INTRODUCTION.

1. ITALIAN LITERATURE AND ITS DIVISIONS.--The fall of the Western Empire,

the invasions of the northern tribes, and the subsequent wars and

calamities, did not entirely extinguish the fire of genius in Italy. As we

have seen, the Crusades had opened the East and revealed to Europe its

literary and artistic treasures; the Arabs had established a celebrated

school of medicine in Salerno, and had made known the ancient classics; a

school of jurisprudence was opened in Bologna, where Roman law was

expounded by eminent lecturers; and the spirit of chivalry, while it

softened and refined human character, awoke the desire of distinction in

arms and poetry. The origin of the Italian republics, giving scope to

individual agency, marked another era in civilization; while the

appearance of the Italian language quickened the national mind and led to

a new literature. The spirit of freedom, awakened as early as the eleventh

century, received new life in the twelfth, when the Lombard cities,

becoming independent, formed a powerful league against Frederick

Barbarossa. The instinct of self-defense thus developed increased the

necessity of education. In the thirteenth and fourteenth centuries,

Italian literature acquired its national character and rose to its highest

splendor, through the writings of Dante, Petrarch, and Boccaccio, whose

influence has been more or less felt in succeeding centuries.

The literary history of Italy may be divided into three periods, each of

which presents two distinct phases, one of progress and one of decline.

The first period, extending from 1100 to 1475, embraces the origin of the

literature, its development through the works of Dante, Petrarch, and

Boccaccio, in the thirteenth and fourteenth centuries, and its first

decline in the fifteenth, when it was supplanted by the absorbing study of

the Greek and Latin classics.

The second period, commencing 1475, embraces the age of Lorenzo de' Medici

and Leo X., when literature began to revive; the age of Ariosto, Tasso,

Machiavelli, and Galileo, when it reached its meridian splendor; its

subsequent decline, through the school of Marini; and its last revival

towards the close of the seventeenth century.

The third period, extending from the close of the seventeenth century to

the present time, includes the development of Italian literature, its

decline under French influence, and its subsequent national tendency,

through the writings of Metastasio, Goldoni, Alfieri, Parini, Monti,

Manzoni, and Leopardi.

2. THE DIALECTS.--The dialects of the ancient tribes inhabiting the

peninsula early came in contact with the rustic Latin, and were moulded

into new tongues, which, at a later period, were again modified by the

influence of the barbarians who successively invaded the country. These

tongues, elaborated by the action of centuries, are still in use,

especially with the lower classes, and many of them have a literature of

their own, with grammars and dictionaries. The more important of these

dialects are divided into three groups: 1st. The Northern, including the

Ligurian, Piedmontese, Lombard, Venetian, and Emilian. 2d. The Central,

containing the Tuscan, Umbrian, the dialects of the Marches and of the

Roman Provinces. 3d. The Southern, embracing those of the Neapolitan

provinces and of Sicily. Each is distinguished from the other and from the

true Italian, although they all rest on a common basis, the rustic Latin,

the plebeian tongue of the Romans, as distinct from the official and

literary tongue.

3. THE ITALIAN LANGUAGE.--The Tuscan or Florentine dialect, which early

became the literary language of Italy, was the result of the natural

development of the popular Latin and a native dialect probably akin to the

rustic Roman idiom. Tuscany suffering comparatively little from foreign

invasion, the language lost none of its purity, and remained free from

heterogeneous elements. The great writers, Dante, Petrarch, and Boccaccio,

who appeared so early, promoted its perfection, secured its prevailing

influence, and gave it a national character. Hence, in the literature

there is no old Italian as distinct from the modern; the language of Dante

continues to be that of modern writers, and becomes more perfect the more

it approaches the standard fixed by the great masters of the fourteenth

century. Of this language it may he said that for flexibility,

copiousness, freedom of construction, and harmony and beauty of sound, it

is the most perfect of all the idioms of the Neo-Latin or Romanic tongues.

Handbook of Universal Literature, From the Best and Latest Authorities · 第 69 / 119 题