How the Devil stole the Pyx from Saint Osbert’s Church

At Easter this year Sir Geoffrey gave unto the parish church to have

and to keep for ever a fair silver pyx, wherein to preserve the Blessed

Body of Christ, which said vessel was beset about with many precious

gems and wrought with the utmost cunning of art, so that the fame

thereof spread into the country round, and many folk came many miles

solely to gaze upon it.

The Martinmas following came one Master Montalto to the village, giving

himself out to be a great master of physic and surgery from Paris and

Naples and other Universities across the seas. He gained much credence

with the people, inasmuch as he spoke with a wonderful gift of words,

and was by his own confession far seen in the medicinal learning of the

Moors and other heathen peoples. He lodged at the hostelry with Meg

Dogtooth, and on holidays was wont to stand in the market-place and to

speak to such as gathered round in the Greekish, Moorish, and Arabic

tongues, and that with such astounding fluency that he never was at a

loss for a single word. Also he sold there a most potent and magical

elixir, which could restore nature to those sick of disease or wasted

by process of age.

There accompanied him one Martin, his servant, whose tongue never tired

of magnifying and extolling the Doctor’s skill and learning. This

fellow, amongst other things, said that his master had cured Prester

John’s daughter of an imposthume in the neck, which she had had seven

years, and which the Royal College of Physicians had despaired of; that

he had restored sight to a certain blind pilgrim who had vainly spent

his substance and fifteen years in seeking aid at the blessed shrines

of Walsingham, Compostella, and elsewhere; and that he had also made

whole of the leprosy a noble lady of Maguntium in High Germany.

This almost incredible skill of the Doctor gave many in the village

to suppose that he dealt in magic and kindred unlawful arts, and this

seemed the more probable inasmuch as the two weeks he remained in the

village he went not once to church, whereby neglecting an observance

which is strictly enjoined on all Christian men. Of this took especial

note Master Bailiff, who was Churchwarden that year.

Now one evening the Bailiff sat by the hostel fire talking with Meg

Dogtooth, when who should come in but man Martin, and would not be

gainsaid but the Bailiff must drink with him? When they had somewhat

drunk together the Bailiff laid gentle complaint to Martin that his

master, the Doctor, was over lax in his duty to Holy Mother Church.

‘And for that I am right sorry, Master Bailiff,’ said Martin, ‘but,

alas, he hath grown wondrous moody and passionate of late. Of a night

he doth not sleep, but walketh aye up and down our chamber, wringing

his hands, striking his breast and head, moaning and crying out on

Our Blessed Lady and the Saints. I cannot persuade him to peace and

quietness; he is sore troubled, and for my part I know not what to

think. He groweth as thin as a Lenten herring and as pale as a wax

candle, and he the greatest master of physic in the whole world. ’Tis a

sad sight for these eyes of mine, I warrant thee.’

‘Belike he hath some naughty matter on his conscience,’ quoth the

Bailiff cunningly. ‘Maudlin of the Crossways was sorely troubled in

like manner when she could not make full confession for shame.’

‘Lo, Master Bailiff, I see indeed my master was right yesterday,

when he said thou wert “vir doctissimus,” which in the vulgar tongue

betokeneth a man most wise and sagacious. By Our Lady, thou persuadest

me to thine opinion. My master hath power over the body but none over

the soul, and therein lieth his sore. Would God there were some good

man of religion in the town to whom he might disclose himself.’

‘Why, good Martin, there is Sir John, our priest. I never knew an

honester man of his cloth.’

‘Sayest thou so, good sir? Then am I much beholden to thee for thy

good counsel, and right glad would I be to perform thy counsel every

whit. But alas, how might we come at Sir John? My master is proud as

the Devil himself, and, God forgive him, Master Bailiff, loveth not

priests.’

‘I’faith, that shall be easily managed. Knowest thou not I am

Churchwarden?’

‘Marry, I knew thou wert much esteemed of the townsfolk.’

‘Ay, ay, let it pass if I am. I will deal with Sir John; do thou deal

with thy master and I warrant we shall bring them together. The Parson

and I would patch up thy Master’s soul, were it rotten as Northern

cloth.’

‘The Saints bless thee, Master Bailiff. Would I might persuade the good

Doctor to thy counsel, but, alack, I have not thy silver tongue and

subtle reasonings; the Blessed Virgin knows I am a poor creature.’

‘Why, good Martin, thou hast only to open thy mouth.’

‘Ay, ay, thou talkest an I were a man of thy own coinage, when I am

but base metal. But, good Master Bailiff, wouldst thou but step to his

chamber, where he sits even now moodily brooding all alone, I have no

manner of doubt but thou wouldst prevail with him, especially if thou

wouldst but consent to go with him to Sir John and join thy advice to

that of the Parson.’

The Bailiff hemmed twice or thrice, stroked his beard, and emptied his

tankard.

‘Well, well, young man,’ he said, ‘e’en lead me to thy master.’

The devil in a nunnery, and other mediaeval tales · 第 19 / 39 题