to write or

read." Stupid or not, she possessed sufficient cunning to maintain her

fraud for some time, and even to delude some eminent surgeons of the day

into a firm belief in her pretended births of rabbits. For this was the

preposterous nature of the imposition, and she claimed to have given birth

to no less than eighteen of them. She attempted to account for this

remarkable progeny by recounting how, "when she was weeding a field, she

saw a rabbit spring up near her, after which she ran, with another woman

that was at work just by her: this set her a-longing for rabbits.... Soon

after, another rabbit sprang up near the same place, which she likewise

endeavoured to catch. The same night she dreamt that she was in a field

with those two rabbits in her lap, and awoke with a sick fit, which lasted

till morning; from that time, for above three months, she had a constant

and strong desire to eat rabbits, but being very poor and indigent, could

not procure any." A Mr. Howard, a medical man of Guildford, who claimed to

have assisted Mary Tofts in giving birth to eighteen rabbits, seems, from

the voluminous literature on this subject, to have been something of a

party to the cheat; and even if we did not find him a guilty accomplice,

there would remain the scarce more flattering designation of egregious

dupe. But Mr. Howard, dupe or rogue, was extremely busy in publishing to

the world the particulars of this extraordinary case. The woman was

brought over from Godalming to Guildford, so that she might be under his

more immediate care, and he wrote a letter to Dr. St. Andre, George I.'s

surgeon and anatomist, asking him to come and satisfy himself of the truth

of this marvel. St. Andre went to Guildford post-haste, and returned to

London afterwards with portions of these miraculous rabbits, and with so

firm a belief in the story that he wrote and published a pamphlet setting

forth full details of these wonders--the first of a long series of tracts,

serious and humorous, for and against the good faith of this story.

Public attention was now roused in the most extraordinary degree, and the

subject of Mary Tofts and her rabbits was in every one's mouth. The

caricaturists took the matter up, and Hogarth has left two engravings

referring to it: a small plate entitled "Cunicularii, or the Wise Men of

Godliman," and another, a very large and most elaborate print, full of

symbolism and cryptic allusions, entitled "Credulity, Superstition, and

Fanaticism."

Even the clergymen of the time rushed into the fray, and one went so far

as to assert that Mary Tofts was the fulfilment of a prophecy in Esdras.

[Sidenote: _DUPE OR ROGUE?_]

The King, too, was numbered among the believers, and things came to such a

pass that ladies began to be alarmed with apprehensions of bringing

into the world some unnatural progeny. "No one presumed to eat a rabbit,"

and the rent of rabbit-warrens sank to nothing. But a German Court

physician--a Dr. Ahlers--who had proceeded to Guildford in order to report

upon the matter to his Majesty, was rendered sceptical as much by the

behaviour of Mr. Howard as by that of his interesting patient. He returned

to town, convinced of trickery, and finally Mary Tofts and her medical

adviser were brought to London and lodged in the Bagnio, Leicester Fields,

where, in fear of combined threats of punishment and an artfully-pictured

operation darkly hinted at by Sir Richard Manningham, she confessed that

the fraud had been suggested to her by a woman, a neighbour at Godalming,

who, with the showman's instinct of Barnum, told her that here was a way

to a good livelihood without the necessity of working for it. The part

taken by Mr. Howard has never been satisfactorily explained, but as he was

particularly insistent that Mary Tofts deserved a pension from the King on

account of her rabbits, his part in the affair has, naturally, been looked

upon with considerable suspicion. Doctor and patient were, however,

committed to Tothill Fields, Bridewell.

[Illustration: MARY TOFTS.]

Mary Tofts died many years later, in 1763, but a considerable time elapsed

before she was forgotten, and portraits and pamphlets relating to her

imposition found a ready sale. A rare tract, in which she is supposed to

state her own case, still affords amusement to those who care to dig it up

from the dusty accumulations of the British Museum. In it the interviewer

of that age says, "It was thought fit to print her opinions _in puris

naturalibus_, (_i. e._) in her own Stile and Spelling"; and a taste of her

"stile" may be had from the following elegant extract:--

"Thof I be ripurzentid as an ignirunt littirat Wuman, as can nethur

rite nor rede, yet I thank God I can do both; and thof mahaps I cant

spel as well as sum peple as set up for authurs, yet I can rite

trooth, and plane _Inglish_, wich is mor nor ani of um all has dun. As

for settin my Mark to a papur, it was wen I wont well, and wos for

goin the shortist wa to work: if tha had axt me to rite my name, I

wood hav dun it; but tha onli bid me set my mark, as kunclooding I

cood not rite my nam, but tha was mistakn."

And here is emphasis indeed!--

"All as has bin sad, except what I have here written, is a damd

kunfounded ly.

"MERRY TUFT."

Mary Tofts made one more public appearance before she joined the great

majority, and that was an occasion as little to her credit as the other.

Thus we read that, in 1740, she was committed to Guildford Gaol for

receiving stolen goods!

XIX

[Sidenote: _VICARS VIGOROUS AND VARIOUS_]

In a more than usually quiet street, upon the edge of the town, stands the

old church of Godalming, dedicated to SS. Peter and Paul, whose tall

leaden spire rises with happy effect above the roofs, and gives distant

views of Godalming a quiet and impressive dignity all its own among

country towns. Vicars of Godalming have not infrequently distinguished

themselves; some for piety, one for piety combined with pugnacity, two for

literature and learning, and at least one for "pride, idleness,

affectation of Popery," and for refusing to preach. This last-named

divine, Dr. Nicholas Andrews, had the misfortune to have been born out of

due time, for had he but held the living in the sceptical eighteenth

century instead of exactly a hundred years earlier, when piety was

particularly aggressive, his passion for fishing on Sunday would have done

him no harm. As it happened, however, his era fell in the midst of Puritan

times, and the Godalming people of that day were at once godly and

vindictive: a combination not at all uncommon even now. At any rate, they

petitioned Parliament for the removal of this too ardent fisherman, and he

was sequestered accordingly.

The times were altered when the Rev. Samuel Speed, grandson of Speed the

historian, held the living. He was, according to Aubrey, a "famous and

valiant sea-chaplain and sailor," whose deeds are handed down to us in the

stirring lines of a song "made by Sir John Birkenhead on the sea-fight

with the Dutch"; in which we hear of this doughty cleric praying and

fighting at one and the same time:--

"His chaplain, he plied his wonted work,

He prayed like a Christian and fought like a Turk;

Crying, 'Now for the King and the Duke of York,'

With a thump, a thump, thump," &c.

This worthy was at one time a buccaneer in the West Indies, and later,

while he held the living of Godalming, was imprisoned several times for

debt. He died, indeed, in gaol, and was buried in London, in the old City

church, since demolished, of St. Michael, Queenhithe, in 1682.

Manning, scholar and historian of Surrey, was vicar here, and also the

Rev. Antony Warton. Their virtues and their attainments are duly set forth

upon cenotaphs within the church, as also is the discovery of a certain

cure for consumption by

"Nathaniel Godbold Esqr.

Inventor and Proprietor

of that Excellent Medicine

The Vegetable Balsam

For the cure of Consumption and Asthmas."

He died in December 1799, aged sixty-nine, and his appreciative relatives

caused to be engraved on his epitaph, _Hic cineres, ubique Fama_; which

really is very amusing, because his fame is now-a-days as decayed as are

his ashes.

And yet they say these latter days of ours are distinguished above all

else by shameless puffery! At least we spare the churches and do not use

their walls as advertisement hoardings. And, despite Godbold and his

Balsam, consumption still takes heavy toll, and not all the innumerable

remedies nor all the Kochs in creation seem able to prevail in any degree

against the disease.

[Illustration: NEW GODALMING STATION.]

[Sidenote: _OGLETHORPE_]

At a short distance from the church, on the edge of a thickly-wooded hill

overlooking New Godalming station, stands the house and small estate of

Westbrook, once belonging to the Oglethorpes, who settled here from

Yorkshire in the seventeenth century. Of this family was that notable

octogenarian, General Oglethorpe, the literary discoverer of Dr.

Johnson, friend of Whitefield and founder of Georgia. During a long and

active life that extended from 1698 to 1785, Oglethorpe had many

experiences. He warred with the Indians who threatened the North American

Colonies; he was secretary and aide-de-camp to Prince Eugene, when,

according to the alliterative poet, that "good prince" bade

"An Austrian army, awfully arrayed,

Boldly by battery bombard Belgrade."

He was suspected of Jacobite leanings, and was court-martialled for want

of diligence in following up the Pretender's forces in their retreat from

Derby; but he is memorable from a Londoner's point of view chiefly because

he claimed to have, when a young man, shot woodcock on the spot where in

his old age rose the fashionable lounge of Regent Street.

Westbrook, too, has some slight connection with the Stuart legend; for

General Oglethorpe's father--Sir Theophilus Oglethorpe--was a devoted

partisan of that unlucky House, and it was whispered that one of his sons

was the famous child smuggled into Whitehall Palace in a warming-pan, and

known afterwards as the Old Pretender.

One of the most pleasing views of Godalming is that from the grounds of

Westbrook, above the railway-station, and the station of New Godalming

itself and its situation are distinctly picturesque, composing finely with

the Frith Hill and the uplands away in the direction of Charterhouse.

And Godalming is celebrated in modern times on two distinct counts:

firstly for having been a pioneer in lighting street-lamps by electricity,

and secondly for being the new home of Charterhouse School, removed from

London in 1870, under the care of the Rev. W. Haig Brown, who still

remains head-master of Thomas Sutton's old foundation. The

school-buildings stand on the plateau of a down, at a distance of about a

mile from Godalming, and occupy a site of about eighty acres.

Here the Carthusians carry on the traditions of their old home in London,

and some of the stones of the old school, deeply carved with the names of

by-gone scholars, have been removed from old Charterhouse to the new

building, where they are to be seen built into an archway. Charterhouse

School numbers five hundred scholars, and its lovely situation, amid the

Surrey Hills, together with its finely-planned buildings and spreading

grounds, render this amongst the foremost public schools of the time.

One of the most interesting features of the school is its museum, housed

in a building of semi-ecclesiastical aspect, built recently in the

grounds. Here are many relics of old times and old scholars, together with

the more usual collections of a country museum: stuffed birds, chipped

flints, and miscellaneous antiquities; or, to quote the sarcastic Peter

Pindar:--

"More broken pans, more gods, more mugs;

Old snivel-bottles, jordans, and old jugs;

More saucepans, lamps, and candlesticks, and kettles;

In short, all sorts of culinary metals!"

[Sidenote: _CHARTERHOUSE_]

Among the _alumni_ of Charterhouse were Addison and Steele; John Wesley,

the founder of Methodism; Chief Justice Blackstone, Sir Henry Havelock,

Grote, Thackeray, and John Leech. Several of these distinguished

Carthusians are represented here, in a fine collection of autographs and

manuscripts. First, in point of view of general interest, is a collection

of drawings and poems in their original MS. by Thackeray. Some thirty of

his weird sketches are here, with the manuscript of "The Newcomes," bound

up in five volumes. Here also is Thackeray's Greek Lexicon, covered

thickly with school-boy scrawls and scribbles.

[Illustration: CHARTERHOUSE RELICS.]

Leech, the caricaturist,--one of the most absurdly over-rated men of this

century,--was at Charterhouse from 1825 to 1831. Here are two letters from

him, written, it would seem, when he was ten years of age, and apparently

before he had been taught the use of capital letters. In one to "my dear

mama," he seems to have been in a far from happy frame of mind. His

"mama" had been to the school, but had not seen him, "me being in the

grounds," "That," he adds, "made me still more unhappy." Writing to "my

dear papa," young Leech is "happy to say I am promoted, because I know it

pleases you very much. allow me to come out to see you on saturday because

I have a great deal to tell you, and I want some one to assist me in the

exercises because they are a great deal harder."

[Illustration: GOWSER JUG.]

[Sidenote: _'MORTIFYING NEGLECT'_]

There is a very characteristic letter by John Wesley, and close by it a

letter by Blackstone, part of which is worth reproducing. Writing on

August 28, 1744, Blackstone, then a Fellow of All Souls, Oxford, says: "We

were last Friday entertained at St. Mary's by a curious sermon from Wesley

ye Methodist. Among other equally modest particulars, he informed us (1)

that there was not one Christian among all ye heads of houses; (2) that

pride, gluttony, avarice, luxury, sensuality, and drunkenness were ye

whole characteristics of all Fellows of Colleges, who were useless to

proverbial uselessness; lastly, that ye younger part of ye University were

a generation of triflers, all of them perjured, and not one of them of any

religion at all. His notes were demanded by ye Vice-Chancellor, but on

mature deliberation it has been thought better to punish him by mortifying

neglect." Which is all very humorous, and the phrase "mortifying neglect"

distinctly good, as showing that the authorities had taken Wesley's

measure to a nicety, and were maliciously aware that neglect _would_

mortify a person of his essential vanity a great deal more than

persecution.

[Illustration: WESLEY.]

A striking bust of Wesley stands beside a statuette of Thackeray; but

among the chiefest articles of interest in the School Museum are the

curious objects illustrating the rural life of Surrey in the olden times:

a primitive hand cider-press, from Bramley, a "pot-hook hanger" from

Shamley Green, and a "baby-runner" from Aldfold. Other curiosities are a

bust of Nelson, cut by a figure-head carver from the main-beam of the

"Victory"; "Gowser" jugs and cups, formerly used by gown boys of

Charterhouse, and decorated with the arms and crest of Thomas Sutton,

together with his pious motto, _Deo dante dedi_; and an Irish blunderbuss

of the most murderous and forbidding aspect.

[Illustration: BUST OF NELSON, CARVED FROM MAIN-BEAM OF THE "VICTORY."]

[Sidenote: _'YE GODS! WHAT GLORIOUS TWISTS'_]

So much for Godalming, its sights and its memories. But we have halted

here longer than the most dilatory coach that ever rumbled into the

"King's Arms" Hotel, that house of good food and plenty in days when men

had robust appetites, fit to vie with that of Milo the Cretonian. What

glorious twists (for instance) must Peter the Great and his suite have

possessed when they lodged here, twenty-one of them, all told, on their

way from Portsmouth to London;--that is to say, if we are to take this

breakfast and this dinner as sample meals:--

_Breakfast._

Half a sheep.

A quarter of lamb.

10 pullets.

12 chickens.

3 quarts of brandy.

6 quarts of mulled wine.

7 dozen of eggs,

with salad in proportion.

_Dinner._

5 ribs of beef, weighing 3 stone.

1 sheep.

56-3/4 lbs. of lamb.

1 shoulder of veal, boiled.

1 loin " "

8 rabbits.

2 dozen-and-a-half of sack.

1 " claret.

These details are from a bill now in the Bodleian Library, at Oxford, and

are earnest of Gargantuan appetites that have had their day. If only we

could compare this fare with the provand supplied to the Allied Sovereigns

at the same house by Host Moon when those crowned heads and their suites

were travelling to Portsmouth for the rejoicings over the final overthrow

of the Corsican Ogre! Their Majesties must have had a zest for their

banquets that had been a stranger to them all too long in the terrible

years when Napoleon was hunting their armies all over Europe, from Madrid

to Moscow.

XX

The Portsmouth Road and Its Tributaries: To-Day and in Days of Old · 第 8 / 18 段