CHAPTER IX

Hell-fire and Brimstone.

You’ll burn in Hell ten thousand years,

In vain will be your cries and tears,

You’ll burn in Hell till ages meet,

And just begin to feel the heat.—Amasa Alden.

We are in Hell now. Rabbi Eleasher says that “the demons who were cast

out of Heaven and the descendants of the witless progeny of matter and

spirit became in the course of time the men of our planet, after having

passed through every form of every one of the elements.”

Where did the Church dig up Hell? The Scandinavian Hell is not a place

of punishment, but simply the abode of the dead. The dictionary says

that Hades, the Hell of the Bible, is the abode of all the departed, the

unseen spirit world. The Shoel of the Hebrews is the place of departed

spirits, not a region of torment. The Underworld or Amenti, of the

Egyptians, is a region of judgment and purification. The Onderah, the

abyss of darkness of the Hindus, is an intermediate state or purgatory.

Whence then came the dogma of Hell, that Archimedean lever of Christian

theology, with which they have succeeded in holding in subjection the

numberless millions of Christians for nineteen centuries.—Isis Unveiled.

Here is where Eusebius and the other Biblical writers got Hell.

According to Mahabad, the christ and Adam of the Parsees, who wrote all

the laws of God, Hell is peopled with ants, serpents and scorpions,

ignorant, sick and indigent men and irreligious philosophers, and on

account of the detestable qualities of the later, the ants, serpents and

scorpions pounce upon and torture them. This is the Hell of

Hells.—Dabistan, 81.

In the chart of the cosmogony of the Kabalists, representing their idea

of the creation of the universe, the last and most insignificant

creation is the earth, which they have labeled Hell, the abode of the

Devil, the Kingdom of the Great Serpent according to the Buddhists.

In the religious Mysteries, if the soul has attained the final knowledge

of the heavenly and infernal mysteries, the gnosis, complete reunion

with the spirit, and knows the Word, at the death of the body, it

becomes a god, or is absorbed into the soul of the world, the astral

light, and becomes one of the creative deities or Elohim. If not, it has

its part in the lake of fire and brimstone (the elements), the second

death. This death is the gradual dissolution of the astral body into its

primal elements and the banishment of the human spirit or electron into

chaos.

Elephas Levi and many of the wise ones have said that the astral light

is the Great Serpent or Devil, so we will go to the Devil anyway, no

matter which path we pursue. What difference does it make whether we are

united to the astral light or the material ether? All the atoms of all

the elements have individual souls.

Krishna, the Hindu christ, Horus, the Egyptian christ, the Scandinavian

Thor, the Greek Apollo and St. Patrick, the Irish christ, are all

represented as killing the Great Serpent, the Devil. All of the christs,

including Buddha, Bacchus, Hercules, Orpheus and Askelapius, as well as

Jesus, descended into Hell and ascended again the third day. According

to the Gospel of Nicodemus, Christ found Adam, Moses, David, Isaiah and

all the other saints there, and as they had been burning in Hell several

thousand years, their wings were pretty well singed and they were badly

mussed up, but Christ took them by the hands and led them up to the

Hebrew heaven, where the three balls are worshipped, together with the

ass-headed god. The Devil had no one left to rule over except the

depraved, uncircumcised gentiles and the elemental demons. The Gentiles

cannot get past the gates of Tophet, but must linger for a time, and

half a time, and ten thousand times while they do battle with the

phantoms of Hell and wrestle with the Serpent of the Great Abyss.

“The Presbyterian clergy of Scotland delighted in telling their hearers

that they would be roasted in great fires and hung up on hooks by their

tongues. They were to be lashed with scorpions and see their companions

writhing and howling around them. They were to be thrown into boiling

oil and scalding lead. A river of fire and brimstone broader than the

earth was prepared for them, their bones, their lungs and their liver

were to boil but never be consumed, and while worms were gnawing at

their bodies, they were to be surrounded by devils mocking and making

pastime of their pains, the torment to be varied in its character as

well as eternal in its duration. Hell was created before man came into

the world, the Almighty having spent his previous leisure in preparing

this place of torment, so that when the human race appeared, it might be

ready for their reception.”—Buckle’s Hist. Civ. 2-293.

Hell is the lowest of the astral planes, in the immediate atmosphere of

the earth, where the most of us go. Heaven is the highest of the

spiritual planes, where God lives, but as nobody to speak of ever goes

there, no one on the astral ever saw God or can make affidavit that he

exists, and any spirit that claims that he has seen God is either

deceiving us or is himself mistaken. He may have seen some astral idol,

formed from the astral substance by the imagination and worshipped by

the religion-besotted spirits. “The aura of the spirits in the lowest

astral plane is the same as that of wicked human beings, a dark, cloudy

or smoky emanation, streaked with the red flames of anger and passion.

Deep shades of color whirl and swirl in the depths, lightning-like

flashes shoot forth, and great bodies of lurid, smoky, clouds fly on the

surface, having all the appearance of an inferno, and the region itself

has the same aura, derived from the combined auras of its inhabitants.

It is not surprising that the witches and wizards of the Bible, who

could see by clairvoyant vision, described it as a Hell of fire and

brimstone.”—Human Aura, 45.

According to the religion of Zoroaster, “Hell is the House of

Destruction. It is the abode chiefly of the priests of bad religions,”

that is, all religions except the Persian, but this is not to be taken

seriously, as every religion is a joke. Here we have the original

doctrine of the resurrection of the body, which our Christian ministers

have had the consummate nerve to preach even here in this age of the

world.

Mark Twain says in “The Mysterious Stranger”: “A God who mouths justice

and mercy and invented Hell, mouths golden rules and forgiveness and

invented Hell, who mouths morals to other people and has none himself,

who frowns upon crimes, yet commits them all, who created man without

invitation, then tries to shuffle the responsibility for man’s acts upon

man, instead of placing it where it belongs upon himself.” The trouble

with Mark was that he accepted as true all that silly superstition, all

those puerile fairy tales, all those black lies from the Pit of Hell

written and taught by the old priests and prophets. God never created

the human race, he never made Hell. This cruel remark of Mark is

libelous, almost bordering on blasphemy.

Read what the insane Church Fathers said: “There in Hell the intelligent

fire burns the limbs and restores them, feeds on them and nourishes

them.”—Felix.

The proud monarchs and magistrates (and everybody but the Christians)

shall liquefy in the fierce flames of Hell.—Tertullian.

We shall be compensated by a perpetual spectacle of our persecutors in

an ever-burning Gehenna being devoured by living flames.—Cyprian.

Ling or the Word is the Commander-in-chief of the universe.—Clement.

Every sinner kindles for himself the flame of his own fire, and is not

plunged into some fire kindled by another.—Origen.

The wicked will be provided not with the old earthly body, but with an

indestructible body capable of holding out forever against everlasting

fire.—Lactantius.

The whole mass of the human race is condemned. If we can pray the wicked

out of Hell, we can pray the devils out.—Augustine.

Everybody, infants included, go to Hell, unless they are

baptized.—Ambrose.

There shall be eternal torments for all devils and skeptics.—Jerome.

Votive offerings by the living will reduce the torments of the dead. The

blessed shall rejoice over the punishment of the damned.—Aquinas.

King Solomon's Goat · 第 9 / 20 章