The experiments of Mr G. F. Train on himself would seem to give some

corroboration to the reports of fasting girls that crop up from time to

time. In an attempt to prove that eating is merely ‘an acquired habit,’

he persisted in going without food for six days, and expects in time

to be able to do without nourishment for a much longer period! His

experiments, he asserts, prove three things: First, that all stories of

terrible agony in starvation are nonsense; second, that fasting really

improved his intelligence; and third, that a person who has fasted

six days has no ravenous appetite. This, however, we should think is

accounted for by the sufferer feeling quite past eating at a certain

stage of starvation.—The problem of how to live on sixpence a day has

been elucidated by a London physician, who writing in advocacy of

vegetarianism, affirms that he knows many persons who keep themselves

strong and well on that sum. He further says: ‘I have myself lived and

maintained my full weight and power to work on threepence a day, and

I have no doubt at all that I could live very well on a penny a day.’

The ‘penny restaurant’ lately announced in New York, where a small cup

of coffee, bread and butter, pork and beans, a slice of corned beef,

oatmeal, and boiled rice, may be obtained at a cost of one cent for

each item, offers the very means of carrying out this theory. What

kind of ‘living’ could be enjoyed on that insignificant sum, is not

explained by the learned experimenter; but without pushing theory to

such an extreme, it is evident that a more careful and judicious outlay

of small incomes would enable many unthinking persons to live well and

economically, who may now deem such a thing impossible.

The use of horse-flesh as an article of food has made great progress

in Paris, where about a thousand horses per week are said to be

slaughtered, the animals even being imported for that purpose. It is

said that during the Exhibition, the hippophagists of Paris intend

giving a banquet once a month to the journalists of all nations, where

horse and ass flesh prepared in every seductive form will be served

up.—The snail is becoming another fashionable article of diet in

France, and for some time past a particular place has been appropriated

for their sale in the Paris fish-markets. Snails, says one of the

French journals, were highly esteemed by the Romans, our masters

in gastronomy, and are now raised in many of the departments with

success. In the sixteenth century the Capuchins of Fribourg possessed

the art of fattening snails—an art not lost in our day, for in Lorraine

and Burgundy they raise excellent snails, which find sure demand in

the Paris market. There are now more than fifty restaurants and more

than a thousand private tables in Paris where snails are accepted as a

delicacy by upwards of ten thousand consumers; the monthly consumption

of this mollusc being estimated at half a million. Frank Buckland tells

us that snails are becoming scarce in the neighbourhood of London,

where for some time snail-collecting has been a regular trade.

It is a curious fact that so many dwellings once the homes of poets

should have been public-houses at one time or another. Burns’s native

cottage was a house of this description; the house in which Moore

was born was a whisky-shop; and Shelley’s house at Great Marlow, a

beer-shop. Even Coleridge’s residence at Nether Stowey, the very house

in which the poet composed his sweet _Ode to the Nightingale_, became

an ordinary beer-house. A house in which James Montgomery lived for

forty years at Sheffield was a beer-shop; and the birthplace of Kirke

White is now a house for retailing intoxicating beverages.

Many facts relating to foreign countries, which strike Englishmen

as being curious to a degree, reach us from time to time. A Spanish

soldier, we are told, will fight for a week on an empty stomach,

provided he can look forward to playing his guitar on the seventh day.

In his country, if a bull intended for the fight falls ill, the animal

is sent to an infirmary. The chief toreador Frasculeo has a fortune of

two million francs; his combat costume represents one hundred thousand

francs in diamonds alone; he is courted by the highest society in

Madrid, is a member of the chief aristocratic club; yet his wife is

a fishmonger’s daughter, and still helps her mother in the market.

On days when her husband performs she sits at her balcony with her

children to receive couriers, who come on horseback waving a white flag

as a sign of success in the arena.—The account of how a titled lady in

Russia has discovered to her cost the penalties of expressing in too

emphatic a manner her disapproval of her governess’s behaviour, will,

if true, convey a curious idea of some social customs in that country.

The Princess Manweloff had a habit of striking her governess, a lady

of noble birth, and the latter complained of her to the local justice.

In this instance the law was a respecter of persons, and the Princess

was ordered three days’ detention in her own house. The governess

was dissatisfied, and appealed to a higher court, which sentenced

the defendant to three months’ imprisonment in the common jail.—As

a curious fact, it has been noted by Sir Samuel Baker that a negro

has never been known to tame a wild elephant or any wild animal. The

elephants employed by the ancient Carthaginians and Romans were trained

by Arabs and others, never by negroes. It had often struck Sir Samuel

as very distressing that the little children in Africa never had a pet

animal; and though he often offered rewards for young elephants, he

never succeeded in getting one alive.

A curious instance of the acquisition and rejection of fortune reaches

us from New Orleans. A stableman named Pathier, belonging to an hotel

in that city, suddenly found himself heir to eighty thousand francs

at the death of his mother; yet strange to say refused to accept the

money. The law has in vain endeavoured to induce him to avail himself

of the windfall: his only ambition is to smoke his pipe and groom the

horses. To such an instance of contempt of riches it would be difficult

to find a parallel.

Some curious facts from the world of Nature crop up occasionally, which

are well worthy of consideration. For instance, it has been proved

that the bee may under certain circumstances turn out to be anything

but the pattern of industry it is proverbially supposed to furnish.

Australian colonists have from time to time taken out swarms of bees

to their adopted land, in the hope of deriving practical benefit from

the profusion of flowers with which the whole country abounds. For

some little time the newly imported bees maintained their reputation

for industry, storing up their food in the comfortable hives provided

for them, and supplying the colonists with far superior honey to

that collected by the indigenous honey-producers the ‘mellipones.’

Presently, however, the hives were discovered unstocked at the end of

the autumn, notwithstanding the long summers of the northern parts

of Australia, and it was found that the bees entirely neglected to

lay by a stock of food, as was their wont. Though the bees increased

and the hives were always regularly tenanted, no honey was brought

home. It soon became evident that, finding the perennial summer of the

tropical parts of Australia afforded them abundance of food, without

the intervention of long winters, the bees forsook their old habits,

gave themselves up to a life of happy indolence, and no longer took the

trouble to convey their superabundant supplies to the hives prepared

for them. In short, there being no winters to provide for, the bees

gave up the practice of storing honey.

Tenacity of life in eels and cats is proverbial; but from an instance

that occurred at Flinstow Farm, near Pembroke, it appears that the pig

may claim to rank with other creatures in this respect. For sixteen

days a pig was missed from the farmyard, and as every search failed to

discover it, the conclusion was arrived at that it had been stolen.

Some masons who were repairing a brick kiln on the farm one day

discovered the missing animal, which had fallen into the kiln, and was

unable to extricate itself. Though all that time without food, the pig

when rescued was able to eat, and did not seem much the worse for its

long imprisonment.

An unexpected friend to man has been discovered in a kind of animalcule

engendered by sewage, which prevents the decomposing matter from

becoming a dangerous nuisance. Mr Angell, the public analyst for

Hampshire, having examined the sewage-polluted fluid in Southampton

Water, has discovered that where the suspended matters are thickest

there is going on a silent destruction of the foul matters, through

the agency of millions of the minute creatures, by some held to be

of animal, but by Mr Angell believed to be of vegetable origin. On

examining the muddy fluid through a microscope, it was found to contain

myriads of little brown organisms, surrounded with a gelatinous

substance. Each specimen was found to be active in its movements and

of peculiar shape, being furnished with a belt of cilia round the

centre of the body, and with a long transparent and very flexible tail.

After death, these tiny atoms give off an odour similar to that of

sea-weed, and change to a green colour. During life they evolve bubbles

of oxygen gas, which serve to purify the water from the effects of

the decomposing matter on which they themselves feed. It is a pity,

however, that man, by polluting rivers with sewage, should stand so

much in need of this self-developed scavenger.

Canada, we are told, claims to have produced the largest cheese on

record. It weighed seven thousand pounds, was six feet ten inches in

diameter, three feet in height, and twenty-one feet in circumference;

requiring one milking of seven thousand cows, or thirty-five tuns

of milk to produce it.—Of numerical curious facts, it may not be

uninteresting to state that no less than sixteen different shades of

green are understood to be patronised by the fashionable world; and

that fifteen persons may dine together a billion times without sitting

twice in the same relative position, by merely changing a chair at each

dinner. So much for the combination of numbers.

A CURIOUS ANTIQUARIAN HOAX.

Every one has doubtless read _The Antiquary_, and enjoyed the skill

with which the keenest archæologist of the literary fraternity raised a

laugh against his own favourite studies. The Kaim of Kinprunes and the

‘A.D.L.L.’ furnish the standard jest with which the Oldbucks of every

future age will be assailed, and the bodle that he ‘thocht was an auld

coin’ helps in the attack. Scotland being thus the scene of the most

famous fictional story of this kind, it is curious to find it also the

home of one of the best authenticated antiquarian hoaxes known to have

been practised.

The story which we are about to narrate dates back to the reign of

George the Third; and though now sixty years since, one of the parties

to the hoax then perpetrated has just made the details of the story

public in a letter read before the Society of Antiquaries of Scotland

at an early meeting in the present year. The circumstances which led

to the hoax being perpetrated were that, when the ruins of the eastern

portion or choir of the old Abbey Church of Dunfermline were to be

removed for the erection of what forms now the parish church, great

anxiety was manifested to prove the truth of the statement, which,

although found in the records, was to some extent believed to be

doubtful, that Bruce the patriot king of Scotland was interred there.

It may suffice for the purposes of the present sketch to state that the

evidence that King Robert Bruce was really buried here is stated by the

Rev. Peter Chalmers, in his _History of Dunfermline_, to be ‘clear,

varied, and strong.’ Bruce died at Cardross in Dumbartonshire in 1329;

and although he had confided to his faithful follower Sir James Douglas

the task of conveying his heart to the Holy Land, Dunfermline was

chosen by himself as his place of sepulture. Mr Chalmers quotes various

entries in the Chartulary of Dunfermline in support of this; while in

Barbour’s famous poem the king is spoken of as having been laid

In a fayr tumb, intill the quer.

In Fordun’s _Scotichronicon_ mention is also made of Bruce being

interred ‘in the middle of the choir’ of the Abbey Church.

When the excavations were being made in 1818 for the erection of the

new church, the operations were watched by many with great interest;

and the Barons of Exchequer in Scotland, in whose custody were the

royal palaces, &c., took some pains to secure that the remains of the

king, if found, should be properly treated. Fulfilling completely the

expectations entertained, a body incased in lead was found by the

excavators, occupying exactly the place which the king’s remains would

be expected to do. It was inwrapped in a double casing of lead; and

some fragments of gold-embroidered linen cloth were also found, shewing

that here at least was the tomb of no common person. The skeleton was

that of a kingly man, six feet in height, with a splendid head, and

in every way worthy of Scotland’s hero. And when the body came to be

examined, previous to its reinterment, it was found that the _sternum_

or breast-bone had been sawn through longitudinally from top to bottom,

this being the method adopted by the anatomists of the fourteenth

century to reach the heart, for separate interment. This fact and the

position of the body seemed to render it all but certain that the

remains were those of Bruce; but still there remained a _possibility_

of mistake.

It was at this point the hoax was perpetrated of which we now proceed

to speak. On the exhumation of the body, it was at once returned to

the earth, and the place where it was found was closed in, flat stones

being placed over the aperture. The discovery was reported to the

Barons of Exchequer, and excited great interest in the minds of all

Scottish people of patriotic or antiquarian feelings. Considerable

delay, however, was made in determining what should be done; and it

was not till November 1819 that, with much ceremony, the skeleton

was recoffined and reinterred. The tomb was filled up with pitch,

carefully built over and inclosed, and an elaborate Latin epitaph was

prepared to the effect that the interesting discovery had been made

amongst the ruins of the old church, &c. But as we have said, there

was a possibility of mistake; and it entered into the heads of two

young men that it would be a capital thing to convince the good folk

of Dunfermline that their town really did contain the body of the

king. One of these was the younger brother of the architect engaged in

the new church, and the other an artist comrade. Their design was to

get an old or old-looking bronze plate, and after inscribing suitable

characters upon it, to find some means of getting it put into the

partially opened grave, so that it would be discovered on proceeding

with the work. Assisted by the gentleman who now tells the story, a

plate was accordingly prepared bearing a device.

When the discovery of the plate was made, its existence jumped so

completely with the public wish, that it was hailed with unquestioning

and extravagant joy. So much delight was manifested and so seriously

was the jest taken, that the perpetrators of it were afraid to confess

what they had done.

A ludicrous incident occurred at the time. The provost of Dunfermline,

a banker, sent for the artist, who joyfully waited on the chief

magistrate, anticipating employment. This it was indeed, but of

unexpected and unwelcome kind, for it was to make a drawing of his own

plate, for the Transactions of one of the learned societies! His heart

sunk, and his hand was tremulous; and he suggested to the provost that

he could make the drawing better if allowed to take the plate home. The

answer was startling. Amazed at the audacity of the request, the banker

said: ‘I have more money in the bank just now than ever I had before;

but I would rather give you the whole of it than let that plate out of

my custody for an hour, until its destination is decided by the highest

authorities.’ So the young artist had to sit down and make the drawing,

afraid to hint at the ‘solemn mockery’ in which he was engaged. After a

time suspicion fell on the plate, and it was generally believed to be a

fabrication, although the details of the story were not known till now.

The Rev. Mr Chalmers, whose work was published more than forty years

ago, speaks of the plate as having been ‘satisfactorily ascertained

not to be ancient.’ In Black’s _Guide to Scotland_, it is stated that

the plate—of the _bona fides_ of which no doubt is expressed—may be

seen in the Museum of the Society of Antiquaries at Edinburgh. But the

estimation in which this relic (which would have been priceless if

genuine) was held by the Society may be judged from the statement made

by the Secretary at the meeting where the above story was made public,

that he had had to search for the plate in the cellar in order to

exhibit it to the Fellows.

The narrator of the story of which the above is an outline is Mr

John Nimmo, whose name is associated with two journals of widely

different repute. A printer by trade, he left Edinburgh for Paris in

the year 1821, and was for many years one of the principal employés

on _Galignani_. He is now enjoying well-earned repose after a lengthy

life of labour. The cause of Mr Nimmo’s leaving Scotland recalls the

history of a painful event, he having been the printer of the _Beacon_,

a newspaper which gained unenviable notoriety by its virulent personal

attacks on men obnoxious to the government of the day. The newspaper

is memorable in the local history of Scotland from the tragic event in

which Mr Stewart of Dunearn was engaged. Mr Stewart had endeavoured in

vain to ascertain by whom the articles were written, and when the name

of Mr Nimmo was given, he refused to accept him as responsible. After a

while the _Beacon_ was given up, and a successor of the same character

was started in Glasgow. Mr Stewart discovered that some of the articles

in the latter were in the handwriting of Sir Alexander Boswell, the

eldest son of Johnson’s biographer. He challenged Sir Alexander; and in

the duel which ensued the latter was mortally wounded; and Mr Stewart,

who was subsequently tried for the offence, was acquitted. The fact

that Mr Nimmo did not return to Scotland for many years after the

perpetration of the hoax in which he was concerned, and that then he

found the question, if not forgotten, certainly exciting no interest,

may explain why he has only now made public, in a letter to an old

friend in Edinburgh, the above curious story.

VILLAGE VETERANS.

We are somewhat proud of the number of hale old people in our village,

the salubrity of which outsiders are apt to question, on account of

its proximity to the Fens. No doubt ague is still known amongst us

in some degree; but the intending visitor who for that reason equips

himself with stores of quinine, evinces just such an exaggerated dread

as that which inspired Dr Johnson to provide himself with pistols on

his memorable journey to the Highlands. Our death-rate is quite within

the average, and longevity is one of our strong points. We must admit

of course that many of our veterans are placed rather early on the list

by rheumatism or asthma; but it is astonishing how long they contrive

to continue there in spite of coughs and stiff joints. We keep a mental

register of them one and all, know each of them personally, and take a

lively interest in their condition, as becomes a parish doctor. There

is an additional zest to our observations in the marked individualities

amongst them, which a protracted village life has always a tendency

to produce; but over and above local and professional pride in their

length of years and the pleasure which mere character-study yields,

there are certain general and loftier human grounds on which we might

excuse a few remarks regarding our village veterans.

One sunny spot hard by the southern wall of the old bridge forms the

favourite haunt of the old men in fine weather. There they muster in

strength on the balmy summer mornings, and there the hardier of them

forgather whenever there is a blink of sunshine.

Most of them walk by the aid of two sticks, the halest amongst them

requiring the assistance of at least one, and on these they lean as

they rest their backs against the warm red-brick wall. It is curious to

note the heartiness of their morning greetings, and the ‘I’m bravely,

thank ye,’ with which an octogenarian doubled up with suffering will

answer the challenge as to his health. Their next task is to compare

notes as to the past night’s experience, this mutual review of coughs

and other specific ailments being often couched in phrases more quaint

than elegant; as when dear old Jemmy Baxter said to his listeners

the other day: ‘Dash my wig, if I didn’t think I wor agoin’ to die.’

Then follows much babbling of olden times, of strange things which

happened when they were hale and hearty, of the sacks of corn they

could carry, of the acres they could reap, of the hard work and big

pay they had when the great drains were making, and not unseldom of

the merry-makings and junketings of half a century ago. Or they talk

with a keenness of interest, sadly suggestive, of the event of the

day, be it the arrival of a new steam-plough or the latest twin-birth

in the parish. Sometimes a scrap of news from the great world without,

falls among them—a great shipwreck, a fresh battle, or a general

election—and sets them agog with wonder and curiosity.

Old age, like most other inevitable things, is a great leveller, and

our group sometimes consists of individuals who have held very various

positions in life. The chief spokesman and referee in all matters of

gossip is an old man-of-war sailor. He has many a tale to tell of

’board ship, but is best known as the village Zadkiel; a title given,

we fancy, in derision rather than flattery. He has been every inch

a seaman, and is even yet a good type of an old salt, in spite of

rheumatism and crutches. The other veterans have for the most part

been farm-labourers; some have been mechanics; several innkeepers

and tradesmen; and one or two have been farmers in a small way. All

now meet, however, on the common ground of age and infirmity. Old

Dalboys, at one time the hectoring farmer of Longley, smokes the pipe

of equality with Tommy Hill, whom for thirty years he had bullied

as his horse-tender; while the superannuated schoolmaster gossips

amicably with his ancient enemy the now retired sexton. They have

buried old grudges, feuds, and animosities under that wall with the

sunny southern exposure, as thoroughly as they must in any case do

ere long under the chill walls of the old churchyard. No doubt they

have their little childish jealousies still, but these are of a fresh

growth. Sam Payne and Bill Shipley are both fond of the easy position

afforded by the obtuse angle of a bend in the wall, and grumble a

little when the other contrives to secure it. Occasionally John Shore,

in the pride of his practical knowledge, will make a stir in the camp

by doggedly disputing such a statement as that London lies north-east

of Cambridge. At times, too, Billie Wright, who we fear is the butt of

these veteran schoolboys, will totter off in dudgeon, because, being

no smoker himself, some of the more vivacious of his mates get on the

weather-side of him with their pipes. But these tiffs are harmless and

ephemeral, and one can well afford to smile at and forget them in view

of the genuine friendship and good-will that prevail.

Chambers's Journal of Popular Literature, Science, and Art, No. 753, June 1, 1878 · 第 3 / 4 段