Old St. Chad’s Church

Is situated at the top of Belmont.

This once venerable pile was founded previous to the Norman conquest, by

one of the kings of Mercia, soon after the expulsion of the Britons, on a

site of a palace belonging to one of the princes of Powis, which was

destroyed during the wars between the Britons and their Saxon invaders.

In 1393, a considerable part of the structure was burnt down through the

carelessness of a plumber, then repairing the lead on the roof, who,

frightened at beholding the edifice in flames, endeavoured to escape over

the ford of the Severn, near the eastern gate, but was drowned in the

attempt. In the early part of the year 1788, the church was observed to

be decaying fast, and a respectable architect, who was employed to survey

it, advised that the tower should be taken down, in order to relieve the

mouldering pillars of their vast weight. Unfortunately, this salutary

advice was not acted upon; in lieu thereof, partial repairs were

undertaken, and the attempt to remove a shattered pillar, that a firmer

one might be erected in its place, completed its ruin. On the second day

after the workmen had commenced their destructive operations, the decayed

pillar gave way, and in consequence, the tower fell about four o’clock

the following morning, July 9, 1788, on the roof of the church, and

overwhelmed the greater part of the sacred edifice in ruinous desolation.

About a month previous to this occurrence, the church had been thronged

with thousands, who had assembled to witness the interment of an officer

with military honours.

Although a considerable part of old building remained, it was not deemed

advisable to rebuild the church on its ancient site. The present

fragment of it, which was formerly the Bishop’s chancel, was fitted up

for the purpose of performing the rites of sepulture in, and at this time

it is used as a charity school.

It is worthy of remark, that the light of the reformation first dawned in

Shrewsbury in this church.

St. Alkmond’s Church,

Situate immediately adjoining St. Julian’s, was originally founded by

Elfrida, daughter of Offa, king of Mercia; and like some others in

Shrewsbury, was erected at different periods and in different styles of

architecture in the form of a cross. At the destruction of St. Chad’s

church, the parishioners, alarmed for the safety of their ancient

structure, caused it to be thoroughly examined, and in consequence of

some symptoms of decay exhibited in the roof, they determined on the

demolition of the old church and the erection of a new one on a part of

its site. The present building was accordingly opened for divine worship

in November, 1795, at an expence of about £3000, one half of which might

have been saved by a judicious repair of the original erection, and thus

preserved for ages. The beautiful spire-steeple at the west end, is the

only part which escaped the general devastation. It is 184 feet in

height, and is highly ornamental to the town, especially when seen from

the adjacent country. It contains a musical peal of eight bells.

The plan of the church is an oblong square, 84 feet by 44, with a small

recess for the altar, over which is a handsome painted window, by

Eginton; the subject is emblematical of Faith, kneeling on a cross, with

the eyes elevated and arms extended towards a celestial crown which

appears amidst the opening clouds. “Be faithful unto death, and I will

give thee a crown of life,” is the motto.

Previous to the demolition of the old church, there were a variety of

ancient inscriptions, few of which are now visible. In the church-yard

is a monument to the memory of Alderman William Jones and his wife, the

former of whom died in 1612. It formerly stood in the chantry north of

the chancel; and about sixteen years ago it was munificently repaired by

the late Sir Thomas Tyrwhit Jones, Bart, M.P. the worthy and respected

representative of the family.

The living is in the gift of the crown. Its present incumbent the Rev.

J. Wightman.

St. Giles’s Church,

Of the origin of which no authentic account is known, stands at the

eastern extremity of the Abbey Foregate, and bears marks of considerable

antiquity. By some it has been thought to be the earliest parochial

foundation in Shrewsbury; but others, with more semblance of truth, give

the palm in this respect to the Abbey, to which St. Giles’s is now

attached, merely as a convenience for the performance of funeral

ceremonies; public worship being only celebrated within its walls, twice

every year.

It is a small plain building, consisting of a nave, chancel, and north

aisle, with a small turret for the reception of a bell. Its interior

presents several varieties of architecture, whilst its antique and

worm-eaten benches, its homely pavement, and its almost altogether

unadorned state, combine to give it a simply interesting appearance.

The church-yard contains the tombs of various inhabitants of the town;

among others is one raised to the memory of Cheney Hart, M.D. a native of

Warrington, and an eminent physician of this town for thirty-three years,

on the pedestal of which, crowned with a handsome urn is a Latin

inscription. On the north side the yard is a tomb in memory of William

Congreve, esq. formerly lieutenant-colonel of the 17th foot, and his

relict Jane. This gentleman was a descendant of the ancient family which

gave birth to our celebrated dramatic writer, while his lady, a Waller,

was sprung from that of elegant poet of Beaconsfield. The grave stone of

William White, who was a quarter-master of horse in the reign of William

III. bears the following lines:

In Irish wars I fought for England’s glory;

Let no man scoff at telling of the story:

I saw great Schomberg fall, likewise the brave St. Ruth,

And here I come to die, not there in my youth.

Thro’ dangers great I’ve passed many a storm;

Die we must all as sure as we are born.

_PROTESTANT DISSENTERS_.

IT is always painful to men of sober and moderate principles, to recur to

the Act of Uniformity, which in Bartholomew’s day, 1662, drove from their

livings at least 2000 clergymen, “many of them distinguished by their

abilities and zeal,” to seek subsistence from the charity of friends, and

consolation in times of oppression from the calm testimony of a good

conscience. To this act however, Shrewsbury is indebted for its first

regular dissenting church. The place where they assembled is called

The Presbyterian Chapel.

This congregation was founded by Mr. Bryan and Mr. Tallents, the

ministers ejected from St. Chad’s and St. Mary’s. It was destroyed in

1715, by a mob, soon after the accession of the House of Hanover, and was

rebuilt by government. It stands on the north side of the High Street,

and is a plain building of brick, neatly fitted up. It is now used by a

respectable congregation of Unitarian Dissenters. Minister, the Rev. G.

Case.

In the year 1766, a disagreement took place among the congregation

frequenting the Presbyterian chapel, relative to the choice of a

minister, in consequence of which, they separated, and a part of them

erected a new chapel. It is called

The Independent Chapel,

Situate on Swan Hill, and is a commodious brick erection of an oblong

form. It has a numerous and very respectable society. On the north side

is a vestry. A neat stone tablet on the front bears the following

inscription:

THIS BUILDING WAS ERECTED

IN THE YEAR 1767,

FOR THE PUBLIC WORSHIP OF GOD

AND IN DEFENCE OF THE

RIGHTS OF MAJORITIES

IN PROTESTANT DISSENTING CONGREGATIONS

TO CHOOSE THEIR OWN MINISTERS.

Minister, the Rev. T. Weaver.

The Methodist Chapel,

Called also St. John’s Chapel, is situate on St. John’s Hill, and

previous to the erection of a house in front of part of it, was a great

ornament to the street. It is a neat and extensive brick building of an

oblong form, and is calculated to accommodate a large congregation.

Behind the chapel is a vestry, in which are placed the stairs leading to

the pulpit, which in consequence, has rather a novel appearance to a

stranger, no steps being visible in the chapel. The congregation is

numerous and respectable.

The Stranger in Shrewsbury or, an historical and descriptive view of Shrewsbury and its environs · 第 10 / 33 题