VANISHING FAIRS
The "oldest inhabitants" of our villages can remember many changes in
the social conditions of country life. They can remember the hard time
of the Crimean war when bread was two shillings and eightpence a
gallon, when food and work were both scarce, and starvation wages were
doled out. They can remember the "machine riots," and tumultuous
scenes at election times, and scores of interesting facts, if only you
can get them to talk and tell you their recollections. The changed
condition of education puzzles them. They can most of them read, and
perhaps write a little, but they prefer to make their mark and get you
to attest it with the formula, "the mark of J----N." Their schooling
was soon over. When they were nine years of age they were ploughboys,
and had a rough time with a cantankerous ploughman who often used to
ply his whip on his lad or on his horses quite indiscriminately. They
have seen many changes, and do not always "hold with" modern notions;
and one of the greatest changes they have seen is in the fairs. They
are not what they were. Some, indeed, maintain some of their
usefulness, but most of them have degenerated into a form of mild
Saturnalia, if not into a scandal and a nuisance; and for that reason
have been suppressed.
Formerly quite small villages had their fairs. If you look at an old
almanac you will see a list of fair-days with the names of the
villages which, when the appointed days come round, cannot now boast
of the presence of a single stall or merry-go-round. The day of the
fair was nearly always on or near the festival of the patron saint to
whom the church of that village is dedicated. There is, of course, a
reason for this. The word "fair" is derived from the Latin word
_feria_, which means a festival, the parish feast day. On the festival
of the patron saint of a village church crowds of neighbours from
adjoining villages would flock to the place, the inhabitants of which
used to keep open house, and entertain all their relations and friends
who came from a distance. They used to make booths and tents with
boughs of trees near the church, and celebrated the festival with much
thanksgiving and prayer. By degrees they began to forget their prayers
and remembered only the feasting; country people flocked from far and
near; the pedlars and hawkers came to find a market for their wares.
Their stalls began to multiply, and thus the germ of a fair was
formed.
[Illustration: Stalls at Banbury Fair]
In such primitive fairs the traders paid no toll or rent for their
stalls, but by degrees the right of granting permission to hold a
fair was vested in the King, who for various considerations bestowed
this favour on nobles, merchant guilds, bishops, or monasteries. Great
profits arose from these gatherings. The traders had to pay toll on
all the goods which they brought to the fair, in addition to the
payment of stallage or rent for the ground on which they displayed
their merchandise, and also a charge on all the goods they sold.
Moreover, the trades-folk of the town were obliged to close their
shops during the days of the fair, and to bring their goods to the
fair, so that the toll-owner might gain good profit withal.
We can imagine, or try to imagine, the roads and streets leading to
the market-place thronged with traders and chapmen, the sellers of
ribbons and cakes, minstrels and morris-dancers, smock-frocked
peasants and sombre-clad monks and friars. Then a horn was sounded,
and the lord of the manor, or the bishop's bailiff, or the mayor of
the town proclaimed the fair; and then the cries of the traders, the
music of the minstrels, the jingling of the bells of the
morris-dancers, filled the air and added animation to the spectacle.
There is a curious old gateway, opposite the fair-ground at
Smithfield, which has just recently narrowly escaped destruction, and
very nearly became part of the vanished glories of England. Happily
the donations of the public poured in so well that the building was
saved. This Smithfield gateway dates back to the middle of the
thirteenth century, the entrance to the Priory of St. Bartholomew,
founded by Rahere, the court jester of Henry I, a century earlier.
Every one knows the story of the building of this Priory, and has
followed its extraordinary vicissitudes, the destruction of its nave
at the dissolution of monasteries, the establishment of a fringe
factory in the Lady Chapel, and the splendid and continuous work of
restoration which has been going on during the last forty years. We
are thankful that this choir of St. Bartholomew's Church should have
been preserved for future generations as an example of the earliest
and most important ecclesiastical buildings in London. But we are
concerned now with this gateway, the beauty of which is partially
concealed by the neighbouring shops and dwellings that surround it, as
a poor and vulgar frame may disfigure some matchless gem of artistic
painting. Its old stones know more about fairs than do most things. It
shall tell its own history. You can still admire the work of the Early
English builders, the receding orders with exquisite mouldings and
dog-tooth ornament--the hall-mark of the early Gothic artists. It
looks upon the Smithfield market, and how many strange scenes of
London history has this gateway witnessed! Under its arch possibly
stood London's first chronicler, Fitzstephen, the monk, when he saw
the famous horse fairs that took place in Smithfield every Friday,
which he described so graphically. Thither flocked earls, barons,
knights, and citizens to look on or buy. The monk admired the nags
with their sleek and shining coats, smoothly ambling along, the young
blood colts not yet accustomed to the bridle, the horses for burden,
strong and stout-limbed, and the valuable chargers of elegant shape
and noble height, with nimbly moving ears, erect necks, and plump
haunches. He waxes eloquent over the races, the expert jockeys, the
eager horses, the shouting crowds. "The riders, inspired with the love
of praise and the hope of victory, clap spurs to their flying horses,
lashing them with their whips, and inciting them by their shouts"; so
wrote the worthy monk Fitzstephen. He evidently loved a horse-race,
but he need not have given us the startling information, "their chief
aim is to prevent a competitor getting before them." That surely would
be obvious even to a monk. He also examined the goods of the peasants,
the implements of husbandry, swine with their long sides, cows with
distended udders, _Corpora magna boum, lanigerumque pecus_, mares
fitted for the plough or cart, some with frolicsome colts running by
their sides. A very animated scene, which must have delighted the
young eyes of the stone arch in the days of its youth, as it did the
heart of the monk.
Still gayer scenes the old gate has witnessed. Smithfield was the
principal spot in London for jousts, tournaments, and military
exercises, and many a grand display of knightly arms has taken place
before this priory gate. "In 1357 great and royal jousts were then
holden in Smithfield; there being present the Kings of England,
France, and Scotland, with many other nobles and great estates of
divers lands," writes Stow. Gay must have been the scene in the
forty-eighth year of Edward III, when Dame Alice Perrers, the King's
mistress, as Lady of the Sun, rode from the Tower of London to
Smithfield accompanied by many lords and ladies, every lady leading a
lord by his horse-bridle, and there began a great joust which endured
seven days after. The lists were set in the great open space with
tiers of seats around, a great central canopy for the Queen of Beauty,
the royal party, and divers tents and pavilions for the contending
knights and esquires. It was a grand spectacle, adorned with all the
pomp and magnificence of medieval chivalry. Froissart describes with
consummate detail the jousts in the fourteenth year of Richard II,
before a grand company, when sixty coursers gaily apparelled for the
jousts issued from the Tower of London ridden by esquires of honour,
and then sixty ladies of honour mounted on palfreys, each lady leading
a knight with a chain of gold, with a great number of trumpets and
other instruments of music with them. On arriving at Smithfield the
ladies dismounted, the esquires led the coursers which the knights
mounted, and after their helmets were set on their heads proclamation
was made by the heralds, the jousts began, "to the great pleasure of
the beholders." But it was not all pomp and pageantry. Many and deadly
were the fights fought in front of the old gate, when men lost their
lives or were borne from the field mortally wounded, or contended for
honour and life against unjust accusers. That must have been a sorry
scene in 1446, when a rascally servant, John David, accused his
master, William Catur, of treason, and had to face the wager of battle
in Smithfield. The master was well beloved, and inconsiderate friends
plied him with wine so that he was not in a condition to fight, and
was slain by his servant. But Stow reminds us that the prosperity of
the wicked is frail. Not long after David was hanged at Tyburn for
felony, and the chronicler concludes: "Let such false accusers note
this for example, and look for no better end without speedy
repentance." He omits to draw any moral from the intemperance of the
master and the danger of drunkenness.
But let this suffice for the jousts in Smithfield. The old gateway
heard on one occasion strange noises in the church, Archbishop
Boniface raging with oaths not to be recited, and sounds of strife and
shrieks and angry cries. This foreigner, Archbishop of Canterbury, had
dared to come with his armed retainers from Provence to hold a
visitation of the priory. The canons received him with solemn pomp,
but respectfully declined to be visited by him, as they had their own
proper visitor, a learned man, the Bishop of London, and did not care
for another inspector. Boniface lost his temper, struck the sub-prior,
saying, "Indeed, doth it become you English traitors so to answer me?"
He tore in pieces the rich cope of the sub-prior; the canons rushed to
their brother's rescue and knocked the Archbishop down; but his men
fell upon the canons and beat them and trod them under foot. The old
gateway was shocked and grieved to see the reverend canons running
beneath the arch bloody and miry, rent and torn, carrying their
complaint to the Bishop and then to the King at Westminster. After
which there was much contention, and the whole city rose and would
have torn the Archbishop into small pieces, shouting, "Where is this
ruffian? that cruel smiter!" and much else that must have frightened
and astonished Master Boniface and made him wish that he had never set
foot in England, but stayed quietly in peaceful Provence.
But this gateway loved to look upon the great fair that took place on
the Feast of St. Bartholomew. This was granted to Rahere the Prior and
to the canons and continued for seven centuries, until the abuses of
modern days destroyed its character and ended its career. The scene of
the actual fair was within the priory gates in the churchyard, and
there during the three days of its continuance stood the booths and
standings of the clothiers and drapers of London and of all England,
of pewterers, and leather-sellers, and without in the open space
before the priory were tents and booths and a noisy crowd of traders,
pleasure-seekers, friars, jesters, tumblers, and stilt-walkers. This
open space was just outside the turreted north wall of the city, and
was girt by tall elms, and near it was a sheet of water whereon the
London boys loved to skate when the frost came. It was the city
playground, and the city gallows were placed there before they were
removed to Tyburn. This dread implement of punishment stood under the
elms where Cow Lane now runs: and one fair day brave William Wallace
was dragged there in chains at the tails of horses, bruised and
bleeding, and foully done to death after the cruel fashion of the age.
All this must have aged the heart of the old gateway, and especially
the sad sight of the countless burials that took place in the year of
the Plague, 1349, when fifty thousand were interred in the burial
ground of the Carthusians, and few dared to attend the fair for fear
of the pestilence.
Other terrible things the gateway saw: the burning of heretics. Not
infrequently did these fires of persecution rage. One of the first of
these martyrs was John Bedley, a tailor, burnt in Smithfield in 1410.
In Fox's _Book of Martyrs_ you can see a woodcut of the burning of
Anne Ascue and others, showing a view of the Priory and the crowd of
spectators who watched the poor lady die. Not many days afterwards the
fair-folk assembled, while the ground was still black with her ashes,
and dogs danced and women tumbled and the devil jeered in the miracle
play on the spot where martyrs died.
We should need a volume to describe all the sights of this wondrous
fair, the church crowded with worshippers, the halt and sick praying
for healing, the churchyard full of traders, the sheriff proclaiming
new laws, the young men bowling at ninepins, pedlars shouting their
wares, players performing the miracle play on a movable stage, bands
of pipers, lowing oxen, neighing horses, and bleating sheep. It was a
merry sight that medieval Bartholomew Fair.
[Illustration: An Old English Fair]
We still have Cloth Fair, a street so named, with a remarkable group
of timber houses with over-sailing storeys and picturesque gables. It
is a very dark and narrow thoroughfare, and in spite of many changes
it remains a veritable "bit" of old London, as it was in the
seventeenth century. These houses have sprung up where in olden days
the merchants' booths stood for the sale of cloth. It was one of the
great annual markets of the nation, the chief cloth fair in England
that had no rival. Hither came the officials of the Merchant Tailors'
Company bearing a silver yard measure, to try the measures of the
clothiers and drapers to see if they were correct. And so each year
the great fair went on, and priors and canons lived and died and were
buried in the church or beneath the grass of the churchyard. But at
length the days of the Priory were numbered, and it changed masters.
The old gateway wept to see the cowled Black Canons depart when Henry
VIII dissolved the monastery; its heart nearly broke when it heard the
sounds of axes and hammers, crowbars and saws, at work on the fabric
of the church pulling down the grand nave, and it scowled at the new
owner, Sir Richard Rich, a prosperous political adventurer, who bought
the whole estate for £1064 11s. 3d., and made a good bargain.
The monks, a colony of Black Friars, came in again with Queen Mary,
but they were driven out again when Elizabeth reigned, and Lord Rich
again resumed possession of the estate, which passed to his heirs, the
Earls of Warwick and Holland. Each Sunday, however, the old gate
welcomed devout worshippers on their way to the church, the choir
having been converted into the parish church of the district, and was
not sorry to see in Charles's day a brick tower rising at the west
end.
In spite of the changes of ownership the fair went on increasing with
the increase of the city. But the scene has changed. In the time of
James I the last elm tree had gone, and rows of houses, fair and
comely buildings, had sprung up. The old muddy plain had been drained
and paved, and the traders and pleasure-seekers could no longer dread
the wading through a sea of mud. We should like to follow the fair
through the centuries, and see the sights and shows. The puppet shows
were always attractive, and the wild beasts, the first animal ever
exhibited being "a large and beautiful young camel from Grand Cairo
in Egypt. This creature is twenty-three years old, his head and neck
like those of a deer." One Flockton during the last half of the
eighteenth century was the prince of puppet showmen, and he called his
puppets the Italian Fantocinni. He made his figures work in a most
lifelike style. He was a conjurer too, and the inventor of a wonderful
clock which showed nine hundred figures at work upon a variety of
trades. "Punch and Judy" always attracted crowds, and we notice the
handbills of Mr. Robinson, conjurer to the Queen, and of Mr. Lane, who
sings:
It will make you to laugh, it will drive away gloom,
To see how the eggs will dance round the room;
And from another egg a bird there will fly,
Which makes all the company all for to cry, etc.
The booths for actors were a notable feature of the fair. We read of
Fielding's booth at the George Inn, of the performance of the
_Beggar's Opera_ in 1728, of Penkethman's theatrical booth when _Wat
Taylor and Jack Straw_ was acted, of the new opera called _The
Generous Free Mason or the Constant Lady_, of _Jephthah's Rash Vow_,
and countless other plays that saw the light at Bartholomew Fair. The
audience included not only the usual frequenters of fairs, but even
royal visitors, noblemen, and great ladies flocked to the booths for
amusement, and during its continuance the playhouses of London were
closed.
I must not omit to mention the other attractions, the fireproof lady,
Madam Giradelli, who put melted lead in her mouth, passed red-hot iron
over her body, thrust her arm into fire, and washed her hands in
boiling oil; Mr. Simon Paap, the Dutch dwarf, twenty-eight inches
high; bear-dancing, the learned pig, the "beautiful spotted negro
boy," peep-shows, Wombell's royal menagerie, the learned cats, and a
female child with two perfect heads.
But it is time to ring down the curtain. The last days of the fair
were not edifying. Scenes of riot and debauch, of violence and
lawlessness disgraced the assembly. Its usefulness as a gathering for
trade purposes had passed away. It became a nuisance and a disgrace to
London. In older days the Lord Mayor used to ride in his grand coach
to our old gateway, and there proclaim it with a great flourish of
trumpets. In 1850 his worship walked quietly to the accustomed place,
and found that there was no fair to proclaim, and five years later the
formality was entirely dispensed with, and silence reigned over the
historic ground over which century after century the hearts of our
forefathers throbbed with the outspoken joys of life. The old gateway,
like many aged folk, has much on which to meditate in its advanced
age.
[Illustration: An Ancient Maker of Nets in a Kentish Fair]
Many other fairs have been suppressed in recent years, but some
survive and thrive with even greater vigour than ever. Some are hiring
fairs, where you may see young men with whipcord in their caps
standing in front of inns ready to be hired by the farmers who come to
seek labourers. Women and girls too come to be hired, but their number
decreases every year. Such is the Abingdon fair, which no rustic in
the adjoining villages ever thinks of missing. We believe that the
Nottingham Goose Fair, which is attended by very large crowds, is also
a hiring fair. "Pleasure fairs" in several towns and cities show no
sign of diminished popularity. The famous St. Giles's Fair at Oxford
is attended by thousands, and excursion trains from London, Cardiff,
Reading, and other large towns bring crowds to join in the humours of
the gathering, the shows covering all the broad space between St.
Giles's Church and George Street. Reading Michaelmas Pleasure Fair is
always a great attraction. The fair-ground is filled from end to end
with roundabouts driven by steam, which also plays a hideous organ
that grinds out popular tunes, swings, stalls, shows, menageries, and
all "the fun of the fair." You can see biographs, hear phonographs,
and a penny-in-the-slot will introduce you to wonderful sights, and
have your fortune told, or shy at coco-nuts or Aunt Sally, or witness
displays of boxing, or have a photograph taken of yourself, or watch
weird melodramas, and all for a penny or two. No wonder the fair is
popular.
[Illustration: Outside The "Lamb Inn". Burford, Oxon]
There is no reverence paid in these modern gatherings to old-fashioned
ways and ancient picturesque customs, but in some places these are
still observed with punctilious exactness. The quaint custom of
"proclaiming the fair" at Honiton, in Devonshire, is observed every
year, the town having obtained the grant of a fair from the lord of
the manor so long ago as 1257. The fair still retains some of the
picturesque characteristics of bygone days. The town crier, dressed in
old-world uniform, and carrying a pole decorated with gay flowers and
surmounted by a large gilt model of a gloved hand, publicly
announces the opening of the fair as follows: "Oyez! Oyez! Oyez! The
fair's begun, the glove is up. No man can be arrested till the glove
is taken down." Hot coins are then thrown amongst the children. The
pole and glove remain displayed until the end of the fair.
Nor have all the practical uses of fairs vanished. On the Berkshire
downs is the little village of West Ilsley; there from time immemorial
great sheep fairs are held, and flocks are brought thither from
districts far and wide. Every year herds of Welsh ponies congregate at
Blackwater, in Hampshire, driven thither by inveterate custom. Every
year in an open field near Cambridge the once great Stourbridge fair
is held, first granted by King John to the Hospital for Lepers, and
formerly proclaimed with great state by the Vice-Chancellor of the
University and the Mayor of Cambridge. This was one of the largest
fairs in Europe. Merchants of all nations attended it. The booths were
planted in a cornfield, and the circuit of the fair, which was like a
well-governed city, was about three miles. All offences committed
therein were tried, as at other fairs, before a special court of
_pie-poudre_, the derivation of which word has been much disputed, and
I shall not attempt to conjecture or to decide. The shops were built
in rows, having each a name, such as Garlick Row, Booksellers' Row, or
Cooks' Row; there were the cheese fair, hop fair, wood fair; every
trade was represented, and there were taverns, eating-houses, and in
later years playhouses of various descriptions. As late as the
eighteenth century it is said that one hundred thousand pounds' worth
of woollen goods were sold in a week in one row alone. But the glories
of Stourbridge fair have all departed, and it is only a ghost now of
its former greatness.
The Stow Green pleasure fair, in Lincolnshire, which has been held
annually for upwards of eight hundred years, having been established
in the reign of Henry III, has practically ceased to exist. Held on an
isolated common two miles from Billingborough, it was formerly one of
the largest fairs in England for merchandise, and originally lasted
for three weeks. Now it is limited to two days, and when it opened
last year there were but few attractions.
Fairs have enriched our language with at least one word. There is a
fair at Ely founded in connexion with the abbey built by St.
Etheldreda, and at this fair a famous "fairing" was "St. Audrey's
laces." St. Audrey, or Etheldreda, in the days of her youthful vanity
was very fond of wearing necklaces and jewels. "St. Audrey's laces"
became corrupted into "Tawdry laces"; hence the adjective has come to
be applied to all cheap and showy pieces of female ornament.
Trade now finds its way by means of other channels than fairs.
Railways and telegrams have changed the old methods of conducting the
commerce of the country. But, as we have said, many fairs have
contrived to survive, and unless they degenerate into a scandal and a
nuisance it is well that they should be continued. Education and the
increasing sobriety of the nation may deprive them of their more
objectionable features, and it would be a pity to prevent the rustic
from having some amusements which do not often fall to his lot, and to
forbid him from enjoying once a year "all the fun of the fair."