AFRÁSIYÁB

It has already been said that Shimasás and Khazerván were sent by

Afrásiyáb with thirty thousand men against Kábul and Zábul, and when Zál

heard of this movement he forthwith united with Mihráb the chief of

Kábul, and having first collected a large army in Sístán, had a conflict

with the two Tartar generals.

Zál promptly donned himself in war attire,

And, mounted like a hero, to the field

Hastened, his soldiers frowning on their steeds.

Now Khazerván grasps his huge battle-axe,

And, his broad shield extending, at one blow

Shivers the mail of Zál, who calls aloud

As, like a lion, to the fight he springs,

Armed with his father's mace. Sternly he looks

And with the fury of a dragon, drives

The weapon through his adversary's head,

Staining the ground with streaks of blood, resembling

The waving stripes upon a tiger's back.

At this time Rustem was confined at home with the smallpox. Upon the

death of Khazerván, Shimasás thirsted to be revenged; but when Zál

meeting him raised his mace, and began to close, the chief became

alarmed and turned back, and all his squadrons followed his example.

Fled Shimasás, and all his fighting train,

Like herds by tempests scattered o'er the plain.

Zál set off in pursuit, and slew a great number of the enemy; but when

Afrásiyáb was made acquainted with this defeat, he immediately released

Nauder from his fetters, and in his rage instantly deprived him of life.

He struck him and so deadly was the blow,

Breath left the body in a moment's space.

After this Afrásiyáb turned his views towards Tús and Gustahem in the

hope of getting them into his hands; but as soon as they received

intimation of his object, the two brothers retired from Irán, and went

to Sístán to live under the protection of Zál. The champion received

them with due respect and honor. Kárun also went, with all the warriors

and people who had been supported by Nauder, and co-operated with Zál,

who encouraged them with the hopes of future success. Zál, however,

considered that both Tús and Gustahem were still of a tender age--that a

monarch of extraordinary wisdom and energy was required to oppose

Afrásiyáb--that he himself was not of the blood of the Kais, nor fit for

the duties of sovereignty, and, therefore, he turned his thoughts

towards Aghríras, the younger brother of Afrásiyáb, distinguished as he

was for his valor, prudence, and humanity, and to whom Poshang, his

father, had given the government of Raí. To him Zál sent an envoy,

saying, that if he would proceed to Sístán, he should be supplied with

ample resources to place him on the throne of Persia; that by the

co-operation of Zál and all his warriors the conquest would be easy, and

that there would be no difficulty in destroying the power of Afrásiyáb.

Aghríras accepted the offer, and immediately proceeded from his kingdom

of Raí towards Sístán. On his arrival at Bábel, Afrásiyáb heard of his

ambitious plans, and lost no time in assembling his army and marching to

arrest the progress of his brother. Aghríras, unable to sustain a

battle, had recourse to negotiation and a conference, in which Afrásiyáb

said to him, "What rebellious conduct is this, of which thou art guilty?

Is not the country of Raí sufficient for thee, that thou art thus

aspiring to be a great king?" Aghríras replied: "Why reproach and insult

me thus? Art thou not ashamed to accuse another of rebellious conduct?

"Shame might have held thy tongue; reprove not me

In bitterness; God did not give thee power

To injure man, and surely not thy kin."

Afrásiyáb, enraged at this reproof,

Replied by a foul deed--he grasped his sword,

And with remorseless fury slew his brother!

When intelligence of this cruel catastrophe came to Zál's ears, he

exclaimed: "Now indeed has the empire of Afrásiyáb arrived at its

crisis:

"Yes, yes, the tyrant's throne is tottering now,

And past is all his glory."

Then Zál bound his loins in hostility against Afrásiyáb, and gathering

together all his warriors, resolved upon taking revenge for the death of

Nauder, and expelling the tyrant from Persia. Neither Tús nor Gustahem

being yet capable of sustaining the cares and duties of the throne, his

anxiety was to obtain the assistance of some one of the race of Feridún.

These youths were for imperial rule unfit:

A king of royal lineage and worth

The state required, and none could he remember

Save Tahmasp's son, descended from the blood

Of Feridún.

The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1 · 第 28 / 115 题