THE WORSHIPFUL COMPANY OF PARISH CLERKS
The story of the City companies of London has many attractions for the
historian and antiquary. When we visit the ancient homes of these great
societies we are impressed by their magnificence and interesting
associations. Portraits of old City worthies and royal benefactors gaze
at us from the walls, and link our time with theirs, when they, too,
strove to uphold the honour of their guild and benefit their generation.
Many a quaint old-time custom and ceremonial usage linger on within the
old halls, and there too are enshrined cuirass and targe, helmet, sword
and buckler, which tell the story of the past, and of the part the
companies played in national defence or in the protection of civic
rights. Turning down some dark alley and entering the portals of one of
their halls, we are transported at once from the busy streets and din of
modern London into a region of old-world memories which has a
fascination that is all its own.
[Illustration]
This is not the place to discuss the origin of guilds and City
companies, which can trace back their descent to Anglo-Saxon times and
were usually of a religious type. They were the benefit societies of
ancient days, institutions of self-help, combining care for the needy
with the practice of religion, justice, and morality. There were guilds
exclusively religious, guilds of the calendars for the clergy, social
guilds for the purpose of promoting good fellowship, benevolence, and
thrift, merchant guilds for the regulation of trade, and frith guilds
for the promotion of peace and the establishment of law and order.
In this goodly company we find evidences at an early date of the
existence of the Fraternity of Parish Clerks. Its long and important
career, though it ranked not with the Livery Companies, and sent not its
members to take part in the deliberations of the Common Council, is full
of interest, and reflects the greatest credit on the worthy clerks who
composed it.
In other cities besides London the clerks seem to have formed their
guilds. As early as the time of the _Domesday Survey_ there was a
clerks' guild at Canterbury, wherein it is stated "_In civitate
Cantuaria habet achiepiscopus_ xii burgesses and xxxii mansuras which
the clerks of the town, _clerici de villa_, hold within their gild and
do yield xxxv shillings."
The first mention of the company carries us back to the early days of
Henry III, when in the seventeenth year of that monarch's reign (A.D.
1233), according to Stow, they were incorporated and registered in the
books of the Guildhall. The patron saint of the company was St.
Nicholas, who also extended his patronage to robbers and mariners.
Thieves are dubbed by Shakespeare as St. Nicholas's clerks[51], and
Rowley calls highwaymen by the same title. Possibly this may be
accounted for by the association of the light-fingered fraternity with
Nicholas, or Old Nick, a cant name for the devil, or because _The
Golden Legend_ tells of the conversion of some thieves through the
saint's agency. At any rate, the good Bishop of Myra was the patron
saint of scholars, and therefore was naturally selected as tutelary
guardian of clerks.
[Footnote 51: _Henry IV_, act ii. sc. 1.]
In 1442 Henry VI granted a charter to "the Chief or Parish Clerks of the
City of London for the honour and glory of Almighty God and of the
undefiled and most glorious Virgin Mary, His Mother, and on account of
that special devotion, which they especially bore to Christ's glorious
confessor, St. Nicholas, on whose day or festival we were first
presented into this present world, at the hands of a mother of memory
ever to be revered." The charter states that they had maintained a poor
brotherhood of themselves, as well as a certain divine service, and
divine words of charity and piety, devised and exhibited by them year by
year, for forty years or more by part; and it conferred on them the
right of a perpetual corporate community, having two roasters and two
chaplains to celebrate divine offices every day, for the King's welfare
whether alive or dead, and for the souls of all faithful departed, for
ever. By special royal grace they were allowed, on petitioning His
Majesty, to have the charter without paying any fine or fee.
Seven years later a second charter was granted, wherein it is stated
that their services were held in the Chapel of Mary Magdalene by the
Guildhall. "Bretherne and Sisterne" were included in the fraternity. Bad
times and the Wars of the Roses brought distress to the community, and
they prayed Edward IV to refound their guild, allowing only the
maintenance of one chaplain instead of two in the chapel nigh the
Guildhall, together with the support of seven poor persons who daily
offered up their prayers for the welfare of the King and the repose of
the souls of the faithful. They provided "a prest, brede, wyne, wex,
boke, vestments and chalise for their auter of S. Nicholas in the said
chapel." The King granted their request.
[Illustration: THE MASTER'S CHAIR AT THE PARISH CLERKS HALL.]
The original home of the guild was in Bishopsgate. Brewers' Hall was, in
1422, lent to them for their meetings. But the old deeds in the
possession of the company show that as early as 1274 they acquired
property "near the King's highway in the parish of St. Ethelburga,
extending from the west side of the garden of the Nuns of St. Helen's to
near the stone wall of Bishopsgate on the north, in breadth from the
east side of William the Whit Tawyer's to the King's highway on the
south." These two highways are now known as Bishopsgate Street and
Camomile Street. They had property also at Finsbury on the east side of
Whitecross Street. Inasmuch as the guild did not in those early days
possess a charter and was not incorporated, it had no power to hold
property; hence the lands were transmitted to individual members of the
fraternity[52]. After their incorporation in 1442 the trustees of the
lands and possessions were all clerks. Another property belonged to them
at Enfield.
[Footnote 52: The transmission of the property is carefully traced in
_Some Account of Parish Clerks_, by Mr. James Christie, p. 78. He had
access to the company's muniments.]
The chief possession of the clerks was the Bishopsgate property. It
consisted of an inn called "The Wrestlers," another inn which bore the
sign of "The Angel," and a fair entry or gate near the latter which
still bears the name Clerks' Place. Wrestlers' Court still marks the
site of the old inn--so conservative are the old names in the city of
London. Passing through the entry we should have seen seven modest
almshouses for the brethren and sisters of the guilds. Beyond these was
the hall of the company. It consisted of a parlour (36 ft. by 14 ft.),
with three chambers over it. The east side with fan glasses overlooked
the garden, 72 ft. in length by 21 ft. wide. The west side was lined
with wainscot. The actual hall adjoined, a fine room 30 ft. by 25 ft.,
with a gallery at the nether end, with a little parlour at the west end.
A room for the Bedell, a kitchen with a vault under it, larder-rooms,
buttery, and a little house called the Ewery, completed the buildings.
It must have been a very delightful little home for the company, not so
palatial as that of some of the greater guilds, but compact, charming,
and altogether attractive.
But evil days set in for the City companies of London. Spoliation,
greed, destruction were in the air. Churches, monasteries, charities
felt the rude hand of the spoiler, and it could scarcely be that the
rich corporations of the City should fail to attract the covetous eyes
of the rapacious courtiers. They were forced to surrender all their
property which had been used for so-called "superstitious" purposes, and
most of them bought this back with large sums of money, which went into
the coffers of the King or his ministers. The Parish Clerks' Company
fared no better than the rest. Their hall was seized by the King, or
rather by the infamous courtiers of Edward VI, and sold, together with
the almshouses, to Sir Robert Chester in 1548. He at once took
possession of the property, but the clerks protested that they had been
wrongfully despoiled, and again seized their rightful possessions. In
spite of the sympathy and support of the Lord Mayor, who "communed with
the wardens of the Great Companies for their gentle aid to be granted to
the parish clerks towards their charges in defence of their title to
their Common Hall and lands," the clerks lost their case, and were
compelled to give up their home or submit to a heavy fine of 1000 marks
besides imprisonment. The poor dispossessed clerks were defeated, but
not disheartened. In the days of Queen Mary they renewed their suit, and
"being likely to have prevailed, Sir Robert Chester pulled down the
hall, sold the timber, stone and land, and thereupon the suit was
ended"--very summary conclusion truly!
The Lord Mayor and his colleagues again showed sympathy and compassion
for the dispossessed clerks, and offered them the church of the Hospital
of St. Mary of Bethlehem in 1552 for their meetings. They did not lack
friends. William Roper, whose picture still hangs in the hall of the
company, the son-in-law of Sir Thomas More, was a great benefactor, who
bequeathed to them some tenements in Southwark on condition that they
should distribute £4 among the poor prisoners in Newgate and other
jails. He was the biographer of Sir Thomas More, and died in 1577.
In 1610 the clerks applied for a new charter, and obtained it from James
I, under the title of "The Parish Clerks of the Parishes and Parish
Churches of the City of London, the liberties thereof and seven out of
nine out-parishes adjoining." They were required to make returns for the
bills of mortality and of the deaths of freemen. The masters and wardens
had power granted to them to examine clerks as to whether they could
sing the Psalms of David according to the usual tunes used in the parish
churches, and whether they were sufficiently qualified to make their
weekly returns. In 1636 a new charter was granted by Charles I, and
again in 1640, this last charter being that by which the company is now
governed. By this instrument their jurisdiction was extended so as to
include Hackney and the other fifteen out-parishes, and they gained the
right of collecting their own wages, and of suing for it in the
ecclesiastical courts, and of printing the bills of mortality.
Soon after the company lost their hall through the high-handed
proceedings of Sir Robert Chester, they purchased or leased a new hall,
which was situated at the north-east corner of Brode Lane, Vintry, where
they lived from 1562, until the Great Fire in 1666 again made them
homeless. The Sun Tavern in Leadenhall Street, the Green Dragon,
Queenhythe, the Quest House, Cripplegate, the Gun, near Aldgate, and the
Mitre in Fenchurch Street, afforded them temporary accommodation. In
1669 they began to arrange for a new hall to be built off Wood Street,
which was completed in 1671, and has since been their home. Various sums
of money have been voted at different times for its repair or
embellishment. It has once been damaged by fire, and on another occasion
severely threatened. In 1825 the entrance into Wood Street was blocked
up and the entrance into Silver Street opened. The hall has been a
favourite place of meeting for several other companies--the Fruiterers'
Company, the Tinplate Workers' Company, the Society of Porters, and
other private companies have been their tenants.
[Illustration: PORTRAIT OF WILLIAM ROPER SON-IN-LAW AND BIOGRAPHER OF
SIR THOMAS MORE, BENEFACTOR OF THE CLERKS' COMPANY]
[Illustration: THE GRANT OF ARMS TO THE COMPANY OF PARISH CLERKS.]
I had recently the privilege of visiting the Parish Clerks' Hall, and
was kindly conducted there by Mr. William John Smith, the "Father" of
the company, and a liberal benefactor, whose portrait hangs in the
hall. He has been three times master, and his father and grandfather
were members of the fraternity.
The premises consist of a ground floor with cellars, which are let for
private purposes, and a first floor with two rooms of moderate size. The
old courtyard is now covered with business offices. Over the court-room
door stands a copy of the Clerks' Arms, which are thus described: "The
feyld azur, a flower de lice goulde on chieffe gules, a leopard's head
betwen two pricksonge bookes of the second, the laces that bind the
books next, and to the creast upon the healme, on a wreathe gules and
azur, an arm, from the elbow upwards, holding a pricking book, 30th
March, 1582." These are the arms "purged of superstition" by Robert
Cook, Clarencieux Herald, on the aforementioned date. The company's
motto is, _Unitas Societatis Stabilitas_. The arms over the court-room
door have the motto _Pange lingua gloriosa_, which is accounted for by
the fact that this copy of the clerks' heraldic achievement formerly
stood over the organ in the hall. This organ is a small but pleasant
instrument, and was purchased in 1737 in order to enable the members to
practise psalmody. Several portraits of worthy clerks adorn the walls.
Amongst them we notice that of William Roper, a benefactor of the
company, whose name has been already mentioned.
The portrait of John Clarke shows a firm, dignified old man, who was the
parish clerk of St. Michael's, Cornhill, in 1805, and wrote extracts
from the minute-books of the company. The picture was presented to the
company in 1827. There are other portraits of worthy clerks, of Richard
Hust, who died in 1835, and was a great benefactor of the company and
the restorer of the almshouses; of James Mayhew (1896), and of William
John Smith (1903).
In one of the windows is the portrait, in stained glass, of John Clarke,
parish clerk of Bartholomew-the-Less, London, master of the company,
A.D. 1675, _ætatis suæ_ 45. He is represented with a dark skull cap on
his head, long hair, a moustache, and a large falling band or collar.
There are also portraits in stained glass of Stephen Penckhurst, parish
clerk of St. Mary Magdalene, Fish Street, London, master in 1685; of
James Maddox, parish clerk of St. Olive's, Jury, master in 1684; of
Nicholas Hudles, parish clerk of St. Andrew's, Undershaft, twice master,
in 1674 and 1682; of Thomas Williams, parish clerk of St. Mary
Magdalene, Bermondsey, master in 1680; of Robert Seal, parish clerk of
St. Gregory, master in 1681; of William Disbrow, parish clerk of St.
Vedast, Foster Lane, and of St. Michael Le Querne, master in 1674; and
of William Hornbuck, parish clerk of St. James, Clerkenwell, master
in 1679.
One of the windows has a curious emblematical representation of music
and its effects, showing King David surrounded by cherubs. The royal
arms of the time of Charles II, the arms of the company, the arms of the
Prince of Wales, and a portrait of Queen Anne also appear in
the windows.
The master's chair was presented by Samuel Andrews, master in 1716,
which date appears on the back together with the arms of the company,
the crest being an arm raised bearing a scroll on which is inscribed the
ninety-fourth Psalm. The seat of the chair is cane webbing. Psalm x. is
inscribed on the front, and below is the fleur-de-lis.
[Illustration: STAINED GLASS WINDOW AT THE HALL OF THE PARISH CLERKS'
COMPANY]
There is an interesting warden's or clerk's chair, made of mahogany,
dating about the middle of the eighteenth century, and some walnut
chairs fashioned in 1690.
Amongst other treasures I noticed an old Dutch chest, an ancient clock,
the gift of the master and wardens in 1786, a reprint of Visscher's View
of London in 1616, the grant of arms to the company, a panel painting of
the Flight into Egypt, and the Orders and Rules of the company in 1709.
A snuff-box made of the wood of the _Victory_, mounted in silver, is one
of the clerks' valued possessions, and they have a goodly store of
plate, in spite of the fact that they, like many of their distinguished
brethren, the Livery Companies of the City, have been obliged at various
critical times in their history to dispose of their plate in order to
meet the heavy demands upon their treasury. They still possess their
pall, which is used on the occasion of the funeral of deceased members,
and also "two garlands of crimson velvet embroidered" bearing the date
1601, which were formerly used at the election of the two masters. The
master now wears a silver badge, the gift of Richard Perkins in 1879,
which bears the inscription: _Hoc insigne in usum Magistri D.D.
Richardus Perkins, SS. Augustini et Fidis Clericus, his Magistri
1878, 1879_.
By far the most interesting document in the possession of the company is
the Bede Roll, which contains a list of the members of the fraternity
from the time of Henry VI. The writing is magnificent, and the lettering
varies in colours--red, blue, and black ink having been used. Amongst
the distinguished names of the honorary members I noticed John Mowbray,
Duke of Norfolk, and Richard Neville, Earl of Salisbury.
The company, by the aid of generous benefactors, looks well after the
poor widows of clerks and the decayed brethren, bestowing upon them
adequate pensions for their support in their indigence and old age.
These benefactions entrusted to the care of the company, and the gifts
by its members of plate and other treasures, show the affectionate
regard of the parish clerks for their ancient and interesting
associations, which has done much to preserve the dignity of the office,
to keep inviolate its traditions, and to improve the status of
its members.
[Illustration: A PAGE OF THE BEDE ROLL OF THE PARISH CLERKS' COMPANY]