The House of Commons nevertheless was not his natural element, and

when, in 1834, a vacancy in the Court of Session invited him to his

due promotion, he gladly accepted the dignified and honourable office

so nobly earned by his labours and services. He was in his

sixty-second year at the time of his appointment, and he continued for

nearly sixteen years the chief ornament of the Court in which he sat.

In former days the judgment-seats in Scotland had not been unused to

the graces of literature: but in Jeffrey these were combined with an

acute and profound knowledge of law less usual in that connection; and

also with such a charm of demeanour, such a play of fancy and wit

sobered to the kindliest courtesies, such clear sagacity, perfect

freedom from bias, consideration for all differences of opinion; and

integrity, independence, and broad comprehensiveness of view in

maintaining his own; that there has never been but one feeling as to

his judicial career. Universal veneration and respect attended it. The

speculative studies of his youth had done much to soften all the

asperities of his varied and vigorous life, and now, at its close,

they gave to his judgments a large reflectiveness of tone, a moral

beauty of feeling, and a philosophy of charity and good taste, which

have left to his successors in that Court of Session no nobler models

for imitation and example. Impatience of dulness _would_ break from

him, now and then; and the still busy activity of his mind might be

seen as he rose often suddenly from his seat, and paced up and down

before it; but in his charges or decisions nothing of this feeling was

perceptible, except that lightness and grace of expression in which

his youth seemed to linger to the last, and a quick sensibility to

emotion and enjoyment which half concealed the ravages of time.

If such was the public estimation of this great and amiable man, to

the very termination of his useful life, what language should describe

the charm of his influence in his private and domestic circle? The

affectionate pride with which every citizen of Edinburgh regarded him

rose here to a kind of idolatry. For here the whole man was known—his

kind heart, his open hand, his genial talk, his ready sympathy, his

generous encouragement and assistance to all that needed it. The first

passion of his life was its last, and never was the love of literature

so bright within him as at the brink of the grave. What dims and

deadens the impressibility of most men, had rendered his not only more

acute and fresh, but more tributary to calm satisfaction, and pure

enjoyment. He did not live merely in the past, as age is wont to do,

but drew delight from every present manifestation of worth or genius,

from whatever quarter it addressed him. His vivid pleasure where his

interest was awakened, his alacrity and eagerness of appreciation, the

fervour of his encouragement and praise, have animated the hopes and

relieved the toil alike of the successful and the unsuccessful, who

cannot hope, through whatever chequered future may await them, to find

a more generous critic, a more profound adviser, a more indulgent

friend.

The present year opened upon Francis Jeffrey with all hopeful promise.

He had mastered a severe illness, and resumed his duties with his

accustomed cheerfulness; private circumstances had more than

ordinarily interested him in his old Review; and the memory of past

friends, giving yet greater strength to the affection that surrounded

him, was busy at his heart. ‘God bless you!’ he wrote to Sydney

Smith’s widow on the night of the 18th of January; ‘I am very old, and

have many infirmities; but I am tenacious of old friendships, and find

much of my present enjoyments in the recollections of the past.’ He

sat in Court the next day, and on the Monday and Tuesday of the

following week, with his faculties and attention unimpaired. On the

Wednesday he had a slight attack of bronchitis; on Friday, symptoms of

danger appeared; and on Saturday he died, peacefully and without pain.

Few men had completed with such consummate success the work appointed

them in this world; few men had passed away to a better with more

assured hopes of their reward. The recollection of his virtues

sanctifies his fame; and his genius will never cease to awaken the

gratitude, respect, and pride of his countrymen.

HAIL AND FAREWELL!

THE YOUNG JEW OF TUNIS.

People are glad to be assured that an interesting story is true. The

following history was communicated to the writer by a friend, residing

in the East, who had it from the French Consul himself. It reminds one

of the Arabian Nights.

In the year 1836, a Jewish family residing in Algiers were plunged in

the greatest distress by the death of the father. A son, two

daughters, and a mother were by this calamity left almost destitute.

After the funeral, the son, whose name was Ibrahim, sold what little

property there was to realise and gave it to his mother and sisters;

after which, commending them to the charity of a distant relative, he

left Algiers and departed for Tunis, hoping that if he did not find

his fortune, he would at least make a livelihood there.

He presented himself to the French Consul with his papers, and

requested a license as a donkey-driver. This was granted, and Ibrahim

entered the service of a man who let out asses, both for carrying

water and for hire.

Ibrahim was extremely handsome and very graceful in his demeanour;

but, being so poor, his clothes were too ragged for him to be employed

on anything but drudgery that was out of sight. He used to be sent

with water-skins to the meanest parts of the town.

One day, as he was driving his ass laden with water up a narrow

street, he met a cavalcade of women riding (as usual in that country)

upon donkeys covered with sumptuous housings. He drew on one side to

allow them to pass by, but a string of camels coming up at the same

instant, there ensued some confusion. The veil of one of the women

became slightly deranged, and Ibrahim caught sight of a lovely

countenance.

He contrived to ascertain who the lady was and where she lived. She

was Rebecca, the only daughter of a wealthy Jew.

From this time, Ibrahim had but one thought; that of becoming rich

enough to demand Rebecca in marriage. He had already saved up a few

pieces of money; with these he bought himself better clothes, and he

was now sometimes sent to conduct the donkeys hired out for riding.

It so chanced, that one of his first expeditions was to take Rebecca

and her attendants to a mercer’s shop. Either from accident or

coquetry, Rebecca’s veil became again deranged, and again Ibrahim

beheld the heavenly face beneath it. Ibrahim’s appearance, and his

look of burning passionate love, did not displease the young Jewess.

He frequently attended her on her excursions, and he was often

permitted to see beneath the veil.

Ibrahim deprived himself almost of the necessaries of life, and at

length saved enough money to purchase an ass of his own. By degrees he

was able to buy more, and became a master employing boys under him.

When he thought himself sufficiently well off in the world, he

presented himself before the family of Rebecca, and demanded her in

marriage; but they did not consider his prospects brilliant, and

rejected his proposals with contempt. Rebecca, however, sent her old

nurse to him (just as a lady in the ‘Arabian Nights’ might have sent a

similar messenger) to let him know that the family contempt was not

shared by her.

Ibrahim was more determined than ever to obtain her. He went to a

magician, who bade him return to Algiers, and declared that if he

accepted the _first_ offer of any kind which he should receive after

entering the city, he would become rich and obtain the desire of his

heart.

Ibrahim sold his asses and departed for Algiers. He walked up and down

the streets till nightfall, in expectation of the mysterious offer

which had been foretold—but no one came.

He had, however, been observed by a rich widow, somewhat advanced in

years, a Frenchwoman and the widow of an officer of engineers. She

dispatched an attendant to discover who he was and where he lived, and

the next day sent for him to her house. His graceful address

fascinated her even more than his good looks, and she made him

overtures of marriage: offering at the same time to settle upon him a

handsome portion of her wealth.

This was not precisely the mode in which Ibrahim had intended to make

his fortune; but, he recollected the prediction of the magician, and

accepted the proposal.

They were married, and for twelve months Ibrahim lived with his wife

in great splendour and apparent happiness. At the end of that time he

professed to be called to Tunis by indispensable business, which would

require his presence for some time. His wife made no opposition,

though she was sorry to lose him, and wished to accompany him; but

that he prohibited, and departed alone: taking with him a good supply

of money.

He again presented himself before the French Consul at Tunis, who was

surprised at the change in his appearance. His vest of flowered silk,

brocaded with gold, was girded round the waist by a Barbary sash of

the richest silk; his ample trowsers of fine cloth were met by red

morocco boots; a Cashmere shawl of the most radiant colours was

twisted round his head; his beard, carefully trimmed, fell half-way

down his breast; a jewelled dagger hung at his girdle; and an ample

Bournooz worn over all, gave an additional grace to his appearance,

while it served to conceal his rich attire, which far exceeded the

license of the sad-coloured garments prescribed by law to the Jews.

He lost no time in repairing to the house of Rebecca. She was still

unmarried, and again he made his proposals; this time it was with more

success. He had all the appearance of a man of high consideration; and

the riches which he half-negligently displayed, took their due effect.

He had enjoyed a good character when he lived at Tunis before, and

they took it for granted that he had done nothing to forfeit it. They

asked no questions how his riches had been obtained, but gave him

Rebecca in marriage.

At the end of six months, the French Consul received inquiries from

Algiers about Ibrahim; his wife, it was said, had become alarmed at

his prolonged absence.

The Consul sent for Ibrahim, and told him what he had heard. Ibrahim

at first appeared disturbed and afterwards indignant. He denied in the

strongest terms that he had any other wife than Rebecca, but owned

that the woman in question had fallen in love with him. He also denied

that he had given her any sort of legal claim upon him. The French

Consul was perplexed; Ibrahim’s papers were all regular, he had always

led an exemplary life in Tunis, he denied his marriage, and there was

no proof of it.

Had Ibrahim retained the smallest presence of mind, no harm could have

befallen him. In that land of polygamy, his two wives (even though one

were European) would have caused little scandal. His domestic position

was somewhat complicated but by no means desperate. On departing from

the Consul’s house, however, he would seem to have become possessed by

a strange panic not to be explained by any rules of logic, and to have

gone mad straightway. His one idea was that he was hurried on by

destiny to—murder Rebecca!

This miserable wretch, possessed by the fixed idea of destroying

Rebecca, made deliberate preparations for carrying it into effect. But

with the strange fanaticism and superstition which formed a main part

of his character, and which forms a part of many such characters in

those countries, he determined to give her a chance for her life; for,

he seems to have thought in some confused, wild, mad, vain way, that

it might still be the will of Providence that she should live.

He concerted measures with the captain of a Greek vessel, whom he

induced by heavy bribes to enter into his views. He gave it out that

he was going to Algiers, to put an end to the ridiculous report which

had been raised, and to destroy the claim which had been set up by his

pretended wife.

He embarked with Rebecca, without any attendants, on board the Greek

vessel, which was bound for Algiers. Rebecca was taken at once into

the cabin, where her curiosity was excited by a strange-looking black

box which stood at one end of it. The black box was high and square,

and large enough to contain a person sitting upright. The lid was

thrown back; and she saw that the box was lined with thick cotton

cloth, and contained a small brass pitcher full of water and a loaf of

bread. Whilst she was examining these things, Ibrahim and the Captain

entered; they neither of them spoke one word; but, coming behind her,

Ibrahim placed his hand over her mouth, and muffling her head in her

veil, lifted her into the box with the assistance of the captain, and

shut down the lid, which they securely fastened. They then carried the

box between them upon deck, and lowered it over the side of the

vessel. The box had holes bored in the lid; it was very strong; and so

built as to float like a boat.

The Greek vessel continued her course towards Algiers. Either the crew

had really not noticed the strange proceedings of Ibrahim and the

Captain, or (which is more probable) they were paid to be silent. It

is certain that they did not attempt to interfere.

The next morning, as a French steamer, the Panama, was bearing towards

Tunis, something like the hull of a small vessel was seen drifting

about directly in their course. They picked it up, as it floated

athwart the steamer’s bow; and were horrified to hear feeble cries

proceeding from the interior. Hastily breaking it open, they found the

unhappy Rebecca nearly dead with fright and exhaustion. When she was

sufficiently recovered to speak, she told the captain how she had come

into that strange condition, and he made all speed on to Tunis.

The French Consul immediately dispatched a swift sailing steamer to

Algiers with Rebecca and her nearest friends on board, bearing a

dispatch to the governor, containing a hasty account of all these

things. The steamer arrived first. When the Greek vessel entered the

port, Ibrahim and the Captain were ordered to follow the officer on

guard, and in a few moments Ibrahim stood face to face with his

victim. To render the complication more complete, the French wife

hearing that a steamer from Tunis had arrived with dispatches, went

down to the governor’s house to make inquiries after her husband.

At first, Ibrahim nearly fainted; but he soon regained his insane

self, and boldly confessed his crime. Addressing himself to Rebecca,

he said:

‘I confided thee to the sea, for I thought it might be the will of

Providence to save thee! If thou hadst died, it would have been

Providence that decreed thy fate, but thou art saved, and I am

destroyed.’

Both the wives wept bitterly. Their natural jealousy of each other was

merged into the desire to save the fanatic from the consequence of his

madness. Rebecca attempted to deny her former statement, and used

great intercession with her relatives to forego their vengeance. The

Frenchwoman made interest with the authorities too, but it was all,

happily, in vain. The friends of Rebecca were implacable and insisted

on justice.

Ibrahim works now in the gallies at Toulon. The captain is under

punishment also. The magician, it is to be feared, is practising his

old trade.

This is, perhaps, as strange an instance as there is on record, of an

audacious and besotted transference of every responsibility to

Providence. As though Providence had left man to work out nothing for

himself! It is probable that this selfish monomaniac made the same

pretext to his mind for basely marrying the widow, whom he intended to

desert. There is no kind of impiety so monstrous as this; and yet

there is, perhaps, none encountered so frequently, in one phase or

other, in many aspects of life.

* * * * *

_To be Published Monthly, with the Magazines,

Price 2d., or Stamped, 3d.,_

THE HOUSEHOLD NARRATIVE

OF

CURRENT EVENTS.

CONDUCTED

BY CHARLES DICKENS.

BEING

A Monthly Supplement to ‘HOUSEHOLD WORDS.’

Published at the Office, No. 16, Wellington Street North, Strand.

Printed by BRADBURY & EVANS, Whitefriars, London.

------------------------------------------------------------------------

TRANSCRIBER’S NOTES

● Fixed typos; non-standard spelling and dialect retained.

● Renumbered footnotes.

● Enclosed italics font in _underscores_.

● The caret (^) serves as a superscript indicator, applicable to

individual characters (like 2^d) and even entire phrases (like

1^{st}).

Household words, No. 5, April 27, 1850 · 第 5 / 5 段