The messenger having delivered his message, Rustem replied:--

"My words are few. Let him give up his crown,

His golden collar, throne, and elephants;

These are the terms I grant. He came for plunder,

And now he asks for peace. Tell him again,

Till all his treasure and his crown are mine,

His throne and elephants, he seeks in vain

For peace with Rustem, or the Persian king!"

When the Khakán was informed of these reiterated conditions, he burst

out into bitter reproaches and abuse; and with so loud a voice, that the

wind conveyed them distinctly to Rustem's ear. The champion immediately

prepared for the attack; and approaching the enemy, flung his kamund, by

which he at once dragged the Khakán from his white elephant. The hands

of the captured monarch were straightway bound behind his back. Degraded

and helpless he stood, and a single stroke deprived him of his crown,

and throne, and life.

Such are, since time began, the ways of Heaven;

Such the decrees of fate! Sometimes raised up,

And sometimes hunted down by enemies,

Men, struggling, pass through this precarious life,

Exalted now to sovereign power; and now

Steeped in the gulf of poverty and sorrow.

To one is given the affluence of Kárun;

Another dies in want. How little know we

What form our future fortune may assume!

The world is all deceit, deception all!

Pírán-wísah beheld the disasters of the day, he saw the Khakán of Chín

delivered over to Tús, his death, and the banners of the confederates

overthrown; and sorrowing said:--"This day is the day of flight, not of

victory to us! This is no time for son to protect father, nor father

son--we must fly!" In the meanwhile Rustem, animated by feelings of a

very different kind, gave a banquet to his warrior friends, in

celebration of the triumph.

When the intelligence of the overthrow and death of Kámús and the Khakán

of Chín, and the dispersion of their armies, reached Afrásiyáb, he was

overwhelmed with distress and consternation, and expressed his

determination to be revenged on the conquerors. Not an Iránian, he said,

should remain alive; and the doors of his treasury were thrown open to

equip and reward the new army, which was to consist of a hundred

thousand men.

Rustem having communicated to Kai-khosráu, through Fríburz, the account

of his success, received the most satisfactory marks of his sovereign's

applause; but still anxious to promote the glory of his country, he

engaged in new exploits. He went against Kafúr, the king of the city of

Bidád, a cannibal, who feasted on human flesh, especially on the young

women of his country, and those of the greatest beauty, being the

richest morsels, were first destroyed. He soon overpowered and slew the

monster, and having given his body to be devoured by dogs, plundered and

razed his castle to the ground. After this he invaded and ravaged the

province of Khoten, one of the dependencies of Túrán, and recently the

possession of Saiáwush, which was a new affliction to Afrásiyáb, who,

alarmed about his own empire, dispatched a trusty person secretly to

Rustem's camp, to obtain private intelligence of his hostile movements.

The answer of the spy added considerably to his distress, and in the

dilemma he consulted with Pírán-wísah, that he might have the benefit of

the old man's experience and wisdom. Pírán told him that he had failed

to make an impression upon the Persians, even assisted by Kámús the

Kashánian, and the Khakán of Chin; both had been slain in battle, and

therefore it would be in vain to attempt further offensive measures

without the most powerful aid. There was, he added, a neighboring king,

named Púladwund, who alone seemed equal to contend with Rustem. He was

of immense stature, and of prodigious strength, and might by the favor

of heaven, be able to subdue him. Afrásiyáb was pleased with this

information, and immediately invited Púladwund, by letter, to assist him

in exterminating the champion of Persia. Púladwund was proud of the

honor conferred upon him, and readily complied; hastening the

preparation of his own army to cooperate with that of Afrásiyáb. He

presently joined him, and the whole of the combined forces rapidly

marched against the enemy. The first warrior he encountered was Gíw,

whom he caught with his kamund. Rehám and Byzun seeing this, instantly

rushed forward to extricate their brother and champion in arms; but they

too were also secured in the same manner! In the struggle, however, the

kamunds gave way, and then Púladwund drew his sword, and by several

strokes wounded them all. The father, Gúdarz, apprised of this disaster,

which had unfortunately happened to three of his sons, applied to Rustem

for succor. The champion, the refuge, the protector of all, was, as

usual, ready to repel the enemy. He forthwith advanced, liberated his

friends, and dreadful was the conflict which followed. The club was used

with great dexterity on both sides; but at length Púladwund struck his

antagonist such a blow that the sound of it was heard by the troops at a

distance, and Rustem, stunned by its severity, thought himself opposed

with so much vigor, that he prayed to the Almighty for a prosperous

issue to the engagement.

"Should I be in this struggle slain,

What stay for Persia will be left?

None to defend Kai-khosráu's reign,

Of me, his warrior-chief, bereft.

Then village, town, and city gay,

Will feel the cruel Tartar's sway!"

Púladwund wishing to follow up the blow by a final stroke of his sword,

found to his amazement that it recoiled from the armor of Rustem, and

thence he proposed another mode of fighting, which he hoped would be

more successful. He wished to try his power in wrestling. The challenge

was accepted. By agreement both armies retired, and left the space of a

farsang between them, and no one was allowed to afford assistance to

either combatant. Afrásiyáb was present, and sent word to Púladwund, the

moment he got Rustem under him, to plunge a sword in his heart. The

contest began, but Púladwund had no opportunity of fulfilling the wishes

of Afrásiyáb. Rustem grasped him with such vigor, lifted him up in his

arms, and dashed him so furiously on the plain, that the boaster seemed

to be killed on the spot. Rustem indeed thought he had put a period to

his life; and with that impression left him, and remounted Rakush: but

the crafty Púladwund only pretended to be dead: and as soon as he found

himself released, sprang up and escaped, flying like an arrow to his own

side. He then told Afrásiyáb how he had saved his life by counterfeiting

death, and assured him that it was useless to contend against Rustem.

The champion having witnessed this subterfuge, turned round in pursuit,

and the Tartars received him with a shower of arrows; but the attack was

well answered, Púladwund being so alarmed that, without saying a word to

Afrásiyáb, he fled from the field. Pírán now counselled Afrásiyáb to

escape also to the remotest part of Tartary. As the flight of Púladwund

had disheartened the Túránian troops, and there was no chance of

profiting by further resistance, Afrásiyáb took his advice, and so

precipitate was his retreat, that he entirely abandoned his standards,

tents, horses, arms, and treasure to an immense amount. The most

valuable booty was sent by Rustem to the king of Irán, and a

considerable portion of it was divided among the chiefs and the soldiers

of the army. He then mounted Rakush, and proceeded to the court of

Kai-khosráu, where he was received with the highest honors and with

unbounded rejoicings. The king opened his jewel chamber, and gave him

the richest rubies, and vessels of gold filled with musk and aloes, and

also splendid garments; a hundred beautiful damsels wearing crowns and

ear-rings, a hundred horses, and a hundred camels. Having thus

terminated triumphantly the campaign, Rustem carried with him to Zábul

the blessings and admiration of his country.

The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1 · 第 40 / 115 题