THE GŒÐINGAR: EARL’S MEN.

The suggestion of Vigfússon in the Oxford _Dictionary_ that

the _gœðingar_ of the earls of Orkney were synonymous with the

_lendir-menn_ of the kings of Norway can be amply proved by the Saga.

One explicit instance gives a clue to the whole mystery, viz., that of

Kúgi, a gœðingr (of earl Páll), whom we find living in Hreppisnes, now

Rapnes, in Westrey. The bú of Rapnes, Swartmeill, and Wasbuster, were,

in 1503, described as _boardlands_ or _borlands_ of the old earldom,

paying no skattr. _Bordland_ or _borland_ is a Scottish loanword,

meaning, “land kept for the board of the laird’s house.”[7] The Oxford

_New English Dictionary_ states that the form _bordland_ is first found

in Bracton, c. 1250, by whom it is wrongly derived from _bord_, a

table, whereas it is from M. Lat. _borda_, a hut, cot, and was applied

to land held in _bordage_ tenure by a _bordar_, a villein of the lowest

rank, a cottier. The Gaelic _bòrlum_, royal castle lands, _borlanachd_,

compulsory labour for a landlord, must also come from the same source.

[7] _Scottish Land-Names_, by sir Herbert Maxwell, bt., 123, Macbain’s

_G. Dict._, s.v. _bòrlum_.

_Boardland_ in Orkney is, therefore, a translation of Old Norse

_veizlu-jörð_, land granted in fief for military service and for the

entertainment of the superior when on circuit. In accordance with the

_Hirðskrá_ of king Magnús Hákonsson, the earl, while prohibited from

disposing of the earldom lands, was permitted to grant earldom lands

_at veita_ or _at veizlu_, _i.e._, in return for military service and

entertainment. It seems certain that the same privilege was allowed by

the older _Hirðskrá_, which is now lost.

To return to Kúgi, he had the _upp-kvöð or útboð_, the calling out

of the levy, of ships and men, _leiðangr_, in Westrey. As he was the

instigator, _upphafsmaðr_, of a secret þing, _laun-þing_, in Westrey,

he probably acted as the representative of the earl in the district

assembly, _héraðs þing_. The localities of the other gœðingar support

the above conclusion.

Þorkell flatr was also in Westrey; Þorsteinn Hávarðarson Gunnason had

the calling out of the levy in Rinansey, and his brother Magnús that

of the adjoining island, Sandey, where there were the boardlands of

Brugh, Halkisnes, Tofts, Lopnes and Tresnes; Valþjófr Ólafsson was

in Stronsey, where there were skatt-fré lands; Sigurðr á Vestnesi in

Rousey, where part of Westnes was old earldom land; and this leads

to the conclusion that the gœðingar also held skatt-land as well as

skatt-fré land of the earldom _at veita_; Jón vængr abode in Háey,

where there is boardland. The earls also gave gifts, _veita gjafir_, to

their friends, the gœðingar.

_Gœði_ means, among other things, profits, emoluments, etc. It seems

certain that the _gœði_ in Caithness, which the king of Scotland

restored to Sveinn Ásleifarson, in 1152, were the _gœði_ of the

earldom, which he had formerly held as gœðingr.

The gœðingar of Orkney (and Shetland?) were thus the feoffees of

the earl of Orkney, from whom they received grants of earldom land,

_veizlu-jörð_, _at veita_ or _at veizlu_, in consideration of military

service and the entertainment of the earl, when on circuit. As the

feoffees of the earl’s _gœði_, or emoluments, they received the name of

_gœðingar_, corresponding to the _lendir-menn_, landed men, of Norway,

who were so-called because they held land or emoluments from the king

for similar duties. A distinction in nomenclature had to be drawn

between the king’s and the earl’s feoffees.

As was to be expected, some of the gœðingar were related to the

earls--remunerative government offices were then, as now, conferred

on the relatives and favourites of the rulers. Their military service

included the _upp-kvöð or útboð_, calling out of the _leiðangr_, levy,

the superintendence of the _vitar_, beacons, etc.

Their civil functions probably included attendance at the local

assembly, _héraðs Þing_, the nomination of delegates, _lögréttumenn_,

to the jury, _lögrétta_, of the law-thing, and generally the

representation of the executive in their respective districts.

As the callers out of the levy of ships and men, the gœðingar were

necessarily located at strategical points, with easy access to the sea

and in close touch with the beacons.

Mr. J. Storer Clouston has suggested with regard to the Orkney

place-name, _Clouston_, older forms, _Cloustath_ and _Clouchstath_,

which probably represent an original *_kló-staðr_, claw-stead, that

_kló_ is “the original proprietor’s name--possibly Hákon kló of the

Saga.”[8]

[8] _Sandey Church History_, by Rev. Alex. Goodfellow, Kirkwall, 1912,

p. 78.

Now Hákon kló, who flourished _circa_ 1150, was a gœðingr, and was

presumably connected with the islands of Sandey and Rinansey, over

which his brothers were gœðingar, and there is no historical or

traditional evidence associating him or his family with Clouston, in

any way.

Dr. Jakob Jakobsen has pointed out that _kló_, f., a claw, denotes, in

Norse place-names, something projecting, curved or pointed. It occurs

in a large number of place-names in Shetland, including an identical

name to that in Orkney, viz., Klusta, *_Kló-staðr_, _-staðir_, a

district situated on a headland between two bights. Now the bú, or

principal farm, of Clouston, from which the whole township takes its

name, is also situated on a ness; and directly opposite to the house is

a claw-formed or curved tongue of land which projects into the Loch of

Stennes, which leaves no possibility of a doubt as to the true origin

of the name.

With regard to nicknames, those which are person forenames in

themselves, such as _brúsi_, buck, and personifications such as

_hlaupandi_, landlouper, etc., are used in place-name formation; while

nicknames which merely point to an eccentricity in personal detail and

are attached to forenames, such as _kló_, finger-nail, _flat-nefr_,

flat nose, _rang-beinn_, _-eygr_, _-muðr_, wry-legged, squint-eyed,

wry-mouth, etc., do not lend themselves for place-names, _quasi_,

“flat-nose’s farm.” But even if such nicknames were detached from

their forenames and applied to places, they would be in the genitive

case, _e.g._, if Hákon kló had been known as kló (of which there is

no evidence) then his farm would have been called *_Klóar-staðr_,

Claw’s farm, not *_kló-staðr_, claw-farm, which could only point to

a claw-formation in the place, such as we actually find in Clouston

itself, and hence the name.

Circumstantial evidence is against Hákon kló, a gœðingr, with the

_uppkvöð_ of the _leiðangr_, levy of ships and men, being landlocked

in one of the very few inland townships in Orkney, situated from two

to three miles from the nearest easy landing place. Earl Haraldr

Maddaðarson in going from Grímsey to Fjörðr (Firth) by way of (Clouston

and) Orkahaugr (Maes-howe), chose Hafnarvágr (Stromness harbour) as his

landing place, and the same choice would be made now.

The nearest coast to Clouston is that of Ireland, which is quite

unsuited for shipping, owing to its exposed position, shallow water,

extensive beach at low water--a place to be avoided by sea-going craft.

Moreover, it has been shown that the gœðingar were in the occupation

of earldom lands, of which there were absolutely not a penn’orth in

Stennes, and next to none in the adjoining inland parish of Hara.

This lack of earldom land in these inland districts, corroborates

the supposition (p. xx), viz., that the earldom estate was formed of

the confiscated estates of the leading víkingar of 872, which would

naturally be situated on the seaboard with easy landing places, which

is a characteristic of the earldom estate; while the two inland and

inaccessible districts of Stennes and Hara are remarkable for their

wealth of Pictish remains and dearth of earldom lands.

The last notice we have of the gœðingar is in 1232, when a shipload

of them, _gœðinga-skip_, were drowned. Possibly the eighteen men of

Haraldr Jónsson, son of earl Jón Haraldsson, who were drowned, along

with him, on June 15th, 1226, were also gœðingar.[9]

[9] Isl. Annals.

Orkney and Shetland Folk 872-1350 · 第 4 / 10 题