JOHN WESLEY.”

So the matter ended, though Wesley was far from satisfied. He writes:

“I can never believe it was the will of God, that such a burning and

shining light should be hid under a bushel. No; instead of being

confined to a country village, it ought to have shone in every corner

of our land. He was full as much called to sound an alarm through all

the nation as Mr. Whitefield himself; nay, abundantly more so; seeing

he was far better qualified for that important work. He had a far more

striking person; equal good breeding; an equally winning address;

together with a richer flow of fancy; a stronger understanding; a far

greater treasure of learning, both in languages, philosophy, philology,

and divinity; and, above all, a more deep and constant communion with

the Father, and with the Son Jesus Christ.”[187]

No wonder that Wesley was anxious for a suitable successor to take his

place. The work of which, in the hand of God, he was the principal

supporter, had not only spread throughout the three kingdoms, but

was rapidly extending beyond the Atlantic. Already he had four of

his itinerants in America; and, aged and feeble in health though

he was, he still entertained the thought of visiting that distant

continent.[188] Among others, the Rev. Mr. Jarratt wrote him, from

Virginia, telling him that they had ninety-five parishes in the colony,

all, excepting one, supplied with clergymen, but that ninety-three out

of the ninety-four ministers appeared to be without “the power and

spirit of vital religion.” He thanks him for sending his preachers to

America, two of whom, Messrs. Pilmoor and Williams, were now labouring

in Virginia; but asks, “What can two or three preachers do in such an

extended country as this? Cannot you do something more for us? Cannot

you send us a minister of the Church of England, to be stationed in

the vacant parish? I wish you could see how matters are among us. This

would serve instead of a thousand arguments, to induce you to exert

yourself in this affair.”[189]

Even this was not all. During the year, Francis Gilbert wrote to him

from Antigua, telling him that “almost the whole island seemed to

be stirred up to seek the Lord.” There were large congregations and

constant preaching in his brother’s house; and they had, at St. John’s,

a society of twenty whites and forty blacks. “Here,” says Mr. Gilbert,

“is work enough for three preachers; as almost the entire island seems

ripe for the gospel; yet, I cannot desire you to send them yet, seeing

the people are not at present able to bear the expenses; for the fire,

the hurricane, and the severe droughts have, I suppose, ruined two

thirds of the inhabitants.”[190]

Affairs in Scotland were scarcely to Wesley’s mind. Writing to John

Bredin, at Aberdeen, he says:

“MY DEAR BROTHER,--Observe and enforce all our rules exactly as

if you were in England, or Ireland. By foolish complaisance our

preachers, in Scotland, have often done harm. Be all a Methodist; and

strongly insist on _full salvation_ to be received _now_ by simple

_faith_.

“I am yours affectionately,

The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3) · 第 27 / 71 题