1. It is miserably neglected by a great part of the world; as,

(1.) By them who turn away their hearts from the afflicted; so as not to

pity, help, or endeavour to comfort them in their distress. The Psalmist

was of another mind, when he says, _As for me, when they were sick, my

clothing was sackcloth. I humbled my soul with fasting, and my prayer

returned into mine own bosom. I behaved myself as though he had been my

friend or brother. I bowed down heavily, as one that mourneth for his

mother_, Psal. xxxv. 13,-15.

(2.) They who deny to others those natural, civil, or religious

liberties, which, by God’s appointment, they have a right to, or envy

them the possession thereof, may be said to neglect this golden rule.

2. We are farther to enquire, how this rule, of doing to others what we

would have them do to us, may be of use, in order to our right observing

the Commandments of the second table?

_Answ._ The fifth Commandment, which requires the performance of all

relative duties, would be better observed, did superiors put themselves

in the place of inferiors, and consider what they would then expect from

them; and the same they ought to do to them. Again, the sixth, seventh,

and eight Commandments, that respect the life, honour, or wealth of

others; if these are dear to us, ought we not to consider, that they are

so to others; and if we would not be deprived of them ourselves, how

unreasonable is it for us to do any thing that may tend to deprive

others of them? Again, if, according to the ninth Commandment, our good

name be so valuable, that we ought to maintain it, should not this rule

be observed by defamers, slanderers, and backbiters, who do that to

others which they would not have done to themselves? And the tenth

Commandment, which forbids our uneasiness at, or being discontented

with, the good of others, or endeavouring to supplant, or divest them of

the possession of what God has given them in this world. This cannot be

done by any one who duly considers, how unwilling they would be to have

what they possess taken away, to satisfy the covetousness, or lust, of

others.

Quest. CXXIII., CXXIV., CXXV., CXXVI., CXXVII., CXXVIII.

A Body of Divinity, Vol. 3 (of 4) Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism · 第 101 / 123 题