Public Subscription Charity School

Was erected near the Abbey church, in 1778. The institution is supported

by voluntary subscription, and children from every part of the town, boys

as well as girls are admissible. The system of instruction pursued is

that of Dr. Bell, the master having a salary of £40. and the mistress

£30. The dress of the children is brown, and hence it is sometimes

called the brown school. The number in the school at the date of the

last report, June 1822, were, boys 190—girls 150.

Royal Lancasterian School.

This edifice was built in 1812, in consequence of a lecture delivered on

the subject of Education, by the celebrated Joseph Lancaster, at the Town

Hall, in Shrewsbury. As its name imports, the system of instruction is

that of Mr. Lancaster. There is one apartment for boys and one for

girls, to each of which children are admitted, on being recommended by

subscribers. It is supported by voluntary subscriptions and donations.

Number of boys 260; girls 217.

St. Chad’s Alms-Houses.

“This yeare 1409, one Bennett Tupton, being a common Beere Bruar, and

dwellinge in St. Chadd’s Churche Yarde in Shrousberie, now called the

Colledge, founded the Almeshouses in the sayde St. Chadd’s Churche

Yarde in Shrousberie, beinge then a man at that tyme of 60 yeares of

age.”

Originally they were 13 in number, but not having any funds, two are

fallen to decay. The present allowance to the poor is about 16s. per

annum, including 2_s._ 2_d._ paid by the company of mercers.

St. Mary’s Alms-Houses,

Situate at the western end of St. Mary’s church-yard, were founded 1460,

by Degory Watur, draper. They are 16 in number, extremely wretched and

filthy in appearance, and dangerous and unwholesome from their smallness,

each having only a single apartment 11 feet by 8, without any outlet.

The centre house, originally inhabited by the founder, and called the

hall, is larger than the others, and has a wooden porch, on which is a

painting of Watur and his wife, and on the front is the effigy of King

Edward IV. The poor people, who must be parishioners of St. Mary’s, have

each £2. 6_s._ 10½_d._ allowed them annually, by quarterly payments from

the draper’s company, and an upper garment once in two years.

St. Giles’ Alms-Houses,

Near St. Giles’ church, in the Abbey Foregate. The houses are four in

number. The residents in them are nominated by the earl of Tankerville,

who allows them 1_s._ 6_d._ per week, with a quantity of coals and an

upper garment annually.

Sick Man’s Friend and Lying-In Charity.

The objects of this Institution, which was begun in 1810, are the relief

of the diseased, and of poor married women in childbed, at their own

houses; who not only receive medical assistance, if necessary, but the

use of bed linen, food and every other necessary that their situation

requires. The meetings of the Committee are held at the Independent

Chapel, on Swan-hill.

Samaritan Society & Lying-In Charity,

Is similar in its objects and institution to the former. Its operations

commenced in 1814, and the meetings of its Committee are held in the

vestry of St. John’s Chapel.

Ladies’ Charity,

Was instituted in 1814, by some benevolent females, solely for the

purpose of assisting poor married women with cloathing, food, and other

necessaries requisite for their situation. The meetings of the Committee

are held in the vestry of St. Chad’s church.

The extensive scale on which the three last named charities are

conducted, and the liberality with which their benefits are dispensed, to

the deserving poor, place them among the first charitable institutions

which so much distinguish the town of Shrewsbury. Their operations are

confined to no sect or party, and they design nothing but the purest

philanthropy. Their laudable plans are promoted by the individual

exertions and charitable subscriptions of the members, each of whom pay

2_s._ per quarter and upwards. The number of the members is about 300.

No public buildings are connected with these praise-worthy

establishments, the present mode of relief being considered superior to

those of an hospital.

The Stranger in Shrewsbury or, an historical and descriptive view of Shrewsbury and its environs · 第 17 / 33 题