Of this year I have obtained the following letters:--

'To THE REVEREND DR. FARMER[334], CAMBRIDGE.

'SIR,

'As no man ought to keep wholly to himself any possession that may be

useful to the publick, I hope you will not think me unreasonably

intrusive, if I have recourse to you for such information as you are

more able to give me than any other man.

'In support of an opinion which you have already placed above the need

of any more support, Mr. Steevens, a very ingenious gentleman, lately of

King's College, has collected an account of all the translations which

Shakspeare might have seen and used. He wishes his catalogue to be

perfect, and therefore intreats that you will favour him by the

insertion of such additions as the accuracy of your inquiries has

enabled you to make. To this request, I take the liberty of adding my

own solicitation.

'We have no immediate use for this catalogue, and therefore do not

desire that it should interrupt or hinder your more important

employments. But it will be kind to let us know that you receive it.

'I am, Sir, &c.

'SAM. JOHNSON.'

'Johnson's-court, Fleet-street,

March 21, 1770.'

'To THE REVEREND MR. THOMAS WARTON.

'DEAR SIR,

'The readiness with which you were pleased to promise me some notes on

Shakspeare, was a new instance of your friendship. I shall not hurry

you; but am desired by Mr. Steevens, who helps me in this edition, to

let you know, that we shall print the tragedies first, and shall

therefore want first the notes which belong to them. We think not to

incommode the readers with a supplement; and therefore, what we cannot

put into its proper place, will do us no good. We shall not begin to

print before the end of six weeks, perhaps not so soon.

'I am, &c.

'SAM. JOHNSON.'

'London, June 23, 1770.'

'To THE REV. DR. JOSEPH WARTON.

'DEAR SIR,

'I am revising my edition of _Shakspeare_, and remember that I formerly

misrepresented your opinion of Lear. Be pleased to write the paragraph

as you would have it, and send it[335]. If you have any remarks of your

own upon that or any other play, I shall gladly receive them.

'Make my compliments to Mrs. Warton. I sometimes think of wandering for

a few days to Winchester, but am apt to delay. I am, Sir,

'Your most humble servant,

'SAM. JOHNSON.'

'Sept. 27, 1770.'

'To MR. FRANCIS BARBER, AT MRS. CLAPP'S, BISHOP-STORTFORD,

HERTFORDSHIRE.

'DEAR FRANCIS,

'I am at last sat down to write to you, and should very much blame

myself for having neglected you so long, if I did not impute that and

many other failings to want of health[336]. I hope not to be so long

silent again. I am very well satisfied with your progress, if you can

really perform the exercises which you are set; and I hope Mr. Ellis

does not suffer you to impose on him, or on yourself.

'Make my compliments to Mr. Ellis, and to Mrs. Clapp, and Mr. Smith.

'Let me know what English books you read for your entertainment. You can

never be wise unless you love reading.

'Do not imagine that I shall forget or forsake you; for if, when I

examine you, I find that you have not lost your time, you shall want no

encouragement from

'Yours affectionately,

'SAM. JOHNSON.'

'London, Sept. 25, 1770.'

'TO THE SAME.

'DEAR FRANCIS,

'I hope you mind your business. I design you shall stay with Mrs. Clapp

these holidays. If you are invited out you may go, if Mr. Ellis gives

leave. I have ordered you some clothes, which you will receive, I

believe, next week. My compliments to Mrs. Clapp and to Mr. Ellis, and

Mr. Smith, &c.

'I am

'Your affectionate,

'SAM. JOHNSON.'

'December 7, 1770.'

During this year there was a total cessation of all correspondence

between Dr. Johnson and me, without any coldness on either side, but

merely from procrastination, continued from day to day; and as I was not

in London, I had no opportunity of enjoying his company and recording

his conversation. To supply this blank, I shall present my readers with

some _Collectanea_, obligingly furnished to me by the Rev. Dr. Maxwell,

of Falkland, in Ireland, some time assistant preacher at the Temple, and

for many years the social friend of Johnson, who spoke of him with a

very kind regard.

'My acquaintance with that great and venerable character commenced in

the year 1754. I was introduced to him by Mr. Grierson[337], his Majesty's

printer at Dublin, a gentleman of uncommon learning, and great wit and

vivacity. Mr. Grierson died in Germany, at the age of twenty-seven. Dr.

Johnson highly respected his abilities, and often observed, that he

possessed more extensive knowledge than any man of his years he had ever

known. His industry was equal to his talents; and he particularly

excelled in every species of philological learning, and was, perhaps,

the best critick of the age he lived in.

'I must always remember with gratitude my obligation to Mr. Grierson,

for the honour and happiness of Dr. Johnson's acquaintance and

friendship, which continued uninterrupted and undiminished to his death:

a connection, that was at once the pride and happiness of my life.

'What pity it is, that so much wit and good sense as he continually

exhibited in conversation, should perish unrecorded! Few persons quitted

his company without perceiving themselves wiser and better than they

were before. On serious subjects he flashed the most interesting

conviction upon his auditors; and upon lighter topicks, you might have

supposed--_Albano musas de monte locutas_[338].

'Though I can hope to add but little to the celebrity of so exalted a

character, by any communications I can furnish, yet out of pure respect

to his memory, I will venture to transmit to you some anecdotes

concerning him, which fell under my own observation. The very

_minutiae_. of such a character must be interesting, and may be compared

to the filings of diamonds.

'In politicks he was deemed a Tory, but certainly was not so in the

obnoxious or party sense of the term; for while he asserted the legal

and salutary prerogatives of the crown, he no less respected the

constitutional liberties of the people. Whiggism, at the time of the

Revolution, he said, was accompanied with certain principles; but

latterly, as a mere party distinction under Walpole[339] and the Pelhams

was no better than the politicks of stock-jobbers, and the religion of

infidels.

'He detested the idea of governing by parliamentary corruption, and

asserted most strenuously, that a prince steadily and conspicuously

pursuing the interests of his people, could not fail of parliamentary

concurrence. A prince of ability, he contended, might and should be the

directing soul and spirit of his own administration; in short, his own

minister, and not the mere head of a party: and then, and not till then,

would the royal dignity be sincerely respected.

'Johnson seemed to think, that a certain degree of crown influence over

the Houses of Parliament, (not meaning a corrupt and shameful

dependence,) was very salutary, nay, even necessary, in our mixed

government[340]. "For, (said he,) if the members were under no crown

influence, and disqualified from receiving any gratification from Court,

and resembled, as they possibly might, Pym and Haslerig, and other

stubborn and sturdy members of the long Parliament, the wheels of

government would be totally obstructed. Such men would oppose, merely to

shew their power, from envy, jealousy, and perversity of disposition;

and not gaining themselves, would hate and oppose all who did: not

loving the person of the prince, and conceiving they owed him little

gratitude, from the mere spirit of insolence and contradiction, they

would oppose and thwart him upon all occasions."

'The inseparable imperfection annexed to all human governments

consisted, he said, in not being able to create a sufficient fund of

virtue and principle to carry the laws into due and effectual execution.

Wisdom might plan, but virtue alone could execute. And where could

sufficient virtue be found? A variety of delegated, and often

discretionary, powers must be entrusted somewhere; which, if not

governed by integrity and conscience, would necessarily be abused, till

at last the constable would sell his for a shilling.

'This excellent person was sometimes charged with abetting slavish and

arbitrary principles of government. Nothing in my opinion could be a

grosser calumny and misrepresentation; for how can it be rationally

supposed, that he should adopt such pernicious and absurd opinions, who

supported his philosophical character with so much dignity, was

extremely jealous of his personal liberty and independence, and could

not brook the smallest appearance of neglect or insult, even from the

highest personages?

'But let us view him in some instances of more familiar life.

'His general mode of life, during my acquaintance, seemed to be pretty

uniform. About twelve o'clock I commonly visited him, and frequently

found him in bed, or declaiming over his tea, which he drank very

plentifully. He generally had a levee of morning visitors, chiefly men

of letters[341]; Hawkesworth, Goldsmith, Murphy, Langton, Steevens,

Beauclerk, &c. &c., and sometimes learned ladies, particularly I

remember a French lady[342] of wit and fashion doing him the honour of a

visit. He seemed to me to be considered as a kind of publick oracle,

whom every body thought they had a right to visit and consult[343]; and

doubtless they were well rewarded. I never could discover how he found

time for his compositions[344]. He declaimed all the morning, then went to

dinner at a tavern, where he commonly staid late, and then drank his tea

at some friend's house, over which he loitered a great while, but seldom

took supper. I fancy he must have read and wrote chiefly in the night,

for I can scarcely recollect that he ever refused going with me to a

tavern, and he often went to Ranelagh[345], which he deemed a place of

innocent recreation.

'He frequently gave all the silver in his pocket to the poor, who

watched him, between his house and the tavern where he dined[346]. He

walked the streets at all hours, and said he was never robbed[347], for

the rogues knew he had little money, nor had the appearance of having

much.

'Though the most accessible and communicative man alive; yet when he

suspected he was invited to be exhibited, he constantly spurned the

invitation.

'Two young women from Staffordshire visited him when I was present, to

consult him on the subject of Methodism, to which they were inclined.

"Come, (said he,) you pretty fools, dine with Maxwell and me at the

Mitre, and we will talk over that subject;" which they did, and after

dinner he took one of them upon his knee, and fondled her for half an

hour together.

'Upon a visit to me at a country lodging near Twickenham, he asked what

sort of society I had there. I told him, but indifferent; as they

chiefly consisted of opulent traders, retired from business. He said, he

never much liked that class of people; "For, Sir (said he,) they have

lost the civility of tradesmen, without acquiring the manners of

gentlemen[348]."

'Johnson was much attached to London: he observed, that a man stored his

mind better there, than any where else; and that in remote situations a

man's body might be feasted, but his mind was starved, and his faculties

apt to degenerate, from want of exercise and competition. No place, (he

said,) cured a man's vanity or arrogance so well as London; for as no

man was either great or good _per se_, but as compared with others not

so good or great, he was sure to find in the metropolis many his equals,

and some his superiours. He observed, that a man in London was in less

danger of falling in love indiscreetly, than any where else; for there

the difficulty of deciding between the conflicting pretensions of a vast

variety of objects, kept him safe. He told me, that he had frequently

been offered country preferment, if he would consent to take orders[349];

but he could not leave the improved society of the capital, or consent

to exchange the exhilarating joys and splendid decorations of publick

life, for the obscurity, insipidity, and uniformity of remote

situations.

'Speaking of Mr. Harte[350], Canon of Windsor, and writer of _The History

of Gustavus Adolphus_, he much commended him as a scholar, and a man of

the most companionable talents he had ever known. He said, the defects

in his history proceeded not from imbecility, but from foppery.

'He loved, he said, the old black letter books; they were rich in

matter, though their style was inelegant; wonderfully so, considering

how conversant the writers were with the best models of antiquity.

'Burton's _Anatomy of Melancholy_, he said, was the only book that ever

took him out of bed two hours sooner than he wished to rise.

'He frequently exhorted me to set about writing a History of Ireland,

and archly remarked, there had been some good Irish writers, and that

one Irishman might at least aspire to be equal to another. He had great

compassion for the miseries and distresses of the Irish nation,

particularly the Papists; and severely reprobated the barbarous

debilitating policy of the British government, which, he said, was the

most detestable mode of persecution. To a gentleman, who hinted such

policy might be necessary to support the authority of the English

government, he replied by saying, "Let the authority of the English

government perish, rather than be maintained by iniquity. Better would

it be to restrain the turbulence of the natives by the authority of the

sword, and to make them amenable to law and justice by an effectual and

vigorous police, than to grind them to powder by all manner of

disabilities and incapacities. Better (said he,) to hang or drown people

at once, than by an unrelenting persecution to beggar and starve

them.[351]" The moderation and humanity of the present times have, in some

measure, justified the wisdom of his observations.

'Dr. Johnson was often accused of prejudices, nay, antipathy, with

regard to the natives of Scotland. Surely, so illiberal a prejudice

never entered his mind: and it is well known, many natives of that

respectable country possessed a large share in his esteem; nor were any

of them ever excluded from his good offices, as far as opportunity

permitted. True it is, he considered the Scotch, nationally, as a

crafty, designing people, eagerly attentive to their own interest, and

too apt to overlook the claims and pretentions of other people. "While

they confine their benevolence, in a manner, exclusively to those of

their own country, they expect to share in the good offices of other

people. Now (said Johnson,) this principle is either right or wrong; if

right, we should do well to imitate such conduct; if wrong, we cannot

too much detest it."[352]

'Being solicited to compose a funeral sermon for the daughter of a

tradesman, he naturally enquired into the character of the deceased; and

being told she was remarkable for her humility and condescension to

inferiours, he observed, that those were very laudable qualities, but it

might not be so easy to discover who the lady's inferiours were.

'Of a certain player[353] he remarked, that his conversation usually

threatened and announced more than it performed; that he fed you with a

continual renovation of hope, to end in a constant succession of

disappointment.

'When exasperated by contradiction, he was apt to treat his opponents

with too much acrimony: as, "Sir, you don't see your way through that

question:"--"Sir, you talk the language of ignorance." On my observing

to him that a certain gentleman had remained silent the whole evening,

in the midst of a very brilliant and learned society, "Sir, (said he,)

the conversation overflowed, and drowned him."

'His philosophy, though austere and solemn, was by no means morose and

cynical, and never blunted the laudable sensibilities of his character,

or exempted him from the influence of the tender passions. Want of

tenderness, he always alledged, was want of parts, and was no less a

proof of stupidity than depravity.

'Speaking of Mr. Hanway, who published _An Eight Days' Journey from

London to Portsmouth_, "Jonas, (said he,) acquired some reputation by

travelling abroad[354], but lost it all by travelling at home.[355]"

'Of the passion of love he remarked, that its violence and ill effects

were much exaggerated; for who knows any real sufferings on that head,

more than from the exorbitancy of any other passion?

'He much commended _Law's Serious Call_, which he said was the finest

piece of hortatory theology in any language[356]. "Law, (said he,) fell

latterly into the reveries of Jacob Behmen[357], whom Law alledged to have

been somewhat in the same state with St. Paul, and to have seen

_unutterable things[358]--he would have resembled St. Paul still more, by

not attempting to utter them."

'He observed, that the established clergy in general did not preach

plain enough; and that polished periods and glittering sentences flew

over the heads of the common people, without any impression upon their

hearts. Something might be necessary, he observed, to excite the

affections of the common people, who were sunk in languor and lethargy,

and therefore he supposed that the new concomitants of methodism might

probably produce so desirable an effect.[359] The mind, like the body, he

observed, delighted in change and novelty, and even in religion itself,

courted new appearances and modifications. Whatever might be thought of

some methodist teachers, he said, he could scarcely doubt the sincerity

of that man, who travelled nine hundred miles in a month, and preached

twelve times a week; for no adequate reward, merely temporal, could be

given for such indefatigable labour.[360]

'Of Dr. Priestley's theological works, he remarked, that they tended to

unsettle every thing, and yet settled nothing.

'He was much affected by the death of his mother, and wrote to me to

come and assist him to compose his mind, which indeed I found extremely

agitated. He lamented that all serious and religious conversation was

banished from the society of men, and yet great advantages might be

derived from it. All acknowledged, he said, what hardly any body

practised, the obligation we were under of making the concerns of

eternity the governing principles of our lives. Every man, he observed,

at last wishes for retreat: he sees his expectations frustrated in the

world, and begins to wean himself from it, and to prepare for

everlasting separation.

'He observed, that the influence of London now extended every where, and

that from all manner of communication being opened, there shortly would

be no remains of the ancient simplicity, or places of cheap retreat to

be found.

'He was no admirer of blank-verse, and said it always failed, unless

sustained by the dignity of the subject. In blank-verse, he said, the

language suffered more distortion, to keep it out of prose, than any

inconvenience or limitation to be apprehended from the shackles and

circumspection of rhyme[361].

'He reproved me once for saying grace without mention of the name of our

LORD JESUS CHRIST, and hoped in future I would be more mindful of the

apostolical injunction[362].

'He refused to go out of a room before me at Mr. Langton's house,

saying, he hoped he knew his rank better than to presume to take place

of a Doctor in Divinity. I mention such little anecdotes, merely to shew

the peculiar turn and habit of his mind.

'He used frequently to observe, that there was more to be endured than

enjoyed, in the general condition of human life; and frequently quoted

those lines of Dryden:

"Strange cozenage! none would live past years again,

Yet all hope pleasure from what still remain[363]."

For his part, he said, he never passed that week in his life which he

would wish to repeat, were an angel to make the proposal to him.

'He was of opinion, that the English nation cultivated both their soil

and their reason better than any other people: but admitted that the

French, though not the highest, perhaps, in any department of

literature, yet in every department were very high[364]. Intellectual

pre-eminence, he observed, was the highest superiority; and that every

nation derived their highest reputation from the splendour and dignity

of their writers[365]. Voltaire, he said, was a good narrator, and that

his principal merit consisted in a happy selection and arrangement of

circumstances.

'Speaking of the French novels, compared with Richardson's, he said,

they might be pretty baubles, but a wren was not an eagle.

'In a Latin conversation with the PA"re Boscovitch, at the house of Mrs.

Cholmondeley, I heard him maintain the superiority of Sir Isaac Newton

over all foreign philosophers[366], with a dignity and eloquence that

surprized that learned foreigner[367]. It being observed to him, that a

rage for every thing English prevailed much in France after Lord

Chatham's glorious war, he said, he did not wonder at it, for that we

had drubbed those fellows into a proper reverence for us, and that their

national petulance required periodical chastisement.

'Lord Lyttelton's Dialogues, he deemed a nugatory performance. "That

man, (said he,) sat down to write a book, to tell the world what the

world had all his life been telling him[368]."

'Somebody observing that the Scotch Highlanders, in the year 1745, had

made surprising efforts, considering their numerous wants and

disadvantages: "Yes, Sir, (said he,) their wants were numerous; but you

have not mentioned the greatest of them all,--the want of law."

'Speaking of the _inward light_, to which some methodists pretended, he

said, it was a principle utterly incompatible with social or civil

security. "If a man (said he,) pretends to a principle of action of

which I can know nothing, nay, not so much as that he has it, but only

that he pretends to it; how can I tell what that person may be prompted

to do? When a person professes to be governed by a written ascertained

law, I can then know where to find him."

'The poem of _Fingal_[369], he said, was a mere unconnected rhapsody, a

tiresome repetition of the same images. "In vain shall we look for the

_lucidus ordo_'[370], where there is neither end or object, design or

moral, _nec certa recurrit imago_."

'Being asked by a young nobleman, what was become of the gallantry and

military spirit of the old English nobility, he replied, "Why, my Lord,

I'll tell you what is become of it; it is gone into the city to look for

a fortune."

'Speaking of a dull tiresome fellow, whom he chanced to meet, he said,

"That fellow seems to me to possess but one idea, and that is a wrong

one."

'Much enquiry having been made concerning a gentleman, who had quitted a

company where Johnson was, and no information being obtained; at last

Johnson observed, that "he did not care to speak ill of any man behind

his back, but he believed the gentleman was an _attorney_[371]."

'He spoke with much contempt of the notice taken of Woodhouse, the

poetical shoemaker[372]. He said, it was all vanity and childishness: and

that such objects were, to those who patronised them, mere mirrours of

their own superiority. "They had better (said he,) furnish the man with

good implements for his trade, than raise subscriptions for his poems.

He may make an excellent shoemaker, but can never make a good poet. A

school-boy's exercise may be a pretty thing for a school-boy; but it is

no treat for a man."

'Speaking of Boetius, who was the favourite writer of the middle

ages[373], he said it was very surprizing, that upon such a subject, and

in such a situation, he should be _magis philosophius quA m Christianus_.

'Speaking of Arthur Murphy, whom he very much loved, "I don't know (said

he,) that Arthur can be classed with the very first dramatick writers;

yet at present I doubt much whether we have any thing superiour to

Arthur[374]."

'Speaking of the national debt, he said, it was an idle dream to suppose

that the country could sink under it. Let the public creditors be ever

so clamorous, the interest of millions must ever prevail over that of

thousands[375].

'Of Dr. Kennicott's Collations, he observed, that though the text should

not be much mended thereby, yet it was no small advantage to know, that

we had as good a text as the most consummate industry and diligence

could procure[376].

'Johnson observed, that so many objections might be made to every thing,

that nothing could overcome them but the necessity of doing something.

No man would be of any profession, as simply opposed to not being of it:

but every one must do something.

'He remarked, that a London parish was a very comfortless thing; for the

clergyman seldom knew the face of one out of ten of his parishioners.

'Of the late Mr. Mallet he spoke with no great respect: said, he was

ready for any dirty job: that he had wrote against Byng at the

instigation of the ministry[377], and was equally ready to write for him,

provided he found his account in it.

'A gentleman who had been very unhappy in marriage, married immediately

after his wife died: Johnson said, it was the triumph of hope over

experience.

'He observed, that a man of sense and education should meet a suitable

companion in a wife[378]. It was a miserable thing when the conversation

could only be such as, whether the mutton should be boiled or roasted,

and probably a dispute about that.

'He did not approve of late marriages, observing that more was lost in

point of time, than compensated for by any possible advantages[379]. Even

ill assorted marriages were preferable to cheerless celibacy.

'Of old Sheridan he remarked, that he neither wanted parts nor

literature; but that his vanity and Quixotism obscured his merits.

'He said, foppery was never cured; it was the bad stamina of the mind,

which, like those of the body, were never rectified: once a coxcomb, and

always a coxcomb.

'Being told that Gilbert Cowper called him the Caliban of literature;

"Well, (said he,) I must dub him the Punchinello[380]."

'Speaking of the old Earl of Corke and Orrery, he said, "that man spent

his life in catching at an object, [literary eminence,] which he had not

power to grasp[381]."

'To find a substitution for violated morality, he said, was the leading

feature in all perversions of religion.'

'He often used to quote, with great pathos, those fine lines of Virgil:

'Optima quaeque dies miseris mortalibus aevi

Prima fugit[382]; subeunt morbi, tristisque senectus,

Et labor, et durae rapit inclementia mortis[383].'

'Speaking of Homer, whom he venerated as the prince of poets, Johnson

remarked that the advice given to Diomed[384] by his father, when he sent

him to the Trojan war, was the noblest exhortation that could be

instanced in any heathen writer, and comprised in a single line:

[Greek: Aien aristeuein, kai hupeirochon emmenai allon ]

which, if I recollect well, is translated by Dr. Clarke thus: _semper

appetere praestantissima, et omnibus aliis antecellere_.

'He observed, "it was a most mortifying reflexion for any man to

consider, _what he had done_, compared with what _he might have done_."

'He said few people had intellectual resources sufficient to forego the

pleasures of wine. They could not otherwise contrive how to fill the

interval between dinner and supper.

'He went with me, one Sunday, to hear my old Master, Gregory Sharpe[385],

preach at the Temple. In the prefatory prayer, Sharpe ranted about

_Liberty_, as a blessing most fervently to be implored, and its

continuance prayed for. Johnson observed, that our _liberty_ was in no

sort of danger:--he would have done much better, to pray against our

_licentiousness_.

'One evening at Mrs. Montagu's, where a splendid company was assembled,

consisting of the most eminent literary characters, I thought he seemed

highly pleased with the respect and attention that were shewn him, and

asked him on our return home if he was not highly _gratified_ by his

visit: "No, Sir, (said he) not highly _gratified_; yet I do not

recollect to have passed many evenings _with fewer objections_."

'Though of no high extraction himself, he had much respect for birth and

family, especially among ladies. He said, "adventitious accomplishments

may be possessed by all ranks; but one may easily distinguish the _born

gentlewoman_."

'He said, "the poor in England[386] were better provided for, than in any

other country of the same extent: he did not mean little Cantons, or

petty Republicks. Where a great proportion of the people (said he,) are

suffered to languish in helpless misery, that country must be ill

policed, and wretchedly governed: a decent provision for the poor, is

the true test of civilization.--Gentlemen of education, he observed,

were pretty much the same in all countries; the condition of the lower

orders, the poor especially, was the true mark of national

discrimination."

'When the corn laws were in agitation in Ireland, by which that country

has been enabled not only to feed itself, but to export corn to a large

amount[387]; Sir Thomas Robinson[388] observed, that those laws might be

prejudicial to the corn-trade of England. "Sir Thomas, (said he,) you

talk the language of a savage: what, Sir? would you prevent any people

from feeding themselves, if by any honest means they can do it[389]."

'It being mentioned, that Garrick assisted Dr. Brown, the authour of the

_Estimate_[390], in some dramatick composition, "No, Sir, (said Johnson,)

he would no more suffer Garrick to write a line in his play, than he

would suffer him to mount his pulpit."

'Speaking of Burke, he said, "It was commonly observed, he spoke too

often in parliament; but nobody could say he did not speak well, though

too frequently and too familiarly[391]."

'Speaking of economy, he remarked, it was hardly worth while to save

anxiously twenty pounds a year. If a man could save to that degree, so

as to enable him to assume a different rank in society, then indeed, it

might answer some purpose.

'He observed, a principal source of erroneous judgement was, viewing

things partially and only on _one side_: as for instance,

_fortune-hunters_, when they contemplated the fortunes _singly_ and

_separately_, it was a dazzling and tempting object; but when they came

to possess the wives and their fortunes _together_, they began to

suspect that they had not made quite so good a bargain.

'Speaking of the late Duke of Northumberland living very magnificently

when Lord Lieutenant of Ireland, somebody remarked it would be difficult

to find a suitable successor to him: then exclaimed Johnson, _he is only

fit to succeed himself_[392].

'He advised me, if possible, to have a good orchard. He knew, he said, a

clergyman of small income, who brought up a family very reputably which

he chiefly fed with apple dumplings.

'He said, he had known several good scholars among the Irish gentlemen;

but scarcely any of them correct in _quantity_. He extended the same

observation to Scotland.

'Speaking of a certain Prelate, who exerted himself very laudably in

building churches and parsonage-houses; "however, said he, I do not find

that he is esteemed a man of much professional learning, or a liberal

patron of it;--yet, it is well, where a man possesses any strong

positive excellence.--Few have all kinds of merit belonging to their

character. We must not examine matters too deeply--No, Sir, a _fallible

being will fail somewhere_."

'Talking of the Irish clergy, he said, Swift was a man of great parts,

and the instrument of much good to his country[393].--Berkeley was a

profound scholar, as well as a man of fine imagination; but Usher, he

said, was the great luminary of the Irish church; and a greater, he

added, no church could boast of; at least in modern times.

'We dined _tA¬te A tA¬te_ at the Mitre, as I was preparing to return to

Ireland, after an absence of many years. I regretted much leaving

London, where I had formed many agreeable connexions: "Sir, (said he,) I

don't wonder at it; no man, fond of letters, leaves London without

regret. But remember, Sir, you have seen and enjoyed a great deal;--you

have seen life in its highest decorations, and the world has nothing new

to exhibit. No man is so well qualifyed to leave publick life as he who

has long tried it and known it well. We are always hankering after

untried situations, and imagining greater felicity from them than they

can afford. No, Sir, knowledge and virtue may be acquired in all

countries, and your local consequence will make you some amends for the

intellectual gratifications you relinquish." Then he quoted the

following lines with great pathos:--

"He who has early known the pomps of state,

(For things unknown, 'tis ignorance to condemn;)

And after having viewed the gaudy bait,

Can boldly say, the trifle I contemn;

With such a one contented could I live,

Contented could I die[394];"--

'He then took a most affecting leave of me; said, he knew, it was a

point of _duty_ that called me away. "We shall all be sorry to lose

you," said he: "_laudo tamen_[395]."'

1771: AETAT. 62.--In 1771 he published another political pamphlet,

entitled _Thoughts on the late Transactions respecting Falkland's

Islands_[396], in which, upon materials furnished to him by ministry, and

upon general topicks expanded in his richest style, he successfully

endeavoured to persuade the nation that it was wise and laudable to

suffer the question of right to remain undecided, rather than involve

our country in another war. It has been suggested by some, with what

truth I shall not take upon me to decide, that he rated the consequence

of those islands to Great-Britain too low[397]. But however this may be,

every humane mind must surely applaud the earnestness with which he

averted the calamity of war; a calamity so dreadful, that it is

astonishing how civilised, nay, Christian nations, can deliberately

continue to renew it. His description of its miseries in this pamphlet,

is one of the finest pieces of eloquence in the English language[398].

Upon this occasion, too, we find Johnson lashing the party in opposition

with unbounded severity, and making the fullest use of what he ever

reckoned a most effectual argumentative instrument,--contempt[399]. His

character of their very able mysterious champion, JUNIUS, is executed

with all the force of his genius, and finished with the highest care. He

seems to have exulted in sallying forth to single combat against the

boasted and formidable hero, who bade defiance to 'principalities and

powers, and the rulers of this world.'[400]

This pamphlet, it is observable, was softened in one particular, after

the first edition[401]; for the conclusion of Mr. George Grenville's

character stood thus: 'Let him not, however, be depreciated in his

grave. He had powers not universally possessed: could he have enforced

payment of the Manilla ransom, _he could have counted it_[402].' Which,

instead of retaining its sly sharp point, was reduced to a mere flat

unmeaning expression, or, if I may use the word,--_truism_: 'He had

powers not universally possessed: and if he sometimes erred, he was

likewise sometimes right.'

'To BENNET LANGTON, ESQ.

'DEAR SIR,

'After much lingering of my own, and much of the ministry, I have at

length got out my paper[403]. But delay is not yet at an end: Not many had

been dispersed, before Lord North ordered the sale to stop. His reasons

I do not distinctly know. You may try to find them in the perusal[404].

Before his order, a sufficient number were dispersed to do all the

mischief, though, perhaps, not to make all the sport that might be

expected from it.

'Soon after your departure, I had the pleasure of finding all the danger

past with which your navigation[405] was threatened. I hope nothing

happens at home to abate your satisfaction; but that Lady Rothes[406], and

Mrs. Langton, and the young ladies, are all well.

'I was last night at THE CLUB. Dr. Percy has written a long ballad[407] in

many _fits_; it is pretty enough. He has printed, and will soon publish

it. Goldsmith is at Bath, with Lord Clare[408]. At Mr. Thrale's, where I

am now writing, all are well. I am, dear Sir,

'Your most humble servant,

'SAM. JOHNSON.'

'March 20, 1771.'

Mr. Strahan[409], the printer, who had been long in intimacy with Johnson,

in the course of his literary labours, who was at once his friendly

agent in receiving his pension for him[410], and his banker in supplying

him with money when he wanted it; who was himself now a Member of

Parliament, and who loved much to be employed in political

negociation[411]; thought he should do eminent service both to government

and Johnson, if he could be the means of his getting a seat in the House

of Commons[412]. With this view, he wrote a letter to one of the

Secretaries of the Treasury, of which he gave me a copy in his own

hand-writing, which is as follows:--

'SIR,

'You will easily recollect, when I had the honour of waiting upon you

some time ago, I took the liberty to observe to you, that Dr. Johnson

would make an excellent figure in the House of Commons, and heartily

wished he had a seat there. My reasons are briefly these:

'I know his perfect good affection to his Majesty, and his government,

which I am certain he wishes to support by every means in his power.

'He possesses a great share of manly, nervous, and ready eloquence; is

quick in discerning the strength and weakness of an argument; can

express himself with clearness and precision, and fears the face of no

man alive.

'His known character, as a man of extraordinary sense and unimpeached

virtue, would secure him the attention of the House, and could not fail

to give him a proper weight there.

'He is capable of the greatest application, and can undergo any degree

of labour, where he sees it necessary, and where his heart and

affections are strongly engaged. His Majesty's ministers might therefore

securely depend on his doing, upon every proper occasion, the utmost

that could be expected from him. They would find him ready to vindicate

such measures as tended to promote the stability of government, and

resolute and steady in carrying them into execution. Nor is any thing to

be apprehended from the supposed impetuosity of his temper. To the

friends of the King you will find him a lamb, to his enemies a lion.

'For these reasons, I humbly apprehend that he would be a very able and

useful member. And I will venture to say, the employment would not be

disagreeable to him; and knowing, as I do, his strong affection to the

King, his ability to serve him in that capacity, and the extreme ardour

with which I am convinced he would engage in that service, I must

repeat, that I wish most heartily to see him in the House.

'If you think this worthy of attention, you will be pleased to take a

convenient opportunity of mentioning it to Lord North. If his Lordship

should happily approve of it, I shall have the satisfaction of having

been, in some degree, the humble instrument of doing my country, in my

opinion, a very essential service. I know your good-nature, and your

zeal for the publick welfare, will plead my excuse for giving you this

trouble. I am, with the greatest respect, Sir,

'Your most obedient and humble servant,

'WILLIAM STRAHAN.'

'New-street,

March 30, 1771.'

This recommendation, we know, was not effectual; but how, or for what

reason, can only be conjectured. It is not to be believed that Mr.

Strahan would have applied, unless Johnson had approved of it. I never

heard him mention the subject; but at a later period of his life, when

Sir Joshua Reynolds told him that Mr. Edmund Burke had said, that if he

had come early into parliament, he certainly would have been the

greatest speaker that ever was there, Johnson exclaimed, 'I should like

to try my hand now.'

It has been much agitated among his friends and others, whether he would

have been a powerful speaker in Parliament, had he been brought in when

advanced in life. I am inclined to think that his extensive knowledge,

his quickness and force of mind, his vivacity and richness of

expression, his wit and humour, and above all his poignancy of sarcasm,

would have had great effect in a popular assembly; and that the

magnitude of his figure, and striking peculiarity of his manner, would

have aided the effect. But I remember it was observed by Mr. Flood, that

Johnson, having been long used to sententious brevity and the short

flights of conversation, might have failed in that continued and

expanded kind of argument, which is requisite in stating complicated

matters in publick speaking; and as a proof of this he mentioned the

supposed speeches in Parliament written by him for the magazine, none of

which, in his opinion, were at all like real debates. The opinion of one

who was himself so eminent an orator, must be allowed to have great

weight. It was confirmed by Sir William Scott, who mentioned that

Johnson had told him that he had several times tried to speak in the

Society of Arts and Sciences, but 'had found he could not get on.' From

Mr. William Gerrard Hamilton I have heard that Johnson, when observing

to him that it was prudent for a man who had not been accustomed to

speak in publick, to begin his speech in as simple a manner as possible,

acknowledged that he rose in that society to deliver a speech which he

had prepared; 'but (said he), all my flowers of oratory forsook me.' I

however cannot help wishing, that he _had_ 'tried his hand' in

Parliament; and I wonder that ministry did not make the experiment.

I at length renewed a correspondence which had been too long

discontinued:--

'To DR. JOHNSON.

'Edinburgh, April 18, 1771.

'MY DEAR SIR,

'I can now fully understand those intervals of silence in your

correspondence with me, which have often given me anxiety and

uneasiness; for although I am conscious that my veneration and love for

Mr. Johnson have never in the least abated, yet I have deferred for

almost a year and a half to write to him.'

In the subsequent part of this letter, I gave him an account of my

comfortable life as a married man[413], and a lawyer in practice at the

Scotch bar; invited him to Scotland, and promised to attend him to the

Highlands, and Hebrides.

'To JAMES BOSWELL, ESQ.

'DEAR SIR,

'If you are now able to comprehend that I might neglect to write without

diminution of affection, you have taught me, likewise, how that neglect

may be uneasily felt without resentment. I wished for your letter a long

time, and when it came, it amply recompensed the delay. I never was so

much pleased as now with your account of yourself; and sincerely hope,

that between publick business, improving studies, and domestick

pleasures, neither melancholy nor caprice will find any place for

entrance. Whatever philosophy may determine of material nature, it is

certainly true of intellectual nature, that it _abhors a vacuum_: our

minds cannot be empty; and evil will break in upon them, if they are not

pre-occupied by good. My dear Sir, mind your studies, mind your

business, make your lady happy, and be a good Christian. After this,

'tristitiam et metus

Trades protervis in mare Creticum

Portare ventis[414].'

'If we perform our duty, we shall be safe and steady, "_Sive per_[415],"

&c., whether we climb the Highlands, or are tost among the Hebrides; and

I hope the time will come when we may try our powers both with cliffs

and water. I see but little of Lord Elibank[416], I know not why; perhaps

by my own fault. I am this day going into Staffordshire and Derbyshire

for six weeks[417].

'I am, dear Sir,

'Your most affectionate,

'And most humble servant,

'SAM. JOHNSON.'

'London, June 20, 1771.'

'To SIR JOSHUA REYNOLDS, IN LEICESTER-FIELDS.

'DEAR SIR,

'When I came to Lichfield, I found that my portrait[418] had been much

visited, and much admired. Every man has a lurking wish to appear

considerable in his native place; and I was pleased with the dignity

conferred by such a testimony of your regard.

'Be pleased, therefore, to accept the thanks of, Sir, your most obliged

'And most humble servant,

'SAM. JOHNSON.'

'Ashbourn in Derbyshire,

July 17, 1771.

'Compliments to Miss Reynolds,'

'To DR. JOHNSON.

'Edinburgh, July 27, 1771.

'MY DEAR SIR,

'The bearer of this, Mr. Beattie[419], Professor of Moral Philosophy at

Aberdeen, is desirous of being introduced to your acquaintance.

'His genius and learning, and labours in the service of virtue and

religion, render him very worthy of it; and as he has a high esteem of

your character, I hope you will give him a favourable reception. I ever

am, &c.

'JAMES BOSWELL.'

'To BENNET LANGTON, ESQ., AT LANGTON, NEAR SPILSBY, LINCOLNSHIRE.

'DEAR SIR,

'I am lately returned from Staffordshire and Derbyshire. The last letter

mentions two others which you have written to me since you received my

pamphlet. Of these two I never had but one, in which you mentioned a

design of visiting Scotland, and, by consequence, put my journey to

Langton out of my thoughts. My summer wanderings are now over, and I am

engaging in a very great work, the revision of my Dictionary[420]; from

which I know not, at present, how to get loose.

'If you have observed, or been told, any errours or omissions, you will

do me a great favour by letting me know them.

'Lady Rothes, I find, has disappointed you and herself. Ladies will have

these tricks. The Queen and Mrs. Thrale, both ladies of experience, yet

both missed their reckoning this summer. I hope, a few months will

recompence your uneasiness.

'Please to tell Lady Rothes how highly I value the honour of her

invitation, which it is my purpose to obey as soon as I have disengaged

myself. In the mean time I shall hope to hear often of her Ladyship, and

every day better news and better, till I hear that you have both the

happiness, which to both is very sincerely wished, by, Sir,

'Your most affectionate, and

'Most humble servant,

'SAM. JOHNSON.'

'August 29, 1771.'

In October I again wrote to him, thanking him for his last letter, and

his obliging reception of Mr. Beattie; informing him that I had been at

Alnwick lately, and had good accounts of him from Dr. Percy.

In his religious record of this year, we observe that he was better than

usual, both in body and mind, and better satisfied with the regularity

of his conduct[421]. But he is still 'trying his ways'[422] too rigorously.

He charges himself with not rising early enough; yet he mentions what

was surely a sufficient excuse for this, supposing it to be a duty

seriously required, as he all his life appears to have thought it. 'One

great hindrance is want of rest; my nocturnal complaints grow less

troublesome towards morning; and I am tempted to repair the deficiencies

of the night[423].' Alas! how hard would it be if this indulgence were to

be imputed to a sick man as a crime. In his retrospect on the following

Easter-Eve, he says, 'When I review the last year, I am able to

recollect so little done, that shame and sorrow, though perhaps too

weakly, come upon me.' Had he been judging of any one else in the same

circumstances, how clear would he have been on the favourable side. How

very difficult, and in my opinion almost constitutionally impossible it

was for him to be raised early, even by the strongest resolutions,

appears from a note in one of his little paper-books, (containing words

arranged for his _Dictionary_,) written, I suppose, about 1753: 'I do

not remember that since I left Oxford I ever rose early by mere choice,

but once or twice at Edial, and two or three times for the _Rambler_.' I

think he had fair ground enough to have quieted his mind on this

subject, by concluding that he was physically incapable of what is at

best but a commodious regulation.

In 1772 he was altogether quiescent as an authour[424]; but it will be

found from the various evidences which I shall bring together that his

mind was acute, lively, and vigorous.

'To SIR JOSHUA REYNOLDS.

'DEAR SIR,

'Be pleased to send to Mr. Banks, whose place of residence I do not

know, this note, which I have sent open, that, if you please, you may

read it.

'When you send it, do not use your own seal.

'I am, Sir,

'Your most humble servant,

'SAM. JOHNSON.'

'Feb. 27, 1772.'

'To JOSEPH BANKS, ESQ.

'Perpetua ambitAc his terrAi prA|mia lactis

Hac habet altrici Capra secunda Jovis[425].'

'Sir,

'I return thanks to you and to Dr. Solander for the pleasure which I

received in yesterday's conversation. I could not recollect a motto for

your Goat, but have given her one. You, Sir, may perhaps have an epick

poem from some happier pen than, Sir,

'Your most humble servant,

'SAM. JOHNSON.'

'Johnson's-court, Fleet-street,

February 27, 1772.'

'To DR. JOHNSON.

'MY DEAR SIR,

'It is hard that I cannot prevail on you to write to me oftener. But I

am convinced that it is in vain to expect from you a private

correspondence with any regularity. I must, therefore, look upon you as

a fountain of wisdom, from whence few rills are communicated to a

distance, and which must be approached at its source, to partake fully

of its virtues.

* * * * *

'I am coming to London soon, and am to appear in an appeal from the

Court of Session in the House of Lords. A schoolmaster in Scotland was,

by a court of inferiour jurisdiction, deprived of his office, for being

somewhat severe in the chastisement of his scholars[426]. The Court of

Session, considering it to be dangerous to the interest of learning and

education, to lessen the dignity of teachers, and make them afraid of

too indulgent parents, instigated by the complaints of their children,

restored him. His enemies have appealed to the House of Lords, though

the salary is only twenty pounds a year. I was Counsel for him here. I

hope there will be little fear of a reversal; but I must beg to have

your aid in my plan of supporting the decree. It is a general question,

and not a point of particular law.

* * * * *

'I am, &c.,

'JAMES BOSWELL.'

'To JAMES BOSWELL, ESQ.

'DEAR SIR,

'That you are coming so soon to town I am very glad; and still more glad

that you are coming as an advocate. I think nothing more likely to make

your life pass happily away, than that consciousness of your own value,

which eminence in your profession will certainly confer. If I can give

you any collateral help, I hope you do not suspect that it will be

wanting. My kindness for you has neither the merit of singular virtue,

nor the reproach of singular prejudice. Whether to love you be right or

wrong, I have many on my side: Mrs. Thrale loves you, and Mrs. Williams

loves you, and what would have inclined me to love you, if I had been

neutral before, you are a great favourite of Dr. Beattie.

'Of Dr. Beattie I should have thought much, but that his lady puts him

out of my head; she is a very lovely woman.

'The ejection which you come hither to oppose, appears very cruel,

unreasonable, and oppressive. I should think there could not be much

doubt of your success.

'My health grows better, yet I am not fully recovered. I believe it is

held, that men do not recover very fast after threescore. I hope yet to

see Beattie's College: and have not given up the western voyage. But

however all this may be or not, let us try to make each other happy when

we meet, and not refer our pleasure to distant times or distant places.

'How comes it that you tell me nothing of your lady? I hope to see her

some time, and till then shall be glad to hear of her.

'I am, dear Sir, &c.

'SAM. JOHNSON.'

'March 15, 1772.'

'To BENNET LANGTON, ESQ., NEAR SPILSBY, LINCOLNSHIRE.

'DEAR SIR,

'I congratulate you and Lady Rothes[427] on your little man, and hope you

will all be many years happy together.

'Poor Miss Langton can have little part in the joy of her family. She

this day called her aunt Langton to receive the sacrament with her; and

made me talk yesterday on such subjects as suit her condition. It will

probably be her _viaticum_. I surely need not mention again that she

wishes to see her mother. I am, Sir,

'Your most humble servant,

'SAM. JOHNSON.'

'March 14, 1772.'

On the 21st of March, I was happy to find myself again in my friend's

study, and was glad to see my old acquaintance, Mr. Francis Barber, who

was now returned home[428]. Dr. Johnson received me with a hearty welcome;

saying, 'I am glad you are come, and glad you are come upon such an

errand:' (alluding to the cause of the schoolmaster.) BOSWELL. 'I hope,

Sir, he will be in no danger. It is a very delicate matter to interfere

between a master and his scholars: nor do I see how you can fix the

degree of severity that a master may use.' JOHNSON. 'Why, Sir, till you

can fix the degree of obstinacy and negligence of the scholars, you

cannot fix the degree of severity of the master. Severity must be

continued until obstinacy be subdued, and negligence be cured.' He

mentioned the severity of Hunter, his own Master[429]. 'Sir, (said I,)

Hunter is a Scotch name: so it should seem this schoolmaster who beat

you so severely was a Scotchman. I can now account for your prejudice

against the Scotch.' JOHNSON. 'Sir, he was not Scotch; and abating his

brutality, he was a very good master[430].'

We talked of his two political pamphlets, _The False Alarm_, and

_Thoughts concerning Falkland's Islands_. JOHNSON. 'Well, Sir, which of

them did you think the best?' BOSWELL. 'I liked the second best.'

JOHNSON. 'Why, Sir, I liked the first best; and Beattie liked the first

best. Sir, there is a subtlety of disquisition in the first, that is

worth all the fire of the second.' BOSWELL. 'Pray, Sir, is it true that

Lord North paid you a visit, and that you got two hundred a year in

addition to your pension?' JOHNSON. 'No, Sir. Except what I had from the

bookseller, I did not get a farthing by them[431]. And, between you and

me, I believe Lord North is no friend to me.' BOSWELL. 'How so, Sir?'

JOHNSON. 'Why, Sir, you cannot account for the fancies of men. Well, how

does Lord Elibank? and how does Lord Monboddo?' BOSWELL. 'Very well,

Sir. Lord Monboddo still maintains the superiority of the savage

life[432].' JOHNSON. 'What strange narrowness of mind now is that, to

think the things we have not known, are better than the things which we

have known.' BOSWELL. 'Why, Sir, that is a common prejudice.' JOHNSON.

'Yes, Sir, but a common prejudice should not be found in one whose trade

it is to rectify errour.'

A gentleman having come in who was to go as a mate in the ship along

with Mr. Banks and Dr. Solander, Dr. Johnson asked what were the names

of the ships destined for the expedition. The gentleman answered, they

were once to be called the Drake and the Ralegh, but now they were to be

called the Resolution and the Adventure[433]. JOHNSON. 'Much better; for

had the Ralegh[434] returned without going round the world, it would have

been ridiculous. To give them the names of the Drake and the Ralegh was

laying a trap for satire.' BOSWELL. 'Had not you some desire to go upon

this expedition, Sir?' JOHNSON. 'Why yes, but I soon laid it aside. Sir,

there is very little of intellectual, in the course. Besides, I see but

at a small distance. So it was not worth my while to go to see birds

fly, which I should not have seen fly; and fishes swim, which I should

not have seen swim.'

The gentleman being gone, and Dr. Johnson having left the room for some

time, a debate arose between the Reverend Mr. Stockdale and Mrs.

Desmoulins, whether Mr. Banks and Dr. Solander were entitled to any

share of glory from their expedition. When Dr. Johnson returned to us, I

told him the subject of their dispute. JOHNSON. 'Why, Sir, it was

properly for botany that they went out: I believe they thought only of

culling of simples[435].'

I thanked him for showing civilities to Beattie. 'Sir, (said he,) I

should thank _you_. We all love Beattie. Mrs. Thrale says, if ever she

has another husband, she'll have Beattie. He sunk upon us[436] that he was

married; else we should have shewn his lady more civilities. She is a

very fine woman. But how can you shew civilities to a non-entity? I did

not think he had been married. Nay, I did not think about it one way or

other; but he did not tell us of his lady till late.'

He then spoke of St. Kilda[437], the most remote of the Hebrides. I told

him, I thought of buying it. JOHNSON. 'Pray do, Sir. We will go and pass

a winter amid the blasts there. We shall have fine fish, and we will

take some dried tongues with us, and some books. We will have a strong

built vessel, and some Orkney men to navigate her. We must build a

tolerable house: but we may carry with us a wooden house ready made, and

requiring nothing but to be put up. Consider, Sir, by buying St. Kilda,

you may keep the people from falling into worse hands. We must give them

a clergyman, and he shall be one of Beattie's choosing. He shall be

educated at Marischal College. I'll be your Lord Chancellor, or what you

please.' BOSWELL. 'Are you serious, Sir, in advising me to buy St.

Kilda? for if you should advise me to go to Japan, I believe I should do

it.' JOHNSON. 'Why yes, Sir, I am serious.' BOSWELL. 'Why then, I'll see

what can be done.'

I gave him an account of the two parties in the Church of Scotland,

those for supporting the rights of patrons, independent of the people,

and those against it. JOHNSON. 'It should be settled one way or other. I

cannot wish well to a popular election of the clergy, when I consider

that it occasions such animosities, such unworthy courting of the

people, such slanders between the contending parties, and other

disadvantages. It is enough to allow the people to remonstrate against

the nomination of a minister for solid reasons.' (I suppose he meant

heresy or immorality.)

He was engaged to dine abroad, and asked me to return to him in the

evening, at nine, which I accordingly did.

We drank tea with Mrs. Williams, who told us a story of second sight[438],

which happened in Wales where she was born. He listened to it very

attentively, and said he should be glad to have some instances of that

faculty well authenticated. His elevated wish for more and more evidence

for spirit[439], in opposition to the groveling belief of materialism, led

him to a love of such mysterious disquisitions. He again[440] justly

observed, that we could have no certainty of the truth of supernatural

appearances, unless something was told us which we could not know by

ordinary means, or something done which could not be done but by

supernatural power; that Pharaoh in reason and justice required such

evidence from Moses; nay, that our Saviour said, 'If I had not done

among them the works which none other man did, they had not had sin[441].'

He had said in the morning, that Macaulay's _History of St. Kilda_, was

very well written, except some foppery about liberty and slavery. I

mentioned to him that Macaulay told me, he was advised to leave out of

his book the wonderful story that upon the approach of a stranger all

the inhabitants catch cold[442]; but that it had been so well

authenticated, he determined to retain it. JOHNSON. 'Sir, to leave

things out of a book, merely because people tell you they will not be

believed, is meanness. Macaulay acted with more magnanimity.'

We talked of the Roman Catholick religion, and how little difference

there was in essential matters between ours and it. JOHNSON. 'True, Sir;

all denominations of Christians have really little difference in point

of doctrine, though they may differ widely in external forms. There is a

prodigious difference between the external form of one of your

Presbyterian churches in Scotland, and a church in Italy; yet the

doctrine taught is essentially the same[443].'

I mentioned the petition to Parliament for removing the subscription to

the Thirty-nine Articles[444]. JOHNSON. 'It was soon thrown out. Sir, they

talk of not making boys at the University subscribe to what they do not

understand[445]; but they ought to consider, that our Universities were

founded to bring up members for the Church of England, and we must not

supply our enemies with arms from our arsenal. No, Sir, the meaning of

subscribing is, not that they fully understand all the articles, but

that they will adhere to the Church of England[446]. Now take it in this

way, and suppose that they should only subscribe their adherence to the

Church of England, there would be still the same difficulty; for still

the young men would be subscribing to what they do not understand. For

if you should ask them, what do you mean by the Church of England? Do

you know in what it differs from the Presbyterian Church? from the

Romish Church? from the Greek Church? from the Coptick Church? they

could not tell you. So, Sir, it comes to the same thing.' BOSWELL. 'But,

would it not be sufficient to subscribe the Bible[447]?' JOHNSON. 'Why no,

Sir; for all sects will subscribe the Bible; nay, the Mahometans will

subscribe the Bible; for the Mahometans acknowledge JESUS CHRIST, as

well as Moses, but maintain that GOD sent Mahomet as a still greater

prophet than either.'

I mentioned the motion which had been made in the House of Commons, to

abolish the fast of the 30th of January[448]. JOHNSON. 'Why, Sir, I could

have wished that it had been a temporary act, perhaps, to have expired

with the century. I am against abolishing it; because that would be

declaring it wrong to establish it; but I should have no objection to

make an act, continuing it for another century, and then letting it

expire.'

He disapproved of the Royal Marriage Bill; 'Because (said he) I would

not have the people think that the validity of marriage depends on the

will of man, or that the right of a King depends on the will of man. I

should not have been against making the marriage of any of the royal

family without the approbation of King and Parliament, highly

criminal[449].'

In the morning we had talked of old families, and the respect due to

them. JOHNSON. 'Sir, you have a right to that kind of respect, and are

arguing for yourself. I am for supporting the principle, and am

disinterested in doing it, as I have no such right[450].' BOSWELL. 'Why,

Sir, it is one more incitement to a man to do well.' JOHNSON. 'Yes, Sir,

and it is a matter of opinion, very necessary to keep society together.

What is it but opinion, by which we have a respect for authority, that

prevents us, who are the rabble, from rising up and pulling down you who

are gentlemen from your places, and saying "We will be gentlemen in our

turn"? Now, Sir, that respect for authority is much more easily granted

to a man whose father has had it, than to an upstart[451], and so Society

is more easily supported.' BOSWELL. 'Perhaps, Sir, it might be done by

the respect belonging to office, as among the Romans, where the dress,

the toga, inspired reverence.' JOHNSON. 'Why, we know very little about

the Romans. But, surely, it is much easier to respect a man who has

always had respect, than to respect a man who we know was last year no

better than ourselves, and will be no better next year. In republicks

there is not a respect for authority, but a fear of power.' BOSWELL. 'At

present, Sir, I think riches seem to gain most respect.' JOHNSON. 'No,

Sir, riches do not gain hearty respect; they only procure external

attention. A very rich man, from low beginnings, may buy his election in

a borough; but, _caeteris paribus_, a man of family will be preferred.

People will prefer a man for whose father their fathers have voted,

though they should get no more money, or even less. That shows that the

respect for family is not merely fanciful, but has an actual operation.

If gentlemen of family would allow the rich upstarts to spend their

money profusely, which they are ready enough to do, and not vie with

them in expence, the upstarts would soon be at an end, and the gentlemen

would remain: but if the gentlemen will vie in expence with the

upstarts, which is very foolish, they must be ruined.'

I gave him an account of the excellent mimickry of a friend of mine in

Scotland[452]; observing, at the same time, that some people thought it a

very mean thing. JOHNSON. 'Why, Sir, it is making a very mean use of a

man's powers. But to be a good mimick, requires great powers; great

acuteness of observation, great retention of what is observed, and great

pliancy of organs, to represent what is observed. I remember a lady of

quality in this town, Lady ---- ----, who was a wonderful mimick, and

used to make me laugh immoderately. I have heard she is now gone mad.'

BOSWELL. 'It is amazing how a mimick can not only give you the gestures

and voice of a person whom he represents; but even what a person would

say on any particular subject.' JOHNSON. 'Why, Sir, you are to consider

that the manner and some particular phrases of a person do much to

impress you with an idea of him, and you are not sure that he would say

what the mimick says in his character.' BOSWELL. 'I don't think Foote[453]

a good mimick, Sir.' JOHNSON. 'No, Sir; his imitations are not like. He

gives you something different from himself, but not the character which

he means to assume. He goes out of himself, without going into other

people. He cannot take off any person unless he is strongly marked, such

as George Faulkner[454]. He is like a painter, who can draw the portrait

of a man who has a wen upon his face, and who, therefore, is easily

known. If a man hops upon one leg, Foote can hop upon one leg[455]. But he

has not that nice discrimination which your friend seems to possess.

Foote is, however, very entertaining, with a kind of conversation

between wit and buffoonery[456].'

On Monday, March 23, I found him busy, preparing a fourth edition of his

folio Dictionary. Mr. Peyton, one of his original amanuenses, was

writing for him. I put him in mind of a meaning of the word _side_,

which he had omitted, viz. relationship; as father's side, mother's

side. He inserted it. I asked him if _humiliating_ was a good word. He

said, he had seen it frequently used, but he did not know it to be

legitimate English. He would not admit _civilization_, but only

_civility_[457]. With great deference to him, I thought _civilization_,

from _to civilize_ better in the sense opposed to _barbarity_, than

_civility_; as it is better to have a distinct word for each sense, than

one word with two senses, which _civility_ is, in his way of using it.

He seemed also to be intent on some sort of chymical operation. I was

entertained by observing how he contrived to send Mr. Peyton on an

errand, without seeming to degrade him. 'Mr. Peyton,--Mr. Peyton, will

you be so good as to take a walk to Temple-Bar? You will there see a

chymist's shop; at which you will be pleased to buy for me an ounce of

oil of vitriol; not spirit of vitriol, but oil of vitriol. It will cost

three half-pence.' Peyton immediately went, and returned with it, and

told him it cost but a penny.

I then reminded him of the schoolmaster's cause, and proposed to read to

him the printed papers concerning it. 'No, Sir, (said he,) I can read

quicker than I can hear.' So he read them to himself.

After he had read for some time, we were interrupted by the entrance of

Mr. Kristrom, a Swede, who was tutor to some young gentlemen in the

city. He told me, that there was a very good History of Sweden, by

Daline. Having at that time an intention of writing the history of that

country[458], I asked Dr. Johnson whether one might write a history of

Sweden, without going thither. 'Yes, Sir, (said he,) one for common

use.'

We talked of languages. Johnson observed, that Leibnitz had made some

progress in a work, tracing all languages up to the Hebrew. 'Why, Sir,

(said he,) you would not imagine that the French _jour_, day, is derived

from the Latin _dies_, and yet nothing is more certain; and the

intermediate steps are very clear. From _dies_, comes _diurnus_. _Diu_

is, by inaccurate ears, or inaccurate pronunciation, easily confounded

with _giu_; then the Italians form a substantive of the ablative of an

adjective, and thence _giurno_, or, as they make it, _giorno_; which is

readily contracted into _giour_, or _jour_' He observed, that the

Bohemian language was true Sclavonick. The Swede said, it had some

similarity with the German. JOHNSON. 'Why, Sir, to be sure, such parts

of Sclavonia as confine with Germany, will borrow German words; and such

parts as confine with Tartary will borrow Tartar words.'

He said, he never had it properly ascertained that the Scotch

Highlanders and the Irish understood each other[459]. I told him that my

cousin Colonel Graham, of the Royal Highlanders, whom I met at

Drogheda[460], told me they did. JOHNSON. 'Sir, if the Highlanders

understood Irish, why translate the New Testament into Erse, as was done

lately at Edinburgh, when there is an Irish translation?' BOSWELL.

'Although the Erse and Irish are both dialects of the same language,

there may be a good deal of diversity between them, as between the

different dialects in Italy.'--The Swede went away, and Mr. Johnson

continued his reading of the papers. I said, 'I am afraid, Sir, it is

troublesome.' 'Why, Sir, (said he,) I do not take much delight in it;

but I'll go through it.'

We went to the Mitre, and dined in the room where he and I first supped

together. He gave me great hopes of my cause. 'Sir, (said he,) the

government of a schoolmaster is somewhat of the nature of military

government; that is to say, it must be arbitrary, it must be exercised

by the will of one man, according to particular circumstances. You must

shew some learning upon this occasion. You must shew, that a

schoolmaster has a prescriptive right to beat; and that an action of

assault and battery cannot be admitted against him, unless there is some

great excess, some barbarity. This man has maimed none of his boys. They

are all left with the full exercise of their corporeal faculties. In our

schools in England, many boys have been maimed; yet I never heard of an

action against a schoolmaster on that account. Puffendorf, I think,

maintains the right of a schoolmaster to beat his scholars[461].'

On Saturday, March 27, I introduced to him Sir Alexander Macdonald[462],

with whom he had expressed a wish to be acquainted. He received him very

courteously.

Sir Alexander observed, that the Chancellors in England are chosen from

views much inferiour to the office, being chosen from temporary

political views. JOHNSON. 'Why, Sir, in such a government as ours, no

man is appointed to an office because he is the fittest for it, nor

hardly in any other government; because there are so many connections

and dependencies to be studied[463]. A despotick prince may choose a man

to an office, merely because he is the fittest for it. The King of

Prussia may do it.' SIR A. 'I think, Sir, almost all great lawyers, such

at least as have written upon law, have known only law, and nothing

else.' JOHNSON. 'Why no, Sir; Judge Hale was a great lawyer, and wrote

upon law; and yet he knew a great many other things, and has written

upon other things. Selden too.' SIR A. 'Very true, Sir; and Lord Bacon.

But was not Lord Coke a mere lawyer?' JOHNSON. 'Why, I am afraid he was;

but he would have taken it very ill if you had told him so. He would

have prosecuted you for scandal.' BOSWELL. 'Lord Mansfield is not a mere

lawyer.' JOHNSON. 'No, Sir. I never was in Lord Mansfield's company; but

Lord Mansfield was distinguished at the University. Lord Mansfield, when

he first came to town, "drank champagne with the wits," as Prior

says[464]. He was the friend of Pope[465].' SIR A. 'Barristers, I believe,

are not so abusive now as they were formerly. I fancy they had less law

long ago, and so were obliged to take to abuse, to fill up the time. Now

they have such a number of precedents, they have no occasion for abuse.'

JOHNSON. 'Nay, Sir, they had more law long ago than they have now. As to

precedents, to be sure they will increase in course of time; but the

more precedents there are, the less occasion is there for law; that is

to say, the less occasion is there for investigating principles.' SIR A.

'I have been correcting several Scotch accents[466] in my friend Boswell.

I doubt, Sir, if any Scotchman ever attains to a perfect English

pronunciation.' JOHNSON. 'Why, Sir, few of them do, because they do not

persevere after acquiring a certain degree of it. But, Sir, there can be

no doubt that they may attain to a perfect English pronunciation, if

they will. We find how near they come to it; and certainly, a man who

conquers nineteen parts of the Scottish accent, may conquer the

twentieth. But, Sir, when a man has got the better of nine tenths he

grows weary, he relaxes his diligence, he finds he has corrected his

accent so far as not to be disagreeable, and he no longer desires his

friends to tell him when he is wrong; nor does he choose to be told.

Sir, when people watch me narrowly, and I do not watch myself, they will

find me out to be of a particular county[467]. In the same manner,

Dunning[468] may be found out to be a Devonshire man. So most Scotchmen

may be found out. But, Sir, little aberrations are of no disadvantage. I

never catched Mallet in a Scotch accent[469]; and yet Mallet, I suppose,

was past five-and-twenty before he came to London.'

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