CHAPTER XVII.

"OSNABRUCK! OSNABRUCK!"

[Sidenote: 1725--Trial of Lord Macclesfield]

The impeachment of Lord Macclesfield was ascribed, rightly or wrongly,

to the influence of the Prince of Wales; the comparative leniency of

Lord Macclesfield's punishment to the favor and protection of the King.

Macclesfield was a justly distinguished judge. He had had the highest

standing at the bar; had risen, step by step, until from plain Thomas

Parker, the son of an attorney, he became Chief Justice of the Court of

King's Bench, then one of the Lords Justices of the kingdom in the

interval between Anne's death and the arrival of George the First, and

finally Lord Chancellor. George made him Baron, and subsequently Earl,

of Macclesfield. He had always borne a high reputation for probity as

well as for generosity until the charge was made against him on which

he was impeached. He was accused of having, while Lord Chancellor,

sold the offices of Masters in Chancery to incompetent persons and men

of straw, unfit to be intrusted with the money of suitors, but whom he

had publicly represented to be "persons of great fortunes, and in every

respect qualified for that trust;" with having extorted money from

several of the masters, and with having embezzled the estates of widows

and orphans. On May 6, 1725, the managers of the House of Commons

appeared at the bar of the House of Lords and presented their articles

of impeachment against Macclesfield. The trial took place at the bar

of the House, and not in Westminster Hall, where impeachments were

usually carried on, and it lasted until May 26th. There was nothing

that could be called a defence to some of the charges, and as {263} to

others Lord Macclesfield simply insisted that he had followed the

example of some of his most illustrious predecessors, and that the

moneys he received as presents were reckoned among the known

perquisites of the Great Seal, and were not declared unlawful by any

Act of Parliament. The Lords were unanimous in finding Macclesfield

guilty, and condemned him to be fined thirty thousand pounds, and to be

imprisoned in the Tower until the fine had been paid. The motion that

he be declared forever incapable of any office, place, or employment in

the State was, however, rejected, as was also a motion to prohibit him

from ever sitting in Parliament or coming within the verge of the

court. It would certainly seem as if these motions ought to have been

the natural and necessary consequence of the impeachment and the

conviction. If the conviction were just--and it was obviously

just--then Lord Macclesfield had disgraced the highest bench of

justice, and merely to condemn him to disgorge a part of his plunder

was a singularly inadequate sort of punishment. George the First,

however, chose to ascribe the impeachment to the malice and the

influence of the Prince of Wales, and when Macclesfield had paid the

fine by the mortgage of an estate, the King undertook to repay the

money to him. George actually did pay to Macclesfield one instalment

of a thousand pounds, but fate interposed and prevented any further

payment. Macclesfield retired from the world, and spent his remaining

years in the study of science and in religious meditation. He died in

1732. His was a strange story. He had many of the noblest qualities;

he had had, on the whole, a great career. It is not easy, if we may

borrow the words which Burke applied to a more picturesque and

interesting sufferer, "to contemplate without emotion that elevation

and that fall."

During all this time of comparative quietude we are not to suppose that

there were no threatenings of foreign disturbance. The adherents of

the Stuarts were never at rest; the controversies which grew out of the

Treaty of Utrecht were always sputtering and menacing. Cardinal {264}

Fleury, a statesman devoted to peace and economy, had become

Prime-minister of France. Other new figures were arising on the field

of Continental politics. Alberoni, in exile and disgrace, had been

succeeded by a burlesque imitation of him, the Duke of Ripperda, a

Dutch adventurer who turned diplomatist, and had risen into influence

through Alberoni's favor. In 1725 Ripperda negotiated a secret treaty

between the Emperor, Charles the Sixth, and the King of Spain, and was

rewarded with the title of duke. He became Prime-minister of Spain for

a short time, to be presently disgraced and thrown into prison, quite

after the fashion of a royal favorite in the pages of "Gil Blas." He

was a fantastic, arrogant, feather-headed creature, an Alberoni of the

_opera bouffe_. He betook himself at last to the service of the

Sovereign of Morocco. England had a sort of Ripperda of her own in the

person of the wild Duke of Wharton, the man whose eloquent and

ferocious invective had contributed to the sudden death of Lord

Stanhope, and who had since that time devoted himself to the service of

James Stuart on the Continent, and actually fought as a volunteer in

the ranks of the Spanish army at the abortive siege of Gibraltar. It

is to the credit of the sincerer and better supporters of the Stuart

cause that they would not even still consent to regard it as wholly

lost. They kept their eyes fixed on England, and every murmur of

national discontent or disturbance became to them a new encouragement,

a fresh signal of hope, a reviving incitement to energy. In England

men were constantly hearing rumors about the dissolute life of the

Chevalier, and his quarrels with his wife, Clementina Maria, a

granddaughter of one of the Kings of Poland. The loyalists here at

home were ready to believe anything that could be said by anybody to

the discredit of James and his adherents; James and his adherents were

willing to be fed on any tales about the unpopularity of George the

First, and the tottering condition of his throne. Nor could it be said

that George was popular with any class of persons in {265} England. If

the reign of the Brunswicks depended upon personal popularity, it would

not have endured for many years. But the people of England were able

to see clearly enough that George allowed his great minister to rule

for him, and that Walpole's policy meant prosperity and peace. They

did not admire George's mistresses any more now than they had done when

first these ladies set their large feet on English soil; but even some

of the most devoted followers of the Stuart cause shook their heads

sadly over the doings of James in Italy, and could not pretend to say

that the cause of morality would gain much by a change from Brunswick

to Stuart.

[Sidenote: 1727--Death of George the First]

The end was very near for George. He was now an old man, in his

sixty-eighth year, and he had not led a life to secure a long lease of

health. His excesses in eating and drinking, his hot punch, and his

many mistresses had proved too much even for his originally robust

constitution. Of late he had become a mere wreck. He was eager to pay

one other visit to Hanover, and he embarked at Greenwich on June 3,

1727, landing in Holland on the 7th of the month. He made for his

capital as quickly as he could, but in the course of the journey he was

attacked by a sort of lethargic paralysis. Early on June 10th he was

seized with an apoplectic fit; his hands hung motionless by his sides,

his eyes were fixed, glassy, and staring, and his tongue protruded from

his mouth. The sight of him horrified his attendants; they wished to

stop at once and secure some assistance for the poor old dying King.

George, however, recovered consciousness so far as to be able to insist

on pursuing his journey, crying out, with spasmodic efforts at command,

the words "Osnabrück! Osnabrück!" At Osnabrück lived his brother the

Prince-bishop. The attendants dared not disobey George, even at that

moment, and the carriage drove at its fullest speed on towards

Osnabrück. No swiftness of wheels, however, no flying chariot, could

have reached the house of the Prince-bishop in time for the King. When

the royal carriages clattered into the court-yard of the {266}

Prince-bishop's palace the reign of the first George was over--the old

King lay dead in his seat. Lord Townshend and the Duchess of Kendal

were following in different carriages on the road; an express was sent

back to tell them the grim news. Lord Townshend came on to Osnabrück,

and finding that the King was dead, had nothing to do but to return

home at once. The Duchess of Kendal is stated to have shown all the

signs of grief proper to be expected from a favorite. She tore her

hair--at least she pulled and clutched at it--and she beat her ample

bosom, and professed the uttermost horror at the thought of having to

endure life without the companionship of her lord and master. It is

satisfactory, however, to know that she did not die of grief. She

lived for some sixteen years, and made her home for the most part at

Kendal House, near Twickenham.

[Sidenote: 1727--The raven]

Even such a man as George the First may become invested by death with a

certain dignity and something of a romantic interest. Legends are

afloat concerning the King's later days which would not be altogether

unworthy the closing hours of a great Roman emperor. George had his

melting moments, it would seem, and not long before his death, being in

a pathetic mood, he gave the Duchess of Kendal a pledge that if he

should die before her, and it were possible for departed souls to

return to earth and impress the living with a knowledge of their

presence, he, the faithful and aged lover, would come back from the

grave to his mistress. When the Duchess of Kendal returned to her home

near Twickenham she was in constant expectation of a visit in some form

from her lost adorer. One day while the windows of her house were

open, a large black raven, or bird of some kind--raven would seem to be

the more becoming and appropriate form for such a visitor--flew into

her presence from the outer air. The lamenting lady assumed at once

that in this shape the soul of King George had come back to earth. She

cherished and petted the bird, it is said, and lavished all fondness

and tenderness upon it. What {267} became of it in the end history

does not allow us to know. Whether it still is sitting, like the more

famous raven of poetry, it is not for us to guess. Probably when the

Duchess herself expired in 1743, the ghastly, grim, and ancient raven

disappeared with her. Why George the First, if he had the power of

returning in any shape to see his mistress, did not come in his own

proper form, it is not for us to explain. One might be disposed to

imagine that in such a case it would be the first step which would

involve the cost, and that there would be no greater difficulty for the

departed soul to come back in the likeness of its old vestment of clay

than to put on the unfamiliar and somewhat inconvenient form of a fowl.

Perhaps the story is not true. Possibly there was no raven or other

bird in the case at all. It may be that, if a black raven did fly in

at the Duchess of Kendal's window, the bird was not the embodied spirit

of King George. For ourselves, we should be sorry to lose the story.

Neither the King nor the mistress could afford to part with any slight

clement of romance wherewithal even legend has chosen to invest them.

Another story, which probably has more truth in it, adds a new

ghastliness to the circumstances of George's death. On November 13,

1726, some seven months before that event, there died in a German

castle a woman whom the gazette of the capital described as the

Electress Dowager of Hanover. This was the unfortunate Princess

Sophia, the wife of George. Thirty-two years of melancholy captivity

she had endured, while George was drinking and hoarding money and

amusing himself with his seraglio of ugly women. She died protesting

her innocence to the last. In the closing days of her illness, so runs

the story, she gave into the hands of some one whom she could trust, a

letter addressed to her husband, and obtained a promise that the letter

should, somehow or other, be delivered to George himself. This letter

contained a final declaration that she was absolutely guiltless of the

offence alleged against her, a bitter reproach to George for his

ruthless conduct, {268} and a solemn summons to him to stand by her

side before the judgment-seat of Heaven within a year, and there make

answer in her presence for the wrongs he had done her, for her blighted

life and her miserable death. There was no way of getting this letter

into George's hands while the King was in England, but an arrangement

was made by means of which it was put into his coach when he crossed

the frontier of Germany on his way towards his capital. George, it is

said, opened the letter at once, and was so surprised and

horror-stricken by its stern summons that he fell that moment into the

apoplectic fit from which he never recovered. Sophia, therefore, had

herself accomplished her own revenge; her reproach had killed the King;

her summons brought him at once within the ban of that judgment to

which she had called him. It would be well if one could believe the

story; there would seem a dramatic justice--a tragic retribution--about

it. Its very terror would dignify the story of a life that, on the

whole, was commonplace and vulgar. But, for ourselves, we confess that

we cannot believe in the mysterious letter, the fatal summons, the

sudden fulfilment. There are too many stories of the kind floating

about history to allow us to attach any special significance to this

particular tale. We doubt even whether, if the letter had been

written, it would have greatly impressed the mind of George. Remorse

for the treatment of his wife he could not have felt--he was incapable

of any such emotion; and we question whether any appeal to the

sentiment of the supernatural, any summons to another and an impalpable

world, would have made much impression on that stolid, prosaic

intelligence and that heart of lead. Besides, according to some

versions of the tale, it was not, after all, a letter from his wife

which impressed him, but only the warning of a fortune-teller--a woman

who admonished the King to be careful of the life of his imprisoned

consort, because it was fated for him that he should not survive her a

year. This story, too, is told of many kings and other persons less

illustrious.

{269}

[Sidenote: 1727--Character of the first George]

Much more probable is the rumor that Sophia made a will bequeathing all

her personal property to her son, that the will was given to George the

First in England, and that he composedly destroyed it. If George

committed this act, he seems to have been repaid in kind. His own will

left large legacies to the Duchess of Kendal and to other ladies. The

Archbishop of Canterbury gave the will to the new King, who read it,

put it in his pocket, walked away with it, and never produced it again.

Both these stories are doubted by some of the contemporaries of George

the Second, but they were firmly believed in and strongly asserted by

others, who seem to have had authority for their belief. At all

events, they fit in better with the character and surroundings of both

princes than the tragic story of the letter and its fearful summons,

the warning of the fortune-teller, or the soul of the dead King

revisiting the earth in the funereal form of a raven.

There is not much that is good to be said of George the First. He had

a certain prosaic honesty, and was frugal amid all his vulgar

voluptuousness. He managed the expenses of his court with creditable

economy and regularity. The officers in his army, and his civil

servants, received their pay at the properly-appointed time. It would

be hardly worth while recording these particulars to the King's credit,

but that it was somewhat of a novelty in the arrangements of a modern

court for men to receive the reward of their services at regular

intervals and in the proper amount. George occasionally did a liberal

thing, and he more than once professed a strong interest in the

improvement of university education. He is said to have declared to a

German nobleman, who was complimenting him on the possession of two

such kingdoms as England and Hanover, that a king ought to be

congratulated rather on having two such subjects as Newton in the one

country and Leibnitz in the other. We fear, however, that this story

must go with the fortune-teller and the raven; one cannot think of dull

prosaic {270} George uttering such a monumental sort of sentiment. He

cared nothing for literature or science or art. He seems to have had

no genuine friendships. He hated his son, and he used to speak of his

daughter-in-law, Caroline, as "that she-devil the princess." [Sidenote:

1727--His epitaph] Whatever was respectable in his character came out

best at times of trial. He was not a man whom danger could make

afraid. At the most critical moments--as, for instance, at the

outbreak of the rebellion in 1715--he never lost his head. If he was

not capable of seeing far, he saw clearly, and he could look coming

events steadily in the face. On one or two occasions, when an

important choice had to be made between this political course and that,

he chose quickly and well. The fact that he thoroughly appreciated the

wisdom and the political integrity, of Walpole speaks, perhaps, his

highest praise. His reign, on the whole, was one of prosperity for

England. He did not love England--never, up to the very end, cared for

the country over which destiny had appointed him to rule. His soul to

the last was faithful to Hanover. England was to him as the State wife

whom for political reasons he was compelled to marry; Hanover, as the

sweetheart and mistress of his youth, to whom his affections, such as

they were, always clung, and whom he stole out to see at every possible

chance. George behaved much better to his political consort, England,

than to the veritable wife of his bosom. He managed England's affairs

for her like an honest, straightforward, narrow-minded steward. We

shall see hereafter that England came to be governed much worse by men

not nearly so bad as George the First. To do him justice, he knew when

he ought to leave the business of the State in the hands of those who

understood it better than he; this one merit redeemed many of his

faults, and, perhaps, may be regarded as having secured his dynasty.

Frederick the Great described George as a prince who governed England

by respecting liberty, even while he made use of the subsidies granted

by Parliament to corrupt the Parliament which voted them. {271} He was

a king, Frederick declares, "without ostentation and without deceit,"

and who won by his conduct the confidence of Europe. This latter part

of the description is a little too polite. Kings do not criticise each

other too keenly in works that are meant for publication. But the

words form, on the whole, an epitaph for George which might be

inscribed on his tomb without greater straining of the truth than is

common in the monumental inscriptions that adorn the graves of less

exalted persons.

{272}

A History of the Four Georges, Volume I · 第 17 / 21 章