He is supposed to have contrived with one of Charles's mistress's the

following stratagem to cure that monarch of the nocturnal rambles to

which he addicted himself. He agreed to go out one night with him to

visit a celebrated house of intrigue, where he told his Majesty the

finest women in England were to be found. The King made no scruple to

assume his usual disguise and accompany him, and while he was engaged

with one of the ladies of pleasure, being before instructed by

Rochester how to behave, she pick'd his pocket of all his money and

watch, which the king did not immediately miss. Neither the people of

the house, nor the girl herself was made acquainted with the quality

of their visitor, nor had the least suspicion who he was. When the

intrigue was ended, the King enquired for Rochester, but was told he

had quitted the house, without taking leave. But into what

embarassment was he thrown when upon searching his pockets, in order

to discharge the reckoning, he found his money gone; he was then

reduced to ask the favour of the Jezebel to give him credit till

tomorrow, as the gentleman who came in with him had not returned, who

was to have pay'd for both. The consequence of this request was, he

was abused, and laughed at; and the old woman told him, that she had

often been served such dirty tricks, and would not permit him to stir

till the reckoning was paid, and then called one of her bullies to

take care of him. In this ridiculous distress stood the British

monarch; the prisoner of a bawd, and the life upon whom the nation's

hopes were fixed, put in the power of a ruffian. After many

altercations the King at last proposed, that she should accept a ring

which he then took off his finger, in pledge for her money, which she

likewise refused, and told him, that as she was no judge of the value

of the ring, she did not chuse to accept such pledges. The King then

desired that a Jeweller might be called to give his opinion of the

value of it, but he was answered, that the expedient was

impracticable, as no jeweller could then be supposed to be out of bed.

After much entreaty his Majesty at last prevailed upon the fellow, to

knock up a jeweller and shew him the ring, which as soon as he had

inspected, he stood amazed, and enquired, with eyes fixed upon the

fellow, who he had got in his house? to which he answered, a

black-looking ugly son of a w----, who had no money in his pocket, and

was obliged to pawn his ring. The ring, says the jeweller, is so

immensely rich, that but one man in the nation could afford to wear

it; and that one is the King. The jeweller being astonished at this

accident, went out with the bully, in order to be fully satisfied of

so extraordinary an affair; and as soon as he entered the room, he

fell on his knees, and with the utmost respect presented the ring to

his Majesty. The old Jezebel and the bully finding the extraordinary

quality of their guest, were now confounded, and asked pardon most

submissively on their knees. The King in the best natured manner

forgave them, and laughing, asked them, whether the ring would not

bear another bottle.

Thus ended this adventure, in which the King learned how dangerous it

was to risk his person in night-frolics; and could not but severely

reprove Rochester for acting such a part towards him; however he

sincerely resolved never again to be guilty of the like indiscretion.

These are the most material of the adventures, and libertine courses

of the lord Rochester, which historians and biographers have

transmitted to posterity; we shall now consider him as an author.

He seems to have been too strongly tinctured with that vice which

belongs more to literary people, than to any other profession under

the fun, viz. envy. That lord Rochester was envious, and jealous of

the reputation of other men of eminence, appears abundantly clear from

his behaviour to Dryden, which could proceed from no other principle;

as his malice towards him had never discovered itself till the

tragedies of that great poet met with such general applause, and his

poems were universally esteemed. Such was the inveteracy he shewed to

Mr. Dryden, that he set up John Crown, an obscure man, in opposition

to him, and recommended him to the King to compose a masque for the

court, which was really the business of the poet laureat; but when

Crown's Conquest of Jerusalem met with as extravagant success as

Dryden's Almanzor's, his lordship then withdrew his favour from Crown,

as if he would be still in contradiction to the public. His malice to

Dryden is said to have still further discovered itself, in hiring

ruffians to cudgel him for a satire he was supposed to be the author

of, which was at once malicious, cowardly, and cruel: But of this we

shall give a fuller account in the life of Mr. Dryden.

Mr. Wolsely, in his preface to Valentinian, a tragedy, altered by lord

Rochester from Fletcher, has given a character of his lordship and his

writings, by no means consistent with that idea, which other writers,

and common tradition, dispose us to form of him.

'He was a wonderful man, says he, whether we consider the constant

good sense, and agreeable mirth of his ordinary conversation, or the

vast reach and compass of his inventions, and the amazing depth of his

retired thoughts; the uncommon graces of his fashion, or the

inimitable turns of his wit, the becoming gentleness, the bewitching

softness of his civility, or the force and fitness of his satire; for

as he was both the delight, the love, and the dotage of the women, so

was he a continued curb to impertinence, and the public censure of

folly; never did man stay in his company unentertained, or leave it

uninstructed; never was his understanding biassed, or his pleasantness

forced; never did he laugh in the wrong place, or prostitute his sense

to serve his luxury; never did he stab into the wounds of fallen

virtue, with a base and a cowardly insult, or smooth the face of

prosperous villany, with the paint and washes of a mercenary wit;

never did he spare a sop for being rich, or flatter a knave for being

great. He had a wit that was accompanied with an unaffected greatness

of mind, and a natural love to justice and truth; a wit that was in

perpetual war with knavery, and ever attacking those kind of vices

most, whose malignity was like to be the most dissusive, such as

tended more immediately to the prejudice of public bodies; and were a

common nusance to the happiness of human kind. Never was his pen drawn

but on the side of good sense, and usually employed like the arms of

the ancient heroes, to stop the progress of arbitrary oppression, and

beat down the brutishness of headstrong will: to do his King and

country justice, upon such public state thieves as would beggar a

kingdom to enrich themselves: these were the vermin whom to his

eternal honour his pen was continually pricking and goading; a pen, if

not so happy in the success, yet as generous in the aim, as either the

sword of Theseus, or the club of Hercules; nor was it less sharp than

that, or less weighty than this. If he did not take so much care of

himself as he ought, he had the humanity however, to wish well to

others; and I think I may truly affirm he did the world as much good

by a right application of satire, as he hurt himself by a wrong

pursuit of pleasure.'

In this amiable light has Mr. Wolsely drawn our author, and nothing is

more certain, than that it is a portraiture of the imagination, warmed

with gratitude, or friendship, and bears but little or no resemblance

to that of Rochester; can he whose satire is always levelled at

particular persons, be said to be the terror of knaves, and the public

foe of vice, when he himself has acknowledged that he satirized only

to gratify his resentment; for it was his opinion, that writing

satires without being in a rage, was like killing in cold blood. Was

his conversation instructive whose mouth was full of obscenity; and

was he a friend to his country, who diffused a dangerous venom thro'

his works to corrupt its members? in which, it is to be feared he has

been but too successful. Did he never smooth the face of prosperous

villainy, as, Mr. Wolsely expresses it, the scope of whose life was to

promote and encourage the most licentious debauchery, and to unhinge

all the principles of honour?--Either Mr. Wolsely must be strangely

mistaken? or all other writers who have given us accounts of Rochester

must be so; and as his single assertions are not equal to the united

authorities of so many, we may reasonably reject his testimony as a

deviation from truth.

We have now seen these scenes of my lord Rochester's life, in which he

appears to little advantage; it is with infinite pleasure we can take

a view of the brighter side of his character; to do which, we must

attend him to his death-bed. Had he been the amiable man Mr. Wolsely

represents him, he needed not have suffered so many pangs of remorse,

nor felt the horrors of conscience, nor been driven almost to despair

by his reflexions on a mispent life.

Rochester lived a profligate, but he died a penitent. He lived in

defiance of all principles; but when he felt the cold hand of death

upon him, he reflected on his folly, and saw that the portion of

iniquity is, at last, sure to be only pain and anguish.

Dr. Burnet, the excellent bishop of Sarum (however he may be reviled

by a party) with many other obligations conferred upon the world, has

added some account of lord Rochester in his dying moments. No state

policy in this case, can well be supposed to have biased him, and when

there are no motives to falsehood, it is somewhat cruel to discredit

assertions. The Dr. could not be influenced by views of interest to

give this, or any other account of his lordship; and could certainly

have no other incentive, but that of serving his country, by shewing

the instability of vice, and, by drawing into light an illustrious

penitent, adding one wreath more to the banners of virtue.

Burnet begins with telling us, that an accident fell out in the early

part of the Earl's life, which in its consequences confirmed him in

the pursuit of vicious courses.

"When he went to sea in the year 1665, there happened to be in the

same ship with him, Mr. Montague, and another gentleman of quality;

these two, the former especially, seemed persuaded that they mould

never return into England. Mr. Montague said, he was sure of it; the

other was not so positive. The earl of Rochester and the last of these

entered into a formal engagement, not without ceremonies of religion,

that if either of them died, he should appear and give the other

notice of the future state, if there was any. But Mr. Montague would

not enter into the bond. When the Day came that they thought to have

taken the Dutch fleet in the port of Bergen, Mr. Montague, tho' he had

such a strong presage in his mind of his approaching death, yet he

bravely stayed all the while in the place of the greatest danger. The

other gentleman signalized his courage in the most undaunted manner,

till near the end of the action; when he fell on a sudden into such a

trembling, that he could scarce stand: and Mr. Montague going to him

to hold him up, as they were in each other; arms, a cannon ball

carried away Mr. Montague's belly, so that he expired in an hour

after."

The earl of Rochester told Dr. Burnet, that these presages they had in

their minds, made some impression on him that there were separate

beings; and that the soul either by a natural sagacity, or some secret

notice communicated to it, had a sort of divination. But this

gentleman's never appearing was a snare to him during the rest of his

life: Though when he mentioned this, he could not but acknowledge, it

was an unreasonable thing for him to think that beings in another

state were not under such laws and limits that they could not command

their motion, but as the supreme power should order them; and that one

who had so corrupted the natural principles of truth as he had, had no

reason to expect that miracles should be wrought for his conviction.

He told Dr. Burnet another odd presage of approaching death, in lady

Ware, his mother-in-law's family. The chaplain had dreamed that such a

day he should die; but being by all the family laughed out of the

belief of it, he had almost forgot it, till the evening before at

supper; there being thirteen at table, according to an old conceit

that one of the family must soon die; one of the young ladies pointed

to him, that he was the person. Upon this the chaplain recalling to

mind his dream, fell into some disorder, and the lady Ware reproving

him for his superstition, he said, he was confident he was to die

before morning; but he being in perfect health, it was not much

minded. It was saturday night, and he was to preach next day. He went

to his chamber and set up late as it appeared by the burning of his

candle; and he had been preparing his notes for his sermon, but was

found dead in his bed next morning.

These things his lordship said, made him incline to believe that the

soul was of a substance distinct from matter; but that which convinced

him of it was, that in his last sickness, which brought him so near

his death, when his spirits were so spent he could not move or stir,

and did not hope to live an hour, he said his reason and judgment were

so clear and strong, that from thence he was fully persuaded, that

death was not the dissolution of the soul, but only the separation of

it from matter. He had in that sickness great remorse for his past

life; but he afterwards said, they were rather general and dark

horrors, than any conviction of transgression against his maker; he

was sorry he had lived so as to waste his strength so soon, or that he

had brought such an ill name upon himself; and had an agony in his

mind about it, which he knew not well how to express, but believed

that these impunctions of conscience rather proceeded from the horror

of his condition, than any true contrition for the errors of his life.

During the time Dr. Burnet was at lord Rochester's house, they entered

frequently into conversation upon the topics of natural and reveal'd

religion, which the Dr. endeavoured to enlarge upon and explain in a

manner suitable to the condition of a dying penitent; his lordship

expressed much contrition for his having so often violated the laws of

the one, against his better knowledge, and having spurned the

authority of the other in the pride of wanton sophistry. He declared

that he was satisfied of the truth of the christian religion, that he

thought it the institution of heaven, and afforded the most natural

idea of the supreme being, as well as the most forcible motives to

virtue of any faith professed amongst men.

'He was not only satisfied (says Dr. Burnet) of the truth of our holy

religion, merely as a matter of speculation, but was persuaded

likewise of the power of inward grace, of which he gave me this

strange account. He said Mr. Parsons, in order to his conviction, read

to him the 53d chapter of the prophesies of Isaiah, and compared that

with the history of our Saviour's passion, that he might there see a

prophesy concerning it, written many ages before it was done; which

the Jews that blasphemed Jesus Christ still kept in their hands as a

book divinely inspired. He said, as he heard it read, he felt an

inward force upon him, which did so enlighten his mind and convince

him, that he could resist it no longer, for the words had an authority

which did shoot like rays or beams in his mind, so that he was not

only convinced by the reasonings he had about it, which satisfied his

understanding, but by a power, which did so effectually constrain him

that he ever after firmly believed in his Saviour, as if he had seen

him in the clouds.'

We are not quite certain whether there is not a tincture of enthusiasm

in this account given by his lordship, as it is too natural to fly

from one extreme to another, from the excesses of debauchery to the

gloom of methodism; but even if we suppose this to have been the case,

he was certainly in the safest extreme; and there is more comfort in

hearing that a man whose life had been so remarkably profligate as

his, should die under such impressions, than quit the world without

one pang for past offences.

The bishop gives an instance of the great alteration of his lordship's

temper and dispositions (from what they were formerly) in his

sickness. 'Whenever he happened to be out of order, either by pain or

sickness, his temper became quite ungovernable, and his passions so

fierce, that his servants were afraid to approach him. But in this

last sickness he was all humility, patience, and resignation. Once he

was a little offended with the delay of a servant, who he thought made

not haste enough, with somewhat he called for, and said in a little

heat, that damn'd fellow.' Soon after, says the Dr. I told him that I

was glad to find his stile so reformed, and that he had so entirely

overcome that ill habit of swearing, only that word of calling any

damned which had returned upon him was not decent; his answer was, 'O

that language of fiends, which was so familiar to me, hangs yet about

me, sure none has deserved more to be damned than I have done; and

after he had humbly asked God pardon for it, he desired me to call the

person to him that he might ask him forgiveness; but I told him that

was needless, for he had said it of one who did not hear it, and so

could not be offended by it. In this disposition of mind, continues

the bishop, all the while I was with him four days together; he was

then brought so low that all hope of recovery was gone. Much purulent

matter came from him with his urine, which he passed always with pain,

but one day with inexpressible torment; yet he bore it decently,

without breaking out into repinings, or impatient complaints. Nature

being at last quite exhausted, and all the floods of life gone, he

died without a groan on the 26th of July 1680, in the 33d year of his

age. A day or two before his death he lay much silent, and seemed

extremely devout in his contemplations; he was frequently observed to

raise his eyes to heaven, and send forth ejaculations to the searcher

of hearts, who saw his penitence, and who, he hoped, would forgive

him.'

Thus died lord Rochester, an amazing instance of the goodness of God,

who permitted him to enjoy time, and inclined his heart to penitence.

As by his life he was suffered to set an example of the most abandoned

dissoluteness to the world; so by his death, he was a lively

demonstration of the fruitlessness of vicious courses, and may be

proposed as an example to all those who are captivated with the charms

of guilty pleasure.

Let all his failings now sleep with him in the grave, and let us only

think of his closing moments, his penitence, and reformation. Had he

been permitted to have recovered his illness, it is reasonable to

presume he would have been as lively an example of virtue as he had

ever been of vice, and have born his testimony in favour of religion.

He left behind him a son named Charles, who dying on the 12th of

November, was buried by his father on the 7th of December following:

he also left behind him three daughters. The male line ceasing,

Charles II. conferred the title of earl of Rochester on Lawrence

viscount Killingworth, a younger son of Edward earl of Clarendon.

We might now enumerate his lordship's writings, of which we have

already given some character; but unhappily for the world they are too

generally diffused, and we think ourselves under no obligations to

particularize those works which have been so fruitful of mischief to

society, by promoting a general corruption of morals; and which he

himself in his last moments wished he could recal, or rather that he

never had composed.

Footnotes:

1. See the Life of Sheffield Duke of Buckingham.

2. The Duchess of Portsmouth.

* * * * *

GEORGE VILLIERS, Duke of BUCKINGHAM.

Son and heir of George, duke, marquis, and earl of Buckingham,

murdered by Felton in the year 1628. This nobleman was born at

Wallingford-House in the parish of St. Martin's in the Fields on the

30th of January 1627, and baptized there on the 14th of February

following, by Dr. Laud, then bishop of Bath and Wells, afterwards

archbishop of Canterbury.

Before we proceed to give any particulars of our noble author's life,

we must entreat the reader's indulgence to take a short view of the

life of his grace's father, in which, some circumstances extremely

curious will appear; and we are the more emboldened to venture upon

this freedom, as some who have written this life before us, have taken

the same liberty, by which the reader is no loser; for the first duke

of Buckingham was a man whose prosperity was so instantaneous, his

honours so great, his life so dissipated, and his death so remarkable,

that as no minister ever enjoyed so much power, so no man ever drew

the attention of the world more upon him. No sooner had he returned

from his travels, and made his first appearance at court, than he

became a favourite with King James, who, (says Clarendon) 'of all wise

men he ever knew, was most delighted and taken with handsome persons

and fine cloaths.'

He had begun to be weary of his favourite the earl of Somerset, who

was the only one who kept that post so long, without any public

reproach from the people, till at last he was convicted of the horrid

conspiracy against the life of Sir Thomas Overbury, and condemned as a

murderer. While these things were in agitation, Villiers appeared at

court; he was according to all accounts, the gayest and handsomest man

in his time, of an open generous temper, of an unreserved affability,

and the most engaging politeness.

In a few days he was made cup-bearer to the King, by which he was of

course to be much in his presence, and so admitted to that

conversation with which that prince always abounded at his meals. He

had not acted five weeks on this stage, to use the noble historian's

expression, till he mounted higher, being knighted, and made gentleman

of the bed-chamber, and knight of the most noble order of the garter,

and in a short time a baron, a viscount, an earl, a marquis, and lord

high-admiral of England, lord warden of the cinque ports, master of

the horse, and entirely disposed all the favours of the King, acting

as absolutely in conferring honours and distinctions, as if he himself

had wore the diadem.

We find him soon after making war or peace, according to humour,

resentment, or favour. He carried the prince of Wales into Spain to

see the Infanta, who was proposed to him as a wife; and it plainly

enough appears, that he was privy to one intrigue of prince Charles,

and which was perhaps the only one, which that prince, whom all

historians, whether friends or enemies to his cause; have agreed to

celebrate for chastity, and the temperate virtues. There is an

original letter of prince Charles to the duke, which was published by

Mr. Thomas Hearne, and is said once to have belonged to archbishop

Sancroft. As it is a sort of curiosity we shall here insert it,

"STENNY,

"I have nothing now to write to you, but to give you thankes both for

the good councell ye gave me, and for the event of it. The King gave

mee a good sharpe potion, but you took away the working of it by the

well relished comfites ye sent after it. I have met with the partie,

that must not be named, once alreddie, and the culler of wryting this

letter shall make mee meet with her on saturday, although it is

written the day being thursday. So assuring you that the bus'ness goes

safely onn, I rest

"Your constant friend

"CHARLES.

"I hope you will not shew the King this letter, but put it in the safe

custody of mister Vulcan."

It was the good fortune of this nobleman to have an equal interest

with the son as with the father; and when prince Charles ascended the

throne, his power was equally extensive, and as before gave such

offence to the House of Commons and the people, that he was voted an

enemy to the realm, and his Majesty was frequently addressed to remove

him from his councils. Tho' Charles I. had certainly more virtues, and

was of a more military turn than his father, yet in the circumstance

of doating upon favourites, he was equally weak. His misfortune was,

that he never sufficiently trusted his own judgment, which was often

better than that of his servants; and from this diffidence he was

tenacious of a minister of whose abilities he had a high opinion, and

in whose fidelity he put confidence.

The duke at last became so obnoxious, that it entered into the head of

an enthusiast, tho' otherwise an honest man, one lieutenant Felton,

that to assassinate this court favourite, this enemy of the realm,

would be doing a grateful thing to his country by ridding it of one

whose measures in his opinion, were likely soon to destroy it.--

The fate of the duke was now approaching, and it is by far the most

interesting circumstance in his life.

We shall insert, in the words of the noble historian, the particular

account of it.

'John Felton, an obscure man in his own person, who had been bred a

soldier, and lately a lieutenant of foot, whose captain had been

killed on the retreat at the Isle of Ree, upon which he conceived that

the company of right ought to have been conferred upon him; and it

being refused him by the duke of Buckingham, general of the army, had

given up his commission and withdrawn himself from the army. He was of

a melancholic nature, and had little conversation with any body, yet

of a gentleman's family in Suffolk, of a good fortune, and reputation.

From the time that he had quitted the army he resided at London; when

the House of Commons, transported with passion and prejudice against

the duke, had accused him to the House of Peers for several

misdemeanors and miscarriages, and in some declarations had stiled him

the cause of all the evils the kingdom suffered, and an enemy to the

public.

'Some transcripts of such expressions, and some general invectives he

met with amongst the people, to whom this great man was not grateful,

wrought so far upon this melancholic gentleman, that he began to

believe he should do God good service if he killed the duke. He chose

no other instrument to do it than an ordinary knife, which he bought

of a common cutler for a shilling, and thus provided, he repaired to

Portsmouth, where he arrived the eve of St. Bartholomew. The duke was

then there, in order to prepare and make ready the fleet and the army,

with which he resolved in a few days to transport himself to the

relief of Rochelle, which was then besieged by cardinal Richelieu, and

for the relief whereof the duke was the more obliged, by reason that

at his being at the Isle of Ree, he had received great supplies of

victuals, and some companies of their garrison from the town, the want

of both which they were at this time very sensible of, and grieved at.

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