1. A revised and enlarged edition of the minutes of his conferences.

2. The issue of eleven volumes of his revised and collected works,

making a little more than 3900 printed 12mo pages.

3. Two political tracts: one entitled, “Thoughts upon Liberty”; the

other, “Thoughts concerning the Origin of Power.” The disturbed state

of the nation, at this period, has been already sketched. Junius and

John Wilkes were the arch agitators of the day, and well-nigh drove

the nation into rebellion. Hampson states that, when the Letters of

Junius appeared, Wesley offered his services to the government, and

proposed to answer them, saying, “I will show the difference between

rhetoric and logic.”[183] We have no means of either substantiating

or contradicting this; but Wesley’s “Thoughts upon Liberty” fully

show that Wilkes, the demagogue, was no favourite of his, and that

King George had no truer or more loyal subject than the leader of the

Methodists.

In his second tract, Wesley combats the theory, that the people of a

nation are the “origin of power.” He shows that, if this were true,

every man, woman, and child ought to possess the electoral franchise,

and to be allowed to take a part in constituting parliaments and

governmental cabinets. He taunts, with withering sarcasm, the advocates

of such a theory, on the ground, that they themselves resist the

facts their theory implies, because they allowed none to vote except

freeholders of forty shillings yearly value, and not even them unless

they had arrived at the age of twenty one. “Worse and worse,” he

writes: “after depriving half the human species of their natural rights

for want of a beard; after depriving myriads more for want of a stiff

beard, for not having lived one-and-twenty years; you rob others of

their birthright for want of money! Yet not altogether on this account

either; for here is an Englishman who has money enough to buy the

estates of fifty freeholders, and yet he must not be numbered among the

people because he has not two or three acres of land.”

Having shown the absurdities which, as he thinks, the theory involves,

he then concludes: “Common sense brings us back to the grand truth,

‘There is no power but of God.’”

Wesley’s tract is little known; but the radical politicians of the

present age would be none the worse for studying the principles to

which it summarily adverts.[184]

The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3) · 第 25 / 71 题