These hopes might have been realized, if the conqueror of Italy had

not been seasonably recalled to the defence of the East. While Chosroes

pursued his ambitious designs on the coast of the Euxine, Belisarius,

at the head of an army without pay or discipline, encamped beyond the

Euphrates, within six miles of Nisibis. He meditated, by a skilful

operation, to draw the Persians from their impregnable citadel, and

improving his advantage in the field, either to intercept their retreat,

or perhaps to enter the gates with the flying Barbarians. He advanced

one day's journey on the territories of Persia, reduced the fortress of

Sisaurane, and sent the governor, with eight hundred chosen horsemen,

to serve the emperor in his Italian wars. He detached Arethas and his

Arabs, supported by twelve hundred Romans, to pass the Tigris, and to

ravage the harvests of Assyria, a fruitful province, long exempt from

the calamities of war. But the plans of Belisarius were disconcerted by

the untractable spirit of Arethas, who neither returned to the camp,

nor sent any intelligence of his motions. The Roman general was fixed

in anxious expectation to the same spot; the time of action elapsed, the

ardent sun of Mesopotamia inflamed with fevers the blood of his European

soldiers; and the stationary troops and officers of Syria affected to

tremble for the safety of their defenceless cities. Yet this diversion

had already succeeded in forcing Chosroes to return with loss and

precipitation; and if the skill of Belisarius had been seconded by

discipline and valor, his success might have satisfied the sanguine

wishes of the public, who required at his hands the conquest of

Ctesiphon, and the deliverance of the captives of Antioch. At the end of

the campaign, he was recalled to Constantinople by an ungrateful court,

but the dangers of the ensuing spring restored his confidence and

command; and the hero, almost alone, was despatched, with the speed of

post-horses, to repel, by his name and presence, the invasion of Syria.

He found the Roman generals, among whom was a nephew of Justinian,

imprisoned by their fears in the fortifications of Hierapolis. But

instead of listening to their timid counsels, Belisarius commanded them

to follow him to Europus, where he had resolved to collect his forces,

and to execute whatever God should inspire him to achieve against

the enemy. His firm attitude on the banks of the Euphrates restrained

Chosroes from advancing towards Palestine; and he received with art and

dignity the ambassadors, or rather spies, of the Persian monarch. The

plain between Hierapolis and the river was covered with the squadrons of

cavalry, six thousand hunters, tall and robust, who pursued their

game without the apprehension of an enemy. On the opposite bank the

ambassadors descried a thousand Armenian horse, who appeared to guard

the passage of the Euphrates. The tent of Belisarius was of the coarsest

linen, the simple equipage of a warrior who disdained the luxury of the

East. Around his tent, the nations who marched under his standard were

arranged with skilful confusion. The Thracians and Illyrians were posted

in the front, the Heruli and Goths in the centre; the prospect was

closed by the Moors and Vandals, and their loose array seemed to

multiply their numbers. Their dress was light and active; one soldier

carried a whip, another a sword, a third a bow, a fourth, perhaps,

a battle axe, and the whole picture exhibited the intrepidity of the

troops and the vigilance of the general. Chosroes was deluded by

the address, and awed by the genius, of the lieutenant of Justinian.

Conscious of the merit, and ignorant of the force, of his antagonist,

he dreaded a decisive battle in a distant country, from whence not

a Persian might return to relate the melancholy tale. The great king

hastened to repass the Euphrates; and Belisarius pressed his retreat, by

affecting to oppose a measure so salutary to the empire, and which could

scarcely have been prevented by an army of a hundred thousand men. Envy

might suggest to ignorance and pride, that the public enemy had been

suffered to escape: but the African and Gothic triumphs are less

glorious than this safe and bloodless victory, in which neither fortune,

nor the valor of the soldiers, can subtract any part of the general's

renown. The second removal of Belisarius from the Persian to the Italian

war revealed the extent of his personal merit, which had corrected or

supplied the want of discipline and courage. Fifteen generals, without

concert or skill, led through the mountains of Armenia an army of thirty

thousand Romans, inattentive to their signals, their ranks, and their

ensigns. Four thousand Persians, intrenched in the camp of Dubis,

vanquished, almost without a combat, this disorderly multitude; their

useless arms were scattered along the road, and their horses sunk under

the fatigue of their rapid flight. But the Arabs of the Roman party

prevailed over their brethren; the Armenians returned to their

allegiance; the cities of Dara and Edessa resisted a sudden assault and

a regular siege, and the calamities of war were suspended by those

of pestilence. A tacit or formal agreement between the two sovereigns

protected the tranquillity of the Eastern frontier; and the arms of

Chosroes were confined to the Colchian or Lazic war, which has been too

minutely described by the historians of the times.

The extreme length of the Euxine Sea from Constantinople to the mouth of

the Phasis, may be computed as a voyage of nine days, and a measure

of seven hundred miles. From the Iberian Caucasus, the most lofty

and craggy mountains of Asia, that river descends with such oblique

vehemence, that in a short space it is traversed by one hundred and

twenty bridges. Nor does the stream become placid and navigable, till it

reaches the town of Sarapana, five days' journey from the Cyrus, which

flows from the same hills, but in a contrary direction to the Caspian

Lake. The proximity of these rivers has suggested the practice, or at

least the idea, of wafting the precious merchandise of India down the

Oxus, over the Caspian, up the Cyrus, and with the current of the Phasis

into the Euxine and Mediterranean Seas. As it successively collects the

streams of the plain of Colchos, the Phasis moves with diminished speed,

though accumulated weight. At the mouth it is sixty fathom deep, and

half a league broad, but a small woody island is interposed in the midst

of the channel; the water, so soon as it has deposited an earthy or

metallic sediment, floats on the surface of the waves, and is no longer

susceptible of corruption. In a course of one hundred miles, forty of

which are navigable for large vessels, the Phasis divides the celebrated

region of Colchos, or Mingrelia, which, on three sides, is fortified

by the Iberian and Armenian mountains, and whose maritime coast extends

about two hundred miles from the neighborhood of Trebizond to Dioscurias

and the confines of Circassia. Both the soil and climate are relaxed

by excessive moisture: twenty-eight rivers, besides the Phasis and his

dependent streams, convey their waters to the sea; and the hollowness

of the ground appears to indicate the subterraneous channels between the

Euxine and the Caspian. In the fields where wheat or barley is sown, the

earth is too soft to sustain the action of the plough; but the _gom_,

a small grain, not unlike the millet or coriander seed, supplies the

ordinary food of the people; and the use of bread is confined to the

prince and his nobles. Yet the vintage is more plentiful than the

harvest; and the bulk of the stems, as well as the quality of the wine,

display the unassisted powers of nature. The same powers continually

tend to overshadow the face of the country with thick forests; the

timber of the hills, and the flax of the plains, contribute to the

abundance of naval stores; the wild and tame animals, the horse, the ox,

and the hog, are remarkably prolific, and the name of the pheasant is

expressive of his native habitation on the banks of the Phasis. The gold

mines to the south of Trebizond, which are still worked with sufficient

profit, were a subject of national dispute between Justinian and

Chosroes; and it is not unreasonable to believe, that a vein of precious

metal may be equally diffused through the circle of the hills, although

these secret treasures are neglected by the laziness, or concealed by

the prudence, of the Mingrelians. The waters, impregnated with particles

of gold, are carefully strained through sheep-skins or fleeces; but this

expedient, the groundwork perhaps of a marvellous fable, affords a

faint image of the wealth extracted from a virgin earth by the power

and industry of ancient kings. Their silver palaces and golden chambers

surpass our belief; but the fame of their riches is said to have excited

the enterprising avarice of the Argonauts. Tradition has affirmed, with

some color of reason, that Egypt planted on the Phasis a learned and

polite colony, which manufactured linen, built navies, and invented

geographical maps. The ingenuity of the moderns has peopled, with

flourishing cities and nations, the isthmus between the Euxine and the

Caspian; and a lively writer, observing the resemblance of climate, and,

in his apprehension, of trade, has not hesitated to pronounce Colchos

the Holland of antiquity.

But the riches of Colchos shine only through the darkness of conjecture

or tradition; and its genuine history presents a uniform scene of

rudeness and poverty. If one hundred and thirty languages were spoken

in the market of Dioscurias, they were the imperfect idioms of so many

savage tribes or families, sequestered from each other in the valleys of

Mount Caucasus; and their separation, which diminished the importance,

must have multiplied the number, of their rustic capitals. In the

present state of Mingrelia, a village is an assemblage of huts within

a wooden fence; the fortresses are seated in the depths of forests; the

princely town of Cyta, or Cotatis, consists of two hundred houses, and a

stone edifice appertains only to the magnificence of kings. Twelve ships

from Constantinople, and about sixty barks, laden with the fruits of

industry, annually cast anchor on the coast; and the list of Colchian

exports is much increased, since the natives had only slaves and hides

to offer in exchange for the corn and salt which they purchased from

the subjects of Justinian. Not a vestige can be found of the art, the

knowledge, or the navigation, of the ancient Colchians: few Greeks

desired or dared to pursue the footsteps of the Argonauts; and even the

marks of an Egyptian colony are lost on a nearer approach. The rite of

circumcision is practised only by the Mahometans of the Euxine; and the

curled hair and swarthy complexion of Africa no longer disfigure the

most perfect of the human race. It is in the adjacent climates of

Georgia, Mingrelia, and Circassia, that nature has placed, at least to

our eyes, the model of beauty in the shape of the limbs, the color

of the skin, the symmetry of the features, and the expression of the

countenance. According to the destination of the two sexes, the men

seemed formed for action, the women for love; and the perpetual supply

of females from Mount Caucasus has purified the blood, and improved

the breed, of the southern nations of Asia. The proper district of

Mingrelia, a portion only of the ancient Colchos, has long sustained

an exportation of twelve thousand slaves. The number of prisoners or

criminals would be inadequate to the annual demand; but the common

people are in a state of servitude to their lords; the exercise of

fraud or rapine is unpunished in a lawless community; and the market is

continually replenished by the abuse of civil and paternal authority.

Such a trade, which reduces the human species to the level of cattle,

may tend to encourage marriage and population, since the multitude of

children enriches their sordid and inhuman parent. But this source of

impure wealth must inevitably poison the national manners, obliterate

the sense of honor and virtue, and almost extinguish the instincts of

nature: the _Christians_ of Georgia and Mingrelia are the most dissolute

of mankind; and their children, who, in a tender age, are sold into

foreign slavery, have already learned to imitate the rapine of the

father and the prostitution of the mother. Yet, amidst the rudest

ignorance, the untaught natives discover a singular dexterity both of

mind and hand; and although the want of union and discipline exposes

them to their more powerful neighbors, a bold and intrepid spirit has

animated the Colchians of every age. In the host of Xerxes, they served

on foot; and their arms were a dagger or a javelin, a wooden casque, and

a buckler of raw hides. But in their own country the use of cavalry has

more generally prevailed: the meanest of the peasants disdained to walk;

the martial nobles are possessed, perhaps, of two hundred horses;

and above five thousand are numbered in the train of the prince of

Mingrelia. The Colchian government has been always a pure and hereditary

kingdom; and the authority of the sovereign is only restrained by the

turbulence of his subjects. Whenever they were obedient, he could lead

a numerous army into the field; but some faith is requisite to believe,

that the single tribe of the Suanians as composed of two hundred

thousand soldiers, or that the population of Mingrelia now amounts to

four millions of inhabitants.

Chapter XLII: State Of The Barbaric World.--Part IV.

It was the boast of the Colchians, that their ancestors had checked

the victories of Sesostris; and the defeat of the Egyptian is less

incredible than his successful progress as far as the foot of Mount

Caucasus. They sunk without any memorable effort, under the arms of

Cyrus; followed in distant wars the standard of the great king, and

presented him every fifth year with one hundred boys, and as many

virgins, the fairest produce of the land. Yet he accepted this _gift_

like the gold and ebony of India, the frankincense of the Arabs, or the

negroes and ivory of ∆thiopia: the Colchians were not subject to the

dominion of a satrap, and they continued to enjoy the name as well

as substance of national independence. After the fall of the Persian

empire, Mithridates, king of Pontus, added Colchos to the wide circle

of his dominions on the Euxine; and when the natives presumed to request

that his son might reign over them, he bound the ambitious youth in

chains of gold, and delegated a servant in his place. In pursuit of

Mithridates, the Romans advanced to the banks of the Phasis, and their

galleys ascended the river till they reached the camp of Pompey and

his legions. But the senate, and afterwards the emperors, disdained to

reduce that distant and useless conquest into the form of a province.

The family of a Greek rhetorician was permitted to reign in Colchos and

the adjacent kingdoms from the time of Mark Antony to that of Nero;

and after the race of Polemo was extinct, the eastern Pontus, which

preserved his name, extended no farther than the neighborhood of

Trebizond. Beyond these limits the fortifications of Hyssus, of Apsarus,

of the Phasis, of Dioscurias or Sebastopolis, and of Pityus, were

guarded by sufficient detachments of horse and foot; and six princes

of Colchos received their diadems from the lieutenants of CÊsar. One of

these lieutenants, the eloquent and philosophic Arrian, surveyed,

and has described, the Euxine coast, under the reign of Hadrian. The

garrison which he reviewed at the mouth of the Phasis consisted of

four hundred chosen legionaries; the brick walls and towers, the double

ditch, and the military engines on the rampart, rendered this place

inaccessible to the Barbarians: but the new suburbs which had been built

by the merchants and veterans, required, in the opinion of Arrian, some

external defence. As the strength of the empire was gradually impaired,

the Romans stationed on the Phasis were neither withdrawn nor expelled;

and the tribe of the Lazi, whose posterity speak a foreign dialect, and

inhabit the sea coast of Trebizond, imposed their name and dominion on

the ancient kingdom of Colchos. Their independence was soon invaded by

a formidable neighbor, who had acquired, by arms and treaties, the

sovereignty of Iberia. The dependent king of Lazica received his sceptre

at the hands of the Persian monarch, and the successors of Constantine

acquiesced in this injurious claim, which was proudly urged as a right

of immemorial prescription. In the beginning of the sixth century, their

influence was restored by the introduction of Christianity, which the

Mingrelians still profess with becoming zeal, without understanding

the doctrines, or observing the precepts, of their religion. After the

decease of his father, Zathus was exalted to the regal dignity by the

favor of the great king; but the pious youth abhorred the ceremonies

of the Magi, and sought, in the palace of Constantinople, an orthodox

baptism, a noble wife, and the alliance of the emperor Justin. The king

of Lazica was solemnly invested with the diadem, and his cloak and tunic

of white silk, with a gold border, displayed, in rich embroidery, the

figure of his new patron; who soothed the jealousy of the Persian court,

and excused the revolt of Colchos, by the venerable names of hospitality

and religion. The common interest of both empires imposed on the

Colchians the duty of guarding the passes of Mount Caucasus, where

a wall of sixty miles is now defended by the monthly service of the

musketeers of Mingrelia.

But this honorable connection was soon corrupted by the avarice and

ambition of the Romans. Degraded from the rank of allies, the Lazi were

incessantly reminded, by words and actions, of their dependent state.

At the distance of a day's journey beyond the Apsarus, they beheld the

rising fortress of Petra, which commanded the maritime country to the

south of the Phasis. Instead of being protected by the valor, Colchos

was insulted by the licentiousness, of foreign mercenaries; the benefits

of commerce were converted into base and vexatious monopoly; and

Gubazes, the native prince, was reduced to a pageant of royalty, by the

superior influence of the officers of Justinian. Disappointed in their

expectations of Christian virtue, the indignant Lazi reposed some

confidence in the justice of an unbeliever. After a private assurance

that their ambassadors should not be delivered to the Romans, they

publicly solicited the friendship and aid of Chosroes. The sagacious

monarch instantly discerned the use and importance of Colchos; and

meditated a plan of conquest, which was renewed at the end of a thousand

years by Shah Abbas, the wisest and most powerful of his successors.

His ambition was fired by the hope of launching a Persian navy from the

Phasis, of commanding the trade and navigation of the Euxine Sea, of

desolating the coast of Pontus and Bithynia, of distressing, perhaps of

attacking, Constantinople, and of persuading the Barbarians of Europe to

second his arms and counsels against the common enemy of mankind.

Under the pretence of a Scythian war, he silently led his troops to the

frontiers of Iberia; the Colchian guides were prepared to conduct them

through the woods and along the precipices of Mount Caucasus; and a

narrow path was laboriously formed into a safe and spacious highway, for

the march of cavalry, and even of elephants. Gubazes laid his person

and diadem at the feet of the king of Persia; his Colchians imitated

the submission of their prince; and after the walls of Petra had been

shaken, the Roman garrison prevented, by a capitulation, the impending

fury of the last assault. But the Lazi soon discovered, that their

impatience had urged them to choose an evil more intolerable than the

calamities which they strove to escape. The monopoly of salt and corn

was effectually removed by the loss of those valuable commodities.

The authority of a Roman legislator, was succeeded by the pride of an

Oriental despot, who beheld, with equal disdain, the slaves whom he had

exalted, and the kings whom he had humbled before the footstool of his

throne. The adoration of fire was introduced into Colchos by the zeal

of the Magi: their intolerant spirit provoked the fervor of a Christian

people; and the prejudice of nature or education was wounded by the

impious practice of exposing the dead bodies of their parents, on the

summit of a lofty tower, to the crows and vultures of the air. Conscious

of the increasing hatred, which retarded the execution of his great

designs, the just Nashirvan had secretly given orders to assassinate the

king of the Lazi, to transplant the people into some distant land, and

to fix a faithful and warlike colony on the banks of the Phasis. The

watchful jealousy of the Colchians foresaw and averted the approaching

ruin. Their repentance was accepted at Constantinople by the prudence,

rather than clemency, of Justinian; and he commanded Dagisteus, with

seven thousand Romans, and one thousand of the Zani, to expel the

Persians from the coast of the Euxine.

The siege of Petra, which the Roman general, with the aid of the Lazi,

immediately undertook, is one of the most remarkable actions of the

age. The city was seated on a craggy rock, which hung over the sea,

and communicated by a steep and narrow path with the land. Since the

approach was difficult, the attack might be deemed impossible: the

Persian conqueror had strengthened the fortifications of Justinian; and

the places least inaccessible were covered by additional bulwarks.

In this important fortress, the vigilance of Chosroes had deposited a

magazine of offensive and defensive arms, sufficient for five times the

number, not only of the garrison, but of the besiegers themselves. The

stock of flour and salt provisions was adequate to the consumption of

five years; the want of wine was supplied by vinegar; and of grain from

whence a strong liquor was extracted, and a triple aqueduct eluded

the diligence, and even the suspicions, of the enemy. But the firmest

defence of Petra was placed in the valor of fifteen hundred Persians,

who resisted the assaults of the Romans, whilst, in a softer vein of

earth, a mine was secretly perforated. The wall, supported by slender

and temporary props, hung tottering in the air; but Dagisteus delayed

the attack till he had secured a specific recompense; and the town was

relieved before the return of his messenger from Constantinople. The

Persian garrison was reduced to four hundred men, of whom no more than

fifty were exempt from sickness or wounds; yet such had been their

inflexible perseverance, that they concealed their losses from the

enemy, by enduring, without a murmur, the sight and putrefying stench

of the dead bodies of their eleven hundred companions. After their

deliverance, the breaches were hastily stopped with sand-bags; the

mine was replenished with earth; a new wall was erected on a frame

of substantial timber; and a fresh garrison of three thousand men

was stationed at Petra to sustain the labors of a second siege. The

operations, both of the attack and defence, were conducted with skilful

obstinacy; and each party derived useful lessons from the experience of

their past faults. A battering-ram was invented, of light construction

and powerful effect: it was transported and worked by the hands of forty

soldiers; and as the stones were loosened by its repeated strokes, they

were torn with long iron hooks from the wall. From those walls, a shower

of darts was incessantly poured on the heads of the assailants; but

they were most dangerously annoyed by a fiery composition of sulphur and

bitumen, which in Colchos might with some propriety be named the oil

of Medea. Of six thousand Romans who mounted the scaling-ladders, their

general Bessas was the first, a gallant veteran of seventy years of age:

the courage of their leader, his fall, and extreme danger, animated

the irresistible effort of his troops; and their prevailing numbers

oppressed the strength, without subduing the spirit, of the Persian

garrison. The fate of these valiant men deserves to be more distinctly

noticed. Seven hundred had perished in the siege, two thousand three

hundred survived to defend the breach. One thousand and seventy were

destroyed with fire and sword in the last assault; and if seven hundred

and thirty were made prisoners, only eighteen among them were found

without the marks of honorable wounds. The remaining five hundred

escaped into the citadel, which they maintained without any hopes of

relief, rejecting the fairest terms of capitulation and service, till

they were lost in the flames. They died in obedience to the commands of

their prince; and such examples of loyalty and valor might excite their

countrymen to deeds of equal despair and more prosperous event. The

instant demolition of the works of Petra confessed the astonishment and

apprehension of the conqueror.

History of the Decline and Fall of the Roman Empire — Volume 4(#893) · 第 17 / 49 段