And this cannot be done so long as we contemplate the mere individual

in isolation. We cannot remain at the level of bare individuality.

Personality itself is not a merely individual product: neither the

knowledge nor the activity of the individual can be explained without

reference to his position as a member of society; his inheritance is a

social inheritance. Nor can the individual establish a claim to deal

with his own personality as a merely individual end. It is a factor in

social life; and, in systematising his own life, he must have regard

to the social factor. In this respect he attains goodness only

when his individual life seeks a unity higher than that of his own

individuality, and not centred in his selfish interests. From this

point of view we may say, again negatively, that goodness consists in

the suppression of selfishness. But once again there is a difficulty

about the positive description. Many moralists, undoubtedly, are

content to rest with the social aspect: to regard the 'health' or

'vitality' of society as the final expression of morality. But a life

which is simply absorbed by society cannot be said to be a perfect

unity. Society itself is a process; and its changes are determined in

large measure by the moral ideals of its members. For its unity we

must look to an end--an ideal--of which its actual forms can offer

indications only. Both man and society are factors in a universal

order; and their perfection cannot be independent of the purpose of

this order. When the consciousness of it fills man's life, morality is

merged in religion.

INDEX.

Absolute, the, 101 ff.

as good, 105.

as not good, 104.

Altruism, 15 ff., 74 f., 118.

Appearance, 101 ff.

Approbation, 111 ff.

Aristotle, 87.

Artificial selection, 61 ff.

Austen, Jane, 4 n.

Benevolence, 16.

Bentham, J., 4 n.

Bradley, F.H., 88, 100 ff.

Browning, R., 31.

Characteristics of goodness, 113.

reality, 103.

Competition between groups, 52 f., 58, 74, 79.

ideas, 53 ff.

individuals, 52, 74, 79.

Content of morality, agreement as to, 7.

Christian morality, 7, 18, 20.

Cosmic process and moral order, 46 ff.

Darwin, C., 35 ff., 39 ff., 57, 60, 62.

Degrees of reality, 103 ff.

Descriptive ethics, 76 ff.

theory of science, 129.

Desire and goodness, 90 ff., 102, 110 ff.

Distinction of good and evil, 93 ff., 113.

Egoism, 15 ff., 74 f., 118.

Empiricism, 3.

_Ens reale_, 102.

_realissimum_, 102.

Environment, moral, 70 ff.

Epicurus, 17.

Eternal mind, the, 96 ff.

Ethical controversies at present day, 13 ff.

in nineteenth century, 1 ff.

Ethical unity of things, 133 ff.

Ethics of evolution, 36 ff.

Evolution, ethical significance of, 51, 67 ff.

Evolution of ethics, 36 ff.

Evolution, theory of, 33 ff., 36 ff.

Exceptional cases, 11.

Experiments in morality, 50.

Fichte, J.G., 87.

Fittest, survival of the, 35, 69 ff.

Galt, J., 4 n.

Good, the true, 92 ff.

Goodness as appearance, 102 ff.

Goodness as contradictory, 117.

Green, T.H., 77 n., 89 ff., 123.

Guyau, 125 f.

Halévy, E., 4 n.

Hedonism, 100.

Hegel, 87, 104, 123.

Higher and lower, 107 ff.

Huxley, T.H., 45 ff., 68.

Ibsen, 31.

Idealism, 87 ff.

Ideals, need of, 125.

Illusions as ideals, 127.

Immoralist, 24.

Individual and group, 40 ff.

Influences forming ethical thought:

current morality, 26 ff.

science and philosophy, 32 ff.

Intelligent selection, 61 ff., 80.

Intuitionism, 2 ff., 81.

Kant, 87, 123, 127 f.

Lange, F.A., 125.

Leibniz, 87.

Material and moral progress, 29 f.

Mechanical unity, 133.

Metaphysics, 82, 85 ff.

Mill, J.S., 3 n., 8 ff., 28.

Modifications of general rules, 9.

Monism and ethics, 109.

Moral consciousness and reality, 128.

environment, 70 ff.

experience, 131.

ideas, origin of, 1 ff.

order and cosmic process, 46 ff.

value, criterion of, 1 ff., 75.

Natural selection, 35, 43 ff., 49.

in morals, 55.

Naturalism, 83 f., 86 f.

Nietzsche, F., 18 ff., 31 f.,

47 ff., 67., 127.

Nobles, morality of, 20.

Origin and validity, 37, 97.

Over-man, the, 22, 31.

Owen, Sir R., 59.

Physiological interpretation

of life, 67, 76.

Plato, 31, 87.

Practical nature of knowledge, 128.

Pragmatism, 130.

Progress of life, 34.

Progressive morality, 9.

Psychological ethics, 109 ff.

Purposive selection, 61 ff., 80.

Rational unity, 133.

Religion, 82 f., 136.

Renaissance, 33.

Science and metaphysics, 85.

Self-assertion, 116 ff.

Self-love, 17.

Self-realisation, 90 ff., 113 ff.

Self-sacrifice, 116 ff.

Selfishness, suppression of, 136.

Sensationalism, 100.

Sensualism, suppression of, 135.

Servile morality, 20.

Sexual selection, 66.

Sidgwick, H., 16 f.

Social qualities, 40 ff.

Sophists, the, 27.

Spencer, H., 44, 47, 51, 73, 122.

Spinoza, 87 f.

Stephen, Sir L., 44.

Subjective selection, 60, 66, 80.

Subjectivity in ethics, 81.

Taylor, A.E., 116, 118.

Tennyson, 31.

Tille, A., 25 n.

Transvaluation, 21.

Truth as appearance, 101.

as moral law, 9 ff., 22 f.

Uebermensch, the, 22, 25 n.

Unity of life, 34.

Utilitarianism, the term, 3 n.

the theory, 2 ff., 81.

Variation, 49.

Volz, J., 24 n.

Wellbeing, 71, 75.

Wilberforce, S., 59.

Zola, 31.

Recent Tendencies in Ethics Three Lectures to Clergy Given at Cambridge · 第 6 / 6 段