coral, such as are found fossilized in the strata of the earth. But
our knowledge of the laws of life which have probably affected the
distribution of marine remains in strata, has received other very
striking accessions by the labors of Prof. Edward Forbes in
observing the marine animals of the Ægean Sea. He found that, even
in their living state, the mollusks and zoophytes are already
distributed into strata. Dividing the depth into eight regions, from
2 to 230 fathoms, he found that each region had its peculiar
inhabitants, which disappeared speedily either in ascending or in
descending. The zero of animal life appeared to occur at about 300
fathoms. This curious result bears in various ways upon geology. Mr.
Forbes himself has given an example of the mode in which it may be
applied, by determining the depth at which the submarine eruption
took place which produced the volcanic isle of Neokaimeni in 1707.
By an examination of the fossils embedded in the pumice, he showed
that it came from the fourth region.[68\18]
[Note 68\18: _British Assoc. Reports_, 1843, p. 177.]
To the modes in which organized beings operate in producing the
materials of the earth, we must add those pointed out by the
extraordinary microscopic discoveries of Professor Ehrenberg. It
appears that whole beds of earthy matter consist of the cases of
certain infusoria, the remains of these creatures being accumulated
in numbers which it confounds our thoughts to contemplate.]
Speculations concerning the _causes_ of volcanoes and earthquakes,
and of the rising and sinking of land, are a highly important
portion of this science, at least as far as the calculation of the
possible results of definite causes is concerned. But the various
hypotheses which have been propounded on this subject can hardly be
considered as sufficiently matured for such calculation. A mass of
matter in a state of igneous fusion, extending to the centre of the
earth, even if we make such an hypothesis, requires some additional
cause to produce eruption. The supposition that this fire may be
produced by intense chemical action between combining elements,
requires further, not only some agency to bring together such
elements, but some reason why {554} they should be originally
separate. And if any other causes have been suggested, as
electricity or magnetism, this has been done so vaguely as to elude
all possibility of rigorous deduction from the hypothesis. The
doctrine of a Central Heat, however, has occupied so considerable a
place in theoretical geology, that it ought undoubtedly to form an
article in geological dynamics.
_Sect._ 4.--_The Doctrine of Central Heat._
THE early geological theorists who, like Leibnitz and Buffon,
assumed that the earth was originally a mass in a state of igneous
fusion, naturally went on to deduce from this hypothesis, that the
crust consolidated and cooled before the interior, and that there
might still remain a central heat, capable of producing many
important effects. But it is in more recent times that we have
measures of such effects, and calculations which we can compare with
measures. It was found, as we have said, that in descending below
the surface of the earth, the temperature of its materials
increased. Now it followed from Fourier's mathematical
investigations of the distribution of heat in the earth, that if
there be no primitive heat (_chaleur d'origine_), the temperature,
when we descend below the crust, will be constant in each vertical
line. Hence an observed increase of temperature in descending,
appeared to point out a central heat resulting from some cause now
no longer in action.
The doctrine of a central heat has usually been combined with the
supposition of a central igneous fluidity; for the heat in the
neighborhood of the centre must be very intense, according to any
law of its increase in descending which is consistent with known
principles. But to this central fluidity it has been objected that
such a fluid must be in constant circulation by the cooling of its
exterior. Mr. Daniell found this to be the case in all fused metals.
It has also been objected that there must be, in such a central
fluid, _tides_ produced by the moon and sun; but this inference
would require several additional suppositions and calculations to
give it a precise form.
Again, the supposition of a central heat of the earth, considered as
the effect of a more ancient state of its mass, appeared to indicate
that its cooling must still be going on. But if this were so, the
earth might contract, as most bodies do when they cool; and this
contraction might lead to mechanical results, as the shortening of
the day. Laplace satisfied himself, by reference to ancient
astronomical records, that no such {555} alteration in the length of
the day had taken place, even to the amount of one two-hundredth of
a second; and thus, there was here no confirmation of the hypothesis
of a primitive heat of the earth.
Though we find no evidence of the secular contraction of the earth
in the observations with which astronomy deals, there are some
geological facts which at first appear to point to the reality of a
refrigeration within geological periods; as the existence of the
remains of plants and shells of tropical climates, in the strata of
countries which are now near to or within the frigid zones. These
facts, however, have given rise to theories of the changes of
climate, which we must consider separately.
But we may notice, as connected with the doctrine of central heat,
the manner in which this hypothesis has been applied to explain
volcanic and geological phenomena. It does not enter into my plan,
to consider explanations in which this central heat is supposed to
give rise to an expansive force,[69\18] without any distinct
reference to known physical laws. But we may notice; as more likely
to become useful materials of the science now before us, such
speculations as those of Mr. Babbage; in which he combines the
doctrine of central heat with other physical laws;[70\18] as, that
solid rocks _expand_ by being heated, but that clay contracts; that
different rocks and strata _conduct_ heat differently; that the
earth _radiates_ heat differently, or at different parts of its
surface, according as it is covered with forests, with mountains,
with deserts, or with water. These principles, applied to large
masses, such as those which constitute the crust of the earth, might
give rise to changes as great as any which geology discloses. For
example: when the bed of a sea is covered by a thick deposit of new
matter worn from the shores, the strata below the bed, being
protected by a bad conductor of heat, will be heated, and, being
heated, maybe expanded; or, as Sir J. Herschel has observed, may
produce explosion by the conversion of their moisture into steam.
Such speculations, when founded on real data and sound calculations,
may hereafter be of material use in geology.
[Note 69\18: Scrope _On Volcanoes_, p. 192.]
[Note 70\18: _On the Temple of Serapis_, 1834. See also _Journal of
the Royal Inst._ vol. ii., quoted in Conyb. and Ph. p. xv. Lyell,
B. ii. c. xix. p. 383, (4th ed.) on Expansion of Stone.]
The doctrine of central heat and fluidity has been rejected by some
eminent philosophers. Mr. Lyell's reasons for this rejection belong
{556} rather to Theoretical Geology; but I may here notice M.
**Poisson's opinion. He does not assent to the conclusion of Fourier,
that once the temperature increases in descending, there must be some
primitive central heat. On the contrary, he considers that such an
increase may arise from this;--that the earth, at some former period,
passed (by the motion of the solar system in the universe,) **through
a portion of space which was warmer than the space in which it now
revolves (by reason, it may be, of the heat of other stars to which it
was then nearer). He supposes that, since such a period, the surface
has cooled down by the influence of the surrounding circumstances;
while the interior, for a certain unknown depth, retains the trace of
the former elevation of temperature. But this assumption is not likely
to expel the belief is the terrestrial origin of the subterraneous
heat. For the supposition of such an inequality in the temperature of
the different regions in which the solar system is placed at different
times, is altogether arbitrary; and, if pushed to the amount to which
it must be carried, in order to account for the phenomenon, is highly
improbable.[71\18] The doctrine of central heat, on the other hand,
(which need not be conceived as implying the _universal_ fluidity of
the mass,) is not only naturally suggested by the subterraneous
increase of temperatures, but explains the spheroidal figure of the
earth; and falls in with almost any theory which can be devised, of
volcanoes, earthquakes, and great geological changes.
[Note 71\18: For this hypothesis would make it necessary to suppose
that the earth has, at some former period, derived from some other
star or stars more heat than she now derives from the sun. But this
would imply, as highly probable, that at some period some other star
or stars must have produced also a _mechanical_ effect upon the
solar system, greater than the effect of the sun. Now such a past
operation of forces, fitted to obliterate all order and symmetry, is
quite inconsistent with the simple, regular, and symmetrical
relation which the whole solar system, as far as Uranus, bears to
the present central body.]
_Sect._ 5.--_Problems respecting Elevations and Crystalline Forces._
OTHER problems respecting the forces by which great masses of the
earth's crust have been displaced, have also been solved by various
mathematicians. It has been maintained by Von Buch that there occur,
in various places, _craters of elevation_; that is, mountain-masses
resembling the craters of volcanoes, but really produced by an
expansive force from below, bursting an aperture through horizontal
strata, {557} and elevating them in a conical form. Against this
doctrine, as exemplified in the most noted instances, strong
arguments have been adduced by other geologists. Yet the protrusion
of fused rock by subterraneous forces upon a large scale is not
denied: and how far the examples of such operations may, in any
cases, be termed craters of elevation, must be considered as a
question not yet decided. On the supposition of the truth of Von
Buch's doctrine, M. de Beaumont has calculated the relations of
position, the fissures, &c., which would arise. And Mr.
Hopkins,[72\18] of Cambridge, has investigated in a much more
general manner, upon mechanical principles, the laws of the
elevations, fissures, faults, veins, and other phenomena which would
result from an elevatory force, acting simultaneously at every point
beneath extensive portions of the crust of the earth. An application
of mathematical reasoning to the illustration of the phenomena of
veins had before been made in Germany by Schmidt and
Zimmerman.[73\18] The conclusion which Mr. Hopkins has obtained,
respecting the two sets of fissures, at right angles to each other,
which would in general be produced by such forces as he supposes,
may suggest interesting points of examination respecting the
geological phenomena of fissured districts.
[Note 72\18: _Trans. Camb. Phil. Soc._ vol. vi. 1836.]
[Note 73\18: _Phil. Mag._ July, 1836, p. 2.]
[2nd Ed.] [The theory of craters of elevation probably errs rather
by making the elevation of a point into a particular class of
volcanic agency, than by giving volcanic agency too great a power of
elevation.
A mature consideration of the subject will make us hesitate to
ascribe much value to the labors of those writers who have applied
mathematical reasoning to geological questions. Such reasoning, when
it is carried to the extent which requires symbolical processes, has
always been, I conceive, a source, not of knowledge, but of error,
and confusion; for in such applications the real questions are
slurred over in the hypothetical assumptions of the mathematician,
while the calculation misleads its followers by a false aspect of
demonstration. All symbolical reasonings concerning the fissures of
a semi-rigid mass produced by elevatory or other forces, appear to
me to have turned out valueless. At the same time it cannot be too
strongly borne in mind, that mathematical and mechanical habits of
thought are requisite to all clear thinking on such subjects.]
Other forces, still more secure in their nature and laws, have
played a very important part in the formation of the earth's crust.
I speak of the forces by which the crystalline, slaty, and jointed
structure of {558} mineral masses has been produced. These forces
are probably identical, on the one hand, with the cohesive forces
from which rocks derive their solidity and their physical
properties; while, on the other hand, they are closely connected
with the forces of chemical attraction. No attempts, of any lucid
and hopeful kind, have yet been made to bring such forces under
definite mechanical conceptions: and perhaps mineralogy, to which
science, as the point of junction of chemistry and crystallography,
such attempts would belong, is hardly yet ripe for such
speculations. But when we look at the universal prevalence of
crystalline forms and cleavages, at the extent of the phenomena of
slaty cleavage, and at the _segregation_ of special minerals into
veins and nodules, which has taken place in some unknown manner, we
cannot doubt that the forces of which we now speak have acted very
widely and energetically. Any elucidation of their nature would be
an important step in Geological Dynamics.
[2nd Ed.] [A point of Geological Dynamics of great importance is, the
change which rocks undergo in structure after they are deposited,
either by the action of subterraneous heat, or by the influence of
crystalline or other corpuscular forces. By such agencies, sedimentary
rocks may be converted into crystalline, the traces of organic fossils
may be obliterated, a slaty cleavage may be produced, and other like
effects. The possibility of such changes was urged by Dr. Hutton in
his Theory; and Sir James Hall's very instructive and striking
experiments were made for the purpose of illustrating this theory. In
these experiments, powdered chalk was, by the application of heat
under pressure, converted into crystalline calcspar. Afterwards Dr.
McCulloch's labors had an important influence in satisfying geologists
of the reality of corresponding changes in nature. Dr. McCulloch, by
his very lively and copious descriptions of volcanic regions, by his
representations of them, by his classification of igneous rocks, and
his comprehensive views of the phenomena which they exhibit, probably
was the means of converting many geologists from the Wernerian
opinions.
Rocks which have undergone changes since they were deposited are
termed by Mr. Lyell _metamorphic_. The great extent of metamorphic
rock changed by heat is now uncontested. The internal changes which
are produced by the crystalline forces of mountain masses have been
the subjects of important and comprehensive speculations by
Professor Sedgwick.] {559}
_Sect._ 6.--_Theories of Changes of Climate._
AS we have already stated, Geology offers to us strong evidence that
the climate of the ancient periods of the earth's history was hotter
than that which now exists in the same countries. This, and other
circumstances, have led geologists to the investigation of the
effects of any hypothetical causes of such changes of condition in
respect of heat.
The love of the contemplation of geometrical symmetry, as well as
other reasons, suggested the hypothesis that the earth's axis had
originally no obliquity, but was perpendicular to the equator. Such
a construction of the world had been thought of before the time of
Milton,[74\18] as what might be supposed to have existed when man
was expelled from Paradise; and Burnet, in his _Sacred Theory of the
Earth_ (1690), adopted this notion of the paradisiacal condition of
the globe:
The spring
Perpetual smiled on earth with verdant flowers,
Equal in days and nights.
[Note 74\18: Some said he bade his angels turn askance
The poles of earth twice ten degrees and more
From the sun's axle, &c.--_Paradise Lost_, x. 214.]
In modern times, too, some persons have been disposed to adopt this
hypothesis, because they have conceived that the present polar
distribution of light is inconsistent with the production of the
fossil plants which are found in those regions,[75\18] even if we
could, in some other way, account for the change of temperature. But
this alteration in the axes of a revolution could not take place
without a subversion of the equilibrium of the surface, such as does
not appear to have occurred; and the change has of late been
generally declared impossible by physical astronomers.
[Note 75\18: Lyell, i. 155. Lindley, _Fossil Flora_.]
The effects of other astronomical changes have been calculated by
Sir John Herschel. He has examined, for instance, the thermotical
consequences of the diminution of the eccentricity of the earth's
orbit, which has been going on for ages beyond the records of
history. He finds[76\18] that, on this account, the annual effect of
solar radiation would increase as we go back to remoter periods of
the past; but (probably at least) not in a degree sufficient to
account for the apparent past {560} changes of climate. He finds,
however, that though the effect of this change on the mean
temperature of the year may be small, the effect on the extreme
temperature of the seasons will be much more considerable; "so as to
produce alternately, in the same latitude of either hemisphere, a
perpetual spring, or the extreme vicissitudes of a burning summer
and a rigorous winter."[77\18]
[Note 76\18: _Geol. Trans._ vol. iii. p. 295.]
[Note 77\18: _Geol. Trans._ vol. iii. p. 298.]
Mr. Lyell has traced the consequences of another hypothesis on this
subject, which appears at first sight to promise no very striking
results, but which yet is found, upon examination, to involve
adequate causes of very great changes: I refer to the supposed
various distribution of land and water at different periods of the
earth's history. If the land were all gathered into the neighborhood
of the poles, it would become the seat of constant ice and snow, and
would thus very greatly reduce the temperature of the whole surface
of the globe. If, on the other hand, the polar regions were
principally water, while the tropics were occupied with a belt of
land, there would be no part of the earth's surface on which the
frost could fasten a firm hold, while the torrid zone would act like
a furnace to heat the whole. And, supposing a cycle of terrestrial
changes in which these conditions should succeed each other, the
winter and summer of this "great year" might differ much more than
the elevated temperature which we are led to ascribe to former
periods of the globe, can be judged to have differed from the
present state of things.
The ingenuity and plausibility of this theory cannot be doubted: and
perhaps its results may hereafter be found not quite out of the
reach of calculation. Some progress has already been made in
calculating the movement of heat into, through, and out of the
earth; but when we add to this the effects of the currents of the
ocean and the atmosphere, the problem, thus involving so many
thermotical and atmological laws, operating under complex
conditions, is undoubtedly one of extreme difficulty. Still, it is
something, in this as in all cases, to have the problem even stated;
and none of the elements of the solution appears to be of such a
nature that we need allow ourselves to yield to despair, respecting
the possibility of dealing with it in a useful manner, as our
knowledge becomes more complete and definite. {561}
CHAPTER VI.
PROGRESS OF THE GEOLOGICAL DYNAMICS OF ORGANIZED BEINGS.
_Sect._ 1.--_Objects of this Science._
PERHAPS in extending the term _Geological Dynamics_ to the causes of
changes in organized beings, I shall be thought to be employing a
forced and inconvenient phraseology. But it will be found that, in
order to treat geology in a truly scientific manner, we must bring
together all the classes of speculations concerning known causes of
change; and the Organic Dynamics of Geology, or of Geography, if the
reader prefers the word, appears not an inappropriate phrase for one
part of this body of researches.
As has already been said, the species of plants and animals which
are found embedded in the strata of the earth, are not only
different from those which now live in the same regions, but, for
the most part, different from any now existing on the face of the
earth. The remains which we discover imply a past state of things
different from that which now prevails; they imply also that the
whole organic creation has been renewed, and that this renewal has
taken place several times. Such extraordinary general facts have
naturally put in activity very bold speculations.
But it has already been said, we cannot speculate upon such facts in
the past history of the globe, without taking a large survey of its
present condition. Does the present animal and vegetable population
differ from the past, in the same way in which the products of one
region of the existing earth differ from those of another? Can the
creation and diffusion of the fossil species be explained in the
same manner as the creation and diffusion of the creatures among
which we live? And these questions lead us onwards another step, to
ask,--What _are_ the laws by which the plants and animals of
different parts of the earth differ? What was the manner in which
they were originally diffused?--Thus we have to include, as portions
of our subject, {562} the _Geography of Plants_, and _of Animals_,
and the _History of their change and diffusion_; intending by the
latter subject, of course, _palætiological_ history,--the
examination of the causes of what has occurred, and the inference of
past events, from what we know of causes.
It is unnecessary for me to give at any length a statement of the
problems which are included in these branches of science, or of the
progress which has been made in them; since Mr. Lyell, in his
_Principles of Geology_, has treated these subjects in a very able
manner, and in the same point of view in which I am thus led to
consider them. I will only briefly refer to some points, availing
myself of his labors and his ideas.
_Sect._ 2.--_Geography of Plants and Animals._
WITH regard both to plants and animals, it appears,[78\18] that
besides such differences in the products of different regions as we
may naturally suppose to be occasioned by climate and other external
causes; an examination of the whole organic population of the globe
leads us to consider the earth as divided into _provinces_, each
province being occupied by its own group of species, and these
groups not being mixed or interfused among each other to any great
extent. And thus, as the earth is occupied by various nations of
men, each appearing at first sight to be of a different stock, so
each other tribe of living things is scattered over the ground in a
similar manner, and distributed into its separate _nations_ in
distant countries. The places where species are thus peculiarly
found, are, in the case of plants, called their _stations_. Yet each
species in its own region loves and selects some peculiar conditions
of shade or exposure, soil or moisture: its place, defined by the
general description of such conditions, is called its _habitation_.
[Note 78\18: Lyell, _Principles_, B. iii. c. v.]
Not only each species thus placed in its own province, has its
position further fixed by its own habits, but more general groups
and assemblages are found to be determined in their situation by
more general conditions. Thus it is the character of the _flora_ of
a collection of islands, scattered through a wide ocean in a
tropical and humid climate, to contain an immense preponderance of
tree-ferns. In the same way, the situation and depth at which
certain genera of shells are found have been tabulated[79\18] by Mr.
Broderip. Such general inferences, if {563} they can be securely
made, are of extreme interest in their bearing on geological
speculations.
[Note 79\18: Greenough, _Add._ 1835, p. 20.]
The means by which plants and animals are now diffused from one
place to another, have been well described by Mr. Lyell.[80\18] And
he has considered also, with due attention, the manner in which they
become imbedded in mineral deposits of various kinds.[81\18] He has
thus followed the history of organized bodies, from the germ to the
tomb, and thence to the cabinet of the geologist.
[Note 80\18: Lyell, B. iii. c. v. vi. vii.]
[Note 81\18: B. iii. c. xiii. xiv. xv. xvi.]
But, besides the fortunes of individual plants and animals, there is
another class of questions, of great interest, but of great
difficulty;--the fortunes of each species. In what manner do species
which were not, begin to be? as geology teaches us that they many
times have done; and, as even our own reasonings convince us they must
have done, at least in the case of the species among which we live.
We here obviously place before us, as a subject of research, the
Creation of Living Things;--a subject shrouded in mystery, and not
to be approached without reverence. But though we may conceive,
that, on this subject, we are not to seek our belief from science
alone, we shall find, it is asserted, within the limits of allowable
and unavoidable speculation, many curious and important problems
which may well employ our physiological skill. For example, we may
ask:--how we are to recognize the species which were originally
created distinct?--whether the population of the earth at one
geological epoch could pass to the form which it has at a succeeding
period, by the agency of natural causes alone?--and if not, what
other account we can give of the succession which we find to have
taken place?
The most remarkable point in the attempts to answer these and the
like questions, is the controversy between the advocates and the
opponents of the doctrine of the _transmutation of species_. This
question is, even from its mere physiological import, one of great
interest; and the interest is much enhanced by our geological
researches, which again bring the question before us in a striking
form, and on a gigantic scale. We shall, therefore, briefly state
the point at issue.
_Sect._ 3.--_Question of the Transmutation of Species._
WE see that animals and plants may, by the influence of breeding,
and of external agents operating upon their constitution, be greatly
{564} modified, so as to give rise to varieties and races different
from what before existed. How different, for instance, is one kind
and breed of dog from another! The question, then, is, whether
organized beings can, by the mere working of natural causes, pass
from the type of one species to that of another? whether the wolf
may, by domestication, become the dog? whether the ourang-outang
may, by the power of external circumstances, be brought within the
circle of the human species? And the dilemma in which we are placed
is this;--that if species are not thus interchangeable, we must
suppose the fluctuations of which each species is capable, and which
are apparently indefinite, to be bounded by rigorous limits;
whereas, if we allow such a _transmutation of species_, we abandon
that belief in the adaptation of the structure of every creature to
its destined mode of being, which not only most persons would give
up with repugnance, but which, as we have seen, has constantly and
irresistibly impressed itself on the minds of the best naturalists,
as the true view of the order of the world.
But the study of Geology opens to us the spectacle of many groups of
species which have, in the course of the earth's history, succeeded
each other at vast intervals of time; one set of animals and plants
disappearing, as it would seem, from the face of our planet, and
others, which did not before exist, becoming the only occupants of
the globe. And the dilemma then presents itself to us anew:--either
we must accept the doctrine of the transmutation of species, and
must suppose that the organized species of one geological epoch were
transmuted into those of another by some long-continued agency of
natural causes; or else, we must believe in many successive acts of
creation and extinction of species, out of the common course of
nature; acts which, therefore, we may properly call miraculous.
This latter dilemma, however, is a question concerning the facts
which have happened in the history of the world; the deliberation
respecting it belongs to physical geology itself, and not to that
subsidiary science which we are now describing, and which is
concerned only with such causes as we know to be in constant and
orderly action.
The former question, of the limited or unlimited extent of the
modifications of animals and plants, has received full and careful
consideration from eminent physiologists; and in their opinions we
find, I think, an indisputable preponderance to that decision which
rejects the transmutation of species, and which accepts the former
side of the dilemma; namely, that the changes of which each species
is {565} susceptible, though difficult to define in words, are
limited in fact. It is extremely interesting and satisfactory thus
to receive an answer in which we can confide, to inquiries seemingly
so wide and bold as those which this subject involves. I refer to
Mr. Lyell, Dr. Prichard, Mr. Lawrence, and others, for the history
of the discussion, and for the grounds of the decision; and I shall
quote very briefly the main points and conclusions to which the
inquiry has led.[82\18]
[Note 82\18: Lyell, B. iii. c. iv.]
It may be considered, then, as determined by the over-balance of
physiological authority, that there is a capacity in all species to
accommodate themselves, to a certain extent, to a change of external
circumstances; this extent varying greatly according to the species.
There may thus arise changes of appearance or structure, and some of
these changes are transmissible to the offspring: but the mutations
thus superinduced are governed by constant laws, and confined within
certain limits. Indefinite divergence from the original type is not
possible; and the extreme limit of possible variation may usually be
reached in a brief period of time: in short, _species have a real
existence in nature_, and a transmutation from one to another does
not exist.
Thus, for example, Cuvier remarks, that notwithstanding all the
differences of size, appearance, and habits, which we find in the dogs
of various races and countries, and though we have (in the Egyptian
mummies) skeletons of this animal as it existed three thousand years
ago, the relation of the bones to each other remains essentially the
same; and, with all the varieties of their shape[83\18] and size,
there are characters which resist all the influences both of external
nature, of human intercourse, and of time.
[Note 83\18: _Ossem. Foss._ Disc. Prél. p. 61.]
_Sect._ 4.--_Hypothesis of Progressive Tendencies._
WITHIN certain limits, however, as we have said, external
circumstances produce changes in the forms of organized beings. The
causes of change, and the laws and limits of their effects, as they
obtain in the existing state of the organic creation, are in the
highest degree interesting. And, as has been already intimated, the
knowledge thus obtained, has been applied with a view to explain the
origin of the existing population of the world, and the succession
of its past conditions. But those who have attempted such an
explanation, have found it necessary to assume certain additional
laws, in order to enable themselves to {566} deduce, from the tenet
of the transmutability of the species of organized beings, such a
state of things as we see about us, and such a succession of states
as is evidenced by geological researches. And here, again, we are
brought to questions of which we must seek the answers from the most
profound physiologists. Now referring, as before, to those which
appear to be the best authorities, it is found that these additional
positive laws are still more inadmissible than the primary
assumption of indefinite capacity of change. For example, in order
to account, on this hypothesis, for the seeming adaptation of the
endowments of animals to their wants, it is held that the endowments
are the result of the wants; that the swiftness of the antelope, the
claws and teeth of the lion, the trunk of the elephant, the long
neck of the giraffe have been produced by a certain plastic
character in the constitution of animals, operated upon, for a long
course of ages, by the attempts which these animals made to attain
objects which their previous organization did not place within their
reach. In this way, it is maintained that the most striking
attributes of animals, those which apparently imply most clearly the
providing skill of their Creator, have been brought forth by the
long-repeated efforts of the creatures to attain the object of their
desire; thus animals with the highest endowments have been gradually
developed from ancestral forms of the most limited organization;
thus fish, bird, and beast, have grown from _small gelatinous
bodies_, "petits corps gelatineux," possessing some obscure
principle of life, and the capacity of development; and thus man
himself with all his intellectual and moral, as well as physical
privileges, has been derived from some creature of the ape or baboon
tribe, urged by a constant tendency to improve, or at least to alter
his condition.
As we have said, in order to arrive even hypothetically at this
result, it is necessary to assume besides a mere capacity for
change, other positive and active principles, some of which we may
notice. Thus, we must have as the direct productions of nature on
this hypothesis, certain monads or rough draughts, the primary
_rudiments_ of plants and animals. We must have, in these, a
constant _tendency to progressive improvement_, to the attainment of
higher powers and faculties than they possess; which tendency is
again perpetually modified and controlled by the _force of external
circumstances_. And in order to account for the simultaneous
existence of animals in every stage of this imaginary progress, we
must suppose that nature is compelled to be _constantly_ producing
those elementary beings, from which all animals are successively
developed. {567}
I need not stay to point out how extremely arbitrary every part of
this scheme is; and how complex its machinery would be, even if it
did account for the facts. It may be sufficient to observe, as
others have done,[84\18] that the capacity of change, and of being
influenced by external circumstances, such as we really find it in
nature, and therefore such as in science we must represent it, is a
tendency, not to improve, but to deteriorate. When species are
modified by external causes, they usually degenerate, and do not
advance. And there is no instance of a species acquiring an entirely
new sense, faculty, or organ, in addition to, or in the place of,
what it had before.
[Note 84\18: Lyell, B. III. c. iv.]
Not only, then, is the doctrine of the transmutation of species in
itself disproved by the best physiological reasonings, but the
additional assumptions which are requisite, to enable its advocates
to apply it to the explanation of the geological and other phenomena
of the earth, are altogether gratuitous and fantastical.
Such is the judgment to which we are led by the examination of the
discussions which have taken place on this subject. Yet in certain
speculations, occasioned by the discovery of the _Sivatherium_, a
new fossil animal from the Sub-Himalaya mountains of India, M.
Geoffroy Saint-Hilaire speaks of the belief in the immutability of
species as a conviction which is fading away from men's minds. He
speaks too of the termination of the age of Cuvier, "la clôture du
siècle de Cuvier," and of the commencement of a better zoological
philosophy.[85\18] But though he expresses himself with great
animation, I do not perceive that he adduces, in support of his
peculiar opinions, any arguments in addition to those which he urged
during the lifetime of Cuvier. And the reader[86\18] may recollect
that the consideration of that controversy led us to very different
anticipations from his, respecting the probable future progress of
physiology. The discovery of the Sivatherium supplies no particle of
proof to the hypothesis, that the existing species of animals are
descended from extinct creatures which are specifically distinct:
and we cannot act more wisely than in listening to the advice of
that eminent naturalist, M. de Blainville.[87\18] "Against this
hypothesis, which, up to the present time, I regard as purely
gratuitous, and likely to turn geologists out of the sound and
excellent road in which they now are, I willingly raise my voice,
with the most absolute conviction of being in the right." {568}
[Note 85\18: _Compte Rendu de l'Acad. des Sc._ 1837, No. 3, p. 81.]
[Note 86\18: See B. XVII. c. vii.]
[Note 87\18: _Compte Rendu_, 1837, No. 5, p. 168.]
[2nd Ed.] [The hypothesis of the progressive developement of species
has been urged recently, in connexion with the physiological tenet
of Tiedemann and De Serres, noticed in B. XVII. c. vii. sect.
3;--namely, that the embryo of the higher forms of animals passes by
gradations through those forms which are permanent in inferior
animals. Assuming this tenet as exact, it has been maintained that
the higher animals which are found in the more recent strata may
have been produced by an ulterior development of the lower forms in
the embryo state; the circumstances being such as to favor such a
developement. But all the best physiologists agree in declaring that
such an extraordinary developement of the embryo is inconsistent
with physiological possibility. Even if the progression of the
embryo in time have a general correspondence with the order of
animal forms as more or less perfectly organized (which is true in
an extremely incomplete and inexact degree), this correspondence
must be considered, not as any indication of causality, but as one
of those marks of universal analogy and symmetry which are stamped
upon every part of the creation.
Mr. Lyell[88\18] notices this doctrine of Tiedemann and De Serres;
and observes, that though nature presents us with cases of animal
forms degraded by incomplete developement, she offers none of forms
exalted by extraordinary developement. Mr. Lyell's own hypothesis of
the introduction of new species upon the earth, not having any
physiological basis, hardly belongs to this chapter.]
[Note 88\18: _Principles_, B. III. c. iv.]
_Sect._ 5.--_Question of Creation as related to Science._
BUT since we reject the production of new species by means of
external influence, do we then, it may be asked, accept the other
side of the dilemma which we have stated; and admit a series of
creations of species, by some power beyond that which we trace in
the ordinary course of nature?
To this question, the history and analogy of science, I conceive,
teach us to reply as follows:--All palætiological sciences, all
speculations which attempt to ascend from the present to the remote
past, by the chain of causation, do also, by an inevitable
consequence, urge us to look for the beginning of the state of
things which we thus contemplate; but in none of these cases have
men been able, by the aid of science, to arrive at a beginning which
is homogeneous with the {569} known course of events. The first
origin of language, of civilization, of law and government, cannot
be clearly made out by reasoning and research; just as little, we
may expect, will a knowledge of the origin of the existing and
extinct species of plants and animals, be the result of
physiological and geological investigation.
But, though philosophers have never yet demonstrated, and perhaps
never will be able to demonstrate, what was that primitive state of
things in the social and material worlds, from which the progressive
state took its first departure; they can still, in all the lines of
research to which we have referred, go very far back;--determine many
of the remote circumstances of the past sequence of events;--ascend to
a point which, from our position at least, seems to be near the
origin;--and exclude many suppositions respecting the origin itself.
Whether, by the light of reason alone, men will ever be able to do
more than this, it is difficult to say. It is, I think, no irrational
opinion, even on grounds of philosophical analogy alone, that in all
those sciences which look back and seek a beginning of things, we may
be unable to arrive at a consistent and definite belief, without
having recourse to other grounds of truth, as well as to historical
research and scientific reasoning. When our thoughts would apprehend
steadily the creation of things, we find that we are obliged to summon
up other ideas than those which regulate the pursuit of scientific
truths;--to call in other powers than those to which we refer natural
events: it cannot, then, be considered as very surprizing, if, in this
part of our inquiry, we are compelled to look for other than the
ordinary evidence of science.
Geology, forming one of the palætiological class of sciences, which
trace back the history of the earth and its inhabitants on
philosophical grounds, is thus associated with a number of other
kinds of research, which are concerned about language, law, art, and
consequently about the internal faculties of man, his thoughts, his
social habits, his conception of right, his love of beauty. Geology
being thus brought into the atmosphere of moral and mental
speculations, it may be expected that her investigations of the
probable past will share an influence common to them; and that she
will not be allowed to point to an origin of her own, a merely
physical beginning of things; but that, as she approaches towards
such a goal, she will be led to see that it is the origin of many
trains of events, the point of convergence of many lines. It may be,
that instead of being allowed to travel up to this focus of being,
we are only able to estimate its place and nature, and {570} to form
of it such a judgment as this;--that it is not only the source of
mere vegetable and animal life, but also of rational and social
life, language and arts, law and order; in short, of all the
progressive tendencies by which the highest principles of the
intellectual and moral world have been and are developed, as well as
of the succession of organic forms, which we find scattered, dead or
living, over the earth.
This reflection concerning the natural scientific view of creation,
it will be observed, has not been sought for, from a wish to arrive
at such conclusions; but it has flowed spontaneously from the manner
in which we have had to introduce geology into our classification of
the sciences; and this classification was framed from an unbiassed
consideration of the general analogies and guiding ideas of the
various portions of our knowledge. Such remarks as we have made may
on this account be considered more worthy of attention.
But such a train of thought must be pursued with caution. Although
it may not be possible to arrive at a right conviction respecting
the origin of the world, without having recourse to other than
physical considerations, and to other than geological evidence: yet
extraneous considerations, and extraneous evidence, respecting the
nature of the beginning of things, must never be allowed to
influence our physics or our geology. Our geological dynamics, like
our astronomical dynamics, may be inadequate to carry us back to an
origin of that state of things, of which it explains the progress:
but this deficiency must be supplied, not by adding supernatural to
natural geological dynamics, but by accepting, in their proper
place, the views supplied by a portion of knowledge of a different
character and order. If we include in our Theology the speculations
to which we have recourse for this purpose, we must exclude from
them our Geology. The two sciences may conspire, not by having any
part in common: but because, though widely diverse in their lines,
both point to a mysterious and invisible origin of the world.
All that which claims our assent on those higher grounds of which
theology takes cognizance, must claim such assent as is consistent
with those grounds; that is, it must require belief in respect of
all that bears upon the highest relations of our being, those on
which depend our duties and our hopes. Doctrines of this kind may
and must be conveyed and maintained, by means of information
concerning the past history of man, and his social and material, as
well as moral and spiritual fortunes. He who believes that a
Providence has {571} ruled the affairs of mankind, will also believe
that a Providence has governed the material world. But any language
in which the narrative of this government of the material world can
be conveyed, must necessarily be very imperfect and inappropriate;
being expressed in terms of those ideas which have been selected by
men, in order to describe appearances and relations of created
things as they affect one another. In all cases, therefore, where we
have to attempt to interpret such a narrative, we must feel that we
are extremely liable to err; and most of all, when our
interpretation refers to those material objects and operations which
are most foreign to the main purpose of a history of providence. If
we have to consider a communication containing a view of such a
government of the world, imparted to us, as we may suppose, in order
to point out the right direction for our feelings of trust, and
reverence, and hope, towards the Governor of the world, we may
expect that we shall be in no danger of collecting from our
authority erroneous notions with regard to the power, and wisdom,
and goodness of His government; or with respect to our own place,
duties, and prospects, and the history of our race so far as our
duties and prospects are concerned. But that we shall rightly
understand the detail of all events in the history of man, or of the
skies, or of the earth, which are narrated for the purpose of thus
giving a right direction to our minds, is by no means equally
certain; and I do not think it would be too much to say, that an
immunity from perplexity and error, in such matters, is, on general
grounds, very improbable. It cannot then surprise us to find, that
parts of such narrations which seem to refer to occurrences like
those of which astronomers and geologists have attempted to
determine the laws, have given rise to many interpretations, all
inconsistent with one another, and most of them at variance with the
best established principles of astronomy and geology.
It may be urged, that all truths must be consistent with all other
truths, and that therefore the results of true geology or astronomy
cannot be irreconcileable with the statements of true theology. And
this universal consistency of truth with itself must be assented to;
but it by no means follows that we must be able to obtain a full
insight into the nature and manner of such a consistency. Such an
insight would only be possible if we could obtain a clear view of
that central body of truth, the source of the principles which
appear in the separate lines of speculation. To expect that we
should see clearly how the providential government of the world is
consistent with the unvarying laws {572} by which its motions and
developements are regulated, is to expect to understand thoroughly
the laws of motion, of developement, and of providence; it is to
expect that we may ascend from geology and astronomy to the creative
and legislative centre, from which proceeded earth and stars; and
then descend again into the moral and spiritual world, because its
source and centre are the same as those of the material creation. It
is to say that reason, whether finite or infinite, must be
consistent with itself; and that, therefore, the finite must be able
to comprehend the infinite, to travel from any one province of the
moral and material universe to any other, to trace their bearing,
and to connect their boundaries.
One of the advantages of the study of the history and nature of
science in which we are now engaged is, that it warns us of the
hopeless and presumptuous character of such attempts to understand
the government of the world by the aid of science, without throwing
any discredit upon the reality of our knowledge;--that while it
shows how solid and certain each science is, so long as it refers
its own facts to its own ideas, it confines each science within its
own limits, and condemns it as empty and helpless, when it
pronounces upon those subjects which are extraneous to it. The error
of persons who should seek a geological narrative in theological
records, would be rather in the search itself than in their
interpretation of what they might find; and in like manner the error
of those who would conclude against a supernatural beginning, or a
providential direction of the world, upon geological or
physiological reasonings, would be, that they had expected those
sciences alone to place the origin or the government of the world in
its proper light.
Though these observations apply generally to all the palætiological
sciences, they may be permitted here, because they have an especial
bearing upon some of the difficulties which have embarrassed the
progress of geological speculation; and though such difficulties
are, I trust, nearly gone by, it is important for us to see them in
their true bearing.
From what has been said, it follows that geology and astronomy are,
of themselves, incapable of giving us any distinct and satisfactory
account of the origin of the universe, or of its parts. We need not
wonder, then, at any particular instance of this incapacity; as, for
example, that of which we have been speaking, the impossibility of
accounting by any natural means for the production of all the
successive tribes of plants and animals which have peopled the world
in the {573} various stages of its progress, as geology teaches us.
That they were, like our own animal and vegetable contemporaries,
profoundly adapted to the condition in which they were placed, we
have ample reason to believe; but when we inquire whence they came
into this our world, geology is silent. The mystery of creation is
not within the range of her legitimate territory; she says nothing,
but she points upwards.
_Sect._ 6.--_The Hypothesis of the regular Creation and Extinction
of Species._
1. _Creation of Species._--We have already seen, how untenable, as a
physiological doctrine, is the principle of the transmutability and
progressive tendency of species; and therefore, when we come to
apply to theoretical geology the principles of the present chapter,
this portion of the subject will easily be disposed of. I hardly
know whether I can state that there is any other principle which has
been applied to the solution of the geological problem, and which,
therefore, as a general truth, ought to be considered here. Mr.
Lyell, indeed, has spoken[89\18] of an hypothesis that "the
successive creation of species may constitute a regular part of the
economy of nature:" but he has nowhere, I think, so described this
process as to make it appear in what department of science we are to
place the hypothesis. Are these new species created by the
production, at long intervals, of an offspring different in species
from the parents? Or are the species so created produced without
parents? Are they gradually evolved from some embryo substance? or
do they suddenly start from the ground, as in the creation of the
poet?
. . . . . . . Perfect forms
Limbed and full-grown: out of the ground up rose
As from his lair, the wild beast where he wons
In forest wild, in thicket, brake, or den; . . .
The grassy clods now calved; now half appeared
The tawny lion, pawing to get free
His hinder parts; then springs as broke from bounds,
And rampant shakes his brinded mane; &c. &c.
_Paradise Lost_, B. vii.
[Note 89\18: B. III. c. xi. p. 234.]
Some selection of one of these forms of the hypothesis, rather than
the others, with evidence for the selection, is requisite to entitle
us to {574} place it among the known causes of change which in this
chapter we are considering. The bare conviction that a creation of
species has taken place, whether once or many times, so long as it
is unconnected with our organical sciences, is a tenet of Natural
Theology rather than of Physical Philosophy.
[2nd Ed.] [Mr. Lyell has explained his theory[90\18] by supposing
man to people a great desert, introducing into it living plants and
animals: and he has traced, in a very interesting manner, the
results of such a hypothesis on the distribution of vegetable and
animal species. But he supposes the agents who do this, before they
import species into particular localities, to study attentively the
climate and other physical conditions of each spot, and to use
various precautions. It is on account of the notion of design thus
introduced that I have, above, described this opinion as rather a
tenet of Natural Theology than of Physical Philosophy.
[Note 90\18: B. III. c. viii. p. 166.]
Mr. Edward Forbes has published some highly interesting speculations
on the distribution of existing species of animals and plants. It
appears that the manner in which animal and vegetable forms are now
diffused requires us to assume centres from which the diffusion took
place by no means limited by the present divisions of continents and
islands. The changes of land and water which have thus occurred
since the existing species were placed on the earth must have been
very extensive, and perhaps reach into the glacial period of which I
have spoken above.[91\18]
[Note 91\18: See, in _Memoirs of the Geological Survey of Great
Britain_, vol. i. p. 336, Professor Forbes's Memoir "On the
Connection between the Distribution of the existing Fauna and Flora
of the British Isles, and the Geological Changes which have affected
their area, especially during the epoch of the Northern Drift."]
According to Mr. Forbes's views, for which he has offered a great
body of very striking and converging reasons, the present vegetable
and animal population of the British Isles is to be accounted for by
the following series of events. The marine deposits of the
_meiocine_ formation were elevated into a great Atlantic continent,
yet separate from what is now America, and having its western shore
where now the great semi-circular belt of gulf-weed ranges from the
15th to the 45th parallel of latitude. This continent then became
stocked with life, and of its vegetable population, the flora of the
west of Ireland, which has many points in common with the flora of
Spain and the {575} Atlantic islands (the _Asturian_ flora), is the
record. The region between Spain and Ireland, and the rest of this
meiocene continent, was destroyed by some geological movement, but
there were left traces of the connexion which still remain.
Eastwards of the flora just mentioned, there is a flora common to
Devon and Cornwall, to the south-east part of Ireland, the Channel
Isles, and the adjacent provinces of France;--a flora passing to a
southern character; and having its course marked by the remains of a
great rocky barrier, the destruction of which probably took place
anterior to the formation of the narrower part of the channel.
Eastward from this _Devon_ or _Norman_ flora, again, we have the
_Kentish_ flora, which is an extension of the flora of North-western
France, insulated by the breach which formed the straits of Dover.
Then came the _Glacial period_, when the east of England and the
north of Europe were submerged, the northern drift was distributed,
and England was reduced to a chain of islands or ridges, formed by
the mountains of Wales, Cumberland, and Scotland, which were
connected with the land of Scandinavia. This was the period of
glaciers, of the dispersion of boulders, of the grooving and
scratching of rocks as they are now found. The climate being then
much colder than it now is, the flora, even down to the water's
edge, consisted of what are now Alpine plants; and this _Alpine_
flora is common to Scandinavia and to our mountain-summits. And
these plants kept their places, when, by the elevation of the land,
the whole of the present German Ocean became a continent connecting
Britain with central Europe. For the increased elevation of their
stations counterbalanced the diminished cold of the succeeding
period. Along the dry bed of the German Sea, thus elevated, the
principal part of the existing flora of England, the _Germanic_
flora, migrated. A large portion of our existing animal population
also came over through the same region; and along with those, came
hyenas, tigers, rhinoceros, aurochs, elk, wolves, beavers, which are
extinct in Britain, and other animals which are extinct altogether,
as the primigenian elephant or mammoth. But then, again, the German
Ocean and the Irish Channel were scooped out; and the climate again
changed. In our islands, so detached, many of the larger beasts
perished, and their bones were covered up in peat-mosses and caves,
where we find them. This distinguished naturalist has further shown
that the population of the sea lends itself to the same view. Mr.
Forbes says that the writings of Mr. Smith, of Jordan-hill, "On the
last Changes in the relative Levels of the Land and Sea in the
British Islands," published in the _Memoirs of the_ {576} _Wernerian
Society for_ 1837-8, must be esteemed the foundation of a critical
investigation of this subject in Britain.]
2. _Extinction of Species._--With regard to the extinction of
species Mr. Lyell has propounded a doctrine which is deserving of
great attention here. Brocchi, when he had satisfied himself, by
examination of the Sub-Apennines, that about half the species which
had lived at the period of their deposition, had since become
extinct, suggested as a possible cause for this occurrence, that the
vital energies of a species, like that of an individual, might
gradually decay in the progress of time and of generations, till at
last the prolific power might fail, and the species wither away.
Such a property would be conceivable as a physiological fact; for we
see something of the kind in fruit-trees propagated by cuttings:
after some time, the stock appears to wear out, and loses its
peculiar qualities. But we have no sufficient evidence that this is
the case in generations of creatures continued by the reproductive
powers. Mr. Lyell conceives, that, without admitting any inherent
constitutional tendency to deteriorate, the misfortunes to which
plants and animals are exposed by the change of the physical
circumstances of the earth, by the alteration of land and water, and
by the changes of climate, must very frequently occasion the loss of
several species. We have historical evidence of the extinction of
one conspicuous species, the Dodo, a bird of large size and singular
form, which inhabited the Isle of France when that island was first
discovered, and which now no longer exists. Several other species of
animals and plants seem to be in the course of vanishing from the
face of the earth, even under our own observation. And taking into
account the greater changes of the surface of the globe which
geology compels us to assume, we may imagine many or all the
existing species of living things to be extirpated. If, for
instance, that reduction of the climate of the earth which appears,
from geological evidence, to have taken place already, be supposed
to go on much further, the advancing snow and cold of the polar
regions may destroy the greater part of our plants and animals, and
drive the remainder, or those of them which possess the requisite
faculties of migration and accommodation, to seek an asylum near the
equator. And if we suppose the temperature of the earth to be still
further reduced, this zone of now-existing life, having no further
place of refuge, will perish, and the whole earth will be tenanted,
if at all, by a new creation. Other causes might produce the same
effect as a change of climate; and, without supposing such causes to
affect the whole globe, it is easy to {577} imagine circumstances
such as might entirely disturb the equilibrium which the powers of
diffusion of different species have produced;--might give to some
the opportunity of invading and conquering the domain of others; and
in the end, the means of entirely suppressing them, and establishing
themselves in their place.
That this extirpation of certain species, which, as we have seen,
happens in a few cases under common circumstances, might happen upon
a greater scale, if the range of external changes were to be much
enlarged, cannot be doubted. The extent, therefore, to which natural
causes may account for the extinction of species, will depend upon
the amount of change which we suppose in the physical conditions of
the earth. It must be a task of extreme difficulty to estimate the
effect upon the organic world, even if the physical circumstances
were given. To determine the physical condition to which a given
state of the earth would give rise, I have already noted as another
very difficult problem. Yet these two problems must be solved, in
order to enable us to judge of the sufficiency of any hypothesis of
the extinction of species; and in the mean time, for the mode in
which new species come into the places of those which are
extinguished, we have (as we have seen) no hypothesis which
physiology can, for a moment, sanction.
_Sect._ 7.--_The Imbedding of Organic Remains._
THERE is still one portion of the Dynamics of Geology, a branch of
great and manifest importance, which I have to notice, but upon
which I need only speak very briefly. The mode in which the spoils
of existing plants and animals are imbedded in the deposits now
forming, is a subject which has naturally attracted the attention of
geologists. During the controversy which took place in Italy
respecting the fossils of the Sub-Apennine hills, Vitaliano
Donati,[92\18] in 1750, undertook an examination of the Adriatic,
and found that deposits containing shells and corals, extremely
resembling the strata of the hills, were there in the act of
formation. But without dwelling on other observations of like kind,
I may state that Mr. Lyell has treated this subject, and all the
topics connected with it, in a very full and satisfactory manner. He
has explained,[93\18] by an excellent collection of illustrative
facts, how deposits of various substance and contents are formed;
how plants and animals become fossil in peat, in blown sand, in
volcanic matter, in {578} alluvial soil, in caves, and in the beds
of lakes and seas. This exposition is of the most instructive
character, as a means of obtaining right conclusions concerning the
causes of geological phenomena. Indeed, in many cases, the
similarity of past effects with operations now going on, is so
complete, that they may be considered as identical; and the
discussion of such cases belongs, at the same time, to Geological
Dynamics and to Physical Geology; just as the problem of the fall of
meteorolites may be considered as belonging alike to mechanics and
to physical astronomy. The growth of modern peat-mosses, for
example, fully explains the formation of the most ancient: objects
are buried in the same manner in the ejections of active and of
extinct volcanoes; within the limits of history, many estuaries have
been filled up; and in the deposits which have occupied these
places, are strata containing shells,[94\18] as in the older
formations.
[Note 92\18: Lyell, B. I. c. iii. p. 67. (4th ed.)]
[Note 93\18: B. III. c. xiii. xiv. xv. xvi. xvii.]
[Note 94\18: Lyell, B. III. c. xvii. p. 286. See also his Address to
the Geological Society in 1837, for an account of the Researches of
Mr. Stokes and of Professor Göppert, on the lapidification of
vegetables.]
{{579}}
PHYSICAL GEOLOGY.
CHAPTER VII.
PROGRESS OF PHYSICAL GEOLOGY.
_Sect._ 1.--_Object and Distinctions of Physical Geology._
BEING, in consequence of the steps which we have attempted to
describe, in possession of two sciences, one of which traces the
laws of action of known causes, and the other describes the
phenomena which the earth's surface presents, we are now prepared to
examine how far the attempts to refer the facts to their causes have
been successful: we are ready to enter upon the consideration of
Theoretical or _Physical_ Geology, as, by analogy with Physical
Astronomy, we may term this branch of speculation.
The distinction of this from other portions of our knowledge is
sufficiently evident. In former times, Geology was always associated
with Mineralogy, and sometimes confounded with it; but the mistake
of such an arrangement must be clear, from what has been said.
Geology is connected with Mineralogy, only so far as the latter
science classifies a large portion of the objects which Geology
employs as evidence of its statements. To confound the two is the
same error as it would be to treat philosophical history as
identical with the knowledge of medals. Geology procures evidence of
her conclusions wherever she can; from minerals or from seas; from
inorganic or from organic bodies; from the ground or from the skies.
The geologist's business is to learn the past history of the earth;
and he is no more limited to one or a few kinds of documents, as his
sources of information, than is the historian of man, in the
execution of a similar task.
Physical Geology, of which I now speak, may not be always easily
separable from Descriptive Geology: in fact, they have generally
been combined, for few have been content to describe, without
attempting in some measure to explain. Indeed, if they had done so,
it is {580} probable that their labors would have been far less
zealous, and their expositions far less impressive. We by no means
regret, therefore, the mixture of these two kinds of knowledge,
which has so often occurred; but still, it is our business to
separate them. The works of astronomers before the rise of sound
physical astronomy, were full of theories, but these were
advantageous, not prejudicial, to the progress of the science.
Geological theories have been abundant and various; but yet our
history of them must be brief. For our object is, as must be borne in
mind, to exhibit these, only so far as they are steps discoverably
tending to the _true_ theory of the earth: and in most of them we do
not trace this character. Or rather, the portions of the labors of
geologists which do merit this praise, belong to the two preceding
divisions of the subject, and have been treated of there.
The history of Physical Geology, considered as the advance towards a
science as real and stable as those which we have already treated of
(and this is the form in which we ought to trace it), hitherto
consists of few steps. We hardly know whether the progress is begun.
The history of Physical Astronomy almost commences with Newton, and
few persons will venture to assert that the Newton of Geology has
yet appeared.
Still, some examination of the attempts which have been made is
requisite, in order to explain and justify the view which the
analogy of scientific history leads us to take, of the state of the
subject. Though far from intending to give even a sketch of all past
geological speculations, I must notice some of the forms such
speculations have at different times assumed.
_Sect._ 2.--_Of Fanciful Geological Opinions._
REAL and permanent geological knowledge, like all other physical
knowledge, can be obtained only by inductions of classification and
law from many clearly seen phenomena. The labor of the most active,
the talent of the most intelligent, are requisite for such a
purpose. But far less than this is sufficient to put in busy
operation the inventive and capricious fancy. A few appearances
hastily seen, and arbitrarily interpreted, are enough to give rise
to a wondrous tale of the past, full of strange events and
supernatural agencies. The mythology and early poetry of nations
afford sufficient evidence of man's love of the wonderful, and of
his inventive powers, in early stages of intellectual development.
The scientific faculty, on the other hand, {581} and especially that
part of it which is requisite for the induction of laws from facts,
emerges slowly and with difficulty from the crowd of adverse
influences, even under the most favorable circumstances. We have
seen that in the ancient world, the Greeks alone showed themselves
to possess this talent; and what they thus attained to, amounted
only to a few sound doctrines in astronomy, and one or two extremely
imperfect truths in mechanics, optics, and music, which their
successors were unable to retain. No other nation, till we come to
the dawn of a better day in modern Europe, made any positive step at
all in sound physical speculation. Empty dreams or useless
exhibitions of ingenuity, formed the whole of their essays at such
knowledge.
It must, therefore, independently of positive evidence, be
considered as extremely improbable, that any of these nations
should, at an early period, have arrived, by observation and
induction, at wide general truths, such as the philosophers of
modern times have only satisfied themselves of by long and patient
labor and thought. If resemblances should be discovered between the
assertions of ancient writers and the discoveries of modern science,
the probability in all cases, the certainty in most, is that these
are accidental coincidences;--that the ancient opinion is no
anticipation of the modern discovery, but is one guess among many,
not a whit the more valuable because its expression agrees with a
truth. The author of the guess could not intend the truth, because
his mind was not prepared to comprehend it. Those of the ancients
who spoke of the _harmony_ which binds all things together, could
not mean the Newtonian gravitation, because they had never been led
to conceive an attractive force, governed by definite mathematical
laws in its quantity and operation.
In agreement with these views, we must, I conceive, estimate the
opinions which we find among the ancients, respecting the changes
which the earth's surface has undergone. These opinions, when they
are at all of a general kind, are arbitrary fictions of the fancy,
showing man's love of generality indeed, but indulging it without
that expense of labor and thought which alone can render it
legitimate.
We might, therefore, pass by all the traditions and speculations of
Oriental, Egyptian, and Greek cosmogony, as extraneous to our
subject. But since these have recently been spoken of, as
conclusions collected, however vaguely, from observed facts,[95\18]
we may make a remark or two upon them. {582}
[Note 95\18: Lyell, B. i. c. ii. p. 8. (4th ed.)]
The notion of a series of creations and destructions of worlds,
which appears in the sacred volume of the Hindoos, which formed part
of the traditionary lore of Egypt, and which was afterwards adopted
into the poetry and philosophy of Greece, must be considered as a
mythological, not a physical, doctrine. When this doctrine was dwelt
upon, men's thoughts were directed, not to the terrestrial facts
which it seemed to explain, but to the attributes of the deities
which it illustrated. The conception of a Supreme power, impelling
and guiding the progress of events, which is permanent among all
perpetual change, and regular among all seeming chance, was readily
entertained by contemplative and enthusiastic minds; and when
natural phenomena were referred to this doctrine, it was rather for
the purpose of fastening its impressiveness upon the senses, than in
the way of giving to it authority and support. Hence we perceive
that in the exposition of this doctrine, an attempt was always made
to fill and elevate the mind with the notions of marvellous events,
and of infinite times, in which vast cycles of order recurred. The
"great year," in which all celestial phenomena come round, offered
itself as capable of being calculated; and a similar great year was
readily assumed for terrestrial and human events. Hence there were
to be brought round by great cycles, not only deluges and
conflagrations which were to destroy and renovate the earth, but
also the series of historical occurrences. Not only the sea and land
were to recommence their alternations, but there was to be another
Argo, which should carry warriors on the first sea-foray,[96\18] and
another succession of heroic wars. Looking at the passages of
ancient authors which refer to terrestrial changes in this view, we
shall see that they are addressed almost entirely to the love of the
marvellous and the infinite, and cannot with propriety be taken as
indications of a spirit of physical philosophy. For example, if we
turn to the celebrated passage in Ovid,[97\18] where Pythagoras is
represented as asserting that land becomes sea, and sea land, and
many other changes which geologists have verified, we find that
these observations are associated with many fables, as being matter
of exactly the same kind;--the fountain of Ammon which was cold by
day and warm by night;[98\18]--the waters of Salmacis which
effeminate men;--the Clitorian spring which makes them loathe
wine;--the Simplegades islands which were once moveable;--the
Tritonian lake which covered men's bodies with feathers;--and many
similar marvels. And the general purport of {583} the whole is, to
countenance the doctrine of the metempsychosis, and the Pythagorean
injunction of not eating animal food. It is clear, I think, that
facts so introduced must be considered as having been contemplated
rather in the spirit of poetry than of science.
[Note 96\18: Virg. _Eclog._ 4.]
[Note 97\18: _Met._ Lib. xv.]
[Note 98\18: V. 309, &c.]
We must estimate in the same manner, the very remarkable passage
brought to light by M. Elie de Beaumont,[99\18] from the Arabian
writer, Kazwiri; in which we have a representation of the same spot
of ground, as being, at successive intervals of five hundred years,
a city, a sea, a desert, and again a city. This invention is
adduced, I conceive, rather to feed the appetite of wonder, than to
fix it upon any reality: as the title of his book, _The Marvels of
Nature_ obviously intimates.
[Note 99\18: _Ann. des Sc. Nat._ xxv. 380.]
The speculations of Aristotle, concerning the exchanges of land and
sea which take place in long periods, are not formed in exactly the
same spirit, but they are hardly more substantial; and seem to be
quite as arbitrary, since they are not confirmed by any examples and
proofs. After stating,[100\18] that the same spots of the earth are
not always land and always water, he gives the reason. "The
principle and cause of this is," he says, "that the inner parts of
the earth, like the bodies of plants and animals, have their ages of
vigor and of decline; but in plants and animals all the parts are in
vigor, and all grow old, at once: in the earth different parts
arrive at maturity at different times by the operation of cold and
heat: they grow and decay on account of the sun and the revolution
of the stars, and thus the parts of the earth acquire different
power, so that for a certain time they remain moist, and then become
dry and old: and then other places are revivified, and become
partially watery." We are, I conceive, doing no injustice to such
speculations by classing them among _fanciful_ geological opinions.
[Note 100\18: _Meteorol._ i. 14.]
We must also, I conceive, range in the same division another class
of writers of much more modern times;--I mean those who have trained
their geology by interpretations of Scripture. I have already
endeavored to show that such an attempt is a perversion of the
purpose of a divine communication, and cannot lead to any physical
truth. I do not here speak of geological speculations in which the
Mosaic account of the deluge has been referred to; for whatever
errors may have been committed on that subject, it would be as
absurd to disregard the most ancient historical record, in
attempting to trace back the history of the earth, as it would be,
gratuitously to reject any other {584} source of information. But
the interpretations of the account of the creation have gone further
beyond the limits of sound philosophy: and when we look at the
arbitrary and fantastical inventions by which a few phrases of the
writings of Moses have been moulded into complete systems, we cannot
doubt that these interpretations belong to the present Section.
I shall not attempt to criticize, nor even to enumerate, these
Scriptural Geologies,--_Sacred Theories of the Earth_, as Burnet
termed his. Ray, Woodward, Whiston, and many other persons to whom
science has considerable obligations, were involved, by the
speculative habits of their times, in these essays; and they have
been resumed by persons of considerable talent and some knowledge,
on various occasions up to the present day; but the more geology has
been studied on its own proper evidence, the more have geologists
seen the unprofitable character of such labors.
I proceed now to the next step in the progress of Theoretical
Geology.
_Sect._ 3.--_Of Premature Geological Theories._
WHILE we were giving our account of Descriptive Geology, the
attentive reader would perceive that we did, in fact, state several
steps in the advance towards general knowledge; but when, in those
cases, the theoretical aspect of such discoveries softened into an
appearance of mere classification, the occurrence was assigned to
the history of Descriptive rather than of Theoretical Geology. Of
such a kind was the establishment, by a long and vehement
controversy, of the fact, that the impressions in rocks are really
the traces of ancient living things; such, again, were the division
of rocks into Primitive, Secondary, Tertiary; the ascertainment of
the orderly succession of organic remains: the consequent fixation
of a standard series of formations and strata; the establishment of
the igneous nature of trap rocks; and the like. These are geological
truths which are assumed and implied in the very language which
geology uses; thus showing how in this, as in all other sciences,
the succeeding steps involve the preceding. But in the history of
geological theory, we have to consider the wider attempts to combine
the facts, and to assign them to their causes.
The close of the last century produced two antagonist theories of
this kind, which long maintained a fierce and doubtful
struggle;--that of Werner and that of Hutton: the one termed
_Neptunian_, from its {585} ascribing the phenomena of the earth's
surface mainly to aqueous agency; the other _Plutonian_ or
_Vulcanian_, because it employed the force of subterraneous fire as
its principal machinery. The circumstance which is most worthy of
notice in these remarkable essays is, the endeavor to give, by means
of such materials as the authors possessed, a complete and simple
account of all the facts of the earth's history. The Saxon
professor, proceeding on the examination of a small district in
Germany, maintained the existence of a chaotic fluid, from which a
series of universal formations had been precipitated, the position
of the strata being broken up by the falling in of subterraneous
cavities, in the intervals between these depositions. The Scotch
philosopher, who had observed in England and Scotland, thought
himself justified in declaring that the existing causes were
sufficient to spread new strata on the bottom of the ocean, and that
they are consolidated, elevated, and fractured by volcanic heat, so
as to give rise to new continents.
It will hardly be now denied that all that is to remain as permanent
science in each of these systems must be proved by the examination
of many cases and limited by many conditions and circumstances.
Theories so wide and simple, were consistent only with a
comparatively scanty collection of facts, and belong to the early
stage of geological knowledge. In the progress of the science, the
"theory" of each part of the earth must come out of the examination
of that part, combined with all that is well established, concerning
all the rest; and a general theory must result from the comparison
of all such partial theoretical views. Any attempt to snatch it
before its time must fail; and therefore we may venture at present
to designate general theories, like those of Hutton and Werner, as
_premature_.
This, indeed, is the sentiment of most of the good geologists of the
present day. The time for such general systems, and for the fierce
wars to which the opposition of such generalities gives rise, is
probably now past for ever; and geology will not again witness such
a controversy as that of the Wernerian and Huttonian schools.
. . . . . . As when two black clouds
With heaven's artillery fraught, come rattling on
Over the Caspian: then stand front to front,
Hovering a space, till winds the signal blow
To join their dark encounter in mid-air.
So frowned the mighty combatants, that hell
Grew darker at their frown; so matched they stood:
For never but once more was either like
To meet so great a foe. {586}
The main points really affecting the progress of sound theoretical
geology, will find a place in one of the two next Sections.
[2nd Ed.] [I think I do no injustice to Dr. Hutton in describing his
theory of the earth as _premature_. Prof. Playfair's elegant work,
_Illustrations of the Huttonian Theory_ (1802,) so justly admired,
contains many doctrines which the more mature geology of modern
times rejects; such as the igneous origin of chalk-flints, siliceous
pudding stone, and the like; the universal formation of river-beds
by the rivers themselves; and other points. With regard to this
last-mentioned question, I think all who have read Deluc's
_Geologie_ (1810) will deem his refutation of Playfair complete.
But though Hutton's theory was premature, as well as Werner's, the
former had a far greater value as an important step on the road to
truth. Many of its boldest hypotheses and generalizations have
become a part of the general creed of geologists; and its
publication is perhaps the greatest event which has yet occurred in
the progress of Physical Geology.]
CHAPTER VIII.
THE TWO ANTAGONIST DOCTRINES OF GEOLOGY.
_Sect._ 1.--_Of the Doctrine of Geological Catastrophes._
THAT great changes, of a kind and intensity quite different from the
common course of events, and which may therefore properly be called
_catastrophes_, have taken place upon the earth's surface, was an
opinion which appeared to be forced upon men by obvious facts.
Rejecting, as a mere play of fancy, the notions of the destruction
of the earth by cataclysms or conflagrations, of which we have
already spoken, we find that the first really scientific examination
of the materials of the earth, that of the Sub-Apennine hills, led
men to draw this inference. Leonardo da Vinci, whom we have already
noticed for his early and strenuous assertion of the real marine
origin of fossil impressions of shells, also maintained that the
bottom of the sea had become the top of the mountain; yet his mode
of explaining this may perhaps be claimed by the modern advocates of
uniform causes as more allied to their {587} opinion, than to the
doctrine of catastrophes.[101\18] But Steno, in 1669, approached
nearer to this doctrine; for he asserted that Tuscany must have
changed its face at intervals, so as to acquire six different
configurations, by the successive breaking down of the older strata
into inclined positions, and the horizontal deposit of new ones upon
them. Strabo, indeed, at an earlier period had recourse to
earthquakes, to explain the occurrence of shells in mountains; and
Hooke published the same opinion later. But the Italian geologists
prosecuted their researches under the advantage of having, close at
hand, large collections of conspicuous and consistent phenomena.
Lazzaro Moro, in 1740, attempted to apply the theory of earthquakes
to the Italian strata; but both he and his expositor, Cirillo
Generelli, inclined rather to reduce the violence of these
operations within the ordinary course of nature,[102\18] and thus
leant to the doctrine of uniformity, of which we have afterwards to
speak. Moro was encouraged in this line of speculation by the
extraordinary occurrence, as it was deemed by most persons, of the
rise of a new volcanic island from a deep part of the Mediterranean,
near Santorino, in 1707.[103\18] But in other countries, as the
geological facts were studied, the doctrine of catastrophes appeared
to gain ground. Thus in England, where, through a large part of the
country, the coal-measures are extremely inclined and contorted, and
covered over by more horizontal fragmentary beds, the opinion that
some violent catastrophe had occurred to dislocate them, before the
superincumbent strata were deposited, was strongly held. It was
conceived that a period of violent and destructive action must have
succeeded to one of repose; and that, for a time, some unusual and
paroxysmal forces must have been employed in elevating and breaking
the pre-existing strata, and wearing their fragments into smooth
pebbles, before nature subsided into a new age of tranquillity and
vitality. In like manner Cuvier, from the alternations of
fresh-water and salt-water species in the strata of Paris, collected
the opinion of a series of great revolutions, in which "the thread
of induction was broken." Deluc and others, to whom we owe the first
steps in geological dynamics, attempted carefully to distinguish
between causes now in action, and those which have ceased to act; in
which latter class they reckoned the causes which have {588}
elevated the existing continents. This distinction was assented to
by many succeeding geologists. The forces which have raised into the
clouds the vast chains of the Pyrenees, the Alps, the Andes, must
have been, it was deemed, something very different from any agencies
now operating.
[Note 101\18: "Here is a part of the earth which has become more
light, and which rises, while the opposite part approaches nearer to
the centre, and what was the bottom of the sea is become the top of
the mountain."--Venturi's _Léonardo da Vinci_.]
[Note 102\18: Lyell, i. 3. p. 64. (4th ed.)]
[Note 103\18: Ib. p. 60.]
This opinion was further confirmed by the appearance of a complete
change in the forms of animal and vegetable life, in passing from
one formation to another. The species of which the remains occurred,
were entirely different, it was said, in two successive epochs: a
new creation appears to have intervened; and it was readily believed
that a transition, so entirely out of the common course of the
world, might be accompanied by paroxysms of mechanical energy. Such
views prevail extensively among geologists up to the present time:
for instance, in the comprehensive theoretical generalizations of
Elie de Beaumont and others, respecting mountain-chains, it is
supposed that, at certain vast intervals, systems of mountains,
which may be recognized by the parallelism of course of their
inclined beds, have been disturbed and elevated, lifting up with
them the aqueous strata which had been deposited among them in the
intervening periods of tranquillity, and which are recognized and
identified by means of their organic remains: and according to the
adherents of this hypothesis, these sudden elevations of
mountain-chains have been followed, again and again, by mighty
waves, desolating whole regions of the earth.
The peculiar bearing of such opinions upon the progress of physical
geology will be better understood by attending to the _doctrine of
uniformity_, which is opposed to them, and with the consideration of
which we shall close our survey of this science, the last branch of
our present task.
_Sect._ 2.--_Of the Doctrine of Geological Uniformity._
THE opinion that the history of the earth had involved a serious of
catastrophes, confirmed by the two great classes of facts, the
symptoms of mechanical violence on a very large scale, and of
complete changes in the living things by which the earth had been
tenanted, took strong hold of the geologists of England, France, and
Germany. Hutton, though he denied that there was evidence of a
beginning of the present state of things, and referred many
processes in the formation of strata to existing causes, did not
assert that the elevatory forces which raise continents from the
bottom of the ocean, were of the same order, {589} as well as of the
same kind, with the volcanoes and earthquakes which now shake the
surface. His doctrine of uniformity was founded rather on the
supposed analogy of other lines of speculation, than on the
examination of the amount of changes now going on. "The Author of
nature," it was said, "has not permitted in His works any symptom of
infancy or of old age, or any sign by which we may estimate either
their future or their past duration:" and the example of the
planetary system was referred to in illustration of this.[104\18]
And a general persuasion that the champions of this theory were not
disposed to accept the usual opinions on the subject of creation,
was allowed, perhaps very unjustly, to weigh strongly against them
in the public opinion.
[Note 104\18: Lyell, i. 4, p. 94.]
While the rest of Europe had a decided bias towards the doctrine of
geological catastrophes, the phenomena of Italy, which, as we have
seen, had already tended to soften the rigor of that doctrine, in the
progress of speculation from Steno to Generelli, were destined to
mitigate it still more, by converting to the belief of uniformity
transalpine geologists who had been bred up in the catastrophist
creed. This effect was, indeed, gradual. For a time the distinction of
the _recent_ and the _tertiary_ period was held to be marked and
strong. Brocchi asserted that a large portion of the Sub-Apennine
fossil shells belonged to a living species of the Mediterranean Sea:
but the geologists of the rest of Europe turned an incredulous ear to
this Italian tenet; and the persuasion of the distinction of the
tertiary and the recent period was deeply impressed on most geologists
by the memorable labors of Cuvier and Brongniart on the Paris basin.
Still, as other tertiary deposits were examined, it was found that
they could by no means be considered as contemporaneous, but that they
formed a chain of posts, advancing nearer and nearer to the recent
period. Above the strata of the basins of London and Paris,[105\18]
lie the newer strata of Touraine, of Bourdeaux, of the valley of the
Bormida and the Superga near Turin, and of the basin of Vienna,
explored by M. Constant Prevost. Newer and higher still than these,
are found the Sub-Apennine formations of Northern Italy, and probably
of the same period, the English "crag" of Norfolk and Suffolk. And
most of these marine formations are associated with volcanic products
and fresh-water deposits, so as to imply apparently a long train of
alternations of corresponding processes. It may easily be supposed
that, when the subject had assumed this form, the boundary of the
present and past condition of the earth {590} was in some measure
obscured. But it was not long before a very able attempt was made to
obliterate it altogether. In 1828, Mr. Lyell set out on a geological
tour through France and Italy.[106\18] He had already conceived the
idea of classing the tertiary groups by reference to the number of
recent species which were found in a fossil state. But as he passed
from the north to the south of Italy, he found, by communication with
the best fossil conchologists, Borelli at Turin, Guidotti at Parma,
Costa at Naples, that the number of extinct species decreased; so that
the last-mentioned naturalist, from an examination of the fossil
shells of Otranto and Calabria, and of the neighboring seas, was of
opinion that few of the tertiary shells were of extinct species. To
complete the series of proof, Mr. Lyell himself explored the strata of
Ischia, and found, 2000 feet above the level of the sea, shells, which
were all pronounced to be of species now inhabiting the Mediterranean;
and soon after, he made collections of a similar description on the
flanks of Etna, in the Val di Noto, and in other places.
[Note 105\18: Lyell, 1st ed. vol. iii. p. 61.]
[Note 106\18: 1st ed. vol. iii. Pref.]
The impression produced by these researches is described by
himself.[107\18] "In the course of my tour I had been frequently led
to reflect on the precept of Descartes, that a philosopher should
once in his life doubt everything he had been taught; but I still
retained so much faith in my early geological creed as to feel the
most lively surprize on visiting Sortino, Pentalica, Syracuse, and
other parts of the Val di Noto, at beholding a limestone of enormous
thickness, filled with recent shells, or sometimes with mere casts
of shells, resting on marl in which shells of Mediterranean species
were imbedded in a high state of preservation. All idea of
[necessarily] attaching a high antiquity to a regularly-stratified
limestone, in which the casts and impressions of shells alone were
visible, vanished at once from my mind. At the same time, I was
struck with the identity of the associated igneous rocks of the Val
di Noto with well-known varieties of 'trap' in Scotland and other
parts of Europe; varieties which I had also seen entering largely
into the structure of Etna.
[Note 107\18: Lyell, 1st ed. Pref. x.]
"I occasionally amused myself," Mr. Lyell adds, "with speculating on
the different rate of progress which geology might have made, had it
been first cultivated with success at Catania, where the phenomena
above alluded to, and the great elevation of the modern tertiary beds
in the Val di Noto, and the changes produced in the historical era by
the Calabrian earthquakes, would have been familiarly known." {591}
Before Mr. Lyell entered upon his journey, he had put into the hands
of the printer the first volume of his "Principles of Geology, being
an attempt to explain the former Changes of the Earth's Surface _by
reference to the Causes now in Operation_." And after viewing such
phenomena as we have spoken of, he, no doubt, judged that the
doctrine of catastrophes of a kind entirely different from the
existing course of events, would never have been generally received,
if geologists had at first formed their opinions upon the Sicilian
strata. The boundary separating the present from the anterior state
of things crumbled away; the difference of fossil and recent species
had disappeared, and, at the same time, the changes of position
which marine strata had undergone, although not inferior to those of
earlier geological periods, might be ascribed, it was thought, to
the same kind of earthquakes as those which still agitate that
region. Both the supposed proofs of catastrophic transition, the
organical and the mechanical changes, failed at the same time; the
one by the removal of the fact, the other by the exhibition of the
cause. The powers of earthquakes, even such as they now exist, were,
it was supposed, if allowed to operate for an illimitable time,
adequate to produce all the mechanical effects which the strata of
all ages display. And it was declared that all evidence of a
beginning of the present state of the earth, or of any material
alteration in the energy of the forces by which it has been modified
at various epochs, was entirely wanting.
Other circumstances in the progress of geology tended the same way.
Thus, in cases where there had appeared in one country a sudden and
violent transition from one stratum to the next, it was found, that
by tracing the formations into other countries, the chasm between
them was filled up by intermediate strata; so that the passage
became as gradual and gentle as any other step in the series. For
example, though the conglomerates, which in some parts of England
overlie the coal-measures, appear to have been produced by a
complete discontinuity in the series of changes; yet in the
coal-fields of Yorkshire, Durham, and Cumberland, the transition is
smoothed down in such a way that the two formations pass into each
other. A similar passage is observed in Central-Germany, and in
Thuringia is so complete, that the coal-measures have sometimes been
considered as subordinate to the _todtliegendes_.[108\18]
[Note 108\18: De la Beche, p. 414, _Manual_.]
Upon such evidence and such arguments, the doctrine of {592}
catastrophes was rejected with some contempt and ridicule; and it
was maintained, that the operation of the causes of geological
change may properly and philosophically be held to have been uniform
through all ages and periods. On this opinion, and the grounds on
which it he been urged, we shall make a few concluding remarks.
It must be granted at once, to the advocates of this geological
uniformity, that we are not arbitrarily to assume the existence of
catastrophes. The degree of uniformity and continuity with which
terremotive forces have acted, must be collected, not from any
gratuitous hypothesis, but from the facts of the case. We must
suppose the causes which have produced geological phenomena, to have
been as similar to existing causes, and as dissimilar, as the
effects teach us. We are to avoid all bias in favor of powers
deviating in kind and degree from those which act at present; a bias
which, Mr. Lyell asserts, has extensively prevailed among
geologists.
But when Mr. Lyell goes further, and considers it a merit in a
course of geological speculation that it _rejects_ any difference
between the intensity of existing and of past causes, we conceive
that he errs no less than those whom he censures. "An _earnest and
patient endeavor to reconcile_ the former indication of
change,"[109\18] with _any_ restricted class of causes,--a habit
which he enjoins,--is not, we may suggest, the temper in which
science ought to be pursued. The effects must themselves teach us
the nature and intensity of the causes which have operated; and we
are in danger of error, if we seek for slow and shun violent
agencies further than the facts naturally direct us, no less than if
we were parsimonious of time and prodigal of violence. _Time_,
inexhaustible and ever accumulating his efficacy, can undoubtedly do
much for the theorist in geology; but _Force_, whose limits we
cannot measure, and whose nature we cannot fathom, is also a power
never to be slighted: and to call in the one to protect us from the
other, is equally presumptuous, to whichever of the two our
superstition leans. To invoke Time, with ten thousand earthquakes,
to overturn and set on edge a mountain-chain, should the phenomena
indicate the change to have been sudden and not successive, would be
ill excused by pleading the obligation of first appealing to known
causes.[110\18] {593}
[Note 109\18: Lyell, B. iv. c. i. p. 328, 4th ed.]
[Note 110\18: [2nd Ed.] [I have, in the text, quoted the fourth
edition of Mr. Lyell's _Principles_, in which he recommends "an
earnest and patient endeavor to reconcile the former indications of
change with the evidence of gradual mutation now in progress." In
the sixth edition, in that which is, I presume, the corresponding
passage, although it is transferred from the fourth to the first
Book (B. i. c. xiii. p. 325) he recommends, instead, "an earnest and
patient inquiry how far geological appearances are reconcileable
with the effect of changes now in progress." But while Mr. Lyell has
thus softened the advocate's character in his language in this
passage, the transposition which I have noticed appears to me to
have an opposite tendency. For in the former edition, the causes now
in action were first described in the second and third Books, and
the great problem of Geology, stated in the first Book, was
attempted to be solved in the fourth. But by incorporating this
fourth Book with the first, and thus prefixing to the study of
existing causes arguments against the belief of their geological
insufficiency, there is an appearance as if the author wished his
reader to be prepared by a previous pleading against the doctrine of
catastrophes, before he went to the study of existing causes. The
Doctrines of Catastrophes and of Uniformity, and the other leading
questions of the Palætiological Sciences, are further discussed in
the _Philosophy of the Inductive Sciences_, Book x.]]
In truth, we know causes only by their effects; and in order to
learn the nature of the causes which modify the earth, we must study
them through all ages of their action, and not select arbitrarily
the period in which we live as the standard for all other epochs.
The forces which have produced the Alps and Andes are known to us by
experience, no less than the forces which have raised Etna to its
present height; for we learn their amount in both cases by their
results. Why, then, do we make a merit of using the latter case as a
measure for the former? Or how can we know the true scale of such
force, except by comprehending in our view all the facts which we
can bring together?
In reality when we speak of the _uniformity_ of nature, are we not
obliged to use the term in a very large sense, in order to make the
doctrine at all tenable? It includes catastrophes and convulsions of
a very extensive and intense kind; what is the limit to the violence
which we must allow to these changes? In order to enable ourselves
to represent geological causes as operating with uniform energy
through all time, we must measure our time by long cycles, in which
repose and violence alternate; how long may we extend this cycle of
change, the repetition of which we express by the word _uniformity_?
And why must we suppose that all our experience, geological as well
as historical, includes more than _one_ such cycle? Why must we
insist upon it, that man has been long enough an observer to obtain
the _average_ of forces which are changing through immeasurable
time? {594}
The analogy of other sciences has been referred to, as sanctioning
this attempt to refer the whole train of facts to known causes. To
have done this, it has been said, is the glory of Astronomy: she
seeks no hidden virtues, but explains all by the force of
gravitation, which we witness operating at every moment. But let us
ask, whether it would really have been a merit in the founders of
Physical Astronomy, to assume that the celestial revolutions
resulted from any selected class of known causes? When Newton first
attempted to explain the motions of the moon by the force of
gravity, and failed because the measures to which he referred were
erroneous, would it have been philosophical in him, to insist that
the difference which he found ought to be overlooked, since
otherwise we should be compelled to go to causes other than those
which we usually witness in action? Or was there any praise due to
those who assumed the celestial forces to be the same with gravity,
rather than to those who assimilated them with any other known
force, as magnetism, till the calculation of the laws and amount of
these forces, from the celestial phenomena, had clearly sanctioned
such an identification? We are not to select a conclusion now well
proved, to persuade ourselves that it would have been wise to assume
it anterior to proof, and to attempt to philosophize in the method
thus recommended.
Again, the analogy of Astronomy has been referred to, as confirming
the assumption of perpetual uniformity. The analysis of the heavenly
motions, it has been said, supplies no trace of a beginning, no
promise of an end. But here, also, this analogy is erroneously
applied. Astronomy, as the science of cyclical motions, has nothing
in common with Geology. But look at Astronomy where she has an
analogy with Geology; consider our knowledge of the heavens as a
palætiological science;--as the study of a past condition, from
which the present is derived by causes acting in time. Is there then
no evidence of a beginning, or of a progress? What is the import of
the Nebular Hypothesis? A luminous matter is condensing, solid
bodies are forming, are arranging themselves into systems of
cyclical motion; in short, we have exactly what we are told, on this
analogy, we ought not to have;--the beginning of a world. I will
not, to justify this argument, maintain the truth of the nebular
hypothesis; but if geologists wish to borrow maxims of
philosophizing from astronomy, such speculations as have led to that
hypothesis must be their model.
Or, let them look at any of the other provinces of palætiological
speculation; at the history of states, of civilization, of
languages. We {595} may assume some _resemblance_ or connexion
between the principles which determined the progress of government,
or of society, or of literature, in the earliest ages, and those
which now operate; but who has speculated successfully, assuming an
_identity_ of such causes? Where do we now find a language in the
process of formation, unfolding itself in inflexions, terminations,
changes of vowels by grammatical relations, such as characterize the
oldest known languages? Where do we see a nation, by its natural
faculties, inventing writing, or the arts of life, as we find them
in the most ancient civilized nations? We may assume hypothetically,
that man's faculties develop themselves in these ways; but we see no
such effects produced by these faculties, in our own time, and now
in progress, without the influence of foreigners.
Is it not clear, in all these cases, that history does not exhibit a
series of cycles, the aggregate of which may be represented as a
uniform state, without indication of origin or termination? Does it
not rather seem evident that, in reality, the whole course of the
world, from the earliest to the present times, is but one cycle, yet
unfinished;--offering, indeed, no clear evidence of the mode of its
beginning; but still less entitling us to consider it as a
repetition or series of repetitions of what had gone before?
Thus we find, in the analogy of the sciences, no confirmation of the
doctrine of uniformity, as it has been maintained in Geology. Yet we
discern, in this analogy, no ground for resigning our hope, that
future researches, both in Geology and in other palætiological
sciences, may throw much additional light on the question of the
uniform or catastrophic progress of things, and on the earliest
history of the earth and of man. But when we see how wide and
complex is the range of speculation to which our analogy has
referred us, we may well be disposed to pause in our review of
science;--to survey from our present position the ground that we
have passed over;--and thus to collect, so far as we may, guidance
and encouragement to enable us to advance in the track which lies
before us.
Before we quit the subject now under consideration, we may, however,
observe, that what the analogy of science really teaches us, as the
most promising means of promoting this science, is the strenuous
cultivation of the two subordinate sciences, Geological Knowledge of
Facts, and Geological Dynamics. These are the two provinces of
knowledge--corresponding to Phenomenal Astronomy, and Mathematical
Mechanics--which may lead on to the epoch of the Newton of {596}
geology. We may, indeed, readily believe that we have much to do in
both these departments. While so large a portion of the globe is
geologically unexplored;--while all the general views which are to
extend our classifications satisfactorily from one hemisphere to
another, from one zone to another, are still unformed; while the
organic fossils of the tropics are almost unknown, and their general
relation to the existing state of things has not even been
conjectured;--how can we expect to speculate rightly and securely,
respecting the history of the whole of our globe? And if Geological
Classification and Description are thus imperfect, the knowledge of
Geological Causes is still more so. As we have seen, the necessity
and the method of constructing a science of such causes, are only
just beginning to be perceived. Here, then, is the point where the
labors of geologists may be usefully applied; and not in premature
attempts to decide the widest and abstrusest questions which the
human mind can propose to itself.
It has been stated,[111\18] that when the Geological Society of
London was formed, their professed object was to multiply and record
observations, and patiently to await the result at some future time;
and their favorite maxim was, it is added, that the time was not yet
come for a General System of Geology. This was a wise and
philosophical temper, and a due appreciation of their position. And
even now, their task is not yet finished; their mission is not yet
accomplished. They have still much to do, in the way of collecting
Facts; and in entering upon the exact estimation of Causes, they
have only just thrown open the door of a vast Labyrinth, which it
may employ many generations to traverse, but which they must needs
explore, before they can penetrate to the Oracular Chamber of Truth.
[Note 111\18: Lyell, B. i. c. iv. p. 103.]
I REJOICE, on many accounts, to find myself arriving at the
termination of the task which I have attempted. One reason why I am
glad to close my history is, that in it I have been compelled,
especially in the latter part of my labors, to speak as a judge
respecting eminent philosophers whom I reverence as my Teachers in
those very sciences on which I have had to pronounce a
judgment;--if, indeed, even the appellation of Pupil be not too
presumptuous. But I doubt not that such men are as full of candor
and tolerance, as they are of knowledge and thought. And if they
deem, as I did, that such a history of {597} science ought to be
attempted, they will know that it was not only the historian's
privilege, but his duty, to estimate the import and amount of the
advances which he had to narrate; and if they judge, as I trust they
will, that the attempt has been made with full integrity of
intention and no want of labor, they will look upon the inevitable
imperfections of the execution of my work with indulgence and hope.
There is another source of satisfaction in arriving at this point of
my labors. If, after our long wandering through the region of
physical science, we were left with minds unsatisfied and unraised,
to ask, "Whether this be all?"--our employment might well be deemed
weary and idle. If it appeared that all the vast labor and intense
thought which has passed under our review had produced nothing but a
barren Knowledge of the external world, or a few Arts ministering
merely to our gratification; or if it seemed that the methods of
arriving at truth, so successfully applied in these cases, aid us
not when we come to the higher aims and prospects of our
being;--this History might well be estimated as no less melancholy
and unprofitable than those which narrate the wars of states and the
wiles of statesmen. But such, I trust, is not the impression which
our survey has tended to produce. At various points, the researches
which we have followed out, have offered to lead us from matter to
mind, from the external to the internal world; and it was not
because the thread of investigation snapped in our hands, but rather
because we were resolved to confine ourselves, for the present, to
the material sciences, that we did not proceed onwards to subjects
of a closer interest. It will appear, also, I trust, that the most
perfect method of obtaining speculative truth,--that of which I have
had to relate the result,--is by no means confined to the least
worthy subjects; but that the Methods of learning what is really
true, though they must assume different aspects in cases where a
mere contemplation of external objects is concerned, and where our
own internal world of thought, feeling, and will, supplies the
matter of our speculations, have yet a unity and harmony throughout
all the possible employments of our minds. To be able to trace such
connexions as this, is the proper sequel, and would be the high
reward, of the labor which has been bestowed on the present work.
And if a persuasion of the reality of such connexions, and a
preparation for studying them, have been conveyed to the reader's
mind while he has been accompanying me through our long survey, his
time may not have been employed on {598} these pages in vain.
However vague and hesitating and obscure may be such a persuasion,
it belongs, I doubt not, to the dawning of a better Philosophy,
which it may be my lot, perhaps, to develop more fully hereafter, if
permitted by that Superior Power to whom all sound philosophy
directs our thoughts.
{{599}}
ADDITIONS TO THE THIRD EDITION.
BOOK VIII.
ACOUSTICS.
CHAPTER III.
SOUND.
_The Velocity of Sound in Water._
THE Science of which the history is narrated in this Book has for
its objects, the minute Vibrations of the parts of bodies such as
those by which Sounds are produced, and the properties of Sounds.
The Vibrations of bodies are the result of a certain tension of
their structure which we term _Elasticity_. The Elasticity
determines the rate of Vibration: the rate of Vibration determines
the audible note: the Elasticity determines also the velocity with
which the vibration travels through the substance. These points of
the subject, Elasticity, Rate of Vibration, Velocity of Propagation,
Audible Note, are connected in each substance, and are different in
different substances.
In the history of this Science, considered as tending to a
satisfactory general theory, the Problems which have obviously
offered themselves were, to explain the properties of Sounds by the
relations of their constituent vibrations; and to explain the
existence of vibrations by the elasticity of the substances in which
they occurred: as in Optics, philosophers have explained the
phenomenon of light and colors by the Undulatory Theory, and are
still engaged in explaining the requisite modulations by means of
the elasticity of the Ether. But the _Undulatory Theory of Sound_
was seen to be true at an early period of the Science: and the
explanation, in a general way at least, of all kinds of such
undulations by means of the elasticity of the vibrating substances
has been performed by a series of mathematicians of whom I have
given an account in this Book. Hence the points of the subject
already mentioned (Elasticity, Vibrations and their Propagations,
{600} and Note), have a known material dependence, and each may be
employed in determining the other: for instance, the Note may be
employed in determining the velocity of sound and the elasticity of
the vibrating substance.
Chladni,[1\B] and the Webers,[2\B] had made valuable experimental
inquiries on such subjects. But more complete investigations of this
kind have been conducted with care and skill by M. Wertheim.[3\B]
For instance, he has determined the velocity with which sound
travels in water, by making an organ-pipe to sound by the passage of
water through it. This is a matter of some difficulty; for the
mouthpiece of an organ-pipe, if it be not properly and carefully
constructed, produces sounds of its own, which are not the genuine
musical note of the pipe. And though the note depends mainly upon
the length of the pipe, it depends also, in a small degree, on the
breadth of the pipe and the size of the mouthpiece.
[Note 1\B: _Traité d'Acoustique_, 1809.]
[Note 2\B: _Wellenlehre_, 1852.]
[Note 3\B: _Mémoires de Physique Mécanique_. Paris, 1848.]
If the pipe were a mere line, the time of a vibration would be the
time in which a vibration travels from one end of the pipe to the
other; and thus the note for a given length (which is determined by
the time of vibration), is connected with the velocity of vibration.
He thus found that the velocity of a vibration along the pipe in
sea-water is 1157 _mètres_ per second.
But M. Wertheim conceived that he had previously shown, by general
mathematical reasoning, that the velocity with which sound travels
in an unlimited expanse of any substance, is to the velocity with
which it travels along a pipe or linear strip of the same substance
as the square root of 3 to the square root of 2. Hence the velocity
of sound in sea-water would be 1454 _mètres_ a second. The velocity
of sound in air is 332 _mètres_.