Also fro Jerusalem, toward the west, is a fair chirche, where the tree of

the cros grew. And 2 myle fro thens, is a faire chirche; where oure lady

mette with Elizabethe, whan thei weren bothe with childe; and seynt John

stered in his modres wombe, and made reverence to his Creatour, that he

saughe not. And undre the awtier of that chirche, is the place where seynt

John was born. And fro that chirche, is a myle to the castelle of Emaux;

and there also oure Lord schewed him to 2 of his disciples, aftre His

resurrexion. Also on that other syde, 200 pas fro Jerusalem, is a chirche,

where was wont to be the cave of the lioun: and undre that chirche, at 30

degrees of depnesse, weren entered 12000 martires, in the tyme of Kyng

Cosdroc, that the lyoun mette with alle in a nyghte, be the wille of God.

Also fro Jerusalem 2 myle, is the Mount Joye, a fulle fair place and a

delicyous: and there lythe Samuel the prophete in a faire tombe: and men

clepen it Mount Joye; for it zevethe joye to pilgrymes hertes, be cause

that there men seen first Jerusalem. Also betwene Jerusalem and the Mount

of Olyvete, is the Vale of Josaphathe, undre the walles of the cytee, as I

have seyd before: and in the myddes of the vale, is a lytille ryvere, that

men clepen Torrens Cedron; and aboven it, over thwart, lay a tre, (that the

cros was made offe) that men zeden over onne: and faste by it is a litylle

pytt in the erthe, where the foot of the pileer is zit entered; and there

was oure Lord first scourged: for he was scourged and vileynsly entreted in

many places. Also in the myddel place of the vale of Josaphathe, is the

chirche of oure lady: and it is of 43 degrees, undre the erthe, unto the

sepulchre oure lady. And oure lady was of age, when sche dyed, 72 zeer. And

beside the sepulchre of oure lady, is an awtier, where oure Lord forzaf

seynt Petir all his synnes. And fro thens, toward the west, undre an

awtere, is a welle, that comethe out of the ryvere of Paradys. And witethe

wel, that that chirche is fulle lowe in the erthe; and sum is alle with

inne the erthe. But I suppose wel, that it was not so founded: but for

because that Jerusalem hathe often tyme ben destroyed, and the walles

abated and beten doun and tombled in to the vale, and that thei han ben so

filled azen, and the ground enhaunced; and for that skylle, is the chirche

so lowe with in the erthe: and natheles men seyn there comounly, that the

erthe hathe so ben cloven, sythe the tyme, that oure Lady was there buryed:

and zit men seyn there, that it wexethe and growethe every day, with outen

dowte. In that chirche were wont to ben blake monkes, that hadden hire

abbot. And besyde that chirche, is a chapelle, besyde the roche, that

highte Gethesamany: and there was oure Lord kyssed of Judas; and there was

he taken of the Jewes; and there laft oure Lord his disciples, whan he

wente to preye before his passioun, whan he preyed and seyde, _Pater, si

fieri potest, transeat a me calix iste_; that is to seye, _Fadre, zif it

may be, do lete this chalys go fro me_. And whan he cam azen to his

disciples, he fond hem slepynge. And in the roche, with inne the chapelle,

zit apperen the fyngres of oure Lordes hond, whan he putte hem in the

roche, whan the Jewes wolden have taken him. And fro thens a stones cast,

toward the southe, is anothere chapelle, where oure Lord swette droppes of

blood. And there righte nyghe, is the tombe of Kyng Josaphathe; of whom the

vale berethe the name. This Josaphathe was kyng of that contree, and was

converted by an heremyte, that was a worthi man, and dide moche gode. And

fro thens a bowe drawghte, towards the south, is the chirche, where Seynt

James and Zacharie the prophete weren buryed. And above the vale, is the

Mount of Olyvete: and it is cleped so, for the plentee of olyves, that

growen there. That mount is more highe than the cytee of Jerusalem is: and

therfore may men, upon that mount, see manye of the stretes of the cytee.

And between that mount and the cytee, is not but the vale of Josaphathe,

that is not fulle large. And fro that mount, steighe oure Lord Jesu Crist

to Hevene, upon ascencioun day: and zit there schewethe the schapp of his

left foot, in the ston. And there is a chirche, where was wont to be an

abbot and chanouns reguleres. And a lytylle thens, 28 pas, is a chapelle,

and there in is the ston, on the whiche oure Lord sat, whan he prechede the

8 blessynges, and seyde thus: _Beati pauperes spiritu_: and there he

taughte his disciples the _Pater noster_; and wrote with his finger in a

ston. And there nyghe is a chirche of Seynte Marie Egipcyane; and there

sche lythe in a tombe. And fro then toward the est, a 3 bow schote, is

Bethfagee; to the whiche oure Lord sente Seynt Peter and Seynt James, for

to feche the asse, upon Palme Sonday, and rode upon that asse to Jerusalem.

And in comynge doun fro the Mount of Olyvete, toward the est, is a

castelle, that is cleped Bethanye: and there dwelte Symon leprous, and

there herberwed oure Lord; and aftre, he was baptized of the Apostles, and

was clept Julian, and was made bisschoppe: and this is the same Julyan,

that men clepe to for gede herberghgage; for oure Lord herberwed with him,

in his hows. And in that hous, oure Lord forzaf Marie Magdaleyne hire

synnes; there sche whassched his feet with hire teres, and wyped hem with

hire heer. And there served seynt Martha, oure Lord. There oure Lord reysed

Lazar fro dethe to lyve, that was ded 4 dayes and stank, that was brother

to Marie Magdaleyne and to Martha. And there duelte also Marie Cleophe.

That castelle is wel a myle long fro Jerusalem. Also in comynge doun fro

the Mount of Olyvete, is the place where oure Lord wepte upon Jerusalem.

And there besyde is the place, where oure lady appered to seynt Thomas the

Apostle, aftre hire assumptioun, and zaf him hire Gyrdylle. And right nyghe

is the ston, where oure Lord often tyme sat upon, whan he prechede: and

upon that same schalle he sytte, at the day of doom; righte as him self

seyde.

Also aftre the Mount of Olyvete, is the Mount of Galilee: there assembleden

the apostles, whan Marie Magdaleyne cam, and tolde hem of Cristes

uprisynge. And there, betwene the Mount Olyvete and the Mount Galilee, is a

chirche, where the aungel seyde to our lady, of hire dethe. Also fro

Bethanye to Jerico, was somtyme a litylle Cytee: but it is now alle

destroyed; and now is there but a litylle village. That cytee tok Josue, be

myracle of God and commandement of the aungel, and destroyed it and cursed

it, and alle hem that bylled it azen. Of that citee was Zacheus the dwerf,

that clomb up in to the Sycomour Tre, for to see oure Lord; be cause he was

so litille, he myghte not seen Him for the peple. And of that cytee was

Raab the comoun womman, that ascaped allone, with hem of hire lynage; and

sche often tyme refressched and fed the messageres of Israel, and kepte hem

from many grete periles of dethe: and therfore sche hadde gode reward; as

Holy Writt seythe: _Qui accipit prophetam in nomine meo, mercedem prophetæ

accipiet_; that is to seye, _He that takethe a prophete in my name, he

schalle take mede of the prophete_: and so had sche; for sche prophecyed to

the messageres, seyenge, _Novi quod Dominus tradet vobis Terram hanc_; that

is to seye, _I wot wel, that oure Lord schal betake zou this Lond_: and so

he dide. And after Salomon, Naasones sone, wedded hire; and fro that tyme

was sche a worthi womman, and served God wel. Also from Betanye gon men to

flom [Footnote: River,--Latin, _flumen_.] Jordan, by a mountayne, and

thorghe desert; and it is nyghe a day jorneye fro Bethanye, toward the est,

to a gret hille, where oure Lord fasted 40 dayes. Upon that hille, the

enemy of helle bare our Lord, and tempted him, and seyde; _Dic ut lapides

isti panes fiant_; that is to seye, _Sey, that theise stones be made

loves_. In that place, upon the hille, was wont to ben a faire chirche; but

it is alle destroyed, so that there is now but an hermytage, that a maner

of Cristene men holden, that ben cleped Georgyenes: for Seynt George

converted hem. Upon that hille duelte Abraham a gret while: and therfore

men clepen it, Abrahames gardyn. And betwene the hille and this gardyn

rennethe a lytille broke of watre, that was wont to ben byttre; but be the

blessyng of Helisee the prophete, it becam swete and gode to drynke. And at

the foot of this hille, toward the playn, is a grete welle, that entrethe

in to flom Jordan. Fro that hille to Jerico, that I spak of before, is but

a myle, in goynge toward flom Jordan. Also as men gon to Jerico, sat the

blynde man, cryenge, _Jesu, fili David, miserere mei_; that is to seye,

_Jesu, Davides sone, have mercy on me_: and anon he hadde his sighte. Also

2 myle fro Jerico is flom Jordan: and an half myle more nyghe, is a faire

chirche of Seynt John the Baptist; where he baptised oure Lord: and there

besyde, is the hous of Jeremye the prophete.

Of the dede See; and of the Flom Jordan. Of the Hed of Seynt John the

Baptist; and of the Usages of the Samaritanes.

[Sidenote: Cap. IX.] And fro Jerico, a 3 myle, is the dede See. Aboute that

See growethe moche alom and of alkatram. [Footnote: Brimstone.] Betwene

Jerico and that see is the lond of Dengadde; and there was wont to growe

the bawme; but men make drawe the braunches there of, and beren hem to ben

graffed at Babiloyne; and zit men clepen hem vynes of Gaddy. At a cost of

that see, as men gon from Arabe, is the mount of the Moabytes; where there

is a cave, that men clepen Karua. Upon that hille, ladde Balak the sone of

Booz, Balaam the prest, for to curse the peple of Israel. That dede See

departethe the lond of Ynde and of Arabye; and that see lastethe from Soara

unto Arabye. The watre of that see is fulle bytter and salt: and ziff the

erthe were made moyst and weet with that watre, it wolde nevere bere fruyt.

And the erthe and the lond chaungeth often his colour. And it castethe out

of the watre a thing that men clepen aspalt; also gret peces, as the

gretnesse of an hors, every day, and on alle sydes. And fro Jerusalem to

that see, is 200 furlonges. That see is in lengthe 580 furlonges, and in

brede 150 furlonges: and it is clept the dede see, for it rennethe nought.

but is evere unmevable. And nouther manne, best, ne no thing that berethe

lif in him, ne may not dyen in that see: and that hathe ben proved manye

tymes, be men that han disserved to ben dede, that han ben cast there inne,

and left there inne 3 dayes or 4, and thei ne myghte never dye ther inne:

for it resceyvethe no thing with inne him, that berethe lif. And no man may

drynken of the watre, for bytternesse. And zif a man caste iren there in,

it wole flete aboven. And zif men caste a fedre there in, it wole synke to

the botme: and theise ben thinges azenst kynde. And also the cytees there

weren lost, be cause of synne. And there besyden growen trees, that beren

fulle faire apples, and faire of colour to beholde; but whoso brekethe hem

or cuttethe hem in two, he schalle fynde with in hem coles and cyndres; in

tokene that, be wratthe of God, the cytees and the lond weren brente and

sonken into helle. Sum men clepen that see, Lake Dalfetidee; summe, the

Flom of Develes; and summe, the flom that is ever stynkynge. And in to that

see sonken the 5 cytees, be wratthe of God; that is to seyne, Sodom,

Gomorre, Aldama, Seboym and Segor, for the abhomynable synne of sodomye,

that regned in hem. But Segor, be the preyer of Lothe, was saved and kept a

gret while: for it was sett upon an hille; and zit schewethe therof sum

party, above the watre: and men may see the walles, when it is fayr wedre

and cleer. In that cytee Lothe dwelte, a lytylle while; and there was he

made dronken of his doughtres, and lay with hem, and engendred of hem Moab

and Amon. And the cause whi his doughtres made him dronken, and for to ly

by him, was this; because thei sawghe no man aboute hem, but only here

fadre: and therfore thei trowed, that God had destroyed alle the world, as

he hadde don the cytees; as he hadde don before, be Noes flood. And

therfore thei wolde lye with here fadre, for to have issue, and for to

replenysschen the world azen with peple, to restore the world azen be hem:

for thei trowed, that ther had ben no mo men in alle the world. And zif

here fadre had not ben dronken, he hadde not y leye with hem. And the hille

aboven Segor, men cleped it thanne Edom: and aftre men cleped it Seyr, and

aftre Ydumea. Also at the righte syde of that dede See, dwellethe zit the

wife of Lothe, in lyknesse of a salt ston; fur that schee loked behinde

hire, whan the cytees sonken into helle. This Lothe was Araammes sone, that

was brother to Abraham. And Sarra Abrahames wife, and Melcha Nachors wif,

weren sustren to the seyd Lothe. And the same Sarra was of elde 90 zeer,

when Ysaac hire sone was goten on hire. And Abraham hadde another sone

Ysmael, that he gat upon Agar his chambrere. And when Ysaac his sone was 8

dayes olde, Abraham his fadre leet him ben circumcyded, and Ysmael with

him, that was 14 zeer old: wherfore the Jewes, that comen of Ysaacces lyne,

ben circumcyded the 8 day; and the Sarrazines, that comen of Ysmaeles lyne,

ben circumcyded whan thei ben 14 zeer of age.

And zee schulle undirstonde, that with in the dede See rennethe the Flom

Jordan, and there it dyethe; for it rennethe no furthermore: and that is a

place, that is a myle fro the Chirche of seynt John the Baptist, toward the

West, a lytille benethe the place, where that christene men bathen hem

comounly. And a myle from Flom Jordan, is the Ryvere of Jabothe, the whiche

Jacob passed over, whan he cam fro Mesopotayme. This Flom Jordan is no

great ryvere; but it is plenteous of gode fissche; and it cometh out of the

hille of Lyban be 2 welles, that ben cleped Jor and Dan: and of tho 2

Welles hath it the name. And it passethe be a lake, that is clept Maron;

and aftre it passethe by the See of Tyberye, and passethe undre the hilles

of Gelboe: and there is a full faire vale, bothe on that o syde and on that

other of the same ryvere. And men gon the hilles of Lyban, alle in lengthe,

onto the desert of Pharan. And tho hilles departen the kyngdom of Surrye

and the contree of Phenesie. And upon tho hilles growen trees of cedre,

that ben fulle hye, and thei beren longe apples, and als grete as a mannes

heved. And also this Flom Jordan departeth the lond of Galilee, and the

lond of Ydumye and the lond of Betron: and that rennethe undre erthe a

grete weye, unto a fayre playn and a gret, that is clept Meldan, in

Sarmoyz; that is to seye, feyre or markett in here langage; be cause that

there is often feyres in that pleyn. And there becomethe the watre gret and

large. And that playn is the tombe of Job. And in that Flom Jordan

above-seyd, was oure Lorde baptized of seynt John; and the voys of God the

Fadre was herd seyenge. _Hic est Filius meus dilectus, &c._; that is to

seye, _This is my beloved sone, in the whiche I am well plesed; herethe

hym_. And the Holy Gost alyghte upon hym, in lyknesse of a colver: and so

at his baptizynge, was alle the hool trynytee. And thorghe that Flom

passeden the children of Israel, alle drye feet: and thei putten stones

there in the myddel place, in tokene of the myracle, that the watre

withdrowghe him so. Also in that Flom Jordan, Naaman of Syrie bathed him;

that was fulle riche, but he was meselle: [Footnote: Leprous.] and there

anon he toke his hele. Abouten the Flom Jordan ben manye chirches, where

that manye cristene men dwelleden. And nyghe therto is the cytee of Hay,

that Josue assayled and toke. Also beyonde the Flom Jordan, is the Vale of

Mambre; and that is a fulle fair vale. Also upon the hille, that I spak of

before, where oure Lord fasted 40 dayes, a 2 myle long from Galilee, is a

faire hille and an highe; where the enemye, the fend, bare oure Lord, the

thridde tyme, to tempte him, and schewede him alle the regiouns of the

world, and seyde, _Hic omnia tibi dabo, si cadens adoraveris me_; that is

to seyne, _All this schalle I zeve the, zif thou falle and worschipe me_.

Also fro the dede See, to gon estward out of the marches of the Holy Lond,

that is clept the Lond of Promyssioun, is a strong castelle and a fair, in

an hille, that is clept Carak, en Sarmoyz; that is to seyne, Ryally. That

castle let make kyng Baldwyn, (that was Kyng of France) whan he had

conquered that lond; and putte it in to cristene mennes hondes, for to kepe

that contree. And for that cause, was it clept the Mownt rialle. And undre

it there is a town, that hight Sobachie: and there alle abowte dwellen

cristene men, undre trybute. Fro thens gon men to Nazarethe, of the whiche

oure Lord berethe the surname. And fro thens, there is 3 journeyes to

Jerusalem: and men gon be the provynce of Galylee, be Ramatha, be Sothym

and be the highe hille of Effraim; where Elchana and Anna, the modre of

Samuelle the prophete, dwelleden. There was born this prophete: and aftre

his dethe, he was buryed at Mount Joye, as I have seyd you before. And than

gon men to Sylo; where the arke of God with the relikes weren kept longe

tyme, undre Ely the prophete. There made the peple of Ebron sacrifice to

oure Lord: and ther thei yolden up here avowes: and there spak God first to

Samuelle, and schewed him the mutacioun of ordre of presthode, and the

misterie of the sacrement. And right nyghe, on the left syde, is Gabaon and

Rama and Beniamyn; of the whiche holy writt spekethe offe. And aftre men

gon to Sychem, sumtyme clept Sychar; and that is in the provynce of

Samaritanes; and there is a fulle fair vale and a fructuouse, and there is

a fair cytee and a gode, that men clepen Neople. And from thens is a

jorneye to Jerusalem. And there is the welle, where oure Lord spak to the

woman of Samaritan. And there was wont to ben a chirche; but it is beten

doun. Besyde that welle, Kyng Roboas let make 2 calveren of gold, and made

hem to ben worschipt, and put that on at Dan, and that other at Betelle.

And a myle fro Sychar, is the cytee of Deluze. And in that cytee dwelte

Abraham, a certeyn tyme. Sychem is a 10 myle fro Jerusalem, and it is clept

Neople; that is, for to seyne, the newe cytee. And nyghe besyde is the

tombe of Josephe the sone of Jacob, that governed Egypt: for the Jewes

baren his bones from Egypt, and buryed hem there. And thidre gon the Jewes

oftentyme in pilgrimage, with gret devocioun. In that cytee was Dyne

Jacobes doughter ravysscht; for whom hire bretheren slowen many persones,

and diden many harmes to the cytee. And there besyde, is the hille of

Garasoun, where the Samaritanes maken here sacrifice: in that hille wolde

Abraham have sacrificed his sone Ysaac. And there besyde is the vale of

Dotaym: and there is the cisterne, where Josephe was cast in of his

bretheren, which thei solden; and that is a 2 myle fro Sychar. From thens

gon men to Samarye, that men clepen now Sebast; and that is the chief cytee

of that contree: and it sytt betwene the hille of Aygnes, as Jerusalem

dothe. In that cytee was the syttinges of the 12 tribes of Israel: but the

cytee is not now so gret, as it was wont to be. There was buryed seynt John

the Baptist, betwene 2 prophetes, Helyseus and Abdyan: but he was beheded

in the castelle of Macharyme, besyde the Dede See: and aftre he was

translated of his disciples, and buryed at Samarie: and there let Julianas

Apostata dyggen him up, and let brennen his bones; (for he was that time

Emperour) and let wyndwe [Footnote: Blow away.] the ashes in the wynd. But

the fynger, that schewed oure Lord, seyenge, _Ecce Agnus Dei_; that is to

seyne, _Lo the Lamb of God_: that nolde nevere brenne, but is alle hol:

that fynger leet seynte Tecle the holy virgyne be born in to the hill of

Sebast; and there maken men gret feste. In that place was wont to ben a

faire chirche; and many othere there weren; but thei ben alle beten doun.

There was wont to ben the heed of seynt John Baptist, enclosed in the

walle; but the Emperour Theodosie let drawe it out, and fond it wrapped in

a litille clothe, alle blody; and so he leet it to be born to

Costantynoble: and zit at Costantynoble is the hyndre partye of the heed:

and the for partie of the heed, til undre the chyn, is at Rome, undre the

chirche of seynt Silvestre, where ben nonnes of an hundred ordres; and it

is zit alle broylly, as thoughe it were half brent: for the Emperour

Julianus aboyeseyd, of his cursednesse and malice, let brennen that partie

with the other bones; and zit it schewethe: and this thing hathe ben

preved, both be popes and by emperours. And the Jowes benethe, that holden

to the Chyn, and a partie of the assches, and the platere, that the hed was

leyd in, whan it was smyten of, is at Gene: and the Geneweyes maken of it

gret feste; and so don the Sarazynes also. And sum men seyn; that the heed

of seynt John is at Amyas, in Picardye: and other men seyn, that it is the

heed of seynt John the Bysschop. I wot nere, but God knowethe: but in what

wyse than men worschipen it, the blessed seynt John holt him a payd.

From this cytee of Sebast unto Jerusalem, is 12 myle. And betwene the

hilles of that contree, there is a welle, that 4 sithes in the zeer

chaungethe his colour; sometyme grene, sometyme reed, sometyme cleer, and

sometyme trouble; and men clepen that welle Job. And the folk of that

contree, that men clepen Samaritanes, weren converted and baptized by the

apostles; but thei holden not wel here doctryne; and alle weys thei holden

lawes by hem self, varyenge from cristene men, from Sarrazines, Jewes and

Paynemes. And the Samaritanes leeven well in o Godi: and thei seyn wel,

that there is but only o God, that alle formed, and alle schalle deme: and

thei holden the Bible aftre the lettre: and thei usen the psawtere, as the

Jewes don: and thei seyn, that thei ben the righte sones of God: and among

alle other folk, thei seyn that thei ben best beloved of God; and that to

hem belongethe the heritage, that God behighte to hise beloved children:

and thei han also dyverse clothinge and schapp, to loken on, than other

folk han; for thei wrappen here hedes in red linnene cloth, in difference

from othere. And the Sarazines wrappen here hedes in white lynnene clothe.

And the Cristene men, that duellen in the contree, wrappen hem in blew of

Ynde; and the Jewes in zelow clothe. In that contree duellen manye of the

Jewes, payenge tribute, as Cristene men don. And zif zee wil knowe the

lettres, that the Jewes usen, as thei clepem hem, in manner of here _A. B.

C. Alephe, Bethe, Gymel, Delethe, He, Vau, Zay, Cy, Thet, Joht, Kapho,

Lampd [sic--KTH], Mem, Num, Samethe, Ey, Fhee, Sade, Cophe, Resch, Son,

Tau_.

Of the Province of Galilee, and where Antecrist schalle be born; Of

Nazarethe. Of the Age of oure Lady. Of the Day of Doom; and of the

Customes of Jacobites, Surryenes; and of the Usages of Gcorgyenes.

The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 08 Asia, Part I · 第 15 / 26 段