§ 3. They say, that there lay, not far from this our Island, another

Great Island very fertile and well peopled; which was then govern'd by a

Prince of a Proud and Jealous Disposition: he had a Sister of exquisite

Beauty, which he confin'd and restrain'd from Marriage, because he could

not match her to one suitable to her quality He had a near Relation

whose Name was _Yokdhân_, that courted this Princess, and Married her

privately, according to the Rites of Matrimony then in use among them;

it was not long before she prov'd with Child, and was brought to Bed of

a Son; and being afraid that it should be discovered, she took him in

the Evening, and when she had Suckled him she put him into a little Ark

which she closed up fast, and so Conveys him to the Sea shore, with some

of her Servants and Friends as she could trust; and there with an Heart

equally affected with Love and Fear, she takes her last leave of him in

these Words, _O God, thou form'dst this Child out of nothing, and didst

Cherish him in the Dark recesses of my Womb, till he was compleat in all

his parts; I fearing the Cruelty of a Proud and unjust King, commit him

to thy Goodness, hoping that thou who art infinitely merciful, will be

pleas'd by thy gracious Providence to protect him, and never leave him

destitute of thy Care_.

§4. Then she set him afloat, and that very Night the Tide carried him

ashore on that Island we just now mention'd; it fortun'd that the Water

being high, carried the Ark a great way on shore, farther than it would

have done at another time, (for it rises so high but once a Year) and

cast the Ark into a little shady Grove, thick set with Trees, a pleasant

place, where he was secured both from Wind and Sun; when the Tide ebb'd,

the Ark was left there, and the Wind rising blew an heap of Sand

together between the Ark and the Sea, sufficient to secure him from any

future danger of such another Flood.

§ 5. The Violence of the Waves had loosned the Joints of the Ark; the

Boy was Hungry and Cry'd. It happen'd fortunately at that Juncture of

time, that a Roe wandring about the Island in search of her Fawn, which

straying was devoured by an Eagle, heard the Boy cry, and following the

voice (imagining it to have been her Fawn) came up to the Ark, which she

immediately attack'd, and what with her beating it with her hoofs

without, and the Boy's struggling within, at last between 'em both they

loosned a board: as soon as she saw him she shew'd the same natural

Affection to him as if he had been her own, Suckled him and took care of

him. This is the account which they give, who are not willing to believe

that a Man can be produced without Father or Mother.

§ 6. On the other hand, those who affirm that _Hai Ebn Yokdhan_ was

produced in that Island without Father and Mother[18], tell us, that in

that island, in a piece of Low ground, it chanc'd that a certain Mass of

Earth was so fermented in some period of Years, that the four qualities,

_viz. Hot, Cold, Dry, Moist_, were so equally mix'd, that none of 'em

prevail'd over the other; and that this Mass was of a very great Bulk,

in which, some parts were better and more equally Temper'd than

others,and consequently fitter for Generation; the middle part

especially, which came nearest to the Temper of Man's Body. This Matter

being in a fermentation, there arose some Bubbles by reason of its

viscousness, and it chanc'd that in the midst of it there was a viscous

Substance with a very little bubble in it, which was divided into two

with a thin partition, full of Spirituous and Aerial Substance, and of

the most exact Temperature imaginable. That the Matter being thus

dispos'd, there was, by the Command of God, a Spirit infus'd into it;

which was join'd so closely to it, that it can scarce be separated from

it even so much as in thought; which did as constantly influence this

Mass of matter as the Sun do's the World. Now there are some Bodies from

whence we perceive no Reflection of Light, as the thin Air: others from

which we do but imperfectly; such are thick Bodies which are not smooth

(but there is a difference in these, and the difference of their Colours

arises from the different manner of their Reception of the Rays); and

from others we receive the Reflection in the highest degree, as from

Bodies which are smooth and polish'd, as Looking-Glasses and the like;

so that those Glasses when ground after a particular manner will Collect

so much Light as to kindle a Fire. So that Spirit which comes by the

Command of God, do's at all times act upon all Creatures, in some of

which notwithstanding, there appears no Impression of it, but the reason

of that is, because of their Incapacity into whom it is infus'd; of

which kind are things inanimate which are fitly represented in this

similitude, by the thin Air. There are another sort again; in which

there does appear something of it, as Vegetables and the like, which are

represented by the thick Bodies we mention'd, which are not polish'd.

And then lastly, there are others, (represented by those Glasses, in our

last comparison) in which the impressions of this Spirit are visible,

and such we reckon all sorts of Animals. But then, as these smooth and

polish'd Bodies which are of the same figure with the Sun [i.e.

Spherical] do receive the Rays in a more plentiful manner than any other

whatsoever, so also do some Animals receive the Influence of that Spirit

more than others, because they are more like to that Spirit and are

form'd after his Image: such is Man particularly, which is hinted before

where 'tis said that _God made Man after his own Image_[19].

§ 7. Now, when this Form prevails to such a degree that all others are

nothing before it, but it remains alone, so as to consume, with the

glory of its Light, whatsoever stands; in it's way; then it is properly

compared to those Glasses, which reflect Light upon themselves, and burn

every thing else; But this is a degree which is peculiar to the

Prophets.

§ 8. But to return, and speak something more fully concerning the

Opinion of those who account for this kind of generation; They tell us,

that as soon as this Spirit was join'd to the Receptacle, all the other

powers immediately, by the Command of God, submitted themselves to it.

Now, opposite to this Receptacle, there arose another Bubble divided

into three Receptacles by thin membranes, with passages from one to the

other, which were fill'd with an aerial substance, not much unlike that

which was in the first Receptacle, only the first was something finer;

and in each of these three Ventricles,which were all taken out of one,

were plac'd some of those Faculties, which were subject to this

governing Spirit, and were appointed to take care of their respective

Stations, and to communicate every thing, both great and small, to that

Spirit, which we told you before was plac'd in the first Receptacle.

Right against this Receptacle, opposite to the second, there arose

another third Bubble, fill'd with an aerial substance, which was grosser

than that which was in the other two; this was made for the

Entertainment and preservation of some other of the inferior Faculties.

§ 9. Thus these three Receptacles were made in the same order which we

have describ'd, and these were the first part of that great Mass which

was form'd; now they stood in need of one another's assistance; the

first wanted the other two as Servants, and they again the assistance

and guidance of the first, as their Master and Director; but both these

Receptacles, tho' inferior to the first, were nevertheless superior to

all those Members which were form'd afterwards. The first Receptacle, by

the power of that Spirit which was joyn'd to it and its continual

flaming Heat, was form'd into a Conical figure, like that of Fire, and

by this means that thick Body, which was about it, became of the same

figure, being solid Flesh cover'd with a thick Membrane. This is what we

call the Heart. Now considering the great expence of Moisture, which

must needs be where there is so much Heat, 'twas absolutely necessary,

that there should be some part form'd, whose Office it should be

continually to supply this defect; Otherwise it would have been

impossible to have subsisted long. 'Twas also necessary that [this

forming Spirit] should have a Sense both of what was convenient for him,

and what was hurtful, and accordingly attract the one and repel the

other. For these Services there were two parts form'd, with their

respective Faculties, _viz_. the Brain and the Liver: the first of these

presided over all things relating to Sense, the latter over such things

as belong'd to Nutrition: both of these depended upon the Heart for a

supply of Heat, and the recruiting of their proper Faculties. To

establish a good Correspondence between all these, there were Ducts and

Passages interwoven, some bigger, some lesser, according as necessity

requir'd; and these are the Arteries and Veins.

Thus much for a Taste; they that tell the Story go on farther, and give

you a particular account of the Formation of all the parts, as the

Physicians do of the Formation of the _Foetus_ in the Womb, omitting

nothing till he was compleatly form'd, and just like an _Embryo_ ready

for the Birth. In this account they are forc'd to be beholding to this

vast Mass of Earth, which you are to suppose was of a most exact

mixture, and contain'd in it all manner of materials proper for the

making Man's Body, and those Skins, _&c._ which cover it; till at last,

when he was Compleat in all his parts, as if the Mass had been in

labour, those Coverings, which he was wrapp'd up in, burst asunder, and

the rest of the Dirt dry-d and crack'd in pieces. The Infant being thus

brought into the World, and finding his Nourishment fail him, cry'd for

want of Victuals, till the _Roe_ which had lost her Fawn heard him. Now,

both those who are of the other Opinion and those who are for this kind

of generation, agree in all the other particulars of his Education: and

what they tell us is this.

§ 10. They say that this _Roe_ liv'd in good Pasture so that she was

fat, and had, such plenty of Milk, that she was very well able to

maintain the Child; she took great care of him, and never left him, but

when hunger forc'd her: and he grew so well acquainted with her, that if

at any time she staid away from him a little longer than ordinary, he'd

cry pitifully, and she, as soon as she heard him, came running

instantly; besides all this, he enjoy'd this happiness, that there was

no Beast of prey in the whole Island.

§ 11. Thus he went on, Living only upon what he Suck'd till he was Two

Years Old, and then he began to step a little and Breed his Teeth. He

always followed the _Roe_ and she shew'd all the tenderness to him

imaginable; and us'd to carry him to places where Fruit Trees grew, and

fed him with the Ripest and Sweetest Fruits which fell from the Trees;

and for Nuts or such like, she us'd to break the Shell with her Teeth,

and give him the Kernel; still Suckling him, as often as he pleas'd, and

when he was thirsty she shew'd him the way to the water. If the Sun

shin'd too hot and scorch'd him, she shaded him; if he was cold she

cherish'd him and kept him warm; and when Night came she brought him

home to his old Place, and covered him partly with her own Body, and

partly with some Feathers which were left in the Ark, which had been put

in with him when he was first expos'd. Now, when they went out in the

Morning, and when they came home again at Night, there always went with

them an Herd of Deer, which lay in the same place where they did; so

that the Boy being always amongst them learn'd their voice by degrees,

and imitated it so exactly that there was scarce any sensible

difference; nay, when he heard the voice of any Bird or Beast, he'd come

very near it, being of a most excellent Apprehension. But of all the

voices which he imitated, he made most use of the Deers, which he was

Master of, and could express himself as they do, either when they want

help, call their Mates, when they would have them come nearer, or go

farther off. (For you must know that the Brute Beasts have different

Sounds to express these different things.) Thus he contracted such an

Acquaintance with the Wild Beasts, that they were not afraid of him, nor

he of them.

§ 12. By this time he began to have the Ideas of a great many things

fix'd in his mind, so as to have a desire to some, and an aversion to

others, even when they were absent. In the mean while he consider'd all

the several sorts of Animals, and saw that they were all clothed either

with Hair, Wool, or several sorts of Feathers: he consider'd their great

Swiftness and Strength, and that they were all arm'd with Weapons

defensive, as Horns, Teeth, Hoofs, Spurs, Nails, and the like. But that

he himself was Naked and Defenceless, Slow and Weak, in respect of them.

For whenever there happened any Controversy about gathering of such ripe

Fruits as fell from the Trees; he always came off by the worst, for they

could both keep their own, and take away his, and he could neither beat

them, off, nor run away from them.

§ 13. He observ'd besides that his Fellow-Fawns, tho' their Fore-heads

were smooth at first, yet afterwards had Horns bud out, and tho' they

were feeble at first, yet afterwards grew very Vigorous and Swift. All

these things he perceived in them, which were not in himself; and when

he had consider'd the Matter, he could not imagine what should be the

reason of this Difference; then he consider'd such Animals as had any

Defect or Natural Imperfection, but amongst them all he could find none

like himself. He took Notice that the Passages of the Excrements were

cover'd in all other Creatures besides himself: that by which they

voided their grosser Excrements, with a Tail; and that which serv'd for

the voiding of their Urine, with Hair or some such like thing. Besides,

he observ'd that their Privy parts, were more concealed than his own

were.

§ 14. All these things were matter of great Grief to him, and when he

had perplex'd himself very much with the thoughts of them, and was now

near seven Years Old, he despair'd utterly of having those things grow

upon him, the want of which made him so uneasy. He therefore resolv'd to

help himself, and thereupon gets him some Broad Leaves of Trees, of

which he made two Coverings, one to wear behind, the other before; and

made a Girdle of Palm-Trees and Rushes Twisted together, to Hang his

coverings upon, and Ty'd it about his waste, and so wore it. But alas it

would not last long, for the Leaves wither'd and dropt away; so that he

was forc'd to get more, which he doubled and put together as well as he

could, Plaiting the Leaves one upon another, which made it a little more

durable, but not much. Then having broke a Bough from a Tree and fitted

the Ends of it to his Mind, he stript off the Twigs and made it smooth;

with this he began to attack the Wild Beasts, assaulting the weaker, and

defending himself against the stronger. By this means he began a little

to know his own Strength, and perceiv'd that his Hands were better than

their Feet; because by the help of them, he had provided wherewithal to

cover his Nakedness, and also gotten him a Defensive Weapon, so that now

he had no need of a Tail, nor of those Natural Weapons which he had so

wish'd for at first.

§ 15. He was now above Seven Years Old, and because the repairing of his

Covering of Leaves so often, was very troublesome to him, he had a

design of taking the Tail of some Dead Beast, and wearing it himself;

but when he perceiv'd that all Beasts did constantly avoid those which

were Dead of the same kind, it made him doubt whether it might be safe

or not; at last, by chance he found a Dead Eagle, and observing that

none of the Beasts shew'd any aversion to that Carcass, he concluded

that this would suit his purpose: and in the first place, he cuts off

the Wings, and the Tail whole, and spreads the Feathers open; then he

drew off the Skin,and divided it into two equal parts, one of which he

wore upon his Back, with the other he covered his Navel and Secrets: the

Tail he wore behind, and the Wings were plac'd upon each Arm. This Dress

of his answer'd several Ends; for in the first place it cover'd his

Nakedness, and help'd to keep him warm, and then it made him so

frightful to the Beasts, that none of them car'd to meddle with him, or

come near him; only the _Roe_ his Nurse, which never left him, nor he,

her; and when she grew Old and Feeble, he us'd to lead her where there

was the best Food, and pluck the best Fruits for her, and give her them

to eat.

§ 16. Notwithstanding this she grew lean and weak, and continu'd a while

in a languishing Condition, till at last she Dyed, and then all her

Motions and Actions ceas'd. When the Boy perceiv'd her in this

Condition, he was ready to dye for Grief. He call'd her with the same

voice which she us'd to answer to, and made what Noise he could, but

there was no Motion, no Alteration. Then he began to peep into her Eyes

and Ears, but could perceive no visible defect in either; in like manner

he examin'd all the parts of her Body, and found nothing amiss, but

every thing as it should be. He had a vehement desire to find, if

possible, that part were the defect was, that he might remove it, and

she return to her former State, of Life and Vigour. But he was

altogether at a loss, how to compass his design, nor could he possibly

bring it about.

§ 17. That which put him upon this search, was what he observ'd in

himself. He took Notice that when he shut his Eyes, or held any thing

before them, he could see nothing at all, till that Obstacle was

removed; and so when he put his Fingers into his Ears, that he could not

hear, till he took 'em out again; and when he closed his Nostrils

together, he smelt nothing till they were open'd; from whence he

concluded, that all his Senses and Actions were liable to Obstacles and

Impediments, upon the removal of which, the same Operations return'd to

their former course. Therefore, when he had examined every External Part

of her, and found no visible defect, and yet at the same time perceiv'd

an Universal Cessation of Motion in the whole Body, not peculiar to one

Member, but common to them all, he began to imagine that the hurt was in

some part, which was most remote from the sight, and hidden in the

inward part of the Body; and that this Part was of such nature and use,

that without its help, none of the other External Parts could exercise

their proper Functions; and that if this Part suffer any hurt, the

damage was Universal, and a Cessation of the whole ensu'd,

§ 18. This made him very desirous to find that part if possible, that he

might remove the defect from it, that so it might be as it us'd to be,

and the whole Body might enjoy the Benefit of it, and the same course of

Actions follow as before. He had before observ'd, in the Bodies of Wild

Beasts and other Animals, that all their Members were solid, and that

there were only three Cavities, _viz_. The Skull, the Breast, and the

Belly; he imagined therefore that this Part which he wanted, must needs

be in one of these Cavities, and above all, he had a strong persuasion

that it was in the middlemost of them. He verily believ'd, that all the

Members stood in need of this part, and that from thence it must

necessarily follow, that the Seat of it must be in the Centre. And when

he reflected upon his own Body, he felt such a part in his Breast, of

which he had this notion, _viz_. That it was impossible for for him to

subsist without it, so much as the twinkling of an eye, tho' he could at

the same time conceive a possibility of subsisting without his other

parts, _viz_. his Hands, Feet, Ears, Nose, Eyes, or even his Head. And

upon this account, whenever he fought with any Wild Beast, he always

took particular care to guard his Breast; because of the Apprehension

which he had of that Part, which was contain'd in it.

§ 19. Having, by this way of reasoning, assur'd himself that the

disaffected Part lay in the Breast; he was resolv'd to make a search, in

order to find it out; that whatsoever the Impediment was, he might

remove it if possible; but then again, he was afraid on the other side,

lest his Undertaking should be worse than the Disease, and prove

prejudicial. He began to consider next, whether or no he had ever

remembred any Beasts, or other Animals, which he had seen in that

condition, recover again, and return to the same State which they were

in before: but he could call to Mind no such Instance; from whence he

concluded, that if she was let alone there would be no hopes at all, but

if he should be so fortunate as to find that Part, and find the

Impediment, there might be some hope. Upon this he resolv'd to open her

Breast and make enquiry; in order to which he provides himself with

sharp Flints, and Splinters of dry Cane almost like Knives, with which

he made an incision between the Ribs, and cutting through the Flesh,

came to the _Diaphragma_; which he finding very Tough and not easily

broken, assur'd himself, that such a Covering must needs belong to that

part which he lookt for, and that if he could once get through that, he

should find it. He met with some difficulty in his Work, because his

Instruments were none of the best, for he had none but such as were made

either of Flint or Cane.

§ 20. However, he sharpned 'em again and renewed his Attempt with all

the Skill he was Master of. At last he broke through, and the first part

he met with was the Lungs, which he at first sight mistook, for that

part which he search'd for, and turn'd 'em about this way and that way,

to see if he could find in them the cause of the Disease. He first

happen'd upon that Lobe which lay next the side [which he had open'd]

and when he perceiv'd that it did lean sideways, he was satisfy'd that

it was not the part he look'd for, because he was fully perswaded, that

that must needs be in the midst of the Body, as well in regard of

Latitude as Longitude. He proceeded in his search, till at last he found

the Heart, which when he saw closed with a very strong Cover, and

fastned with strong Ligaments, and covered by the Lungs on that side

which he had open'd; he began to say to himself. "If this part be so on

the other side as it is on this which I have open'd, then 'tis certainly

in the midst, and without doubt the same I look for; especially

considering the Conveniency of the Situation, the Comliness and

Regularity of its Figure, the Firmness and Solidity of the Flesh, and

besides, its being guarded with such a Membrane as I have not observ'd

in any part." Upon this he searches the other side, and finding the same

Membrane on the inside of the Ribs, and the Lungs in the same posture,

which he had observ'd on that side which he had open'd first, he

concluded the Heart to be the part which he look'd for.

* * * * *

[Illustration 4]

* * * * *

§ 21. Therefore he first Attacks the _Pericardium_, which, after a long

tryal and a great deal of pains, he made shift to tear; and when he had

laid the Heart bare, and perceiv'd that it was solid on every side, he

began to examin it, to see if he could find any hurt in it; but finding

none, he squeez'd it with his Hands, and perceiv'd that it was hollow.

He began than to think that what he look'd for, might possibly be

contain'd in that Cavity. When he came to open it, he found in it two

Cavities, one on the right side, the other on the left. That on the

right side was full of clotted Blood, that on the left quite empty.

"Then (says he,) without all doubt, one of those two Cavites must needs

be the Receptacle of what I I look for; as for that on this side there's

nothing in it but congealed Blood, which was not so, be sure, till the

whole Body was in that condition in. which it now is" (for he had

observ'd that all Blood congeals when it flows from the Body, and that

this Blood did not differ in the least from any other,) "and therefore

what I look for, cannot by any means, be such a matter as this; for that

which I mean, is something which is peculiar to this place, which I find

I could not subsist without, so much as the Twinkling of an Eye. And

this is that which I look'd for at first. For as for this Blood, how

often have I lost a great deal of it in my Skirmishes with the Wild

Beasts, and yet it never did me any considerable harm, nor rendred me

incapable of performing any Action of Life, and therefore what I look

for is not in this Cavity. Now as for the Cavity on the left side, I

find 'tis altogether empty, and I have no reason in the World to think

that it was made in vain, because I find every part appointed for such

and such particular Functions. How then can this Ventricle of the Heart,

which I see is of so excellent a Frame, serve for no use at all? I

cannot think but that the same thing which I am in search of, once dwelt

here, but has now deserted his Habitation and left it empty, and that

the Absence of that thing, has occasion'd this Privation of Sense and

Cessation of Motion, which happen'd to the Body." Now when he perceiv'd

that the Being which had inhabited there before, had left its House

before it fell to Ruine, and forsaken it when as yet it continu'd whole

and entire, he concluded that it was highly probable that it would never

return to it any more, after its being so cut and mangled.

The Improvement of Human Reason Exhibited in the Life of Hai Ebn Yokdhan · 第 2 / 10 段