CHAPTER XXXIII.

The Distribution, Condition, and future Prospects of the Human Race.

MORE than 800,000,000 of human beings are scattered over the face of the

earth, of all nations and kindreds and tongues, and in all stages of

civilization, from a high state of moral and intellectual culture, to

savages but little above the animals that contend with them for the

dominion of the deserts and forests through which they roam. This vast

multitude is divided into nations and tribes, differing in external

appearance, character, language, and religion. The manner in which they

are distributed, the affinities of structure and language by which they

are connected, and the effect that climate, food, and customs may have

had in modifying their external forms, or their moral and mental powers,

are subjects of much more difficulty than the geographical dispersion of

the lower classes of animals, inasmuch as the immortal spirit is the

chief agent in all that concerns the human race. The progress of the

universal mind in past ages, its present condition, and the future

prospects of humanity, rouse the deep sympathies of our nature, for the

high but mysterious destiny of the myriads of beings yet to come, who,

like ourselves, will be subject for a few brief years to the joys and

sorrows of this transient state, and fellow-heirs of eternal life

hereafter.

Notwithstanding the extreme diversity, personal and mental, in mankind,

anatomists have found that there are no specific differences—that the

hideous Esquimaux, the refined and intellectual Caucasian, the

thick-lipped Negro, and the fair blue-eyed Scannavian, are mere

varieties of the same species. The human race forms five great varieties

marked by strong distinctive characters. Many nations are included in

each; distinguished from one another by different languages, manners,

and mental qualities, yet bearing such a resemblance in general

physiognomy and appearance as to justify a classification apparently

anomalous.

The Caucasian group of nations, which includes the handsomest and most

intellectual portion of mankind, inhabit all Europe, except Lapland,

Finland, and Hungary; they occupy North Africa, as far as the 20th

parallel of north latitude, Arabia, Asia Minor, Persia, the Himalaya to

the Brahmapootra, all India between these mountains and the ocean, and

the United States of North America. These nations are remarkable for a

beautifully-shaped small head, regular features, fine hair, and

symmetrical form. The Greeks, Georgians, and Circassians are models of

perfection in form, especially the last, which is assumed as the type of

this class of mankind; of which it is evident that colour is not a

characteristic, since they are of all shades, from the fair and florid,

to the clear dark brown and almost black. This family of nations has

always been, and still is, the most civilized portion of the human race.

The inhabitants of Hindostan, the Egyptians, Arabians, Greeks, and

Romans, were in ancient times what the European nations are now. The

cause of this remarkable development of mental power is, no doubt,

natural disposition, for the difference in the capabilities of nations

seems to be as great as that of individuals. The origin of spontaneous

civilization and superiority may generally be traced to the talent of

some master-spirit gaining an ascendancy over his countrymen. Natural

causes have also combined with mental—mildness of climate, fertility of

soil; rivers and inland seas, by affording facility of intercourse,

favoured enterprise and commerce; and the double-river systems in Asia

brought distant nations together, and softened those hostile antipathies

which separate people, multiply languages, and reduce all to barbarism.

The genius of this family of nations has led them to profit by these

natural advantages; whereas the American Indians are at this day

wandering as barbarous hordes in one of the finest countries in the

world. An original similarity or even identity of many spoken languages

may be adverted to as facilitating communication and mental improvement

among the Caucasian variety in very ancient times.

The Mongol-Tartar family forms the second group of nations. They occupy

all Asia north of the Persian table-land and of the Himalaya; the whole

of Eastern Asia from the Brahmapootra to Behring’s Straits, together

with the Arctic regions of America north of Labrador. This family

includes the Tourkomans, Mongol and Tartar tribes, the Chinese,

Indo-Chinese, Japanese, the Esquimaux, and the Hungarians, now located

in the very heart of Europe. These nations are distinguished by broad

skulls and high cheek-bones, small black eyes obliquely set, long black

hair, and a yellow or sallow olive complexion; some are good-looking,

and many are well-made. A portion of this family is capable of high

culture, especially the Chinese, the most civilized nation of eastern

Asia, although they never have attained the excellence of the Caucasian

group, probably from their exclusive social system, which has separated

them from the rest of mankind, and kept them stationary for ages; the

peculiarity and difficulty of their language have also tended to

insulate them. The Kalmuks, who lead a pastoral wandering life on the

steppes of central Asia, and the Esquimaux, have wider domains than any

other of this set of nations. The Kalmuks are rather a handsome people,

and, like all who lead a savage life, have acute senses of seeing and

hearing. The inhabitants of Finland and Lapland are nearly allied to the

Esquimaux, who are spread over all the high latitudes of both

continents—a diminutive race, equally ugly in face and form.

Malayan nations occupy the Indian Archipelago, New Zealand, Chatham

Island, the Society group, and several other of the Polynesian islands,

together with the Phillipines and Formosa. They are very dark, with lank

coarse black hair, flat faces, and obliquely set eyes. Endowed with

great activity and ingenuity, they are mild and gentle, and far advanced

in the arts of social life, in some places; in others, ferocious and

vindictive, daring and predatory; and from their maritime position and

skill, they are a migratory race. Several branches of this class of

nations had a very early indigenous civilization, with an original

literature in peculiar characters of their own.

The Ethiopian nations are widely dispersed; they occupy all Africa south

of the Great Desert, half of Madagascar, the continent of Australia,

Mindanao, Gilolo, the high lands of Borneo, Sumbawa, Timor, and New

Ireland. The distinguishing characters of this group are, a black

complexion, black woolly or frizzled hair, thick lips, projecting jaws,

high cheek-bones, and large prominent eyes. A great variety, however,

exists in this jetty race: some are handsome both in face and figure,

especially in Ethiopia; and even in Western Africa, where the Negro

tribes live, there are groups in which the distinctive characters are

less exaggerated. This great family has not yet attained a high place

among nations, though by no means incapable of cultivation; part of

Ethiopia appears to have made considerable progress in civilization in

very ancient times. But the formidable deserts, so extensive in some

parts of the continent, and the unwholesome climate in others, have cut

off intercourse with civilized nations; and, unfortunately, the infamous

traffic in slaves, to the disgrace of Christianity, has made the nations

of tropical Africa more barbarous than they were before: while, on the

contrary, the Foulahs and other tribes who were converts to

Mahommedanism 400 years ago, have now large commercial towns, cultivated

grounds, and schools. The Australians and Papuans, who inhabit the

eastern islands mentioned, are the most degraded of this dark race, and

indeed of all mankind.

The American race, who occupy the whole of that continent from 62° N.

lat. to the Straits of Magellan, are almost all of a reddish brown or

copper colour, with long black hair, deep-set black eyes, aquiline nose,

and often of handsome slender forms. In North America they live by

hunting, are averse to agriculture, slow in acquiring knowledge, but

extremely acute, brave, and fond of war, and, though revengeful, are

capable of generosity and gratitude. In South America many are

half-civilized, but a greater number are still in a state of utter

barbarism. In a family so widely scattered great diversity of character

prevails, yet throughout the whole there is a similarity of manners and

habits which has resisted all the effects of time and climate.

Each of these five groups of nations, spread over vast regions, is

accounted one family; and if they are so by physical structure, they are

still more so by language, which expresses the universal mind of a

people, modified by external circumstances, of which none have a greater

influence than the geographical features of the country they inhabit—an

influence that is deepest in the early stages of society. The remnants

of ancient poetry in the south of Scotland partake of the gentle and

pastoral character of the country; while Celtic verse, and even the

spoken language of the Highlander, are full of poetical images of war

and stern mountain scenery. This is particularly to be observed in the

noble strains of Homer, and in the heroic poems of the early Hindus,

which reflect the lofty and sublime character of eastern scenery.[188]

As civilization advances, and man becomes more intellectual, language

keeps pace in the progress. New words and new expressions are added, as

new ideas occur and new things are invented, till at last language

itself becomes a study, is refined and perfected by the introduction of

general terms. The improvement in language and the development of the

mind have been the same in all nations which have arrived at any degree

of refinement, and shows the identity of human nature in every country

and climate. The art of printing perpetuates a tongue, and great authors

immortalize it; yet language is ever changing to a certain degree,

though it never loses traces of its origin. Chaucer and Spenser have

become obscure; Shakespeare requires a glossary for the modern reader;

and in the few years that the United States of America have existed as

an independent nation, the colloquial language has deviated from the

mother-tongue. When a nation degenerates, it is split by jealousy and

war into tribes, each of which, in process of time, acquires a peculiar

idiom, and thus the number of dialects is increased, though they still

retain a similarity; whereas when masses of mankind are united into

great political bodies, their languages by degrees assimilate to one

common tongue, which retains traces of all to the latest ages. The form

of the dialects now spoken by some savage tribes, as the North American

Indians, bears the marks of a once higher state of civilization.

More than 2000 languages are spoken, but few are independent; some are

connected by words having the same meaning, some by grammatical

structure, others by both; indeed the permanency of language is so

great, that neither ages of conquest, nor mixing with other nations,

have obliterated the native idiom of a people. The French, Spanish, and

German retain traces of the common language spoken before the Roman

conquest, and the Celtic tongue still exists in the British Islands.

By a comparison of their dialects, nations far apart, and differing in

every other respect, are discovered to have sprung from a common, though

remote origin. Thus, all the numerous languages spoken by the American

Indians, or red men, are similar in grammatical structure: an intimate

analogy exists in the languages of the Esquimaux nations who inhabit the

arctic regions of both continents. Dialects of one tongue are spoken

throughout North Africa, as far south as the oasis of Siwah on the east,

and the Canary Islands on the west. Another group of cognate idioms is

common to the inhabitants of Equatorial Africa, while all the southern

part of the continent is inhabited by people whose languages are

connected. The monosyllabic speech of the Chinese and Indo-Chinese shows

that they are the same people; and all the insular nations of the

Pacific derived their dialects from some tribes on the continent of

India and the Indian Archipelago. Cognate tongues are spoken by the

Tartars, Mandtchoux, Fins, Laplanders, many of the Siberian nations, and

by the Hungarians.

The Persian, Arabic, Greek, Latin, German, and Celtic tongues are

connected by grammatical structure, and words expressive of the same

objects and feelings, with the Sanscrit, or sacred language of India;

consequently, the nations inhabiting that vast extent of country from

the mouths of the Ganges to the British Isles, the coast of Scandinavia

and Iceland, must have had the same origin. “The words that fall

thoughtlessly from our lips in the daily vocations of life are no idle

sounds, but magic symbols which preserve for ever the first migrations

of the race, and whose antiquity makes Greece and Rome appear but of

yesterday.”

The number of languages spoken from the Ganges to Scandinavia, differing

so widely from one another, is a proof of the strength of individual

character in nations, which can so powerfully impress its peculiarities

on the same mother tongue. In fact every nation, as well as every

individual, has its own physical, moral, and intellectual organization,

which influences its language and its whole existence.

In the Indo-Germanic nations, which have been dominant for ages,

civilization has been progressive, though not without interruptions.

Providence has endowed these nations with the richest and most

ornamental gifts. Imagination has been liberally granted, and embodied

in all that is sublime and beautiful in architecture, sculpture,

painting, and poetry. In strength of intellect and speculation, in

philosophy, science, laws, and the political principles of society, they

have been pre-eminent.

The prevailing races of mankind now inhabiting Europe are the Teutonic,

Celtic, and Sclavonian. In the greater part of the continent these races

are mixed, but the blood is purely Teutonic throughout Iceland,

Scandinavia, round the Gulf of Bothnia, in Denmark, Germany, and the

east of England from Portsmouth to the Tyne. Pure Celtic blood is

confined to the Basque Provinces in Spain, the south and south-west of

France, a part of the Grisons and Switzerland, and some part of Great

Britain. The Sclavonian blood is widely dispersed in middle Russia, from

the Ural Mountains to the west of the Valdai table-land, and from

Novogorod to the lower course of the Don. The three races have been much

improved by mixture, in appearance, energy, and versatility of mind.

It is extraordinary that nations should lose their vitality without any

apparent cause; throughout the Indian Archipelago there is no longer any

one great Malayan nation, in Europe pure Celtic blood has been on the

decline for twenty centuries, and even the mixed Celtic variety has not

increased in proportion to the Teutonic, although for 2000 years they

have been exposed to the same external circumstances.

At present the Teutonic race, including the inhabitants of North America

and the British colonies, considerably outnumber the Celtic, though its

numbers were far inferior in ancient times. The Teutonic variety has

subdued and even exterminated the other varieties in its progress

towards the west; it is undoubtedly the most vigorous, both in body and

mind, of all mankind, and seems destined to conquer and civilize the

whole world. It is a singular fact, whatever the cause may be, that the

Celts are invariably Catholic, while the Teutonic population is inclined

to Protestantism.

Various other races inhabit Europe, much inferior in numbers to those

above mentioned, though occasionally mixed with them, as the Turks,

Fins, the Samojedes, who live on the shores of the White Sea and in the

north-east of Russia, and the Hungarians, the higher class of which are

a fine race of men, and on a par with the most civilized of the European

nations. There are many mixed Tartar tribes, chiefly in the south and

east of the Russian territories; also Jews and Gipsies, who live among

all nations, yet mix with none.[189]

The inhabitants of Great Britain are of Celtic and Teutonic origin. The

Celtic blood is purest in Cornwall and the Scilly Islands, in Wales, and

the Isle of Man: in the highlands of Scotland and the Hebrides it is

more mixed than is generally supposed, as plainly appears from the

frequency of red hair and blue eyes. In some parts of Ireland there is

pure Celtic blood, but throughout the greater part of that country it is

mixed, although the Celtic character predominates; but in Ulster, where

the earliest colony settled, the blood is purely Teutonic. In Ireland

the difference in the organization of the two races is strongly marked:

placed under the same circumstances, the Teutonic part of the population

has prospered, which, unfortunately, has not been the case with the

Celtic.[190]

The dialects spoken in the Celtic districts are closely allied to the

Semitic languages of Asia, and to one another. The Cornish is worn out,

the Manx is nearly so, and the Gaelic is declining fast in the highlands

of Scotland.

The Roman invasion had no effect on the Anglo-Saxon or old English, a

language of Teutonic origin, but the Normans in ancient times had

altered it considerably, and in modern times the English tongue has

unfortunately been corrupted by the introduction of French, Latin, and

Latinized words. Scotch spoken throughout the Lowlands of Scotland is a

language independent of the English, though of the same stock; it is

derived from the low German, the Frisian, Dutch, and Flemish, and

differs widely from the Anglo-Saxon.

No circumstance in the natural world is more inexplicable than the

diversity of form and colour in the human race. It had already begun in

the antediluvian world, for “there were giants in the land in those

days.” No direct mention is made of colour at that time, unless the mark

set upon Cain, “lest any one finding him should kill him,” may allude to

it. Perhaps, also, it may be inferred that black people dwelt in

Ethiopia, or the land of Cush, which means black in the Hebrew language.

At all events, the difference now existing must have arisen after the

flood, consequently all must have originated with Noah, whose wife, or

the wives of his sons, may have been of different colours, for aught we

know.

Many instances have occurred in modern times, of albinos and red-haired

children having been born of black parents, and these have transmitted

their peculiarities to their descendants for several generations, but it

may be doubted whether pure-blooded white people have had perfectly

black offspring. The varieties are much more likely to have arisen from

the effects of climate, food, customs, and civilization upon migratory

groups of mankind; and of such, a few instances have occurred in

historical times, limited, however, to small numbers and particular

spots; but the great mass of nations had received their distinctive

characters at a very early period. The permanency of type is one of the

most striking circumstances, and proves the length of time necessary to

produce a change in national structure and colour. A nation of

Ethiopians existed 3450 years ago, which emigrated from a remote country

and settled near Egypt, and there must have been black people before the

age of Solomon, otherwise he would not have alluded to colour, even

poetically. The national appearance of the Ethiopians, Persians, and

Jews, has not varied for more than 3000 years, as appears from the

ancient Egyptian paintings in the tomb of Rhameses the Great, discovered

at Thebes by Belzoni, in which the countenance of the modern Ethiopian

and Persian can be readily recognized, and the Jewish features and

colour are identical with those of the Israelites daily met with in

London. Civilization is supposed to have great influence on colour,

having a tendency to make the dark shade more general, and it appears

that, in the crossing of two shades, the offspring takes the complexion

of the darker and the form of the fairer. But as there is no instance of

a new variety of mankind having been established as a nation since the

Christian era, there must either have been a greater energy in the

causes of change before that time, or, brief as the span of man on earth

has been, a wrong estimate of time antecedent to the Christian period

must have made it shorter.[191]

Darkness of complexion has been attributed to the sun’s power from the

age of Solomon to this day—“Look not upon me, because I am black,

because the sun hath looked upon me;” and there can be no doubt that, to

a certain degree, the opinion is well founded. The invisible rays in the

solar beams, which change vegetable colours, and have been employed with

such remarkable effect in the Daguerreotype, act upon every substance on

which they fall, producing mysterious and wonderful changes in their

molecular state—man not excepted.[192]

Other causes must have been combined to occasion all the varieties we

now see, otherwise every nation between the tropics would be of the same

hue, whereas the sooty Negro inhabits equatorial Africa, the Red man

equinoctial America, and both are mixed with fairer tribes. In Asia, the

Rohillas, a fair race of Affghan extraction, inhabit the plains north of

the Ganges: the Bengalee and the mountaineers of Nepaul are dark, and

the Mahrattas are yellow. The complexion of man varies with height and

latitude; some of the inhabitants of the Himalaya and Hindoo Koosh are

fair, and even a red-haired race is found on the latter. There are

fair-haired people with blue eyes in the Ruddhua mountains in Africa.

The Kabyles, that inhabit the country behind Tunis and Algiers, are

similar in complexion to the nations in high northern latitudes. This

correspondence, however, only maintains with regard to the northern

hemisphere, for it is a well-known fact that the varieties of the

numerous species in the great southern continents are much more similar

in physical characters to the native races of the torrid zone, than any

of the aboriginal people of the northern regions. Even supposing that

diversity of colour is owing to the sun’s rays only, it is scarcely

possible to attribute the thick lips, the woolly hair, and the entire

difference of form, extending even to the very bones and skull, to

anything but a concurrence of circumstances, not omitting the invisible

influence of electricity, which pervades every part of the earth and

air—and possibly terrestrial magnetism.

The flexibility of man’s constitution enables him to live in every

climate, from the equator to the ever-frozen coasts of Nova Zembla and

Spitzbergen, and that chiefly by his capability of bearing the most

extreme changes of temperature and diet, which are probably the

principal causes of the variety in his form. It has already been

mentioned that oxygen is inhaled with the atmospheric air, and also

taken in by the pores on the skin; part of it combines chemically with

the carbon of the food, and is expired in the form of carbonic acid gas

and water; that chemical action is the cause of vital force and heat in

man and animals. The quantity of food must be in exact proportion to the

quantity of oxygen inhaled, otherwise disease and loss of strength would

be the consequence. Since cold air is incessantly carrying off warmth

from the skin, more exercise is requisite in winter than in summer, in

cold climates than in warm; consequently, more carbon is necessary in

the former than in the latter, in order to maintain the chemical action

that generates heat, and to ward off the destructive effects of the

oxygen, which incessantly strives to consume the body. Animal food,

wine, and spirits, contain many times more carbon than fruit and

vegetables, therefore animal food is much more necessary in a cold than

in a hot climate. The esquimaux, who lives by the chace, and eats 10 or

12 pounds weight of meat and fat in 24 hours, finds it not more than

enough to keep up his strength and animal heat, while the indolent

inhabitant of Bengal is sufficiently supplied with both by his rice

diet. Clothing and warmth make the necessity for exercise and food much

less, by diminishing the waste of animal heat. Hunger and cold united

soon consume the body, because it loses its power of resisting the

action of the oxygen, which consumes part of our substance, when food is

wanting. Hence, nations inhabiting warm climates have no great merit in

being abstemious, nor are those guilty of committing an excess who live

more freely in colder countries. The arrangement of Divine Wisdom is to

be admired in this as in all other things, for, if man had only been

capable of living on vegetable food, he never could have had a permanent

residence beyond the latitude where corn ripens. The Esquimaux, and all

the inhabitants of the very high latitudes of both continents, live

entirely on fish and animal food. What effects the difference of food

may have upon the intellect is not known.

A nation or tribe driven by war, or any other cause, from a warm to a

cold country, or the contrary, would be forced to change their food both

in quality and quantity, which in the lapse of ages might produce an

alteration in the external form and internal structure. The probability

is still greater, if the entire change that a few years produces in the

matter of which the human frame is composed be considered. At every

instant during life, with every motion, voluntary and involuntary, with

every thought and every exercise of the brain, a portion of our

substance becomes dead, separates from the living part, combines with

some of the inhaled oxygen, and is removed. By this process it is

supposed that the whole body is renewed every 7 years; individuality,

therefore, depends on the spirit, which retains its identity during all

the changes of its earthly house, and sometimes even acts independently

of it. When sleep is restoring exhausted nature, the spirit is often

awake and active, crowding the events of years into a few seconds, and,

by its unconsciousness of time, anticipates eternity. Every change of

food, climate, and mental excitement, must have their influence on the

reproduction of the mortal frame; and thus a thousand causes may

co-operate to alter whole races of mankind placed under new

circumstances, time being granted.

The difference between the effects of manual labour and the efforts of

the brain appears in the intellectual countenance of the educated man,

compared with that of the peasant, though even he is occasionally

stamped with nature’s own nobility. The most savage people are also the

ugliest. Their countenance is deformed by violent unsubdued passions,

anxiety, and suffering. Deep sensibility gives a beautiful and varied

expression, but every strong emotion is unfavourable to perfect

regularity of feature; and of that the Greeks were well aware when they

gave that calmness of expression and repose to their unrivalled statues.

The refining effects of high culture, and, above all, the Christian

religion, by subduing the evil passions, and encouraging the good, are

more than anything calculated to improve even the external appearance.

The countenance, though perhaps of less regular form, becomes expressive

of the amiable and benevolent feelings of the heart, the most

captivating and lasting of all beauty.[193]

Thus, an infinite assemblage of causes may be assigned as having

produced the endless varieties in the human race; but the fact remains

an inscrutable mystery. But amidst all the physical vicissitudes man has

undergone, the species remains permanent; and let those who think that

the difference in the species of animals and vegetables arises from

diversity of conditions, consider, that no circumstances whatever can

degrade the form of man to that of the monkey—or elevate the monkey to

the form of man.

Animals and vegetables, being the sources of man’s sustenance, have had

the chief influence on his destiny and location, and have induced him to

settle in those parts of the world where he could procure them in

greatest abundance. Wherever the chace or the spontaneous productions of

the earth supply him with food, he is completely savage, and only a

degree further advanced where he plants the palm and the banana; where

grain is the principal food, industry and intelligence are most

perfectly developed, as in the temperate zone. On that account the

centres of civilization have generally been determined, not by a hot,

but by a genial climate, fertile soil, by the vicinity of the sea-coast

or great rivers, affording the means of fishing and transport, which

last has been one of the chief causes of the superiority of Europe and

Southern Asia. The mineral treasures of the earth have been the means of

assembling great masses of men in Siberia and the table-land of the

Andes, and have given rise to many great cities, both in the Old and the

New World. Nations inhabiting elevated table-lands and high ungenial

latitudes have been driven there by war, or obliged to wander from

countries where the population exceeded the means of living—a cause of

migration to which both language and tradition bear testimony. The

belief in a future state, so universal, shown by respect for the dead,

has no doubt been transmitted from nation to nation. The American

Indians, driven from their hunting-grounds, still make pilgrimages to

the tombs of their fathers; and these tribes alone, of all uncivilized

mankind, worship the Great Spirit as the invisible God and Father of

all—a degree of abstract refinement which could hardly have sprung up

spontaneously among a rude people, and which must have been transmitted

from races who held the Jewish faith.

It is probable that America had been peopled from Asia before the

separation of the continents by Behring’s Straits, and there is reason

to believe that the location of various races of mankind, now insulated,

may have taken place before the separation of the lands by mediterranean

seas; whilst others, previously insulated, may be now united by the

drying up of inland seas, as those which covered the Sahara desert, and

the great hollow round the Caspian Sea, of which it and the Black Sea

are probably the remnants.

M. Boué has observed that mountain chains running nearly east and west

establish much more striking differences among nations than those which

extend from north to south—a circumstance confirmed by observation

through the history of mankind. The Scandinavian Alps have not prevented

the countries on both sides from being occupied by people of a common

descent; while the feeble barrier of the Cheviot Hills, between England

and Scotland, and the moderate elevation of the Highland mountains, have

prevented the amalgamation of the Anglo-Saxons and the Celts, even in a

period of high civilization. The Franks and Belgians are distinct,

though separated by hills of still less elevation. For the same reason

the Spaniards and Italians differ far more from their neighbours on the

other side of the eastern and western chains, than the Spaniards do from

the Portuguese, or the Piedmontese from the Provençals. A similar

distinction prevails throughout Asia; and in America, where all the

principal chains run north and south, there is but one copper-coloured

race throughout the continent, which stretches over more climates than

Europe and Africa, or even than Asia and Australia, united. It is along

chains running north and south that the fusion of languages takes place,

and not along those of an easterly and westerly direction. From Poland,

for instance, there are intermediate insensible gradations through

Germany into France; while in crossing from a German district of the

Alps to the valleys of Italy, different tribes and different languages

are separated by a single mountain. Even wars and conquest have ever

been more easy in one direction than in the other. The difference in the

fauna and flora on the two sides of the great table-land and mountains

of Asia is a striking illustration of the influence which high lands

running east and west have on natural productions, and thus, both

directly and indirectly, they affect the distribution of mankind.

The circumstances which thus determine the location of nations, and the

fusion or separation of their languages, must, conjointly with moral

causes, operate powerfully on their character. The minds of mankind, as

well as their fate, are influenced by the soil on which they are born

and bred. The natives of elevated countries are attached to their

mountains; the Dutch are as much attached to their meadows and canals;

and the savage, acquainted only with the discomforts of life, is unhappy

when brought among civilized man. Early associations never entirely

leave us, however much our position in life may alter, and strong

attachments are formed to places which generate in us habits differing

from those of other countries.

The Baltic and Mediterranean Seas have had no inconsiderable share in

civilizing Europe; one combined with a cold and gloomy climate, the

other with a warm and glowing sky, have developed dissimilar characters

in the temperament and habits of the surrounding nations, originally

dissimilar in race. The charms of climate, and the ease with which the

necessaries of life are procured, were favourable to the development of

imagination in the more southern nations, and to an indolent enjoyment

of their advantages. In the north, on the contrary, the task imposed

upon man was harder, and perhaps more favourable to strength of

character. The Dutch owe their industry and perseverance to their

unceasing struggle against the encroachments of the ocean; the British

are indebted to their insular position for their maritime disposition,

and to the smallness of their country and the richness of their mines,

for their manufacturing and colonizing habits; the military propensities

of the French, to the necessity of maintaining their independence among

the surrounding nations, as well as to ambition and the love of fame.

Thus, external circumstances materially modify the character of nations,

but the original propensities of race are never eradicated, and they are

nowhere more prominent than in the progress of the social state in

France and England. The vivacity and speculative disposition of the Celt

appear in the rapid and violent changes of government and in the

succession of theoretical experiments in France; while in Britain the

deliberate slowness, prudence, and accurate perceptions of the Teuton

are manifest in the gradual improvement and steadiness of their

political arrangements. “The prevalent political sentiment of Great

Britain is undoubtedly _conservative_, in the best sense of the word,

with a powerful under-current of _democratic tendencies_. This gives

great power and strength to the political and social body of this

country, and makes revolutions by physical force almost impossible. It

can be said, without assumption or pretension, that the body politic of

Britain is in a sounder state of health than any other in Europe; and

that those know very little of this country, who, led away by what they

see in France, always dream of violent and revolutionary changes in the

constitution. Great Britain is the only country in Europe which has had

the good fortune to have all her institutions worked out and framed by

her in a strictly _organic_ manner—that is, in accordance with _organic

wants_, which require different _conditions_ at different and

_successive_ stages of national development—and not by _theoretical

experiments_, as in many other countries which are still in a state of

excitement consequent upon these experiments. The social character of

the people of this country, besides the features which they have in

common with other nations of Teutonic origin, is, on the whole,

domestic, reserved, aristocratic, and exclusive.”[194]

In speculating upon the effects of external circumstances, and on the

original dispositions of the different races of mankind, the stationary

and unchanged condition is a curious phenomenon in the history of

nations. The inhabitants of Hindostan have not advanced within the

historical period; neither have the Chinese. The Peruvians and Mexicans

had arrived at a considerable degree of civilization, at which they

became stationary, never having availed themselves of their fine country

and noble rivers; and their conquerors, the Spaniards, degenerated into

the same apathy with the conquered. The unaccountable gipsies have for

ages maintained their peculiarities in all countries; so have the Jews

and Armenians, who by the perseverance with which they have adhered to

their language and institutions, have resisted the influence of physical

impressions.

The influence of external circumstances on man is not greater than his

influence on the material world. He cannot create power, it is true, but

he dexterously avails himself of the powers of nature to subdue nature.

Air, fire, water, steam, gravitation, his own muscular strength, and

that of animals rendered obedient to his will, are the instruments by

which he has converted the desert into a garden, drained marshes, cut

canals, made roads, turns the course of rivers, cleared away forests in

one country, and planted them in another. By these operations he has

altered the climate, changed the course of local winds, increased or

diminished the quantity of rain, and softened the rigour of the seasons.

In the time of Strabo, the cold in France was so intense, that it was

thought impossible to ripen grapes north of the Cevennes: the Rhine and

the Danube were every winter covered with ice thick enough to bear any

weight. Man’s influence on vegetation has been immense, but the most

important changes had been effected in the antediluvian ages of the

world. Cain was a tiller of the ground. The olive, the vine, and the

fig-tree have been cultivated time immemorial: wheat, rice, and barley,

have been so long in an artificial state, that their origin is unknown;

even maize, which is a Mexican plant, was in use among the American

tribes before the Spanish conquest; and tobacco was already used by them

to allay the pangs of hunger, to which those who depend upon the chace

for food must be exposed. Most of the ordinary culinary vegetables have

been known for ages, and it is remarkable that in these days, when our

gardens are adorned with innumerable native plants in a cultivated

state, few new grains, vegetables, or fruits have been reclaimed; the

old have been produced in infinite variety, and many brought from

foreign countries: yet there must exist many plants capable of

cultivation, as unpromising in their wild state as the turnip or carrot.

Some families of plants are more susceptible of improvement than others,

and, like man himself, can bear almost any climate. One kind of wheat

grows to 62° N. latitude; rye and barley are hardier, and succeed still

farther north; and few countries are absolutely without grass. The

cruciform tribe abounds in useful plants, indeed that family, together

with the solanum, the papilionaceous and umbelliferous tribes, furnish

most of our vegetables. Many plants, like animals, are of one colour

only in their wild state, and their blossoms are single. Art has

introduced the variety we now see in the same species, and, by changing

the anthers of the wild flowers into petals, has produced double

blossoms: by art, too, many plants, natives of warm countries, have been

naturalized in colder climates. Few useful plants have beautiful

blossoms—but if utility were the only object, of what pleasure should we

be deprived! Refinement is not wanting in the inmates of a cottage

covered with roses and honeysuckle; and the little garden cultivated

amidst a life of toil, tells of a peaceful home.

Among the objects which tend to the improvement of our race, the

flower-garden and the park adorned with native and foreign trees have no

small share: they are the greatest ornaments of the British Islands; and

the love of a country life, which is so strong a passion, is chiefly

owing to the law of primogeniture, by which the head of a family is

secured in the possession and transmission of his undivided estate, and

therefore each generation takes pride and pleasure in adorning the home

of its forefathers.

Animals yield more readily to man’s influence than vegetables, and

certain classes have greater flexibility of disposition and structure

than others. Those only are capable of being perfectly reclaimed that

have a natural tendency for it, without which man’s endeavours would be

unavailing. This predisposition is greatest in animals which are

gregarious and follow a leader, as elephants, dogs, horses, and cattle

do in their wild state; yet even among these some species are

refractory, as the buffalo, which can only be regarded as

half-reclaimed. The canine tribe, on the contrary, are capable of the

greatest attachment, not the dog only, man’s faithful companion, but

even the wolf, and especially the hyæna, generally believed to be so

ferocious. After an absence of many months, a hyæna which had been the

fellow-passenger of a friend of the author’s in a voyage from India,

recognized his voice before he came in sight, and on seeing him it

showed the greatest joy, lay down like a dog and licked his hands. He

had been kind to it on the voyage, and no animal forgets kindness, which

is the surest way of reclaiming them. There cannot be a greater mistake

than the harsh and cruel means by which dogs and horses are too commonly

trained; but it is long before man learns that his power is mental, and

that it is his intellect alone that has given him dominion over the

earth and its inhabitants, of which so many far surpass him in physical

strength. The useful animals were reclaimed by the early inhabitants of

Asia, and it is very remarkable, notwithstanding the enterprise and

activity of the present times, that among the multitudes of animals that

inhabit America, Central and Southern Africa, Australia and the Indian

Archipelago, 4 only have been domesticated, yet many may be capable of

becoming useful to man. Of 35 species, of which we possess one or more

domestic races, 31 are natives of Asia, Europe, and North Africa; these

countries are far from being exhausted, and a complete hemisphere is yet

unexplored. An attempt has been made to domesticate the Llama, the

Dziggetai, Zebra, and some species of Indian deer, but the success is

either doubtful or the attempt has not been followed up. Little has been

left for modern nations but the improvement of the species, and in that

they have been very successful. The variety of horses, dogs, cattle, and

sheep is beyond number. The form, colour, and even the disposition, may

be materially altered, and the habits engrafted are transmitted to the

offspring, as instinctive properties independent of education. Domestic

fowls go in flocks on their native meads when wild. There are, however,

instances of solitary birds being tamed to an extraordinary degree, as

the raven, one of the most sagacious.

Man’s necessities and pleasure have been the cause of great changes in

the animal creation—and his destructive propensity of still greater.

Animals are intended for our use, and field-sports are advantageous by

encouraging a daring and active spirit in young men, but the utter

destruction of some races, in order to protect those destined for his

pleasure, is too selfish. Animals soon acquire a dread of man, which

becomes instinctive and hereditary; in newly-discovered uninhabited

countries, birds and beasts are so tame as to allow themselves to be

caught; whales scarcely got out of the way of the ships that first

navigated the Arctic Ocean, but now they universally have a dread of the

common enemy: whales and seals have been extirpated in various places;

sea-fowl and birds of passage are not likely to be extinguished, but

many land animals and birds are vanishing before the advance of

civilization. Drainage, cultivation, cutting down of forests, and even

the introduction of new plants and animals, destroy some of the old, and

alter the relations between those that remain. The inaccessible cliffs

of the Himalaya and Andes will afford a refuge to the eagle and condor,

but the time will come when the mighty forests of the Amazons and

Orinoco will disappear with the myriads of their joyous inhabitants. The

lion, the tiger, and the elephant will be known only by ancient records.

Man, the lord of the creation, will extirpate the noble creatures of the

earth—but he himself will ever be the slave of the canker-worm and the

fly. Cultivation may lessen the scourge of the insect tribe, but God’s

great army will ever, from time to time, appear suddenly—no one knows

from whence; the grub will take possession of the ground, and the locust

will come from the desert and destroy the fairest prospects of the

harvest.

Though the unreclaimed portion of the animal creation is falling before

the progress of improvement, yet man has been both the voluntary and the

involuntary cause of the introduction of new animals and plants into

countries in which they were not natives. The Spanish conquerors little

thought that the descendants of the few cattle and horses they allowed

to run wild, would resume the original character of their species, and

roam in hundreds of thousands over the savannahs of South America.

Wherever man is, civilized or savage, there also is the dog, but he too

has in some places resumed his native state and habits, and hunts in

packs. Domestic animals, grain, fruit, vegetables, and the weeds that

grow with them, have been conveyed by colonists to all settlements.

Birds and insects follow certain plants into countries in which they

were never seen before. Even the inhabitants of the waters change their

abode in consequence of the influence of man. Fish, natives of the

rivers on the coast of the Mexican Gulf, have migrated by the canals to

the heart of North America; and the mytilus polymorphus, a shell-fish

brought to the London Docks in the timbers of ships from the brackish

waters of the Black Sea and its tributary streams, has spread into the

interior of England by the Croydon and other canals.

The influence of man on man is a power of the highest order, far

surpassing that which he possesses over inanimate or animal nature. It

is, however, as a collective body, and not as an individual, that he

exercises this influence over his fellow-creatures. The free-will of

man, nay, even his most capricious passions, neutralize each other, when

large numbers of men are considered. Professor Quetelet has most ably

proved, that the greater the number of individuals, the more completely

does the will of each, as well as all individual peculiarities, moral or

physical, disappear, and allow the series of general facts to

predominate, which depend upon the causes by which society exists and is

preserved. The uniformity with which the number of marriages in Belgium

occurred in 20 years, places the neutralization of the free-will of the

individual man beyond a doubt, and is one of many instances of the

importance of average quantities in arriving at general laws.

Certainly no event in a man’s life depends more upon his free will than

his marriage, yet it appears from the records in Brussels, that nearly

the same number of marriages take place every year, in the towns as well

as in the country, and, moreover, that the same constancy prevails in

each province, though the numbers of the people are so small, that

accidental causes might be more likely to affect the general result than

when the numbers are larger. In fact the whole affair passes as if the

inhabitants of Belgium had agreed to contract nearly the same number of

marriages annually, at each stage of life. Young people may possibly be

in some degree under the control of parents, but there can be no

restraint on the free will of men of 30 and women of 60 years of age,

yet the same number of such incongruous marriages do annually take place

between men and women at those unsuitable ages—a fact which almost

exceeds belief. The day fixed for a wedding is of all things most

entirely dependent on the will of the parties, yet even here there is

regularity in the annual recurrence. (See Table on next page.)

With regard to crimes also, M. Quetelet observes that the same number of

crimes of the same description are committed annually, with remarkable

uniformity, even in the case of those crimes which would seem most

likely to baffle all attempt at prediction. The same regularity occurs

in the sentences passed on criminals: in France, in every hundred trials

there were sixty-one convictions regularly, year after year.

Forgetfulness, as well as free-will, is under constant laws: the number

of undirected letters put into the post-office in London and in Paris is

very nearly the same year after year respectively—in London they amount

to 2000: so that even the deviations from free-will proves the

generality and the constancy of the laws that govern us.

Scientific discoveries and social combinations, which put in practice

great social principles, are not without a decided influence; but these

causes of action coming from man, are placed out of the sphere of the

free-will of each: so that individual impulse has less to do with the

progress of mankind than is generally believed. When society has arrived

at a certain point of advancement, certain discoveries will naturally be

made; the general mind is directed that way, and if one individual does

not hit upon the discovery, another will. Therefore, on the disputes and

discussions of different nations for the honour of particular inventions

or discoveries, as for example the steam-engine, a narrow view of the

subject is taken; they properly belong to the age in which they are

made, without derogating from the merits of those benefactors of mankind

who have lessened his toil or increased his comfort by the efforts of

their genius. The time had come for the invention of printing, and

printing was invented; and the same observation is applicable to many

objects in the physical, as well as to the moral world. In the present

disturbed state of society the time is come for the termination of the

feudal system, which will be swept away by the force of public opinion,

though individuality merges in these general movements.

_The following Table, which is one of the most curious of statistical

documents, was formed by Professor Quetelet from

the Register of Marriages at Brussels_:—

+------------------------------------------------------------------------------------------+

| MARRIAGES IN BELGIUM IN THE YEARS |

+---------------------+-----------------------+--------+--------+--------+--------+--------+

| | | 1841 | 1842 | 1843 | 1844 | 1845 |

+---------------------+-----------------------+--------+--------+--------+--------+--------+

| {| Women of 30 years of | | | | | |

| {| age and under | 12,788 | 12,422 | 12,368 | 13,024 | 13,157 |

| Men of 30 years of {| Women from 30 to 45 | 2,630 | 2,626 | 2,406 | 2,375 | 2,438 |

| age and under, to {| Women from 45 to 60 | 93 | 121 | 125 | 129 | 102 |

| {| Women from 60 upwards | 7 | 6 | 8 | 5 | 8 |

| | | | | | | |

| {| Women of 30 and under | 6,122 | 5,803 | 5,617 | 4,948 | 5,810 |

| Men from 30 to 35 {| Women from 30 to 45 | 5,531 | 5,396 | 5,100 | 5,205 | 4,981 |

| inclusive, to {| Women from 45 to 60 | 529 | 542 | 479 | 493 | 532 |

| {| Women from 60 upwards | 18 | 12 | 18 | 21 | 21 |

| | | | | | | |

| {| Women of 30 and under | 376 | 346 | 380 | 355 | 346 |

| Men from 45 to 60 {| Women from 30 to 45 | 896 | 879 | 896 | 951 | 993 |

| inclusive, to {| Women from 45 to 60 | 461 | 447 | 433 | 462 | 460 |

| {| Women from 60 upwards | 23 | 19 | 29 | 36 | 28 |

| | | | | | | |

| {| Women of 30 and under | 48 | 35 | 45 | 41 | 36 |

| Men from 60 and {| Women from 30 to 45 | 139 | 147 | 133 | 119 | 125 |

| above, to {| Women from 45 to 60 | 153 | 170 | 137 | 112 | 145 |

| {| Women from 60 upwards | 62 | 52 | 48 | 50 | 31 |

| | +--------+--------+--------+--------+--------+

| Annual Number of Marriages | 29,876 | 29,023 | 28,220 | 29,326 | 29,210 |

+---------------------+-----------------------+--------+--------+--------+--------+--------+

Though each individual is accountable to God for his conduct, it is

evident that the great laws which regulate mankind are altogether

independent of his will, and that liberty of action is perfectly

compatible with the general design of Providence. “A more profound study

of the social system will have the effect of limiting more and more the

sphere in which man’s free-will is exercised, for the Supreme Being

could not grant him a power which tends to overthrow the laws impressed

on all the parts of creation: He has traced its limits, as He has fixed

those of the ocean.”

Man is eminently sociable; he willingly gives up part of his free-will

to become a member of a social body; and it is this portion of the

individuality of each member of that body, taken in the aggregate, which

becomes the directrice of the principal social movements of a nation. It

may be greater or less, good or bad, but it determines the customs,

wants, and the national spirit of a people; it regulates the sum of

their moral statistics; and it is in that manner that the cultivation or

savageness, the virtues or the vices, of individuals have their

influence. It is thus that private morality becomes the base of public

morality.

The more man advances in civilization the greater will be his collective

influence, for knowledge is power; and at no time did the mental

superiority of the cultivated races produce such changes as they do at

present, because they have extended their influence to the uttermost

parts of the earth by emigration, colonization, and commerce. In

civilized society the number of people in the course of time exceeds the

means of sustenance, which compels some to emigrate; others are induced

by a spirit of enterprise to go to new countries, some for the love of

gain, others to fly from oppression.

The discovery of the New World opened a wide field for emigration. Spain

and Portugal, the first to avail themselves of it, acquired dominion

over some of the finest parts of South America, which they have

maintained till lately a change of times has rendered their colonies

independent states. Liberal opinions have spread into the interior of

that continent, in proportion to the facility of communication with the

cities on the coasts, from whence European ideas are disseminated. Of

this Venezuela and Chile are instances, where civilization and

prosperity have advanced more rapidly than in the interior parts of

South America, where the Andes are higher and the distance from the sea

greater. Civilization has been impeded in many of the smaller states by

war, and those broils inevitable among people unaccustomed to free

institutions. Brazil would have been further advanced but for slavery,

that stain on the human race, which corrupts the master as much as it

debases the slave.

Some of the native South American tribes have spontaneously made

considerably progress in civilization in modern times; others have

benefited by the Spanish and Portuguese colonists; and many have been

brought into subjection by the Jesuits, who have instructed them in some

of the arts of social life. But these Indians are not more religious

than their neighbours, and, from the restraint to which they have been

subject, have lost vigour of character without improving in intellect;

so that now they are either stationary or retrograde. Extensive regions

are still the abode of men in the lowest state of barbarism: some of the

tribes inhabiting the silvas of the Orinoco, Amazons, and Uruguay are

cannibals.

The arrival of the colonists in North America sealed the fate of the red

men. The inhabitants of the Union, too late awakened to the just claims

of the ancient proprietors of the land, have recently, but vainly,

attempted to save the remnant. The white man, like an irresistible

torrent, has already reached the centre of the continent; and the native

tribes now retreat towards the far west, and will continue to retreat,

till the Pacific Ocean arrests them, and the animals on their

hunting-grounds are exterminated. The almost universal dislike the

Indian has shown for the arts of peace has been one of the principal

causes of his decline, although the Cherokee tribe, which has lately

migrated to the west of the Mississippi, is a remarkable exception; the

greater number of them are industrious planters or mechanics; they have

a republican government, and publish a newspaper in their own language,

in a character lately invented by one of that nation.

No part of the world has been the scene of greater iniquity than the

West Indian islands—and that perpetrated by the most enlightened nations

of Europe. The native race has long been swept away by the stranger, and

a new people, cruelly torn from their homes, have been made the slaves

of hard task-masters. If the odious participation in this guilt has been

a stain on the British name, the abolition of slavery by the universal

acclamation of the nation will ever form one of the brightest pages in

their history, so full of glory: nor will it be the less so, that

justice was combined with mercy, by the millions of money granted to

indemnify the proprietors. It is deeply to be lamented that our brethren

on the other side of the Atlantic have not followed the example of their

fatherland; but in limited monarchies the voice of the people is

listened to, while republican governments are more apt to become its

slave. The Northern States have nobly declared every man free who sets

his foot on their territory—and the time will come when the Southern

States will sacrifice interest to justice and mercy.

It seems to be the design of Providence to supplant the savage by

civilized man in the continent of Australia as well as in North America,

though every effort has been made to prevent the extinction of the

natives. Most of the tribes in that continent are as low in the scale of

mankind as the cannibal Fuegians, whom Captain Fitzroy so generously,

but so ineffectually, attempted to reclaim. Some of the New Hollanders

are faithful servants for a time, but they almost always find the

restraint of civilized life irksome, and return to their former habits,

though truly miserable in a country where the means of existence are so

scanty. Animals and birds are very scarce, and there is no fruit or

vegetable for the sustenance of man.

Slavery has been a greater impediment to the improvement of Africa than

even the physical disadvantages of the country—the great arid deserts

and unwholesome coasts. A spontaneous civilization has arisen in various

parts of Southern and Central Africa, in which there has been

considerable progress in agriculture and commerce; but civilized man has

been a scourge on the Atlantic coast, which has extended its baneful

influence into the heart of the continent, by the encouragement it has

given to warfare among the natives for the capture of slaves, and for

the introduction of European vices, unredeemed by Christian virtues. Now

that France and England have united in the suppression of this odious

traffic, some hopes may be entertained that their colonies may be

beneficial to the natives, and that other nations may follow their

example, in which, however, they have been anticipated by three

Mahommedan sovereigns; the Sultan has abolished the slave market in

Constantinople, Ibrahim Pasha on his return from France and England gave

freedom to his bondsmen in Egypt, and the Bey of Tunis has abolished

slavery in his dominions.

The French are zealous in improving the people in Algiers, but the

constant warfare in which they have been embroiled ever since their

conquest must render their success in civilizing the natives at least

remote. The inhabitants of those extensive and magnificent countries in

the eastern seas that have long been colonized by the Dutch have made

but little progress under their rule.

The British colony at the Cape of Good Hope has had considerable

influence on the neighbouring rude nations, who now begin to adopt more

civilized habits. When Mr. Somerville visited Litako, the natives for

the first time saw a white person and a horse, and were scantily clothed

with skins. When Dr. Smith visited them 20 years afterwards, he found

the chief men mounted on horseback, wearing hats made of rushes, and an

attempt made to imitate European dress.

Colonization has nowhere produced such happy results as among the

amiable and cultivated inhabitants of India, who are sensible of the

benefits they derive from the impartial administration of just and equal

laws, the foundation of schools and colleges, and the wide extension of

commerce.

All the causes of emigration have operated by turns on the inhabitants

of Britain, and various circumstances have concurred to make their

colonies permanent. In North America, that which not many years ago was

a British colony has become a great independent nation, occupying a

large portion of the continent. The Australian continent and New Zealand

will in after ages be peopled by a British race, and will become centres

of civilization which will spread its influence to the uttermost islands

of the Pacific. These splendid islands, possessing every advantage of

climate and soil, with a population in many parts far advanced in the

arts of civilized life, industry, and commerce, though in others savage,

will in time come in for a share of the general improvement. The success

that has attended the noble and unaided efforts of Sir J. Brooke in

Borneo, shows how much the influence of an active and benevolent mind

can in a short time effect.

The colonies on the continent of India are already centres from which

the culture of Europe is spreading over the East.

Commerce has not less influence on mankind than colonization, with which

it is intimately connected; and the narrow limits of the British Islands

have rendered it necessary for its inhabitants to exert their industry.

The riches of our mines in coal and metals, which produce a yearly

income of 24,000,000_l._ sterling, is a principal cause of our

manufacturing and commercial wealth; but even with these natural

advantages, more is due not only to our talents and enterprise, but to

our high character for faith and honour.

Every country has its own peculiar productions, and by an unrestrained

interchange of the gifts of Providence the condition of all is improved.

The exclusive jealousy with which commerce has hitherto been fettered,

shows the length of time that is necessary to wear out the effects of

those selfish passions which separated nations when they were yet

barbarous. It required a high degree of cultivation to break down those

barriers consecrated by their antiquity; and the accomplishment of this

important change evinces the rate at which the present age is advancing.

A new era in the history of the world began when China was opened to

European intercourse; but many years must pass before European influence

can penetrate that vast empire, and eradicate those illiberal prejudices

by which it has so long been governed.

Two important triumphs yet remain to be achieved over physical

difficulties by the science and energy of man, namely, the junction of

the Pacific and Atlantic Oceans at the Isthmus of Central America, and

the union of the Red Sea with the Mediterranean at that of Suez. The

first seems to be on the eve of accomplishment, and, in conjunction with

the treasures with which the auriferous district of California is said

to abound, may bring about a complete revolution in the tide of affairs;

and that country, hitherto so completely separated from the rest of the

world and so little known, will become a new centre of civilization,

whose influence will be diffused over the wide Pacific to the shores of

the eastern continent; the expectation of Columbus will then be

realized—of a passage to the East Indies by the Atlantic. Should the

Mediterranean and Red Sea be united by a water communication,

Alexandria, Venice, and the other maritime cities of southern Europe may

regain, at least in part, the mercantile position which they lost by the

discovery of Vasco da Gama.[195]

The advantages of colonization and commerce to the less civilized part

of the world are incalculable, as well as to those at home, not only by

furnishing an exchange for manufactures, important as this is, but by

the immense accession of knowledge of the earth and its inhabitants,

that has been thus attained.

The history of former ages exhibits nothing to be compared with the

mental activity of the present. Steam, which annihilates time and space,

fills mankind with schemes for advantage or defence: but however

mercenary the motives for enterprise may be, it is instrumental in

bringing nations together. The facility of communication is rapidly

assimilating national character. Society in most of the capitals is

formed on the same model; and as the study of modern languages is now

considered a part of polite education, and every well-educated person

speaks more than one modern tongue, one of the great barriers to the

assimilation of character amongst nations will be removed.

Science has never been so extensively and so successfully cultivated as

at the present time: the collective wisdom and experience of Europe and

the United States of America is now brought to bear on subjects of the

highest importance in annual meetings, where the common pursuit of truth

is as beneficial to the moral as to the intellectual character, and the

noble objects of investigation are no longer confined to a philosophic

few, but are becoming widely diffused among all ranks of society, and

the most enlightened governments have given their support to measures

that could not have been otherwise accomplished.[196] Simultaneous

observations are made at numerous places in both hemispheres on

electricity, magnetism, on the tides and currents of the air and the

ocean, and those mysterious vicissitudes of temperature and moisture,

which bless the labours of the husbandman one year, and blight them in

another.

The places of the nebulæ and fixed stars, and their motions, are known

with unexampled precision, and the most refined analyses embrace the

most varied objects. Three new satellites and six new planets have been

discovered within four years, and one of these under circumstances the

most unprecedented. In the far heavens, from disturbances in the motions

of Uranus which could not be accounted for, an unknown and unseen body

was declared to be revolving on the utmost verge of the solar system;

and it was found in the very region of the heavens pointed out by

analysis. On earth, though hundreds of miles apart, that invisible

messenger, electricity, instantaneously conveys the thoughts of the

invisible spirit of man to man—results of science sublimely

transcendental.

Vain would be the attempt to enumerate the improvements in machinery and

mechanics, the canals and railroads that have been made, the harbours

that have been improved, the land that has been drained, the bridges

that have been constructed; and now, although Britain is inferior to

none in many things, and superior to all in some, one of our most

distinguished engineers declares that we are scarcely beyond the

threshold in improvement; to stand still is to retrograde, human

ingenuity will always keep pace with the unforeseen, the increasing

wants of the age.[197] “Who knows what may yet be in store for our use;

what new discovery may again change the tide of human affairs; what

hidden treasures may yet be brought to light in the air or in the ocean,

of which we know so little; or what virtues there may be in the herbs of

the field, and in the treasures of the earth—how far its hidden fires,

or stores of ice, may yet become available—ages can never exhaust the

treasures of nature or the talent of man.”[198] It would be difficult to

follow the rapid course of discovery through the complicated mazes of

magnetism and electricity; the action of the electric current on the

polarized sun-beam, one of the most beautiful of modern discoveries,

leading to relations hitherto unsuspected between that power and the

complex assemblage of visible and invisible influences on solar light,

by one of which nature has recently been made to paint her own likeness.

It is impossible to convey an idea of the rapid succession of the varied

and curious results of chemistry, and its application to physiology and

agriculture; moreover, distinguished works have lately been published at

home and abroad on the science of mind, which has been so successfully

cultivated in our own country. Geography has assumed a new character, by

that unwearied search for accurate knowledge and truth that marks the

present age, and physical geography is altogether a new science.

The spirit of nautical and geographical discovery, begun in the 15th

century, by those illustrious navigators who had a new world to

discover, is at this day as energetic as ever, though the results are

less brilliant. Neither the long gloomy night of a polar winter, nor the

dangers of the ice and the storm, deter our gallant seamen from seeking

a better acquaintance with “this ball of earth,” even under its most

frowning aspect; and that, for honour, which they are as eager to seek

even in the cannon’s mouth. Nor have other nations of Europe and America

been without their share in these bold adventures. The scorching sun and

deadly swamps of the tropics as little prevent the traveller from

collecting the animals and plants of the present creation, or the

geologist from investigating those of ages long gone by. Man daily

indicates his birthright as lord of the creation, and compels every land

and sea to contribute to his knowledge.

The most distinguished modern travellers, following the noble example of

Baron Humboldt, the patriarch of physical geography, take a more

extended view of the subject than the earth and its animal and vegetable

inhabitants afford, and include in their researches the past and present

condition of man, the origin, manners, and languages of existing

nations, and the monuments of those that have been. Geography has had

its dark ages, during which the situation of many great cities and spots

of celebrity in sacred and profane history had been entirely lost sight

of, which are now discovered by the learning and assiduity of the modern

traveller. Of this, Italy, Egypt, the Holy Land, Asia Minor, Arabia, and

the valleys of the Euphrates and Tigris, with the adjacent mountains of

Persia, are remarkable instances, not to mention the vast region of the

East, and the remote centres of aboriginal civilization in the New

World. The interesting discoveries of Mr. Layard, who possessed every

acquirement that could render a traveller competent to accomplish so

arduous an undertaking, have brought to light the long-hidden treasures

of the ancient Nineveh, where its own peculiar style of art had existed

anterior to that of Egypt.[199] In many parts of the world the ruins of

cities of extraordinary magnitude and architecture show that there are

wide regions of whose original inhabitants we know nothing. The Andes of

Peru and Mexico have remains of civilized nations before the age of the

Incas. Mr. Pentland has found numerous remains of Peruvian monuments in

every part of the great valley of the Peru-Bolivian Andes, and many

parts of the imperial capital Cusco, little changed from what they were

at the downfall of Atahualpa. Mr. Stephens has found in the woods of

Central America the ruins of great cities, adorned with sculpture and

pictorial writings, vestiges of a people far advanced, who had once

cultivated the soil where these entangled forests now grow.

Picture-writings have been discovered by Sir Robert Schomburgk on rocks

in Guiana, spread over an extent of 350,000 square miles, similar to

those found in the United States and in Siberia. Magnificent buildings

still exist in good preservation all over eastern Asia, and many in a

ruinous state belong to a period far beyond written record.

Ancient literature has furnished a subject of still more interesting

research, from which it is evident that the mind of man is essentially

the same under very different circumstances: every nation far advanced

in civilization has had its age of poetry, the drama, romance, and

philosophy, each stamped with the character of the people and times, and

still more with their religious belief. Our profound Oriental scholars

have made known to Europeans the refined Sanscrit literature of

Hindostan, its schools of philosophy and astronomy, its dramatic

writings and poetry, which are original and beautiful, and to these the

learned in Greece and Italy have contributed.

The riches of Chinese literature, and their valuable geography, were

introduced into Europe by the French Jesuits of the last century, and

followed up with success by the French and English philosophers of the

present: to France we also owe much of our knowledge of the poetry and

letters of Persia; and from the time that Dr. Young deciphered the

inscriptions on the Rosetta Stone, Egyptian hieroglyphics and

picture-writing have been studied by the learned of France, England, and

Italy, and we have reason to expect much new information from the more

recent researches of Professor Lepsius of Berlin. The Germans, indeed,

have left few subjects of ancient literature unexplored, even to the

language written at Babylon and Nineveh—the most successful attempt to

decipher which is due to a distinguished countryman of our own, Colonel

Rawlinson.

The press has overflowed with an unprecedented quantity of literature,

some of standard merit, and much more that is ephemeral, suited to all

ranks, on every subject, with the aim, in our own country at least, to

improve the people, and to advocate the cause of morality and virtue.

All this mental energy is but an effect of those laws which regulate

human affairs, and include in their generality the various changes that

tend to improve the condition of man.

The fine arts do not keep pace with science, though they have not been

altogether left behind. Painting, like poetry, must come spontaneously,

because a feeling for it depends upon innate sympathies in the human

breast. Nothing external could affect us, unless there were

corresponding ideas within; poetically constituted minds of the highest

organization are most deeply impressed with whatever is excellent. All

are not gifted with a strong perception of the beautiful, in the same

way as some persons cannot see certain colours, or hear certain sounds.

Those elevated sentiments which constitute genius are given to few; yet

something akin, though inferior in degree, exists in most men.

Consequently, though culture may not inspire genius, it cherishes and

calls forth the natural perception of what is good and beautiful, and by

that means improves the tone of the national mind, and forms a

counterpoise to the all-absorbing useful and commercial.

Historical painting is successfully cultivated both in France and

Germany. The Germans have modelled their school on the true style of the

ancient masters. They have become their rivals in richness and beauty of

colouring, and are not surpassed in vividness of imagination, nor in

variety and sublimity of composition, which is poetry of the highest

order embodied. Sculpture and architecture are also marked by that

elevated and pure taste which distinguish their other works of art.[200]

French artists, following in the same steps, have produced historical

works of great merit. Pictures of _genre_ and scenes of domestic life

have been painted with much expression and beauty by our own artists;

and British landscapes, like some painted by German artists, are not

mere portraits of nature, but pictures of high poetical feeling, and the

excellence of their composition has been acknowledged all over Europe,

by the popularity of the engravings which illustrate many of our modern

books. The encouragement given to this branch of art at home may be

ascribed to the taste for a country life so general in England.

Water-colour painting, which is entirely of British growth, has now

become a favourite style in every country, and is brought to the highest

perfection in our own.

The Italians have had the merit of restoring sculpture to the pure style

which it had lost, and that gifted people have produced some of the

noblest specimens of modern art. The greatest genius of his time left

the snows of the far North to spend his days in Rome, the head-quarters

of art; and our own sculptors of eminent talents have established

themselves in Rome, where they find a more congenial spirit than in

their own country, in which the compositions of Flaxman were not

appreciated till they had become the admiration of Europe. Munich can

boast of some of the finest specimens of modern sculpture and

architecture.

The Opera, one of the most refined of theatrical amusements in every

capital city in Europe, displays the excellence and power of Italian

melody, which has been transmitted from age to age by a succession of

great composers. German music, partaking of the learned character of the

nation, is rich in original harmony, which requires a cultivated taste

to understand and appreciate.

Italy is the only country that has had two poetical eras of the highest

order; and, great as the Latin period was, that of Dante was more

original and sublime. The Germans, so eminent in every branch of

literature, have also been great as poets; the power of Goethe’s genius

will render his poems as permanent as the language in which they are

written. France is, as it long has been, the abode of the Comic Muse;

and although that nation can claim great poets of a more serious cast,

yet the language and the habits of the people are more suited to the gay

than the grave style. Though the British may have been inferior to other

nations in some branches of the fine arts, yet poetry, immeasurably the

greatest and most noble, redeems, and more than redeems us. The nation

that produced the poetry of Chaucer, Spenser, Shakespeare and Milton,

with all the brilliant train, down nearly to the present time, must ever

hold a distinguished place, as an imaginative people. Shakespeare alone

would stamp a language with immortality. The British novels stand high

among works of imagination, and they have generally had the merit of

advancing the cause of morality. Had French novelists attended more to

this, their knowledge of the human heart and the brilliancy of their

composition would have been more appreciated.

Poetry of the highest stamp has fled before the utilitarian spirit of

the age; yet there is as much talent in the world, and imagination too,

at the present time, as at any former period, though directed to

different and more important objects, because the whole aspect of the

moral world is altered. The period is come for one of those important

changes in the minds of men which occur from time to time, and form

great epochs in the history of the human race. The whole of civilized

Europe could not have been roused to the enthusiasm which led them to

embark in the Crusades by the preaching of Peter the Hermit, unless the

people had been prepared for it: men were ready for the Reformation

before the impulse was given by Luther; and Pius IX. merely applied the

match to a train already laid. These are the barometric storms of the

human mind.

The present state of transition has been imperceptibly in progress,

aided by many concurring circumstances, among which the increasing

intelligence of the lower orders, and steam-travelling, have been the

most efficient. The latter has assisted eminently in the diffusion of

knowledge, and has probably accelerated the crisis of public affairs on

the Continent, by giving the inhabitants of different countries

opportunities of intercourse, and comparing their conditions. No

invention that has been made for ages has so levelling a tendency, which

accords but too well with the present disposition of the people. The

spirit of emancipation, so peculiarly characteristic of this century,

appears in all the relations of life, political and social. On the

continent of Europe it has shaken the whole fabric of society, subverted

law and order, and ruined thousands, in order to throw down the

crumbling remains of the feudal system. The same emancipating spirit

which has thrown young and old into a state of insubordination and

rebellion abroad, has been quietly but gradually altering the relations

of social and domestic life at home. Parent and child no longer stand in

the same relation to one another; even at an early age boys assume the

character and independence of men, which may perhaps fit them sooner for

taking their share in the affairs of the world; for it must be

acknowledged that, whether from early independence or some other cause,

no country has produced more youthful and able statesmen than our own;

but, at the same time, it places them on a less amicable and more

dangerous position, by depriving them of the advice and experience of

the aged, to which the same deference is no longer paid. The working man

considers his interest to be at variance with that of the manufacturer,

and the attachment of servants to their masters is nearly as extinct in

Britain as vassalage. Ambition, to a great extent, pervades the inferior

and middle grades of society, and so few are satisfied with the

condition in which they were born, that the pressure upwards is

enormous. The numerous instances of men rising from an inferior rank to

the highest offices in the State encourages the endeavour to rise in

society, which is right and natural, if pursued by legitimate means, but

the levelling disposition so prevalent abroad is pernicious as it is

impracticable. So long as men are endowed with different dispositions

and different talents, so long will they differ in condition and

fortune, and this is as strongly marked in republics as in any other

form of government; for man, with all his attempts to liberate himself

from nature’s ordinances, by the establishment of equal laws and civil

rights, never can escape from them—inequality of condition is permanent

as the human race. Hence, from necessity we must fulfil the duties of

the station in which we are placed, bearing in mind that, while

Christianity requires the poor to endure their lot with patience, it

imposes a heavy responsibility on the rich.

In Britain, respect for the labouring classes, together with active

benevolence, form the counterpoise to the evil propensities of this

state of transition; a benevolence which is not confined to alms-giving,

but which consists in the earnest desire to contribute with energy to

the sum of human happiness. In proportion as that disposition is

diffused among the higher classes, and the more they can convince the

lower orders that they have an ardent desire to afford them every source

of happiness and comfort that is in their power, so much sooner will the

transient evils pass away, and an improved state of things will

commence; kindly and confiding feelings will then take the place of

coldness and mistrust.

The continual increase of that disinterested benevolence and liberal

sentiment, which in our own country is the most hopeful and consoling

feature of the age, manifests itself in the frequency with which plans

for ameliorating the condition of the lower classes are brought before

Parliament; in the societies formed for their relief; and in the many

institutions established for their benefit and comfort.

Three of the most beneficial systems of modern times are due to the

benevolence of English ladies—the improvement of prison discipline,

savings-banks, and banks for lending small sums to the poor. The success

of all has exceeded every expectation, and these admirable institutions

are now adopted by several foreign countries. The importance of popular

and agricultural education is becoming an object of attention to the

more enlightened governments; and one of the greatest improvements in

education is, that teachers are now fitted for their duties, by being

taught the art of teaching. The gentleness with which instruction is

conveyed no longer blights the joyous days of youth, but, on the

contrary, encourages self-education, which is the most efficient.

The system of infant-schools, established in many parts of Europe and

throughout the United States of America, is rapidly improving the

condition of the people. The instruction given in them is suited to the

station of the scholars, and the moral lessons taught are often

reflected back on the uneducated parents by their children. Moreover,

the personal intercourse with the higher orders, and the kindness which

the children receive from them, strengthen the bond of reciprocal good

feeling. Since the abolition of the feudal system, the separation

between the higher and the lower classes of society has been increasing;

but the generous exertions of individuals, whose only object is to do

good, is now beginning to correct a tendency that, unchecked, might have

led to the worst consequences to all ranks. We learn from statistical

reports that the pains taken by individuals and associations are not

without their effect upon the character of the nation. For example,

during the eleven years that preceded 1846, in which the criminal

returns indicated the intellectual condition of persons accused, there

were 31 counties in England and Wales in which not one educated woman

was called before a court of law, in a population of 2,617,653

females.[201]

Crime has generally decreased in proportion to the religious and moral

education of the people: the improvement in the morality of the

factory-children is immense since Government appointed inspectors to

superintend their health and education;[202] and indeed the improvement

in the condition of the whole population appears from the bills of

mortality, which unquestionably prove that the duration of human life is

continually increasing throughout Great Britain.[203]

The voluntary sacrifices that have been made to relieve the necessities

of a famishing nation evince the humane disposition of the age. But it

is not one particular and extraordinary case, however admirable, that

marks the general progress—it is not in the earthquake or the storm, but

in the still small voice of consolation heard in the cabin of the

wretched, that is the prominent feature of the charities of the present

time, when the benevolent of all ranks seek for distress in the abodes

of poverty and vice, to aid and to reform. No language can do justice to

the merit of those who devote themselves to the reformation of the

children who have hitherto wandered neglected in the streets of great

cities; in the unpromising task they have laboured with patience,

undismayed by difficulties that might have discouraged the most

determined—but they have had their reward, they have succeeded.[204] The

language of kindness and sympathy, never before heard by these children

of crime and wretchedness, is saving multitudes from perdition. But it

would require a volume to enumerate the exertions that are making for

the accommodation, health, and improvement of the people, and the

devotion of high and low to the introduction of new establishments and

the amelioration of the old. Noble and liberal sentiments mark the

proceedings of public assemblies, whether in the cause of nations or of

individuals, and the severity of our penal laws is mitigated by a milder

system. Happily this liberal and benevolent spirit is not confined to

Britain, it is universal in the States of the American Union, and it is

spreading widely through the more civilized countries of Europe.

No retrograde movement can now take place in civilization; the diffusion

of Christian virtues and of knowledge ensures the progressive

advancement of man in those high moral and intellectual qualities that

constitute his true dignity. But much yet remains to be done at home,

especially in religious instruction and the prevention of crime; and

millions of our fellow-creatures in both hemispheres are still in the

lowest grade of barbarism. Ages and ages must pass away before they can

be civilized; but if there be any analogy between the period of man’s

duration on earth and that of the frailest plant or shell-fish of the

geological periods, he must still be in his infancy; and let those who

doubt of his indefinite improvement compare the first revolution in

France with the last, or the state of Europe in the middle ages with

what it is at present. For, notwithstanding the disturbed condition of

the Continent, and the mistaken means the people employ to improve their

position, crime is less frequent and less atrocious than it was in

former times, and the universal indignation it now raises is a strong

indication of improvement. In our own country, men who seem to have

lived before their time were formerly prosecuted and punished for

opinions which are now sanctioned by the legislature, and acknowledged

by all. The moral disposition of the age appears in the refinement of

conversation. Selfishness and evil passions may possibly ever be found

in the human breast, but the progress of the race will consist in the

increasing power of public opinion, the collective voice of mankind

regulated by the Christian principles of morality and justice. The

individuality of man modifies his opinions and belief; it is a part of

that variety which is a universal law of nature; so that there will

probably always be a difference of views as to religious doctrine,

which, however, will become more spiritual, and freer from the taint of

human infirmity; but the power of the Christian religion will appear in

purer conduct, and in the more general practice of mutual forbearance,

charity, and love.

APPENDIX.

Table of the Heights above the Sea of some of the Principal Mountain

Chains.

EUROPE.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

MONT BLANC | 15,739 |Alps, P.[205]| P. S.[206]

Monte Rosa | 15,210 | Alps, L. | P. S.

Mont Cervin | 14,836 | Alps, P. | P. S.

Finsterärhorn | 14,026 | Alps, B. | Eichman.

Jungfrau | 13,672 | Alps, B. | Eichman.

Le Géant du M. Blanc | 13,786 | Alps, P. | P. S.

Mont Combin | 14,124 | Alps, P. | P. S.

Mont Iséran | 13,272 | Alps, G. | P. S.

Monte Viso | 13,599 | Alps, C. | P. S.

Ortler Spitz | 12,851 | Alps, R. | A. S.

Le Grand Rioburent | 11,063 | Alps, M. | P. S.

Drey Herrn Spitz | 10,122 | Alps, Car. | A. S.

Mont Terglou | 9,386 | Alps, J. | A. S.

| | |

_Passes of the Alps_:-- | | |

| | |

Col du Géant | 11,238[207]| Alps, P. | Saussure.

Col de St. Theodule | 11,185 | Alps, P. | P. S.

Pass of Great St. Bernard | 8,173 | Alps, P. | P. S.

Pass of La Furka | 8,714 | Alps, L. | S. S.

Pass of Mont Moro | 8,937 | Alps, L. | P. S.

Pass of Le Tavernette | 9,827 | Alps, C. | P. S.

Pass of Mont Iséran | 9,196 | Alps, G. | P. S.

Pass of Col des Fenêtres | 9,581 | Alps, P. | P. S.

Pass of the Stelvio | 9,177 | Alps, R. | A. S.

Pass of Bernardino | 7,015 | Alps, R. | A. S.

Pass of the Splugen | 6,946 | Alps, R. | A. S.

Pass of St. Gothard | 6,808 | Alps, R. | S. S.

Pass of Mont Cenis | 6,772 | Alps, G. | P. S.

Pass of Simplon | 6,578 | Alps, L. | P. S.

Pass of Tende | 6,159 | Alps, M. | P. S.

Pass of Mont Genèvre | 6,119 | Alps, C. | P. S.

Pass of Brenner | 4,659 | Alps, R. | A. S.

Pass of Pontebba | 3,625 | Alps, J. | A. S.

| | |

Malahite Peak | 11,168 | Pyrenees | A. B. L.[208]

Mont Perdu Peak | 10,994 | Pyrenees | A. B. L.

Maboré, Cylinder of | 10,899 | Pyrenees | A. B. L.

Maladetta, Cylinder of | 10,886 | Pyrenees | A. B. L.

Vignemale, Cylinder of | 10,820 | Pyrenees | A. B. L.

Pic du Midi | 9,540 | Pyrenees | A. B. L.

Canigou | 9,137 | Pyrenees | A. B. L.

| | |

_Passes of the Pyrenees_:-- | | |

| | |

Pass or Port d’Oo | 9,843 | France | A. B. L.

Pass or Port d’Estaube | 8,402 | France | A. B. L.

Pass or Port de Gavarnie | 7,654 | France | A. B. L.

Pass or Port de Tourmalet | 7,143 | France | A. B. L.

| | |

Pic de Sancy | 6,188 | France | A. B. L.

Plomb du Cantal | 6,093 | France | A. B. L.

Mont Mezen | 5,795 | France | A. B. L.

Puy de Dôme | 4,806 | France | A. B. L.

Ballon des Vosges | 4,688 | France | A. B. L.

Mont Ventoux | 6,263 | France | A. B. L.

Mulachaçen | 11,483 | Spain | A. B. L.

Sierra de Gredos | 10,552 | Spain | Bory.

Estrella | 7,526 | Spain | Franzini.

Siete Picos | 7,244 | Spain | Bauza.

Peña Laza | 8,222 | Spain | Bauza.

El Gador | 6,575 | Spain | Rojas.

| | |

Monte Corno, or Gran Sasso | 9,521 | Italy, |

d’Italia | | Apennines |

Monte Vellino | 7,851 | Italy, | M. de Prony.

| | Apennines |

Termenillo Grande | 7,212 | Italy, | Schow.

| | Apennines |

Monte Amaro di Majella | 9,113 | Italy, | Schow.

| | Apennines |

Monte Cimone | 6,975 | Italy, | Schow.

| | Apennines |

Mont Amiata | 5,794 | Tuscany | Schow.

St. Oreste or Soracte | 2,140 | Campagna | Schow.

| | of Rome. |

| | |

_Passes of the Appennines_:-- | | |

| | |

Pass of Noviordi Giovi | 1,550 | | Schow.

Pass of La Bochetta | 2,550 | | Schow.

Pass of Pietramala | 3,294 | | Schow.

| | |

_Islands of the Mediterranean_:--| | |

| | |

Monte Rotondo | 8,767 | Corsica | A. B. L.

Monte d’Oro | 8,701 | Corsica | A. B. L.

Monte Generargenta | 6,004 | Sardinia | La Marmora.

Mount Etna | 10,874 | Sicily | W. H. Smyth.

Pizzo di Cane | 6,509 | Sicily | A. B. L.

Mount Eryx | 3,894 | Sicily | A. B. L.

Stromboli | 2,687 | Lipari Isles| De Borch.

| | |

_Greece and Morea_:-- | | |

| | |

Mount Guiona | 8,538 | | Peytier.[209]

Parnassus | 8,068 | | Peytier.

Taygetus, Mont St. Elias | 7,904 | | Peytier.

Mont Olonas | 7,293 | | Peytier.

Mont Kelmos | 7,726 | | Peytier.

Mont Athos | 6,778 | | De Borch.

Mont Helicon | 5,738 | | Peytier.

Delphi | 5,725 | | Peytier.

Mont Hymettus | 3,378 | | Peytier.

| | |

_Central Europe_:-- | | |

| | |

Ruska Joyana | 9,912 | E. Carpaths.| Malte Brun.

Budosch, Transylvania | 9,593 | E. Carpaths.| A. B. L.

Surrul | 9,593 | |

Mount Tatra; highest point | 8,524 | W. Carpaths.| Wahlenberg.

Mount Tatra; Csabi Peak | 8,314 | W. Carpaths.| Wahlenberg.

Mount Tatra; Lomnitz | 8,861 | W. Carpaths.| A. B. L.

Riesenhoppe, in the | | |

Riesengeberge | 5,394 | Germany | Horen.

Feldberg, in the Schwarzwald | 4,675 | Germany | French

| | | Engineers.

Belchenberg, in the Schwarzwald| 4,642 | Germany | French

| | | Engineers.

Kandelberg, in the Schwarzwald | 4,160 | Germany | Bohnenberger.

Schneeberg, Geisengebirge | 4,784 | Germany |

Kammkoppel, Geisengebirge | 4,265 | Germany | Charpentier.

Sonnenwerbel, in the Erzgebirge| 4,124 | Germany |

Rachelberg, in the Böhmerwald | 4,561 | Germany | Sternberg.

Steinberg, Moravia | 3,511 | Germany | David.

Brocken, Hartz | 3,658 | Germany | Zach.

Schneeberg, in the | | |

Fichtelgebirge | 3,461 | Germany | Goldfuss.

Blessberg, in the Thuringerwald| 2,748 | Germany | Zach.

Glockner, in the Thuringerwald | 2,231 | Germany | Zach.

Gross Feldberg, in the Taunus | | |

chain | 2,775 | Germany | Schmidt.

Lowenberg, in the Siebengebirge| 2,024 | Germany | Nose.

| | |

_Norway and Sweden:--_ | | |

| | |

Skagtöltend Lat. 61° 24ʹ | 8,101 | Scandinavian| Keilhau.

| | Mountains |

Koldetind | 7,224 | Scandinavian| Keilhau.

| | Mountains |

Sognefield | 7,182 | Scandinavian| Hagelstam.

| | Mountains |

Mugnafield Lat. 61° 20ʹ | 7,215 | Scandinavian| Forsell.

| | Mountains |

Schneehattan Lat. 62 20 | 8,120 | Scandinavian| Eismark.

| | Mountains |

Pighœttan Lat. 62 2 | 6,788 | Scandinavian| Hagelstam.

| | Mountains |

Sulitelma Lat. 67 5 | 6,178 | Scandinavian| Wahlenberg.

| | Mountains |

Langfield Lat. 61 53 | 6,598 | Scandinavian| Hagelstam.

| | Mountains |

Melderskin Lat. 60 0 | 4,859 | Scandinavian| Von Buch.

| | Mountains |

Lyngen Mountains Lat. 69 30 | 4,300 | Scandinavian| Von Buch.

| | Mountains |

| | |

_Great Britain:--_ | | |

| | |

Ben Nevis | 4,380 | Scotland | Jameson.

Cairntoul, Aberdeenshire | 4,223 | Scotland | Playfair.

Ben Avon, Aberdeenshire | 3,931 | Scotland | Playfair.

Ben More, Grampians | 3,819 | Scotland | Playfair.

Schehallien, Grampians | 3,514 | Scotland | Playfair.

Snowdon | 3,557 | Wales | Roy.

Cader Idris | 3,550 | Wales | Roy.

Carn Llewellyn | 3,471 | Wales | Roy.

Cross Fell, Cumberland | 3,383 | England | Jameson.

Helvyllen, Cumberland | 3,313 | England | Jameson.

Skiddaw, Cumberland | 3,038 | England | Dr. Young.

Schunner Fell, Yorkshire | 2,388 | England | Smith.

Coniston Fell, Lancashire | 2,575 | England | Smith.

Cheviot Hills | 2,657 | England | Smith.

Pentland Hills | 1,878 | Scotland | Playfair.

Curran Tual, Kerry | 3,412 | Ireland | Nimmo.

Sleib Donnard | 3,146 | Ireland | Nimmo.

Nephin, Mayo | 2,644 | Ireland | Jameson.

Mourne Mountains, Down | 2,493 | Ireland | Jameson.

Ben More, Isle of Mull | 3,100 | Hebrides | Jameson.

Hecla, Isle of S. Uist | 3,002 | Hebrides | Boué.

Cuchullin, Isle of Skye | 2,995 | Hebrides | M’Culloch.

Mount Rona | 3,593 | Shetland | Laing.

| | |

_Iceland and Feroe:--_ | | |

| | |

Snœfials, Jokull | 5,115 | Iceland | A. B. L.

Hecla | 3,324 | Iceland | A. B. L.

Skalingefield, Isle Stromoe | 2,172 | Feroe | Stein.

ASIA.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

| | |

_Himalaya Chain:—_ | | |

| | |

Kunchinginga, W. part | 28,178 | Sikim | Col. Waugh.[210]

Kunchinginga, E. Peak | 27,826 | Sikim | Col. Waugh.

Dwalagari | 26,862 | Nepaul | Webb.

Juwahir | 25,670 | Kumaöon | Herbert.

Jumoo | 25,312 | Sikim | Waugh.

Jumnautri | 25,500 | Nepaul | Webb.

Dhaibun | 24,740 | Nepaul | Webb.

Kabroo | 24,005 | Sikim | Waugh.

Chamalari | 23,929 | Tibet | Waugh.

Powhunry | 23,176 | Sikim | Waugh.[210]

Momonangli, or Gurla | 23,500 | Tibet | Strachey.[211]

Api Peak | 22,799 | Nepaul | Webb.

| | |

Peak No. 12 | 23,263 |} Between the| Webb.

Peak No. 13 | 22,313 |} Kali and E.| Webb.

Peak No. 23 | 22,727 |} branch of | Webb.

Peak No. 25 | 22,277 |} the Ganges.| Webb.

| | |

St. George’s Peak | 22,500 |} Between | Webb.

St. Patrick’s Peak | 22,638 |} the Ganges | Webb.

Gungoutri Pyramid | 21,219 |} and Sutlej.| Webb.

| | |

Jownlee Peak (highest) | 21,940 | Kumaöon | Webb.

Kailas Peak | 21,000 | Tibet | Strachey.

Kohibaba | 17,905 | Hindoo Cush | Burnes.

Peak N. of Cabul | 20,232 | Hindoo Cush | Burnes.

| | |

_Passes of the Himalaya:—_ | | |

| | |

Karokorum Pass | 18,600 | Tibet | Dr. Thomson[212]

Parangla Pass | 18,500 | Tibet | Cunningham.

Kronbrung Pass | 18,313 | Tibet | Gerard.

Langpya Dhura or Doora | | |

Ghaut | 17,750 | Tibet | Strachey.

Lipu Lek Pass | 16,884 | Tibet | Manson.

Niti Ghaut Pass | 16,814 | Tibet | Gerard.

Paralaha Pass | 16,500 | Tibet | Webb.

Shatool Pass | 15,500 | Tibet | Webb.

| | |

Elbrouz | 18,493 | Caucasus | Fuss.

Kasbeck | 16,530 | Caucasus | A. C.[213]

Demavend | 14,695 | Persia | Thomson.

Ararat | 17,112 | Persia | Parrot.

Argæus | 13,197 | Asia Minor | A. C.

Beloukha | 11,062 | Altai | A. C.

Mount Lebanus | 9,517 | Syria | A. B. L.

Mount Horeb | 8,593 | Syria | Rüppell.

Mount Sinai | 7,498 | Syria | Rüppell.

Jebel Serbal | 6,760 | Syria | Rüppell.

Kamen Peak | 5,397 | Ural | A. C.

Tremel Peak | 5,071 | Ural | A. C.

AFRICA, AND ISLANDS IN THE ATLANTIC.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

| | |

Mount Atlas (Miltsin) | 11,400 | Morocco | Washington.

Mount Abba Jarrat 13° 10ʹ N | 15,008 | Abyssinia | Rüppell.

Mount Buahat 13 12 N | 14,362 | Abyssinia | Rüppell.

Kilimandjaro 4 0 S | 20,000 | Abyssinia in| Ans. of Phil.

(doubtful.) | | the Mtns. |

| | of the |

| | Moon. |

Table Mountain | 3,816 | Cape of Good| A. B. L.

| | Hope. |

Pico Ruivo | 6,056 | Madeira | Vidal.

Peak of Teyde, Teneriffe | 12,172 | Canaries. | Von Buch.

Chahorra, Teneriffe | 9,885 | Canaries. | Von Buch.

Pico de Cruz, Palma | 7,730 | Canaries. | Vidal.[214]

Los Pexos, Great Canary | 6,400 | Canaries. | Vidal.

Alto Garaona, Gomera | 4,400 | Canaries. | Vidal.

San Anton, Ferro | 3,907 | Canaries. | Vidal.

Asses’ Ears, Fuestaventura | 2,770 | Canaries. | Vidal.

Peak of Fogo | 9,154 | Cape Verde | Deville.

| | Islands. |

Pico, Island of San Antonio | 8,815 | Cape Verde | Capt. King.

| | Islands. |

Pico, Island of Pico | 7,613 | Azores | Vidal.

Pico de Vara, Island of St. | | |

Michael’s | 3,570 | Azores | Vidal.

Caldeira de Sta. Barbara, | | |

Terceira | 3,500 | Azores | Vidal.

Pico de San Jorje | 3,498 | Azores | Vidal.

Morro Gordo, Flores | 3,087 | Azores | Vidal.

Caldeira de Corvo | 2,460 | Azores | Vidal.

AMERICA.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

| | |

_North America:—_ | | |

| | |

Mount St. Elias | 16,775 |N. America | A. B. L.

Popocatepetl | 17,717 |Mexico | A. B. L.

Orizaba | 17,374 |Mexico | Humboldt.

Iztacihuatl | 15,705 |Mexico | Humboldt.

Nevado of Toluca | 15,542 |Mexico | A. B. L.

Sierra Nevada | 15,170 |Mexico | Humboldt.

Perote Mount | 13,413 |Mexico | Humboldt.

Fair Weather Mountain | 14,925 |N. America |

Jorullo | 4,265 |Mexico | Humboldt.

Volcan de Fuego, west peak | 13,160 |Guatemala | Basil Hall.

Volcan de Fuego, east peak | 13,050 |Guatemala | Basil Hall.

Irasu, or Volcano of Cartago | 11,480 |Guatemala | Phys. Atlas.

| | |

_West Indies:—_ | | |

| | |

Blue Mountains | 7,277 |Jamaica |

La Souffrière | 5,108 |Guadaloupe |

Montagne Pelee | 4,432 |Martinique | Monnier.

Mount Garon | 4,370 |St. Vincent’s| Chisholm.

| | |

_South America:—_ | | |

| | |

La Silla de Caraccas | 8,600 |Venezuela | Humboldt.

Cerro de Duida | 8,280 |Venezuela | Humboldt.

Roraima Lat. 5° 30ʹ N. | 7,450 |Guiana | Schomburgk.

Mountains of Santa Martha | 19,000? |New Grenada |

Plains of Bogota | 8,730 |New Grenada | Humboldt.

Volcano of Tolima | 18,020 |Andes of | Humboldt.

| | N. Grenada |

Volcano of Purace | 17,034 | | Humboldt.

| |Andes of |

Cumbal | 15,620 |N. Grenada | Bousingault.

| |Andes of the |

Cayambe | 19,535 | Equator | Humboldt.

| |Andes of the |

Antisana | 19,137 | Equator | Humboldt.

| |Andes of the |

Cotopaxi | 18,875 | Equator | Humboldt.

| |Andes of the |

Pinchincha | 15,924 | Equator | Humboldt.

| |Andes of the |

Chimborazo | 21,424 | Equator | Humboldt.

| |Andes of the |

Illinissa | 17,380 | Equator | Bouguer.

| |Andes of the |

Tunguragua | 16,424 | Equator | Humboldt.

| |Andes of the |

Sangai | 16,138 | Equator | La Condamine.

Vilcañota Mount | 17,525 |Peru | Pentland.[215]

Apu-Cunuranu | 17,590 |Peru | Pentland

Guaracoota Peak, Snowline | 16,297 |Peru | Pentland

Cololo Lat. 14° 58ʹ | 17,930 |Bolivia |

Volcano of Arequipa | 20,320 |Peru | Pentland

Quenuta Lat. 17° 41ʹ | 18,765 |Peru | Pentland

Chipicani | 19,745 |Peru | Pentland

Pomarape | 21,700 |Peru | Pentland

Parinacota | 22,030 |Peru | Pentland

Sahama | 22,350 |Peru | Pentland

Gualateiri Lat. 18° 23ʹ | 21,960 |Peru | Pentland

Ancohuma, S. Peak | 21,286 |Bolivian | Pentland

| |Andes |

Ancohuma, N. Peak | 21,043 |Bolivian | Pentland

| |Andes |

Chachacomani, N. Peak | 20,355 |Bolivian | Pentland

| |Andes |

Angel Peak Lat. 16° 10ʹ | 20,115 |Bolivian | Pentland

| |Andes |

Supaïwasi, or Huayna Potosi | 20,260 |Bolivian | Pentland

| |Andes |

Cacaca Lat. 16° 25ʹ | 18,210 |Bolivian | Pentland

| |Andes |

La Mesada, S. Peak | 19,356 |Bolivian | Pentland

| |Andes |

Illimani, S. Peak | 21,140 |Bolivian | Pentland

| |Andes |

Mount de las Litanias | 14,500 |Bolivian | Pentland

| |Andes |

Mount Miriquiri Peak Lat. 17° | 16,100 |Bolivian | Pentland

| |Andes |

Cerro, or Mountain of Potosi | 16,152 |Bolivian | Pentland

| |Andes |

Cerro, or Mountain of | |Bolivian |

Chorolque, near Tupisa | 16,550 |Andes | Redhead.

Aconcagua Mountain | 23,910 |Chile[216] | Fitzroy and

| | | Beechey

Tupungato | 15,000 |Chile |

Antuco | 16,000 |Chile | Fitzroy

Villarica | 16,000 |Chile | Fitzroy

Volcano of Osorno, or | 7,550 |Chile | Fitzroy

Llanquihue | | |

Yanteles | 8,030 |Chile | Fitzroy

Minchinmadava Volcano | 8,000 |Chile | Fitzroy

Mount Stokes | 6,400 |Patagonia | Fitzroy

Mount Burney | 5,800 |Patagonia | Fitzroy

Mount Sarmiento | 6,900 |Tierra del | Fitzroy

| | Fuego |

Mount Darwin | 6,800 |Tierra del | Fitzroy

| | Fuego |

| | |

_Passes of the Andes:_ | | |

| | |

Rumihuasi | 16,160 |Peru | Gaye.

Altos de Toledo | 15,790 |Peru | Pentland.

Pacuani | 15,340 |Bolivia | Pentland.

Chullunquiani | 15,160 |Bolivia | Pentland.

Vilcañota, or la Raya | 14,520 |Peru | Pentland.

Gualillas | 14,750 |Peru | Pentland.

Paramo d’Assüay | 15,528 |Equator | Humboldt.

Guanacas | 14,708 |Equator | Bouguer.

Pass of Quindiu | 11,502 |N. Grenada | Humboldt.

Pass of el Almorsadero | 12,850 |N. Grenada | Humboldt.

Pass of La Cumbre | 12,450 |Chile | Pentland.

Pass of Peuquenes | 13,210 |Chile | Dr. Gillies.

Pass of el Portillo | 14,365 |Chile | Humboldt.

| | |

_Mountains of Brazil:_ | | |

| | |

Itambe | 5,960 | | Eschwege.

Villarica chain, Sierra da | | |

Piedade | 5,830 | | Eschwege.

Itacolumi | 5,750 | | Eschwege.

ISLANDS IN THE PACIFIC, POLYNESIA, AUSTRALASIA, &c.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

| | |

Isle of Bourbon, highest point | 8,340 | | Phys. Atlas.

Mount Ambotismene | 11,506 |Madagascar | A. B. L.

Adam’s Peak | 6,152 |Ceylon |

Mount Slamat or Tajal | 11,930 |Java | Junghuhn.

Mount Sumbung | 11,030 |Java | Junghuhn.

Mount Gounnong Pasama, or Ophir | 13,840 |Sumatra | Raffles.

Volcano of Matua | 4,500 |Kurile Is. | Phys. Atlas.

Peak of Unimak | 8,593 |Aleutian Is. | Phys. Atlas.

Mowna Kea | 13,953 |Sandwich Is. | Wilkes.

Mowna Roa | 13,760 |Sandwich Is. | Wilkes.

Tobreonou | 12,250 |Otaheite | Phys. Atlas.

Mount Wellington, or Kosciusco | 6,500 |New Holland | Strelizki.

Mount Lindsay Lat. 28° 20ʹ S. | 5,700 |New Holland | Mitchell.

Mount Canobolas Lat. 33 25 | 4,551 |New Holland | Mitchell.

Mount Edgecumbe | 9,630 |New Zealand | Bidwell.

Mount Egmont | 8,840 |New Zealand | Dieffenbach.

Tongariro Mountain | 6,200 |New Zealand | Dieffenbach.

Mount Erebus | 12,400 |} Antarctic | Sir J. C. Ross.

Mount Terror | 10,880 |} Lands | Sir J. C. Ross.

LAKES AND INLAND SEAS.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

Sirikol, source of the Oxus | 15,630 |Pameo | Wood.

Manasarowar and Raikas Thal | 15,250 |Tibet | Strachey.

Chumurari Lake | 15,000 |Tibet | Cunningham.

Titicaca | 12,847 |Peru-Bolivia | Pentland.

Baikal | 1,535 |Asia | A. C.

Lake of Van | 566 |Turkey in | A. C.

| |Asia |

Aral | 36 |Asia | A. C.

Caspian Sea, _below_ the level | | |

of the Ocean | 82 |Asia | R. Survey.

Dead Sea, _below_ the Ocean | 1,312 |Syria |Symond.

Lake Superior | 596 |N. America |

Lake of Lucerne | 1,407 |Switzerland | Eschman.

Lake of Geneva | 1,230 |Switzerland | Eschman.

HEIGHTS OF SOME REMARKABLE INHABITED PLACES.

---------------------------------+------------+-------------+-------------

Names of Places, Mountains, &c. | Heights | Countries | Authorities.

| in English | in which |

| Feet. | situated. |

---------------------------------+------------+-------------+-------------

| | |

Rumihuasi, Post Station | 15,542 |Andes of Peru| Gaye.

Ayavirini, Post Station | 14,960 |Peru | Gaye.

Pati, Post Station 16° 05ʹ | 14,400 |Peru | Pentland.

Apo Post Station 16 13S. | 14,376 |Peru | Pentland.

Ancochallani, farm 17 35 | 14,683 |Peru | Pentland.

Tacora, village 17 47 | 13,690 |Peru | Pentland.

Calamarca 16 54 | 13,650 |Bolivia | Pentland.

Antisana, farm | 13,454 |Equator | Humboldt.

Potosi, city | 13,330 |Bolivia | Pentland.

Puno, city | 12,870 |Peru | Pentland.

Oruro, city | 12,454 |Bolivia | Pentland.

La Paz, city | 12,226 |Bolivia | Pentland.

Miquipampa, village | 11,870 |Peru | Humboldt.

Cusco, city | 11,384 |Peru | Pentland.

Quito, capital of the Equator | 9,543 | | Humboldt.

Chuquisaca, capital of Bolivia | 9,343 |Bolivia | Pentland.

Bogota, capital of New Grenada | 8,730 |N. Grenada | Humboldt.

Mexico | 7,570 |Mexico | Humboldt.

Arequipa, city | 7,852 |Peru | Pentland.

Highest villages on S. side of | | |

the Himalaya | 13,000 |Kumäon | Strachey.

Ladak | 9,995 |Tibet | A. C.

Niti, village | 11,473 |Kumäon | Webb.

Darjeeling, town | 7,165 |Sekim | Waugh.

| | Himalaya |

Cabool | 6,382 |Afghanistan | Burnes.

Kandahar | 5,563 |Afghanistan | Humboldt.

Teheran | 4,137 |Persia | A. C.

Kashmir, city | 5,818 |Kashmir | Hugel.

Hospital of Great St. Bernard | 8,110 | | A. B. L.

Hospital of St. Gothard | 6,808 |Alps, P. | A. B. L.

St. Veran, village | 6,693 |Alps, C. | A. B. L.

Breuil, village | 6,584 |Alps, P. | P. S.

Barèges, village | 4,072 |Pyrenees | A. B. L.

Briançon, town | 4,285 |Alps, M. | A. B. L.

Madrid, city | 1,994 |Spain | A. B. L.

Münich, city | 1,764 |Bavaria | A. B. L.

Geneva, city | 1,450 |Switzerland | A. B. L.

Lima, city | 520 |Peru | Pentland.

Vienna, city | 436 |Austria | A. B. L.

Milan, city | 420 |Lombardy | A. B. L.

Paris, Observatory | 213 |France | A. B. L.

Rome, Capitol | 151 |Italy | A. B. L.

Berlin | 131 |Prussia | A. B. L.

GLOSSARY.

A´BIES. Lat. A fir-tree. Specific name of a tree.

ABYSSI´NICA. Lat. Abyssinian; belonging or relating to Abyssinia.

ACA´CIA. Gr. _ake_, a point, and _akios_, not subject to worms: a thorny

tree. A genus of the family Leguminósæ and order Mimósæ. About 300

species are enumerated; many of them yield gum.

ACA´CIA ARA´BICA. Arabian acacia.

ACA´CIAS. Trees belonging to the genus acacia.

A´CID. A term given by chemists to those compound bodies which unite

with salifiable bases to form salts: for example, a compound of

sulphur and oxygen, called sulphuric acid, unites with magnesia and

forms a salt named sulphate of magnesia, or Epsom salts.

ACI´DULOUS. Sourish; possessing acid properties.

ACROCHO´RDI. Lat.: plural of acrochordus.

ACROCHO´RDUS. From the Greek _akrochordon_, a wart. A genus of

non-venemous ophidians, whose bodies are entirely covered by scales

resembling warts: these scales, or rather squamous tubercles, are

small, numerous, rhomboidal, and surmounted by a small horn or point,

more or less sharp.

ADANSO´NIA. A genus of plants named in honor of Michel Adanson, a famous

French botanist, born in 1727. _Adanso´nia digita´ta._ Sour gourd.

Monkeys’ bread or Baobab tree of Senegal, which is considered the

largest or rather the broadest tree in the world. “Several measured by

Adanson, were from sixty-eight to seventy-eight feet in circumference,

but not extraordinarily high. The trunks were from twelve to fifteen

feet high, before they divided into many horizontal branches, which

touched the ground at their extremities; these were from forty-five to

fifty-five feet long, and were so large that each branch was equal to

a monstrous tree; and where the water of a neighboring river had

washed away the earth, so as to leave the roots of one of these trees

bare and open to the sight, they measured 110 feet long, without

including those parts of the roots which remained covered. It yields a

fruit which resembles a gourd, and which serves for vessels of various

uses; the bark furnishes a coarse thread, which they form into ropes,

and into cloth with which the natives cover their middle from the

girdle to the knees; the small leaves supply them with food in time of

scarcity, while the large ones are used for covering their houses, or,

by burning, for the manufacture of good soap. At Sierra Leone this

tree does not grow larger than an orchard apple tree.” _Loudon._

A´DIT. Lat. _adeo_, I approach. A horizontal shaft or passage in a mine,

either for access, or for carrying off water.

AFRICA´NUS. Lat. African; belonging or relating to Africa.

AGALLO´CHUM. From the Gr. _aggalomai_, to become splendid. A resinous,

aromatic wood, burned by the Chinese and Japanese for the sake of its

agreeable odour, from the _Excæca´ria aggallo´cha_. Aloes wood.

A´GAMOUS. From the Gr. _a_, privative, and _gamos_, marriage. Having no

sex.

A´GATE. A name given to all varieties of quartz which have not a

vitreous aspect; are compact, semi-transparent, and whose fracture

resembles that of wax. Agates are of various colors and admit of a

fine polish. According to Theophrastes and Pliny, the name comes from

the river Achates in Sicily, now the Drillo, on the banks of which the

first agates were found.

AGLA´IA. From the Gr. _Aglaia_, beauty, elegance. A genus of plants,

trees or shrubs, of which there are five or six species in the Island

of Java. The _odora´ta_ is one.

A´GUA. Spanish. Water.

AIRA. From the Gr. _aira_, a tare, cockle weed. A genus of the family of

Gramíneæ, or grasses, of the tribe of Avenáceæ. Hair-grass. _A.

antarctica._ Antarctic hair-grass.

AIR-PLANTS. A name given to certain parasitic plants which were supposed

to be nourished by the air alone, without contact with the soil. There

are some species which will live many months suspended by a string in

a warm apartment.

ALBA, }

ALBUS,} Lat. White.

ALBUM,}

ALBI´NO. Spanish. From the Lat. _albus_, white. Applied to individuals

of the human race, (and extended also to some other animals), who have

white hair; the iris, pinkish or very pale; and the eyes unable to

bear much light. Albinos are most frequent in the negro race; but it

does not seem to be true that there are tribes of Albinos in any part

of the world.

AL´BUMEN. From the Lat. _albus_, white. A chemical term, applied to an

immediate organic principle, which constitutes the chief part of the

white of egg. Animal and vegetable albumen are nearly the same in

composition.

AL´CALINE. Having properties of an alkali.

ALCHEMI´LLAS or ALCHEMI´LLA. Arabic. A genus of plants of the family

Rosáceæ. The _A. vulgaris_, common ladies’ mantle.

A´LGA. Lat. Sea-weed.

A´LGÆ. Plural of alga. Name of a sub-class of crytógamous plants, which

is subdivided into three families: the _Phy´ceæ_, or submerged

sea-weeds; the _Lichens_, or emerged sea-weed, and the _Byssa´ceæ_, or

amphibious sea-weeds. The algæ or sea-weeds are ágamous plants which

live in the air, on the surface or at the bottom of fresh or salt

water; they are remarkable for their cellular or filamentous structure

into which no vessels enter.

ALHA´GI. Arabic. Genus of plants of the family of Leguminósæ. The

_alhagi maurorum_ grows in the deserts of Egypt; a sweet, gummy

substance exudes from the bark in form of small yellowish grains,

which, it appears, was the manna the Hebrews ate while in the deserts

of Arabia Petria.

AL´KALI or AL´CALI. A chemical term formerly applied to potash and soda:

it now embraces the oxides of potassium, sodium, lithium, barium,

strontium and calcium, metals which decompose water at ordinary

temperatures and absorb, that is, combine with its oxygen, giving out

heat and flame.

A´LOE. Name of a genus of plants which includes very many species. The

inspissated juice of several of these species constitutes the

varieties of the medicine called Soccotrine, Barbadoes aloes, &c.

ALLU´VIAL. Of the nature of alluvium.

ALLU´VION,} From the Lat. _alluo_, I wash upon. Gravel,

ALLUVIUM, } sand, mud and other transported matter, washed down

by rivers and floods upon lands not permanently submerged beneath

water. A deposit formed of transported matter.

ALPI´NUM,} Lat. Alpine; belonging or relating to the Alps.

ALPI´NUS,}

ALU´MINUM or ALUMI´NIUM. From _alu´men_, alum. The mettaloid which forms

the basis of alum; of alumina or pure argil.

AMARY´LLIS. From the Gr. _amarusso_, to be resplendent. A nymph in

ancient mythology. Name of a genus of plants, forming the type of the

family of Amaryllídeæ, composed of about sixty species. Generally they

are bulbous plants, remarkable for the size and beauty of their

flowers.

AMBLYRHI´NCHUS. From the Gr. _amblus_, obtuse, and _rugchos_, snout.

Name of a genus of iguanian reptiles.

A´METHYST. From the Gr. _amithustos_, not drunk. The ancients gave this

name to a stone in which the wine red colour was tempered with violet.

A violet variety of hyaline quartz.

AMMO´NIA. A colourlous gas of a peculiar, pungent odour. It causes death

when respired; and its strong alcaline reaction distinguishes it from

all other elastic fluids. It is liberated from all its chemical

combinations by the alkalis. Spirits of hartshorn is a solution of

this gas.

AMMONI´ACAL. Of the nature of ammonia.

AM´MONITE. From the Lat. _Ammon_, a name of Jupiter. A fossil so called

from a supposed resemblance to the horns engraven on the heads of

Jupiter Ammon. In certain parts of England called _snake-stones_.

Ammonites are fossil shells, rolled upon the same plane, consisting of

a series of separate chambers, like the nautilus.

AMOR´PHOUS. From the Gr. _a_, privative, and _morphe_, form. Without

definite or regular shape.

AMPE´LIDÆ. Lat. (_ampelis_), name of a family of birds in the tribe of

dentiróstres.

AMPELI´DEÆ. From the Gr. _ampelos_, a vine. Name of the family of

Phanerógamous plants, which includes the vine.

AMPHI´BIOUS. From the Gr. _amphibios_, two-lived. Having the faculty of

living in two elements.

AMPHIU´MA. From the Gr. _amphi_, both, on all sides, and _uma_, that

which has been moistened. A genus of Batrachians in which lungs but no

bronchiæ exist through life. _Amphiu´ma menop´oma._ A kind of

Batrachian which resembles the Salamander. It is found in Louisiana.

A´MPLITUDE. In astronomy denotes the angular distance of a celestial

body, at the time it rises or sets, from the east or west points of

the horizon. It is sometimes used to designate the horizontal distance

a projectile reaches when thrown from a gun.

AMY´RIS. From the Gr. _amuros_, not perfumed. A genus of phanerógamous

plants, which is the type of the family of Amyri´deæ which is allied

to the family of turpentines. _Amy´ris gileade´nsis._ The Balm of

Gilead. _Amy´ris kataf._ The myrrh tree. _Amy´ris opoba´lsamum._ The

opobalsam, or balsam of Mecca.

ANA´NAS. Portuguese. Pine-apple. Genus of the family Bromeliáceæ, and

type of the tribe Ananáceæ.

ANDRO´MEDA. Mythological name of a constellation. Genus of the family

Ericáceæ, and type of the tribe Andromédeæ or Andromedas.

ANGE´LICA ARCHENGE´LICA. Garden Angelica. Root and seeds used in

medicine as an aromatic stimulant.

ANGUI´NUS. Lat. Of the nature of a snake; belonging or relating to a

snake.

ANE´ROID BARO´METER. Consists of a cylinder of copper with a very thin

and corrugated end, partially exhausted of air and hermetically

sealed. The effect of the varying pressure of the atmosphere on the

thin end is magnified by a system of levers, so as to affect the index

of a dial like that of a watch or clock. This is a French invention,

but was patented in England, in the year 1844. See Barómeter.

ANIMA´LCULA. Lat. Animalcule.

ANIMA´LCULÆ. Lat. plural of Animálcula.

ANIMA´LCULE. A diminutive animal. A term used to designate animals so

small that they cannot be seen by the unassisted eye.

ANISA´TUM. LAT. Belonging or relating to aniseed. Specific name of the

tree which produces star-aniseed.

ANO´LIS. A kind of Saurian, called _anoli_ in the Antilles. Also called,

_long-toed lizard_, or _dactyloa_.

AN´NUAL. From the Lat. _annus_, a year. Yearly. A plant which rises from

the seed, reaches perfection, and perishes within a year, is termed an

annual.

ANTA´RCTICA. Lat. Antarctic.

ANTELOPE MONTA´NA. Mountain Antelope. _A. rupicapra._ Chamois. _A.

cervicapra._ Common antelope. _A. dorcas._ Gazelle. _A. gazella._

Algazel. _A. mhorr._ Mhorr.

A´NTHER. From the Gr. _anthera_, a flowery herb. In botany: the

essential part of the stamen. The small yellowish body, compared to a

diminutive leaf folded on itself, which crowns the stamen, and in

which the pollen is formed.

ANTIQUO´RUM. Lat. Of the ancients.

A´PHIS. Gr. A plant-louse; a vine-fretter.

A´PHIDES. Plural of aphis.

APOCY´NEÆ. From the Gr. _apo_, far from, and _knon_, dog. Having the

virtue of driving away dogs, the plant which kills dogs. Botanical

name of a family of plants of which the genus _apo´cynum_ is the type.

A´PTENODY´TES. From the Gr. _apten_, without wings, and _dutes_, diver.

A genus of birds. _A´ptenody´tes patagonica._ A species of Penguin.

A´PTERYX. From the Gr. _apteros_, without wings. Name of a genus of

birds.

AQUEOUS ROCKS. Are those formed by deposits from water.

AQUILA. Lat. An eagle. _Aquila albicilla._ The fishing eagle.

ARAUCA´RIA. From _Arauco_. Name of a department or district of Chile

where the first species was seen. Name of a genus of the family of

conifers. _Arauca´ria excelsa._ The Norfolk Island pine.

ARBU´TUS. Lat. A shrub. A genus of plants.

ARCTOCE´PHALUS. From the Gr. _arktos_, a bear, _kephale_, head. Name of

a genus of mammals.

ARDE´A. Lat. A Heron. Name of a genus of birds. _Arde´a helias._ The Sun

Bird.

A´REA OF SUBSIDENCE. A geological expression used to designate a space

which has settled.

ARE´CA. Cabbage-tree. A genus of plants of the family of Palmæ. _Are´ca

catechu._ The medicinal or betel-nut palm.

ARENA´CEOUS. From the Lat. _arena_, sand. Sandy; of the nature of sand.

ARGEN´TEUM. Lat. Silvery; relating to silver.

ARGENTI´FEROUS. From the Lat. _argentum_, silver, and _fero_, I bear.

Containing silver.

ARGILLA´CEOUS. From the Lat. _argilla_, clay or argil. Of the nature of

clay.

ARGONAU´TA. Lat. From the Gr. _argo_, name of a vessel, and _nautes_, a

navigator. Name of a genus of cephalopódous mollusks.

ARMADI´LLO. Spanish. Diminutive of _armado_, armed. Name of a mammal of

the family of edentáta or edentates.

AROMA´TICUS. Lat. Aromatic; spicy.

AR´SENIC. A metal of a shining, steel gray colour. Heated in contact

with atmospheric air, it rapidly absorbs oxygen, and forms _arsenious

acid_, which is the poison commonly called arsenic, or _rat’s bane_.

Arsenic is found in its metallic state, in the form oxide or arsenious

acid, or white arsenic; and combined with sulphur, forming orpiment,

and realgar.

ARTEME´SIÆ. } A tribe of plants, of which the genus Artemésia

ARTEMESIAS. } is the type. Many of them are used in medicine.

ARTE´SIAN. From _Artois_, name of a province of France where especial

attention has been given to a means of obtaining water, which consists

in boring vertical perforations of small diameter in the exterior

crust of the earth, frequently of great depth. These are termed

Artesian wells.

ARTICULA´TA. Lat. From _articulus_, a joint or articulation. Having

joints or articulations.

ASCLE´PIAS. A name of Esculapius. A genus of phanerógamous plants.

_Ascle´pias giga´ntea._ Mudar of the Hindoos. The milky juice is very

caustic; the bark of the root as well as the juice are used in

medicine by the Asiatics.

ASPHALT. } From the Gr. _a_, privative, and _sphalto_,

ASPHALTUM. } I slip, or _asphaltos_, bitumen. Used anciently

as a cement. A black brittle bitumen, found on the surface and banks

of the Dead Sea, hence called the Asphaltic lake.

ASPHODE´LEÆ. Name of a family of phanerógamous plants.

ASSI´MILATE. From the Lat. _ad_, and _similare_, to render similar.

Assimilation is the act by which living bodies appropriate and

transform into their own substance, matters with which they may be

placed in contact. In man, assimilation is a function of nutrition.

ASPLE´NIIFO´LIA. Compound of _asplenium_, a genus of ferns, and _folia_,

leaves. Having leaves resembling those of the asplénium.

A´STER. From the Gr. _aster_, a star. A name given to the plant by the

Greeks in allusion to the radiate form of the flowers. Name of a genus

of plants which forms the type of the _asteroides_ or asters—

literally, _star-flowers_.

ASTRA´GALI. Lat. plural of Astragalus.

ASTRA´GALUS. Lat. Name of a genus of phanerógamous plants of the family

of leguminósæ.

ATOLL. A chaplet or ring of coral, enclosing a lagoon or portion of the

ocean in its centre.

AUCU´BA. } A genus of plants of the family of Rhamnoides. There

AUKU´BA. } is but one species, which grows in Japan. _Aucuba

Japonica._

AUCHE´NIA. From the Gr. _auchenios_, belonging to the head or neck. Lat.

name of a genus of mammals, the Llama. Also, a genus of coleópterous

insects.

AURI´CULA. Lat. Little ear. A genus of phanerógamous plants of the

family of Primuláceæ.

AURI´FEROUS. From the Lat. _aurum_, gold, and _fero_, I bear.

Gold-bearing containing gold.

AUROCHS. An alteration of the German _Auerochs_, wild-bull. Their race

is now almost extinct; a few individuals are found in the forests of

Lithuania, &c.

AUSTRA´LE. } Lat. Belonging or relating to the south.

AUSTRA´LIS. }

AZA´LÆA. From the Gr. _azalea_, burned. A genus of phanerógamous plants

of the family of Ericáceæ.

AZE´DARACH. From the Arab. _Azadaracht_, a name given by Avicenna to a

plant.

AZOTE. } From the Gr. _a_, privative and _zo´on_,

AZOTIC GAS. } life. The name given by chemists to a gas, now also

called nitrogen, which will support neither respiration nor combustion.

It constitutes seventy-nine per cent. of the atmosphere, and enters into

the composition of all animal matter, except fatty substances, and into a

certain number of proximate vegetable principles.

BACCIFE´RUM. Lat. Compound of _bacca_, a berry, and _fero_, I bear.

Berry-bearing. Specific name of a plant.

BALANCE OF TORSION, or TORSION BALANCE. A machine invented by Coulomb

for measuring the intensities of electric or magnetic forces, by

establishing an equilibrium between them and the force of torsion.

BALÆ´NA. Lat. A whale. Name of a genus of mammals, belonging to the

order Cetácea. _Balæ´na mystece´tus._ The common whale. _Balæ´nu

gibbosa._ A kind of whale which has five or six protuberances on its

back.

BAN´KSIA. A genus of phanerógamous plants of the family of Proteáceæ.

BAO´BAB. See Adansonia.

BA´RIUM. From the Gr. _barus_, heavy. A metal obtained from barytes by

Sir H. Davy.

BAROMETER. From the Gr. _baros_, weight, and _metron_, a measure. An

instrument for measuring the weight of atmospheric air.

BAROMETRIC. } Belonging, or relating to the barometer.

BAROMETRICAL. }

BARRINGTO´NIA. A genus of phanerógamous plants of the family of

Myrtáceæ, and the type of the tribe of Barringtóniæ.

BA´SALT. An Ethiopian word. A black or bluish gray rock, harder than

glass, very tenacious, and consequently difficult to break: it is

homogenous in appearance although essentially composed of pyroxene and

feldspar, with a large proportion of oxide of iron or titanium. Basalt

is considered by all geologists to be a product of igneous formation.

BASA´LTIC. Belonging or relating to basalt.

BATRA´HCIAN. From the Gr. _batrachos_, a frog. The name given by

naturalists to those reptiles which resemble frogs in their

organization. Batrahcians form the fourth order in the class of

Reptiles.

BEAUFO´RTIA. Name of a genus of the family of Myrtáceæ, named in honor

of Mary, the Duchess of Beaufort, who encouraged the study of Botany.

BELEM´NITES. From the Gr. _belemnon_, a dart. A genus of fossil

dibranchiate cephalopods, the shells of which are chambered and

perforated by a siphon, but internal. They are long, straight and

conical; and commonly called “thunder stones.”

BENJAMI´NA. Lat. Benjamin. A genus of plants; also the specific name of

a plant.

BERNI´CLA. Generic name of a kind of goose, having a short beak.

_Berni´cla cyana´ptera._ The goose of Shoa.

BER´YL. A mineral allied to the emerald. It is transparent, of a pale

green colour, and in Brazil it is sometimes sold under the name of

emerald.

BETE´L. The leaf of the betel or Siriboa pepper.

BE´TULA. Lat. Birch. Name of a genus of plants. _Be´tula nana_. Dwarf

birch.

BETULÖIDES. From _betula_, a birch-tree, the Gr. _eidos_, resemblance.

Specific name of a plant.

BIGNO´NIA. A genus of plants named in honor of the Abbey Bignon, the

Librarian of Louis XIV.

BIS´MUTH. From the Germ. _Wismuth._ A brittle, yellowish white metal.

BI´TUMEN. A combustible mineral, composed of carbon, hydrogen and

oxygen.

BIXA ORLEANA. A plant which produces a colouring matter, called

_annotto_.

BOA. Name of a genus of non-venemous reptiles.

BOHEA. Specific name of a tea-plant.

BOMBAX. From _bombux_, one of the Greek names of cotton. A genus of

plants of the family Malváceæ. _Bombax heptaphyllum._ A kind of

cotton-tree. _Bombax ceiba._ The cotton-wood tree, much valued for

making canoes.

BONDUC. A synonym of the _Guilandina_. Specific name of a plant.

BORA´CIC ACID. An acid obtained from borax, consisting of boron and

oxygen.

BORA´SSUS. From the Gr. _borassos_, a date. A genus of the family of

Palms. _Borassus flabelliformus._ The fan-leaved palm.

BO´RATE. The salt resulting from a combination of boracic acid and a

salifiable base, as the borate of soda.

BO´RAX. Tinkal. A natural compound of soda and boracic acid.

BORON. A simple or undecomposable substance, the basis of boracic acid

and borax.

BORI´CHTHYS. From the Fr. _borgne_, one-eyed or blind, and the Gr.

_ichthus_, a fish.

BORRAGI´NIÆ. Name given by Jussieu to a group of plants.

BORRER´IA. From Borrera, name of a man. A genus of phanerógamous plants

of the family of Rubiáceæ.

BOSWE´LLIA. A genus named in honor of Dr. John Boswell. _Boswellia

serrata._ The olibanum tree.

BOTANY. From the Gr. _botane_, plant. The branch of natural history

which embraces the knowledge and study of plants.

BOTANIC. Belonging or relating to botany.

BOS. Lat. An ox. A genus of ruminating mammals, embracing several

species. _Bos aurus._ The Urus. _Bos caffer._ Cape buffalo. _Bos

bubalus._ Common buffalo. _Bos Americanus._ The Bison. _Bos

moschatus._ The Musk ox. _Bos gruniens._ The Yak.

BOULDERS, or BOWLDERS. Rounded masses of stone lying upon the surface or

loosely imbedded in the soil.

BOULDER FORMATION, or Erratic block formation. A geological term applied

to a part of the diluvial drift. See Ruschenberger’s Natural History.

BRAC´TEÆ. Lat. Bracts. Floral leaves, different in colour from other

leaves.

BRAS´SICA. Lat. Cabbage.

BRECCIA. Italian. A rock composed of an agglutination of angular

fragments. When the fragments are rolled pebbles, it constitutes a

conglomerate rock, called _pudding stone_.

BREVISE´TUM. Lat. _Brevis_, short, and _setum_, a bristle. A specific

name.

BREXIA. From the Gr. _brexis_, rain: in allusion to the protection from

rain afforded by its ample foliage. A genus of plants of the family of

Brexiáceæ.

BUBO. Lat. An owl. A specific as well as generic name. _Bubo maximus._ A

kind of owl.

BU´FO. Lat. A toad. _Bufo Agua._ A Brazilian toad.

BUPHA´GA. Lat. From the Gr. _bous_, an ox, and _phago_, I eat. A genus

of birds, which includes the African beef-eater.

BURSA. Lat. A sack, a purse or pouch.

BU´TEA. A genus of the family of Papillionáceæ, named in honor of John,

Count of Bute, a cultivator of botanic science. _Butea frondosa_

yields a gum (_butea_) which has been confounded with Kino.

CAC´TI. Lat. Plural of cactus.

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