Not thinking of any treachery, the soldiers mounted and rode about

a mile beyond the village into a ravine which, according to the

instructions, led to the cattle-field beyond. While crossing the stream

in the bottom of the ravine, the men were startled by the whiz of

bullets and, glancing up, found the steep banks lined with insurrectos

who had opened fire without a moment's warning. Our men entrapped,

surrounded, were ordered to surrender. For answer they put spurs to

their horses and started back under a heavy fire. Unfortunately two of

the fine horses were shot; their riders were obliged to run afoot the

rest of the way up the bank and were picked up by their comrades. One

of the men shouted, "Sergeant, don't you hear they are calling for

us to surrender? Say are you going to?" With an oath, "No, not by

a d---d sight. Run and fight." Which they did and actually got away

from hundreds of natives and arrived in Jaro breathless and weary, the

horses covered with foam. Not a man had been killed or wounded. Two

horses were killed outright, but none were maimed. Soon the troop

was in the saddle and out after those treacherous miscreants. Many

natives were arrested and brought to town and then it was found that

this loyal (?) Presidente, whom the commanding general had had the

utmost confidence in was at the head of a number of Filipino companies

which scoured the country to capture small parties of our soldiers. As

the investigations were pressed it came out that the bodies of their

victims had been torn to pieces and buried in quicklime that there

might be no traces left of their treachery. It was several weeks

before the full facts were obtained and before the mutilated remains

of our soldiers were found and brought back and buried.

The volunteer regiments suffered most from these brutal cowards,

directed and urged on by the "very best men" in civil and "sacred"

office. These are facts from the lips of U. S. officers, men who do

not lie. Very often the troops were called out to capture these bloody

bands, but it was hard to locate them or bring them to a stand. The

natives knew so many circuitous ways of running to cover and they

had so many friends to aid them that it was almost impossible to

follow them. Whenever they were captured they were so surprised,

so humiliated, so innocent, meek and subdued, that it would never

occur to an honest man that they could know how to handle a bolo

or a gun. But experience taught that the most guileless in looks

were the worst desperadoes of all. My first sight of a squad of

these captives is a thing not to be forgotten. They were a scrubby

lot of hardly human things, stunted, gnarled pigmies, with no hats

or shoes, and scarcely a rag of clothing. Their cruel knives, the

deadly bolos, were the only things they could be stripped of. I looked

down upon them from my window in astonishment. "It is not possible,"

I exclaimed, "that these miserable creatures are samples of what is

called the Filipino army." "Yes," an officer replied, "these are the

fellows that never fight; that only stab in the back and mutilate

the dying and dead." My eyes turned to the guard, our own soldiers,

fine, manly fellows, who fairly represented the personnel of our own

splendid army. It made me indignant that one of them should suffer

at the hands of such vermin or rather at the hands of the religious

manipulators who stood in safety behind their ignorant degraded slaves.

SHIPWRECK.

CHAPTER TWENTY-TWO.

The climate seemed beyond physical endurance, although the thermometer

ranged no higher than from ninety to one hundred ten, but the heat was

continuous night and day; exhaustion without relief. The only time that

one could get a breath was about five o'clock in the morning; in the

middle of the day the sun's rays are white-hot needles,--this is the

only way that I can express it; and even if one carries an umbrella,

the heat pierces directly through. From the first of November to

the middle of December, there is usually about six or seven hours

a day of comparative comfort; but the season is too short to brace

the enervated body. One day the thermometer fell to seventy-eight;

we Americans shivered and craved a fire, so much did we feel the

change of temperature.

I finally learned from the natives that it is not best after bathing,

to rub the body with a towel; and indeed, following them more closely,

that it is wise to feed with cocoanut oil the famished pores of the

skin which has been weakened by excessive exudation. The rainy season

begins in April, usually, and gives some relief from the excessive

heat; and such rains, never in my life had I known before what it

was to have rain come down by the barrelful! The two-story house in

which we were quartered was quite solidly built, and the boards of

the second story were over-lapped to keep out the rain; and yet,

I have often had to get up on the bed or table while the water

poured in at innumerable unsuspected cracks and swept the floor

like a torrent. It was hard to tell which frightened one the most,

the terrible rain-storms or the awful earthquakes. In the house

there was a magnificent glass chandelier. The first time we had a

severe earthquake that chandelier swayed back and forth in such a

wild way that it seemed as if it must fall and crush every prism,

tiny light, and bell. I felt sure whenever a quake began that I

should not live through it. The flying fragments across the room,

the creaking hard-wood doors, the nauseating feeling that everything

under foot was falling away,--it was a frightful experience then,

it is a sickening memory now. One never gets used to these shocks no

matter how many occur; the more, the worse. They are more frequent

in the night than in the day. It was not quite so bad if the wild

start from uneasy slumber was followed by a cheery voice calling,

"Hello there, are you alive, has anything hurt you, has anything

struck?" Even the rats are terrified, and the natives, almost to a

soul, leave their houses, congregate in the middle of the street,

and begin to pray. Sometimes a fierce wind from the north brings sad

havoc to the hastily built bamboo houses; a whole street of these

slightly constructed dwellings is toppled over or lies aslant, or is

swept away. At first we used to smile at the storm signal displayed at

Iloilo. If the sky was clear and still, we would start out confidently

on some trip, to the next town perhaps; before we had gone more than

a half mile we would be drenched through and through and no cloud,

not even as big as a man's hand was to be seen; at other times dense

clouds, the blackest clouds, would shut down close upon us,--such are

the strange variations. No sort of sailing craft ever leaves the port

when the signals are up for one of these hurricane storms; if caught

out in them they put instantly into the nearest port. Shipwrecks are

frequent, partly on account of these sudden storms, but chiefly on

account of the shifting sands of the course.

From Manila to Iloilo on a boat that had been purchased for the use

of the government, I was, on one occasion, the only passenger on

board. The captain had never been over this course before, but he was

confident of getting through with the help of a Spanish chart. About

two o'clock in the morning I sprang to my feet alarmed by the harsh

grinding of the boat's keel, the scurrying of many feet, the shouting

of quick orders. The shock of the boat blew out all lamps; in the

darkness I opened the door of my cabin and ran to find the captain,

guided by his voice. I learned that we were aground. I asked him if

I could help. "Yes, if you can carry messages to the engineer and

translate them into Spanish." I ran to and fro, stumbling up or down,

forgetting every time I passed that a certain part of the ship had a

raised ledge. The effort was to prop the boat with spars that it might

not tip as it crunched and settled down upon the coral reefs. We could

hardly wait until daylight to measure the predicament. When the light

grew clear so that I saw the illuminated waters, there was a scene of

new and wonderful beauty,--a garden of the sea, a coral grove. Far as

the eye could reach there was every conceivable color, shape, and kind

of coral,--pink, green, yellow, and white. It all looked so safe and

soft, as if one might crush it in the hands; and yet these huge cakes

of coral were like adamant, except the delicate fern-like spikes that

were so viciously piercing the bottom of our boat. I saw all kinds of

sea shells, the lovely nautilus spreading its sails on the surface,

and the huge devil-fish sprawling at the bottom of the shallow pools,

with its many tentacles thrown out on every side.

With innumerable ants, swarms of mosquitoes, lizards everywhere,

rats by the million, mice, myriads of langoustas or grass-hoppers,

long cockroaches, squeaking bugs, monkeys that stole everything they

could lay their hands on, the fear of the deadly bolo, the dread

each night of waking up amid flame and smoke, earthquakes, tornadoes,

dreadful thunders and lightnings, torrents of water, life sometimes

seemed hard; each new day was but a repetition of yesterday, and I

used constantly to rely upon the assured promises--Psalms XCI:

"He that dwelleth in the secret place of the most High shall abide

under the shadow of the Almighty.

"I will say of the Lord, he is my refuge and my fortress: my God:

in him will I trust.

"Surely he shall deliver thee from the snare of the fowler, and from

the noisome pestilence.

"He shall cover thee with his feathers, and under his wings shalt

thou trust; his truth shall be thy shield and buckler.

"Thou shalt not be afraid for the terror by night; nor for the arrow

that flieth by day;

"Nor for the pestilence that walketh in darkness; nor for the

destruction that wasteth at noonday.

"A thousand shall fall at thy side, and ten thousand at thy right hand;

but it shall not come nigh thee.

"Only with thine eyes shalt thou behold and see the reward of the

wicked.

"Because thou hast made the Lord, which is my refuge, even the most

High, thy habitation;

"There shall no evil befall thee, neither shall any plague come nigh

thy dwelling.

"For he shall give his angels charge over thee, to keep thee in all

thy ways.

"They shall bear thee up in their hands, lest thou dash thy foot

against a stone.

"Thou shalt tread upon the lion and the dragon shalt thou trample

under feet.

"Because he hath set his love upon thee, therefore will I deliver him:

I will set him on high, because he hath known my name.

"He shall call upon me, and I will answer him: I will be with him in

trouble; I will deliver him, and honour him.

"With long life will I satisfy him, and show him my salvation."

Looking down from my window every day into the faces of six or more

dead bodies that were brought to the cathedral, I knew that "The

pestilence was walking in the darkness."

FILIPINO DOMESTIC LIFE.

CHAPTER TWENTY-THREE.

The houses are made of bamboo; some of them are pretty, quite artistic;

the plain ones cost about seventy-five cents each; no furniture of

any kind is needed. The native food is rice, or, as it is called in

the vernacular, "Sow-sow." It is cooked in an earthen pot set upon

stones with a few lighted twigs thrust under it for fire. When it is

eaten with nature's forks--the fingers--with a relish of raw fish,

it is the chief article of diet.

House-cleaning is one thing that I never saw in practice or evidence. I

took a supply of lye with me and it was a huge joke to see the natives

use it in cleaning the floors.

The windows are made of oyster shells which are thin and flat;

these cut in three-inch squares make a window peculiarly adapted to

withstand the heavy storms and earthquakes; it transmits a pleasant

opalescent light.

Coffee is raised, but not widely used by the natives; they prefer

chocolate.

After many unsuccessful attempts, I gave up trying to have my dishes

washed in my way; I soon discovered that the servants used the tea

towels on their bodies. This convinced me, and I let them wash mine

as they did their own, by pouring water on each dish separately,

rinsing and setting to dry on the porch in the sun, the only place

where the vermin would not crawl over them.

The irons used for pressing clothes are like a smooth, round-bottomed

skillet, the inside is filled with lighted sticks and embers. The

operator, who sits on the floor, passes this smoking mass over the

thing to be pressed. The article, when finished, looks as if it had

been sat upon.

One Palm Sunday I visited five different churches in all of which

were palms in profusion, woven into almost innumerable forms; fishes,

birds in and out of cages, trees, fruits, flowers, crosses, crowns,

sceptres, mitres, and saints' emblems. The cathedral at Arevalo looked

like a huge garden, but, in one second after it had been discovered

that a white woman and an American officer were present, the entire

congregation, rising, turned to look at us; it seemed as if a whirlwind

were sweeping the palms, so nervous were the hands that held them.

After the service, the crowd came out and vanished immediately,

fear of an attack having overcome their curiosity.

Nearly all the little children are naked. One day I saw a little

fellow about three years old who was suffering severely with the

smallpox. He was smoking a huge cigar of the kind the natives make by

rolling the natural tobacco leaf and tying it with a bit of bamboo

fibre. He did look ridiculous. A native teacher told me that they

all begin to smoke when about two years old; poor, little, stunted,

starved things, fed on half cooked rice and raw fish.

Drunkenness is comparatively rare among the natives; the intoxicating

beverage is the "Tuba," which is made about as follows: The flowers

of the cocoanut are cut while still in bud and the sap, or "Beno,"

caught in a tube of bamboo; the liquor is gathered daily as we gather

maple sap and fermented by the addition of a piece of wood, which

also imparts a slight color. The product of this fermentation is an

insidious stimulant. I never tasted it, but one poor soldier told

me his sad experience and that sufficed. After a particularly hard

march, his company came to a halt in a village; he asked for water,

but could get only this innocent looking "Beno;" he took one tiny

glass; it tasted like cologne water; his thirst not being quenched,

he took a second and a third glass, after which he proceeded to make

a howling mob of himself. This, since it happened in the face of the

enemy, with momentary expectation of attack, was a serious offence

enough, but coupled with the fact that he was "on guard" at the time,

entailed punishments, the rigor of which, can be guessed only by

those familiar with army discipline.

Once a party of officers and men were going from one island to another,

carrying money and food for the soldiers. It was found, after starting,

that they were not so heavily guarded as they should be, in view of

the fact that they would be exposed to attack when in the narrow

channels between the islands. At one point where they were hemmed

in, not only by the islands, but by a number of sailing crafts, the

Captain, a Filipino, very seriously asked the Paymaster if he had

plenty of fire arms; his reply was, "Oh, muchee fusile," meaning,

"Oh, very much fire arms." To add to the horror of the situation

they were becalmed. The Captain became very much alarmed and the

soldiers more so. Strange to relate, there came a gale of wind that

not only blew them out into a wider channel beyond the reach of their

insurrecto friends, but put them well on their way. This was told me

as being almost like a miracle. No one can ever realize until they

have been caught in one of these terrific gales what their severity

is. I remember one blast that tore my hair down and swept away every

article of loose clothing, also some things that I had just purchased;

I never saw them again. It would not occur to the natives to return

anything that they found, even if they knew that they never could use

it; they all professed friendship to my face, and were constantly

begging for any little article that I might have, but they never

returned anything they saw me drop or that had been blown away.

We had, at one time, a peace society formed, there was an attendance

of all the women of Jaro, some from Iloilo, and the President was

chosen from Molo. I took pleasure in joining this society for the

maintenance of peace and fraternal feeling with the Filipinos.

One day I thought it my duty to call upon the President of the

new peace commission. She lived in the town of Molo. I invited a

native woman to accompany me, and secured a guard of soldiers and an

interpreter. Such a commotion as the visit created. The interpreter

explained that I had called to pay my respects, as I was the only

American woman who had joined the peace society. The President

was pale with fright at my coming, though I had with me a woman

whom she knew very well. After she had recovered from the shock,

we had a very agreeable time. She called in some of her family; one

daughter played well on the piano, a large grand, and another played

upon the violin. In the meantime refreshments were served in lavish

profusion. They offered me very handsome cloths and embroideries,

which I declined with thanks. It is a common custom to make presents.

I had agreed with this Filipino friend to exchange views on points of

etiquette and social manners. She told me that I had committed quite

a breach of propriety in allowing the interpreter, who was a soldier,

to ride on the front seat of the carriage; that it would become known

everywhere that she and I actually had a man ride with us. It is not

customary for even husbands and wives to drive together. My criticism

was, "We do not like the manner of your ladies expectorating. In

America we consider it a very filthy and offensive habit." She was

quite surprised that we were so very particular and asked me if we

chewed the spittle.

A large cathedral was situated just across the street, a circumstance

that enabled me to witness many ceremonies of the Roman church, of

whose existence I had no previous knowledge; daily services were held,

and all the Saints' days were observed. On festivals of especial

importance there were very gorgeous processions. The principal

features were the bands of music, the choir, acolytes, priests, and

rich people,--the poor have no place--all arrayed in purple and fine

linen; gold, silver, pearls, and rare jewels sparkled in the sun by

day, or, at night, in the light of the candles and torches carried

by thousands of men, women and children.

It was a trying experience to be awakened from sound sleep by the

firing of guns. It was necessary to be always armed and ready to

receive the "peaceful people." (We read daily in the American papers

that all danger was over.)

A characteristic feature of each town is a plaza at its center, and

here the people have shrines or places of worship at the corners,

the wealthier people, only, having them in their homes.

Smallpox is a disease of such common occurrence that the natives

have no dread of it; the mortality from this one cause alone is

appalling. This brings to mind the funeral ceremony, which, since the

natives are all Catholics, is always performed by the padre or priest.

In red, pink, or otherwise gayly decorated coffin, the corpse,

which is often exposed to view and sometimes covered with cheap

paper flowers, bits of lace and jewelry, is taken to the church,

where there are already as many as five or six bodies at a time

awaiting the arrival of the priest to say prayers and sprinkle holy

water upon them. If the family of the deceased is too poor to buy or

rent a coffin, the body is wrapped in a coarse mat, slung on a pole,

and carried to the outer door of the church, to have a little water

sprinkled thereon or service said over it. If the families are unable

to rent a spot of earth in the cemetery, their dead are dumped into a

pile and left to decay and bleach upon the surface. In contrast with

this brutal neglect of the poor, is the lavish expenditure of the

rich. The daughter of one of the wealthy residents having died, the

body was placed in a casket elaborately trimmed with blue satin, the

catafalque also was covered with blue satin and trimmed with ruffles

of satin and lace. In the funeral procession, the coffin was carried

on the shoulders of several young men, while at the sides walked young

ladies, each dressed in a blue satin gown with a long train and white

veil, and each lavishly decorated with precious jewels. They held long,

blue satin ribbons fastened to the casket. At the door of the church

the casket was taken in charge by three priests, attended by thirty

or forty choir boys, acolytes, and others, and placed upon a black

pedestal about thirty feet high and completely surrounded by hundreds

of candles, many of which were held in gilded figures of cherubim;

the whole was surmounted by a flambeau made by immersing cotton in

alcohol. The general effect was of a huge burning pile. Incense was

burned every where in and about the edifice, which was elaborately

decorated with satin festoons, palms, artificial flowers, emblems

wrought in beads, all in profusion and arranged with native taste. All

this, with the intonation of the priests, the chanting of the choir,

and the blaring of three bands, made a weird and impressive scene

never to be forgotten. After the ceremony, which lasted about an

hour, the body was taken to the cemetery, and, as it was by this

time quite dark, each person in the procession carried a torch or

candle. I noticed quite a number of Chinese among the following,

evidently friends, and these were arrayed in as gorgeous apparel as

the natives. The remains having been disposed of, there was a grand

reception given in the evening in honor of the deceased.

It is customary to have a dance every Sunday evening, and each woman

has a chair in which she sits while not dancing. The priests not only

attend, but participate most heartily.

I was told that among the papers captured in Manila was a document

which proved to be the last bull issued by the Pope to the King of

Spain (1895 or 96). This was an agreement between the Pope and the

King, whereby the former conveys to the latter the right to authorize

the sale of indulgences. The King, in turn, sold this right to the

padres and friars in the islands. Absolution from a lie cost the

sinner six pesos, or three dollars in gold; other sins in proportion to

their enormity and the financial ability of the offender. The annual

income of the King of Spain from this system has been estimated at

the modest figure of ten millions.

The discovery of this and other documents is due to a party of

interpreters who became greatly fascinated by the unearthing

process. In the same church in which these were found, the men

investigated the gambling tables and found them controlled and

manipulated from the room below by means of traps, tubes, and other

appliances. An interesting fact in this connection is that one of

the interpreters was himself a Romanist, and loath to believe his

eyes, but the evidence was convincing, and he was forced to admit

it. Gambling is a national custom, deeply rooted.

I shall never forget the joy I experienced when we got two milch

cows. What visions of milk, cream, and butter,--fresh butter, not

canned; then, too, to see the natives milk was truly a diversion;

they went at it from the wrong side, stood at as great a distance

as the length of arms permitted, and in a few seconds were through,

having obtained for their trouble about a pint of milk--an excellent

milk-man's fluid--a blue and chalky mixture.

One day I heard what seemed to be a cry of distress, half human in

entreaty, and I rushed to see what could be the matter. There, on its

back, was a goat being milked; there were four boys, each holding a

leg, while the fifth one milked upward into a cocoanut shell. It was

a ludicrous sight.

One of their dainties is cooked grasshoppers, which are sold by the

bushel in the markets. I cannot recommend this dish, for I never

was able to summon sufficient courage to test it, but I should think

it would be as delectable as the myriad little dried fish which are

eaten with garlic as a garnish and flavor.

The poor little horses are half starved and otherwise maltreated by

the natives, who haven't the least idea of how to manage them. They

beat them to make them go, then pull up sharply on the reins which

whirls them round and round or plunges them right and left, often

into the ditches beside the road. It was no uncommon sight to see

officers or men getting out of their quielas to push and pull to get

the animal started, only to have the driver whip and jerk as before.

Some of the natives bought the American horses and it was painful to

see them try to make our noble steeds submit to methods a la Filipino.

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