The servants always walk about three feet behind the mistresses and

carry their parcels, but they seldom walk, however, for they ride even

when the distance is short. The grand dames affect a great deal of

modesty and delicacy of feeling. On a certain occasion they sent word

to the commanding general that it would be a serious shock to their

feelings to have the execution of a criminal take place in the center

of the town. The gallows were erected in the suburbs. Immediately

all the natives were set to work to make hiding places where these

sensitive ladies, unseen, could witness the execution. From early

dawn until 9 A. M. carriages were carrying these delicate creatures

to their secret stations. Not one of them in the whole village of

Jaro but was on the watch. They supposed, of course, that I would

be so interested that I would take a prominent part; that executions

were common festivals in the United States.

The criminal himself had no idea that his sentence would be enforced,

even up to the last moment he took it as a huge joke, and when he was

taken to the general said he would like to be excused, and offered

to implicate others who were more guilty than himself.

Many questions were asked me concerning our methods of execution,

and great was the surprise when I confessed that I had never seen one

myself, nor did I ever expect to see one; that my countrywomen would

be horrified to witness such a sight; and that on the present occasion

I had gone to the adjoining town six miles away to escape it all. I

was shown several pictures of the victim taken by a Chinese artist.

A man buys at a booth one penny's worth of what is known as "sow-sow"

for himself and family. I have often looked into the sow-sow pots,

but was never able to make out what was contained therein. The

children buy little rice cakes, thin, hard, and indigestible as bits

of slate. The children's stomachs are abnormally large; due, perhaps,

to the half-cooked rice and other poorly prepared food. When it comes

to the choice of caring for the child or the fighting cock, the cock

has the preference. The bird is carried as fondly and as carefully as

if it were a superior creature. It was strange to see how they would

carry these birds on their palms; nor did they attempt to fly away,

but would sit there and crow contentedly.

We had at one time five or six carpenters to do some bamboo work. They

brought their fighting cocks along with them for amusement when they

were not at work, which was every moment our backs were turned. They

are so used to being driven that it never occurs to them to go on

with their work unless someone is overseeing them. They began by

putting the bamboo at the top of the room and working down, braiding,

plaiting and splitting, putting in a bit here and there in a very

deft way without a nail. They did all the cutting sitting down on

the floor and holding the smooth bamboo pieces with their feet,

while they sawed the various lengths with a bolo.

When they had completed the partition, I said to the foreman,

"How much for the day's work for all." The head man very politely

informed me that he did not propose to pay these other men anything;

if I wanted to pay them all right, but he would not. The defrauded ones

got down on their knees to beg for their pay. I called in a priest who

could talk some English, and explained the situation to him. He told

me frankly that I would have to pay these other men just the same,

notwithstanding that I had paid the foreman the full amount. He

said I had better do it, because if I did not the men would bring

vengeance upon me. They have no idea of justice or honor. What is

true of business is true of every act of theirs, as far as I know.

An American woman told me that her husband could not attend to his

military duties because he had to watch the nine natives who came

to his house to do work. He had to keep account of their irregular

comings and goings, to examine each one that he did not steal, to

investigate his work that it was not half done. Men and women are

alike--they must be watched every moment, because they have been

so long watched and driven. If women who are hired and paid by the

month break or destroy the least thing, its value is taken out of

their wages and they are beaten. It was very astonishing to me to see,

notwithstanding this serfdom, that they remain submissive to the same

masters and mistresses.

A man was condemned to die by one of the secret societies. His most

faithful servant, a member of the order, was chosen to execute the

sentence. He calmly met his master at the door, made a thrust at him

and wounded him slightly, struck again, and again; the third blow

was fatal. The servant was never punished for the crime. It happened

just a few doors from where I was living. There was a large funeral

procession and a huge black cross was placed at the door, and that

ended the matter, so far as I know. They place little value upon life;

they seem to think death is but the gate to great happiness, no matter

what its manner may be. I used to see many persons, men and women,

with crosses on their throats and bodies. I asked ever so many what

it meant, but was never able to find out. It was never seen upon the

so-called better class. Much that I learned of the various tribes and

various castes was told me by a converted Filipino, Rev. Manakin. He

expected any time to be placed under the ban of the secret societies

and killed.

WOOINGS AND WEDDINGS.

CHAPTER TEN.

The manner of wooing is rather peculiar. The man who wishes to pay his

addresses to a woman gets the consent of her father and mother. He is

received by the entire family when he calls, but is never allowed,

in any way, to show her any special favor or attention; he must

devote himself to the entire family. If he wishes to take her to a

theatre, or concert, or dance, he must take the entire family. For

about a week before the marriage the bride elect is carried about in

a sort of wicker bamboo hammock borne on the shoulders of two young

men and she goes about paying visits to her intimate friends; she is

not allowed to put foot to the ground or do any sort of menial labor.

Mothers brought their young daughters to me daily to importune me to

choose a sweetheart for my son or for any other officer who happened

to be at our headquarters. I know that one young officer was offered

$100,000 to marry the daughter of one of the richest men in the town

of Molo, and it was a great wonder to the father that the young man

could refuse so brilliant a match socially, to say nothing of it

financially. There happened to be a young Englishman in the regular

service whose time expired while he was at Jaro. He had been cook and

valet for an officer's mess and was really a very fine fellow. He was

immediately chosen by a wealthy Filipino to marry his daughter. The

young man not only got a wife but a very handsome plantation of sugar

and rice; perhaps not the only foreign husband secured by a good dowry.

The trousseau of a rich Filipino girl consists of dozens and dozens

of rich dresses; no other article is of interest. They do not need the

lingerie. Among the common people it is simply an arrangement between

the mother and the groom or it can all be arranged with the priest. I

have seen as many as fifteen young girls sitting in the market place

while their mothers told of their various good qualities. Marriage is

not a question of affection, seemingly. The only thing necessary is

money enough to pay the priest. Very often all rites are set aside;

the man chooses his companion, the two live together and probably

rear a large family.

I was told that there are two sets of commandments in use--one for

the rich, the other for the poor.

I was glad to accept the kind invitation of a rich and influential

family to their daughter's wedding. At the proper hour, I presented

myself at the church door and was politely escorted to a seat. There

was music. The natives came dressed in their best, and squatted

upon the floor of the cathedral. After a long time the bride elect

sauntered in with three or four of her attendants not especially

attired, nor did they march in to music but visited along the way as

they came straggling in. Soon the groom shuffled in, I say shuffled

because they have so recently begun to wear shoes. The bridal group

gathered before the altar and listened to the ritual. Finally the

groom took the bride's hand for one brief moment. A few more words

by the priest and the ceremony was ended. To my surprise the bride

came up and greeted me. I did not understand what I was expected to do

but I shook hands and said I hoped she would be very happy. The groom

now came up and bowing low presented his "felicitations." I returned

the bow but could not muster a word. The women straggled out on one

side of the cathedral and the men on the other. This was considered

a first class "matrimony." There was a very large reception at the

house with a grand ball in the evening; indeed, there were two or

three days of festivities.

In contrast to this was the wholesale matrimonial bureau which was

conducted every Saturday morning. I have seen as many as ten couples

married all at once. I never knew which man was married to which woman,

as the men stood grouped on one side of the priest and the women on the

other. I asked one groom, "Which is your wife?" He scanned the crowd of

brides a moment then said comfortably, "Oh, she is around somewhere."

I used to go to the cathedral on Saturdays to see the various

ceremonies. The most interesting of all the cheap baptisms at

which all the little babies born during the week were baptized for

ten cents. These pitiable little creatures, deformed and shrunken,

were too weak to wail, or, perhaps they were too stupified with

narcotics. A large candle was put into each little bird-claw, the

nurse or mother holding it in place above the passive body covered

only with a scrap of gauze but decked out with paper flowers, huge

pieces of jewelry, odd trinkets, anything they had--all dirty, mother,

child, ornaments; the onlookers still more dirty. The priest whom

I knew very well, since he lived just across the way, told me that

few of these cheap babies live long. I am sure they could not; not

one of them would weigh five pounds. They were all emaciated; death

would be a mercy. There was a little fellow next door to whom I was

very much attached. The dear little naked child would stay with me

by the day if I would have him; he was four years old but no larger

than an American baby of four months. I used to long for a rocking

chair that I might sing him to sleep but he had no idea of sleeping

when he was with me. His great brown eyes would look into my face

with an intensity of love; he would gaze at me till I feared that he

was something uncanny. If I gave him a lump of sugar, he would hold it

reverently a long time before he would presume to eat it. Every day he

and other little devoted natives would bring me bouquets of flowers,

stuck on the spikes of a palm or on tooth picks. No well regulated

house but has bundles of tooth picks arranged in fancy shapes such as

fans and flowers. All their sideboards and tables have huge bouquets

of these wonderfully wrought and gayly ornamental tooth picks.

They carve with skill; out of a bit of wood or bamboo they will

whittle a book, so pretty as to be worth four or five dollars.

One day I made a woman understand by signs that I should like to weave;

she nodded approval and in a little while a loom was brought to the

house; we went over to the market, purchased our fiber and began. I

found it a difficult task, as I had to sit in a cramped position;

and the slippery treadles of round bamboo polished by use were hard

to manage. I did better without shoes. The weaving was a diversion;

it occupied my time when the soldiers were out of the quarters. I will

not deny that yards of the fabric were watered with my tears. There

was dangerous and exhausting work for our troops; and there were bad

reports that many were mutilated and killed.

MY FIRST FOURTH IN THE PHILIPPINES.

CHAPTER ELEVEN.

I can not tell what joy it was to me to see my son and the members

of the troop come riding into town alive and well after a hard

campaign. They looked as if they had seen service, and what huge

appetites they brought with them. On the third of July, 1900, I heard

that the boys were coming back on the Fourth. Learning that there

was nothing for their next day's rations I decided to prepare a good

old-fashioned dinner myself. All night long I baked and boiled and

prepared that meal; eighty-three pumpkin pies, fifty-two chickens,

three hams, forty cakes, ginger-bread, 'lasses candy, pickles,

cheese, coffee, and cigars. Having purchased from a Chinese some fire

crackers--as soon as there was a streak of dawn--I went to my window

and lighted those crackers. It was such a surprise to the entire town;

they came to see what could be the matter, as no firing was permitted

in the city. We began our first Fourth in true American style, as the

"Old Glory" was being raised we sang "Star Spangled Banner." Many

joined in the chorus and in the Hip! Hip! Hurrah! I keep in a small

frame the grateful acknowledgment of the entire Company that was

given to me from the Gordon Scouts:

Jaro, Panay, P. I., July 4th, 1900.

To Mrs. A. L. Conger:

We, the undersigned, members of Gordon's Detachment, of Mounted

Eighteenth Infantry Scouts, desire, in behalf of the entire troop,

to express our thanks for and appreciation of the excellent dinner

prepared and furnished us by Mrs. A. L. Conger, July 4th, 1900. It

was especially acceptable coming as it did immediately after return

from arduous field service against Filipino insurrectos and, being

prepared and tendered us by one of our own brave and kind American

women, it was doubly so.

It is the earnest wish of the detachment that Mrs. Conger may never

know less pleasure than was afforded us by such a noble example of

patriotic American womanhood.

Respectfully,

[Signed]

I prepared other dinners at various times, but this first spread was

to them and to myself a very great pleasure.

Letters from home were full of surprise that we still stayed though

the war was over--the newspapers said it was. For us the anxiety and

struggle still went on. To be sure there were no pitched battles but

the skirmishing was constant; new outbreaks of violence and cruelty

were daily occurring, entailing upon our men harassing watch and

chase. The insurrectos were butchers to their own people. Captain

N. told me that he hired seven native men to do some work around the

barracks up in the country and paid them in American money, good

generous wages. They carried the money to their leader who was so

indignant that they had worked for the Americans that he ordered them

to dig their graves and, with his own hands, cut, mutilated, and killed

six of them. The seventh survived. Bleeding and almost lifeless, he

crawled back to the American quarters and told his story. The captain

took a guide and a detail, found the place described, exhumed the

bodies and verified every detail of the inhuman deed.

They committed many bloody deeds, then swiftly drew back to the

swamps and thickets impenetrable to our men. The very day, the hour,

that the Peace Commissioner, Governor Taft, Judge Wright and others

to the number of thirty were enjoying an elegantly prepared repast

at Jaro there was, within six miles, a spirited conflict going on,

our boys trying to capture the most blood-thirsty villains of the

islands. This gang had hitherto escaped by keeping near the shore and

the impenetrable swamps of the manglares. No foot but a Filipino's

can tread these jungles. When driven into the very closest quarters,

they take to their boats, and slip away to some nearby island.

I hope that my son and his men will pardon me for telling that they

rushed into some fortifications that they saw on one of their perilous

marches and with a sudden fusillade captured the stronghold. The

Filipinos had a company of cavalry, one of infantry, one of bolo men,

and reserves. The insurrecto captain told me himself that he never was

so surprised, mortified, and grieved that such a thing could have been

done. They thought there was a large army back of this handful of men,

eleven in all. General R. P. Hughes sent the following telegram to

my son, and his brave scouts: "To Lieutenant Conger, June 14, 1900,

Iloilo. I congratulate you and your scouts on your great success. No

action of equal dash and gallantry has come under my notice in the

Philippines." (Signed) R. P. Hughes.

All this time there were negotiations going on to secure surrender and

the oath of allegiance. Those who vowed submission did not consider

it at all binding.

General Del Gardo surrendered with protestations of loyalty and has

honored his word ever since; he is now Governor of the Island of Panay

(pan-i). He is very gentlemanly in appearance and bearing and has

assumed the duties of his new office with much dignity. Just recently

I learn, to my surprise, that he does not recognize the authority

of the "Presidente" of the town of Oton, who was appointed before

the surrender of General Del Gardo, and that therefore the very fine

flag raising we had on the Fourth of July, 1900, is not considered

legal. We had a famous day of it at the time. All the soldiers who

could be spared marched to Oton. There was a company of artillery,

some cavalry, and the scouts. From other islands, Americans and our

sick soldiers were brought by steamer as near as possible and then

landed in small boats. We were somewhat delayed in arriving but

were greeted in a most friendly manner by the whole town. We were

escorted up to the house of the Presidente and were immediately

served with refreshments that were most lavish in quantity, color,

shape and kind; too numerous in variety to taste, and too impossible

of taste to partake. After the parade, came the running up of the

flag, made by the women of the town. The shouting and the cheering

vied with the band playing "America," "Hail Columbia," and the

"Star Spangled Banner." It was indeed an American day celebrated

in loyal fashion--certainly by the Americans. It was the very first

flag raising in the Islands by the Filipinos themselves. It is with

regret that I hear that General Del Gardo has refused officially to

recognize this historic occasion. After these ceremonies we had the

banquet. I do not recall any dish that was at all like our food except

small quail, the size of our robins. Where and how they captured all

the birds that were served to that immense crowd and how they ever

prepared the innumerable kinds of refreshments no one will ever know

but themselves. We were all objects of curiosity. The natives for

miles around flocked in to gaze upon the Americans. At this place

there is one of the finest cathedrals on the Island of Panay, large

enough for a whole regiment of soldiers to quarter in, as once happened

during a very severe storm. The reredos was especially fine. It was

in the center of the cathedral and was almost wholly constructed of

hammered silver of very intricate pattern and design. Nave, choir,

and transepts were ornamented with exquisite carving in stone and wood.

FLOWERS, FRUITS AND BERRIES.

CHAPTER TWELVE.

Fruits are of many varieties; the most luscious are the mangoes. There

is only one crop a year; the season lasts from April to July. It is

a long, kidney-shaped fruit. It seems to me most delicious, but some

do not like it at all. The flavor has the richness and sweetness of

every fruit that one can think of. They disagree with some persons

and give rise to a heat rash. For their sweet sake, I took chances and

ended by making a business of eating and taking the consequences. The

mango tree has fine green satin leaves; the fruit is not allowed to

ripen on the tree. The natives pick mangoes as we pick choice pears

and let them ripen before eating. They handle them just as carefully,

and place them in baskets that hold just one layer. The best mangoes

are sometimes fifty cents a piece. The fruit that stands next in favor

is the chico. It looks not unlike a russet apple on the outside, but

the inside has, when ripe, a brown meat and four or five black seeds

quite like watermelon seeds. It is rich and can be eaten with impunity.

The banana grows everywhere, and its varieties are as numerous as

those of our apple; its colors, its sizes, manifold. Some about

the size of one's finger are deliciously sweet and juicy. They grow

seemingly without any cultivation whatever, by the road as freely

as in the gardens. Guavas are plentiful, oranges abundant but poor

in quality. The pomelo is like our "grape fruit," but larger, less

bitter and less juicy. Cut into squares or sections and served with a

sauce of white of egg and sugar beaten together it is a delicious dish.

There are no strawberries or raspberries, but many kinds of small

fruits, none of which I considered at all palatable, although some

of them looked delicious hanging upon the trees or bushes. There is a

small green kind of cherry full of tiny seeds that the natives prize

and enjoy. The fruits of one island are common to all.

The flora of the country was not seen at its best; many of the natives

told me. Trees, shrubs, gardens and plantations had been trampled by

both armies and left to perish. Our government took up the work of

restoration as soon as possible. The few roses that I saw were not of a

particularly good quality, nor did they have any fragrance. No one can

ever know what joy thrilled me when one day I found some old fashioned

four o'clocks growing in the church yard. The natives do not care to

use the natural flowers in the graceful sprays or luxuriant clusters in

which they grow. They usually stick them on the sharp spikes of some

small palm or wind them on a little stick to make a cone or set the

spikelets side by side in a flat block. They much prefer artificial

stiffness to natural grace. In the hundreds of funeral ceremonies

that I saw I never noticed the use of a single natural blossom. The

flowers were all artificial, of silk, paper, or tissue. One reason,

perhaps, of this choice is that all vegetation is infested with ants;

they can scarcely be seen, but, oh, they can be felt! The first time

I was out driving I begged the guard to gather me huge bunches of

most exquisite blooms but I was soon eager to throw them all out;

the ants swarmed upon me and drove me nearly frantic. I learned to

shun my own garden paths and to content myself with looking out of

the window on the plants below. There are many birds but no songsters.

The betel nut is about the size of a walnut. The kernel is white

like the cocoanut. They wrap a bit of this kernel with a pinch of

air-slacked lime in a pepper leaf, then chew, chew, all day, and

in intervals of chewing they spray the vividly colored saliva on

door-step, pavement and church floor.

I often watched the natives climb the tall cocoanut trees, about

eighty feet high, with only the fine fern-like leaves at the extreme

top. These trees yield twenty to fifty cocoanuts per month and live to

a great age. No one can have any idea of the delicious milk until he

has drunk it fresh from the recently gathered nuts. A young native will

climb as nimbly and as swiftly as a monkey, and will be as unfettered

by dress as his Darwinian brother. The fruit is severed from the tree

by the useful bolo.

The flowers in the parks when I saw them had all been trampled into the

mud by the soldiers of both armies, but I was told that they had been

very beautiful. There were also large trees, bearing huge clusters of

blooms; one bunch had seventy-five blossoms, each as large as a fair

sized nasturtium. These are called Fire or Fever Trees, since they

have the appearance of being on fire and bloom in the hot season when

fever is most prevalent. Other trees whose name I do not recall bear

equally large clusters of purple flowers. The palms are large and grow

in great luxuriance, and the double hibiscus look like large pinks.

THE MARKETS.

CHAPTER THIRTEEN.

An Ohio woman in the Philippines · 第 4 / 9 段