CHAPTER III.

OPINIONS OF OUR AUTHOR’S ANCESTOR, TOGETHER WITH SOME OF HIS OWN, AND

SOME OF OTHER PEOPLE’S.

Dr. Etherington was both a pious man and a gentleman. The second son of

a baronet of ancient lineage, he had been educated in most of the

opinions of his caste, and possibly he was not entirely above its

prejudices; but, this much admitted, few divines were more willing to

defer to the ethics and principles of the Bible than himself. His

humility had, of course, a decent regard to station; his charity was

judiciously regulated by the articles of faith; and his philanthropy

was of the discriminating character that became a warm supporter of

church and state.

In accepting the trust which he was now obliged to assume, he had

yielded purely to a benevolent wish to smooth the dying pillow of my

mother. Acquainted with the character of her husband, he had committed

a sort of pious fraud, in attaching the condition of the endowment to

his consent; for, notwithstanding the becoming language of his own

rebuke, the promise, and all the other little attendant circumstances

of the night, it might be questioned which felt the most surprise after

the draft was presented and duly honored, he who found himself in

possession, or he who found himself deprived, of the sum of ten

thousand pounds sterling. Still Dr. Etherington acted with the most

scrupulous integrity in the whole affair; and although I am aware that

a writer who has so many wonders to relate, as must of necessity adorn

the succeeding pages of this manuscript, should observe a guarded

discretion in drawing on the credulity of his readers, truth compels me

to add, that every farthing of the money was duly invested with a

single eye to the wishes of the dying Christian, who, under Providence,

had been the means of bestowing so much gold on the poor and

unlettered. As to the manner in which the charity was finally improved,

I shall say nothing, since no inquiry on my part has ever enabled me to

obtain such information as would justify my speaking with authority.

As for myself, I shall have little more to add touching the events of

the succeeding twenty years. I was baptized, nursed, breeched,

schooled, horsed, confirmed, sent to the university, and graduated,

much as befalls all gentlemen of the established church in the united

kingdoms of Great Britain and Ireland, or, in other words, of the land

of my ancestor. During these pregnant years, Dr. Etherington acquitted

himself of a duty that, judging by a very predominant feeling of human

nature (which, singularly enough, renders us uniformly averse to being

troubled with other people’s affairs), I think he must have found

sufficiently vexatious, quite as well as my good mother had any right

to expect. Most of my vacations were spent at his rectory; for he had

first married, then become a father, next a widower, and had exchanged

his town living for one in the country, between the periods of my

mother’s death and that on my going to Eton; and, after I quitted

Oxford, much more of my time was passed beneath his friendly roof than

beneath that of my own parent. Indeed, I saw little of the latter. He

paid my bills, furnished me with pocket-money, and professed an

intention to let me travel after I should reach my majority. But,

satisfied with these proofs of paternal care, he appeared willing to

let me pursue my own course very much in my own way.

My ancestor was an eloquent example of the truth of that political

dogma which teaches the efficacy of the division of labor. No

manufacturer of the head of a pin ever attained greater dexterity in

his single-minded vocation than was reached by my father in the one

pursuit to which he devoted, as far as human ken could reach, both soul

and body. As any sense is known to increase in acuteness by constant

exercise, or any passion by indulgence, so did his ardor in favor of

the great object of his affections grow with its growth, and become

more manifest as an ordinary observer would be apt to think the motive

of its existence at all had nearly ceased. This is a moral phenomenon

that I have often had occasion to observe, and which, there is some

reason to think, depends on a principle of attraction that has hitherto

escaped the sagacity of the philosophers, but which is as active in the

immaterial, as is that of gravitation in the material world. Talents

like his, so incessantly and unweariedly employed, produced the usual

fruits. He grew richer hourly, and at the time of which I speak he was

pretty generally known to the initiated to be the warmest man who had

anything to do with the stock exchange.

I do not think that the opinions of my ancestor underwent as many

material changes between the ages of fifty and seventy as they had

undergone between the ages of ten and forty. During the latter period

the tree of life usually gets deep root, its inclination is fixed,

whether obtained by bending to the storms, or by drawing toward the

light; and it probably yields more in fruits of its own, than it gains

by tillage and manuring. Still my ancestor was not exactly the same man

the day he kept his seventieth birthday as he had been the day he kept

his fiftieth. In the first place, he was worth thrice the money at the

former period that he had been worth at the latter. Of course his moral

system had undergone all the mutations that are known to be dependent

on a change of this important character. Beyond a question, during the

last five-and-twenty years of the life of my ancestor, his political

bias, too, was in favor of exclusive privileges and exclusive benefits.

I do not mean that he was an aristocrat in the vulgar acceptation. To

him, feudality was a blank; he had probably never heard the word.

Portcullises rose and fell, flanking towers lifted their heads, and

embattled walls swept around their fabrics in vain, so far as his

imagination was concerned. He cared not for the days of courts leet and

courts baron; nor for the barons themselves; nor for the honors of a

pedigree (why should he?—no prince in the land could more clearly trace

his family into obscurity than himself), nor for the vanities of a

court, nor for those of society; nor for aught else of the same nature

that is apt to have charms for the weak-minded, the imaginative, or the

conceited. His political prepossessions showed themselves in a very

different manner. Throughout the whole of the five lustres I have

named, he was never heard to whisper a censure against government, let

its measures, or the character of its administration, be what it would.

It was enough for him that it was government. Even taxation no longer

excited his ire, nor aroused his eloquence. He conceived it to be

necessary to order, and especially to the protection of property, a

branch of political science that he had so studied as to succeed in

protecting his own estate, in a measure, against even this great ally

itself. After he became worth a million, it was observed that all his

opinions grew less favorable to mankind in general, and that he was

much disposed to exaggerate the amount and quality of the few boons

which Providence has bestowed on the poor. The report of a meeting of

the Whigs generally had an effect on his appetite; a resolution that

was suspected of emanating from Brookes’s commonly robbed him of a

dinner, and the Radicals never seriously moved that he did not spend a

sleepless night, and pass a large portion of the next day in uttering

words that it would be hardly moral to repeat. I may without

impropriety add, however, that on such occasions he did not spare

allusions to the gallows; Sir Francis Burdett, in particular, was a

target for a good deal of billingsgate; and men as upright and as

respectable even as my lords Grey, Landsdowne, and Holland, were

treated as if they were no better than they should be. But on these

little details it is unnecessary to dwell, for it must be a subject of

common remark, that the more elevated and refined men become in their

political ethics, the more they are accustomed to throw dirt upon their

neighbors. I will just state, however, that most of what I have here

related has been transmitted to me by direct oral traditions, for I

seldom saw my ancestor, and when we did meet, it was only to settle

accounts, to eat a leg of mutton together, and to part like those who,

at least, have never quarrelled.

Not so with Dr. Etherington. Habit (to say nothing of my own merits)

had attached him to one who owed so much to his care, and his doors

were always as open to me as if I had been his own son.

It has been said that most of my idle time (omitting the part misspent

in the schools) was passed at the rectory.

The excellent divine had married a lovely woman, a year or two after

the death of my mother, who had left him a widower, and the father of a

little image of herself, before the expiration of a twelvemonth. Owing

to the strength of his affections for the deceased, or for his

daughter, or because he could not please himself in a second marriage

as well as it had been his good fortune to do in the first, Dr.

Etherington had never spoken of forming another connection. He appeared

content to discharge his duties, as a Christian and a gentleman,

without increasing them by creating any new relations with society.

Anna Etherington was of course my constant companion during many long

and delightful visits at the rectory. Three years my junior, the

friendship on my part had commenced by a hundred acts of boyish

kindness. Between the ages of seven and twelve, I dragged her about in

a garden-chair, pushed her on the swing, and wiped her eyes and uttered

words of friendly consolation when any transient cloud obscured the

sunny brightness of her childhood. From twelve to fourteen, I told her

stories; astonished her with narratives of my own exploits at Eton, and

caused her serene blue eyes to open in admiration at the marvels of

London. At fourteen, I began to pick up her pocket-handkerchief, hunt

for her thimble, accompany her in duets, and to read poetry to her, as

she occupied herself with the little lady-like employments of the

needle. About the age of seventeen I began to compare cousin Anna, as I

was permitted to call her, with the other young girls of my

acquaintance, and the comparison was generally much in her favor. It

was also about this time that, as my admiration grew more warm and

manifest, she became less confiding and less frank; I perceived too

that, for a novelty, she now had some secrets that she did not choose

to communicate to me, that she was more with her governess, and less in

my society than formerly, and on one occasion (bitterly did I feel the

slight) she actually recounted to her father the amusing incidents of a

little birthday fete at which she had been present, and which was given

by a gentleman of the vicinity, before she even dropped a hint to me,

touching the delight she had experienced on the occasion. I was,

however, a good deal compensated for the slight by her saying, kindly,

as she ended her playful and humorous account of the affair:

“It would have made you laugh heartily, Jack, to see the droll manner

in which the servants acted their parts” (there had been a sort of

mystified masque), “more particularly the fat old butler, of whom they

had made a Cupid, as Dick Griffin said, in order to show that love

becomes drowsy and dull by good eating and drinking—I DO wish you COULD

have been there, Jack.”

Anna was a gentle feminine girl, with a most lovely and winning

countenance, and I did inherently like to hear her pronounce the word

“Jack”—it was so different from the boisterous screech of the Eton

boys, or the swaggering call of my boon companions at Oxford!

“I should have liked it excessively myself, Anna,” I answered; “more

particularly as you seem to have so much enjoyed the fun.”

“Yes, but that COULD NOT BE” interrupted Miss-Mrs. Norton, the

governess. “For Sir Harry Griffin is very difficult about his

associates, and you know, my dear, that Mr. Goldencalf, though a very

respectable young man himself, could not expect one of the oldest

baronets of the county to go out of his way to invite the son of a

stock-jobber to be present at a fete given to his own heir.”

Luckily for Miss-Mrs. Norton, Dr. Etherington had walked away the

moment his daughter ended her recital, or she might have met with a

disagreeable commentary on her notions concerning the fitness of

associations. Anna herself looked earnestly at her governess, and I saw

a flush mantle over her sweet face that reminded me of the ruddiness of

morn. Her soft eyes then fell to the floor, and it was some time before

she spoke.

The next day I was arranging some fishing-tackle under a window of the

library, where my person was concealed by the shrubbery, when I heard

the melodious voice of Anna wishing the rector good morning. My heart

beat quicker as she approached the casement, tenderly inquiring of her

parent how he had passed the night. The answers were as affectionate as

the questions, and then there was a little pause.

“What is a stock-jobber, father?” suddenly resumed Anna, whom I heard

rustling the leaves above my head.

“A stock-jobber, my dear, is one who buys and sells in the public

funds, with a view to profit.”

“And is it thought a PARTICULARLY disgraceful employment?”

“Why, that depends on circumstances. On ’Change it seems to be well

enough—among merchants and bankers there is some odium attached to it,

I believe.”

“And can you say why, father?”

“I believe,” said Dr. Etherington, laughing, “for no other reason than

that it is an uncertain calling—one that is liable to sudden

reverses—what is termed gambling—and whatever renders property insecure

is sure to obtain odium among those whose principal concern is its

accumulation; those who consider the responsibility of others of

essential importance to themselves.”

“But is it a dishonest pursuit, father?”

“As the times go, not necessarily, my dear; though it may readily

become so.”

“And is it disreputable, generally, with the world?”

“That depends on circumstances, Anna. When the stock-jobber loses, he

is very apt to be condemned; but I rather think his character rises in

proportion to his gains. But why do you ask these singular questions,

love?”

I thought I heard Anna breathe harder than usual, and it is certain

that she leaned far out of the window to pluck a rose.

“Why, Mrs. Norton said Jack was not invited to Sir Harry Griffin’s

because his father was a stock-jobber. Do you think she was right,

sir?”

“Very likely, my dear,” returned the divine, who I fancied was smiling

at the question. “Sir Harry has the advantages of birth, and he

probably did not forget that our friend Jack was not so fortunate—and,

moreover, Sir Harry, while he values himself on his wealth, is not as

rich as Jack’s father by a million or two—in other words, as they say

on ’Change, Jack’s father could buy ten of him. This motive was perhaps

more likely to influence him than the first. In addition, Sir Harry is

suspected of gambling himself in the funds through the aid of agents;

and a gentleman who resorts to such means to increase his fortune is a

little apt to exaggerate his social advantages by way of a set-off to

the humiliation.”

“And GENTLEMEN do really become stock-jobbers, father?”

“Anna, the world has undergone great changes in my time. Ancient

opinions have been shaken, and governments themselves are getting to be

little better than political establishments to add facilities to the

accumulation of money. This is a subject, however, you cannot very well

understand, nor do I pretend to be very profound in it myself.”

“But is Jack’s father really so very, very rich?” asked Anna, whose

thoughts had been wandering from the thread of those pursued by her

father.

“He is believed to be so.”

“And Jack is his heir.”

“Certainly—he has no other child; though it is not easy to say what so

singular a being may do with his money.”

“I hope he will disinherit Jack!”

“You surprise me, Anna! You, who are so mild and reasonable, to wish

such a misfortune to befall our young friend John Goldencalf!” I gazed

upward in astonishment at this extraordinary speech of Anna, and at the

moment I would have given all my interest in the fortune in question to

have seen her face (most of her body was out of the window, for I heard

her again rustling the bush above my head), in order to judge of her

motive by its expression; but an envious rose grew exactly in the only

spot where it was possible to get a glimpse.

“Why do you wish so cruel a thing?” resumed Dr. Etherington, a little

earnestly.

“Because I hate stock-jobbing and its riches, father. Were Jack poorer,

it seems to me he would be better esteemed.”

As this was uttered the dear girl drew back, and I then perceived that

I had mistaken her cheek for one of the largest and most blooming of

the flowers. Dr. Etherington laughed, and I distinctly heard him kiss

the blushing face of his daughter. I think I would have given up my

hopes in another million to have been the rector at Tenthpig at that

instant.

“If that be all, child,” he answered, “set thy heart at rest. Jack’s

money will never bring him into contempt unless through the use he may

make of it. Alas! Anna, we live in an age of corruption and cupidity!

Generous motives appear to be lost sight of in the general desire of

gain; and he who would manifest a disposition to a pure and

disinterested philanthropy is either distrusted as a hypocrite or

derided as a fool. The accursed revolution among our neighbors the

French has quite unsettled opinions, and religion itself has tottered

in the wild anarchy of theories to which it has given rise. There is no

worldly advantage that has been more austerely denounced by the divine

writers than riches, and yet it is fast rising to be the god of the

ascendant. To say nothing of an hereafter, society is getting to be

corrupted by it to the core, and even respect for birth is yielding to

the mercenary feeling.”

“And do you not think pride of birth, father, a mistaken prejudice as

well as pride of riches?”

“Pride of any sort, my love, cannot exactly be defended on evangelical

principles; but surely some distinctions among men are necessary, even

for quiet. Were the levelling principle acknowledged, the lettered and

the accomplished must descend to an equality with the ignorant and

vulgar, since all men cannot rise to the attainments of the former

class, and the world would retrograde to barbarism. The character of a

Christian gentleman is much too precious to trifle with in order to

carry out an impracticable theory.”

Anna was silent. Probably she was confused between the opinions which

she most liked to cherish and the faint glimmerings of truth to which

we are reduced by the ordinary relations of life. As for the good

rector himself, I had no difficulty in understanding his bias, though

neither his premises nor his conclusions possessed the logical

clearness that used to render his sermons so delightful, more

especially when he preached about the higher qualities of the Saviour’s

dispensation, such as charity, love of our fellows, and, in particular,

the imperative duty of humbling ourselves before God.

A month after this accidental dialogue, chance made me auditor of what

passed between my ancestor and Sir Joseph Job, another celebrated

dealer in the funds, in an interview that took place in the house of

the former in Cheapside. As the difference was so PATENT, as the French

express it, I shall furnish the substance of what passed.

“This is a serious and a most alarming movement, Mr. Goldencalf,”

observed Sir Joseph, “and calls for union and cordiality among the

holders of property. Should these damnable opinions get fairly abroad

among the people, what would become of us? I ask, Mr. Goldencalf, what

would become of us?”

“I agree with you, Sir Joseph, it is very alarming!—frightfully

alarming!”

“We shall have agrarian laws, sir. Your money, sir, and mine—our hard

earnings—will become the prey of political robbers, and our children

will be beggared to satisfy the envious longings of some pitiful

scoundrel without a six-pence!”

“’Tis a sad state of things, Sir Joseph; and government is very

culpable that it don’t raise at least ten new regiments.”

“The worst of it is, good Mr. Goldencalf, that there are some

jack-a-napeses of the aristocracy who lead the rascals on and lend them

the sanction of their names. It is a great mistake, sir, that we give

so much importance to birth in this island, by which means proud

beggars set unwashed blackguards in motion, and the substantial

subjects are the sufferers. Property, sir, is in danger, and property

is the only true basis of society.”

“I am sure, Sir Joseph, I never could see the smallest use in birth.”

“It is of no use but to beget pensioners, Mr. Goldencalf. Now with

property it is a different thing—money is the parent of money, and by

money a state becomes powerful and prosperous. But this accursed

revolution among our neighbors the French has quite unsettled opinions,

and, alas! property is in perpetual danger!”

“Sorry am I to say, I feel it to be so in every nerve of my body, Sir

Joseph.”

“We must unite and defend ourselves, Mr. Goldencalf, else both you and

I, men warm enough and substantial enough at present, will be in the

ditch. Do you not see that we are in actual danger of a division of

property?”

“God forbid!”

“Yes, sir, our sacred property is in danger!”

Here Sir Joseph shook my father cordially by the hand and withdrew. I

find, by a memorandum among the papers of my deceased ancestor, that he

paid the broker of Sir Joseph, that day month, sixty-two thousand seven

hundred and twelve pounds difference (as bull and bear), owing to the

fact of the knight having got some secret information through a clerk

in one of the offices; an advantage that enabled him, in this instance,

at least, to make a better bargain than one who was generally allowed

to be among the shrewdest speculators on ’Change.

My mind was of a nature to be considerably exercised (as the pious

purists express it), by becoming the depository of sentiments so

diametrically opposed to each other as those of Dr. Etherington and

those of Sir Joseph Job. On the one side, I was taught the degradation

of birth; on the other, the dangers of property. Anna was usually my

confidant, but on this subject I was tongue-tied, for I dared not

confess that I had overheard the discourse with her father, and I was

compelled to digest the contradictory doctrines by myself in the best

manner I could.

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