CHAPTER VI.

THROUGH THE SIERRA MADRES--ON MULE-BACK WESTWARD FROM CARICHIC.

As our next month was passed on mule-back, and Mexican mule-back at

that, I think it would be not at all inappropriate to make a brief

dissertation on this kind of brute for the necessary merits and

demerits of the journey.

The Mexican mule is a sort of a cross between a mountain goat and

a flying squirrel, with the distinct difference that its surplus

electricity flows off from the negative pole instead of the positive,

as with the goat. It is in its meanderings on the mountain trail that

it shines resplendent, but with a luster wholly its own, that can be

no more compared with any other than can the flash of the diamond be

compared with the fire of the opal. I would like to place it alongside

of the American mule for comparison in the "deadly double column" of

the newspaper, but the Mexican beast would kick out the intervening

rule and "pi" the type before enough was up to form an opinion. On the

mountain trail this distinct species of mule was never known to fall,

although he has an exasperating and blood-curdling way of stumbling

along over it that would raise the hair of a bald-headed man on end.

Many a time I have watched the mule I was compelled to ride with a

view of discovering his methods of trying to frighten me to death as

payment for past injuries. Oftentimes the trail would lead past dizzy

heights or cliffs, where one could look sheer down far enough to be

dead before he reached the bottom should he fall, and every few feet

along the trail of not over a foot in width it would tumble in a foot

or so and again take up the original inclination of the mountain, or

about that of the leaning tower of Pisa. Here the mule would always be

sure to stick one foot over and stumble a little bit, but regain its

equilibrium at the next step, having clearly done it intentionally, and

for no other purpose than pure maliciousness. One can imagine the cool

Alpine zephyr that is wafted up the vertebræ with sufficient force to

blow the hair straight up on end. If you have touched the beast within

the last three or four days with the whip, or dug into its sides with

the spurs when it was absorbed in melancholy reflections, it'll be

sure to remember it when you are climbing over the comb of a cliff from

two thousand to three thousand feet high, and at the least movement of

your feet or twitching of your fingers it will throw its head high in

the air, like a hound on the scent, and go stumbling over every pebble

and blade of grass on the dangerous way, evidently trying to make you

regret that you had ever tried to punish so delicate a creature. At any

other time you can turn double somersaults on its back, or act like a

raving maniac, and it will not increase its funereal march a foot a day

as the result of your actions. Whenever a trail leads exceptionally

near a cliff, before it turns on the reverse grade down or up hill, the

Mexican mule never fails to go within an inch of the crest and let his

leg over with a slight quiver, as he turns around.

All these mountain trails are full of little round, hard stones

about the size of marbles, and even larger ones, hidden underneath a

carpeting of pine needles. These are liable to make a mule stumble if

two feet are on the stones at once, but this is very seldom, although

they always go sliding over them on the steeper trails. It is wonderful

how these round rocks, hidden under the pine needles on the trail

or off it, will throw a human being prostrate if he dismounts a few

minutes to take a walk on a slope and stretch his stiffened limbs. Of

course the mule, under headway, is liable to walk over him before it

can stop or the person pick himself up.

There is another pastime in which the Mexican mule delights, and

in which you won't. It likes to deviate enough to go under every

low-branched tree on the trail, and so universal is this trait of

character that the trail seems to lead from one low tree or vine to

another, just as the mule has a mind to make it. The dodging of limbs

and branches among the pines, cypresses, and oaks in the high lands

was not so bad, but down in the _tierra caliente_ or hot lands, where

brambly mesquite and thorny vines were tearing crescents out of your

clothes until you looked like a group of Turkish ensigns, it was much

more monotonous.

The beast I was compelled to ride had one ear cut off near the head,

and looked top-heavy in the extreme. As a mule's ears make up a goodly

portion of it, as seen in elevation from the saddle on its back, I

was always frightened when he approached a cliff on the unabridged

side, and instinctively leaned in to counterpoise the heavy weight that

I thought might drag us over the precipice. He was familiarly known

by the party as "Old Steamboat," "Old Lumber Yard," and other names

indicating these characteristics; but he was large and so was I, and he

fell to my lot. When I first saw his abbreviated auricular appendage,

as a member of the "Society for the Prevention of Cruelty to Mules," I

felt incensed upon hearing that it had been lost by the cut of a whip

in the hands of a previous driver; but before we had been acquainted

a week I had transferred all my sympathy from the mule to the man,

whoever he may have been. On the level ground this mule was slower

than the Mexican cook, who took fifteen minutes to wash a spoon; but

on a perilous path of half a foot in width, on a dizzy precipice, the

way he could box the compass with the lone ear, so as to catch some

faint sound at which he could get frightened at this inopportune time,

made me wish I could cut off the other ear at about the third cervical

vertebra.

About half-past one on the first day out from Carichic we stopped

for our lunch in a grove of beautiful pines in the valley of the

Pasigochic, on the banks of a little stream of the same name. As I have

said, we had ridden about fifteen miles from Carichic and were all

very much in need of rest. Just before lunching we passed a number of

Tarahumari Indians of the civilized class, working in a small field of

about three or four acres. Even in this small space there were a dozen

others hard at work. Their dark, swarthy bodies were almost the color

of the rich soil in which they toiled, making their white breechclouts

and white straw hats, the only things they wore, look curious enough

when they moved about like so many unpoetical ghosts, as seen at a

distance.

[Illustration: A TARAHUMARI MOUNTAIN HOME.]

We were now well into the Sierra Madre range, and although the scenery

was so far about the equal of the Alleghanies or Catskills, there was

not much level ground for cultivation, and this was eagerly seized by

the working natives, not only to raise crops for their own use, but to

have some to sell; for from six to seven days' travel to the southwest

was the richest silver district in the world, where all kinds of

produce brought fabulous prices that would have enriched an American

farmer in one season--flour forty cents a pound and other things in

proportion. Indeed one of the best distinctions that could be made

between the wild and civilized Tarahumaris is the fact that the former

knows nothing of money nor makes any attempt to secure it, bartering

directly by exchange with the civilized native for those things he

wants and does not make; while the latter makes money his medium of

exchange, and seems to thoroughly appreciate its value.

The midday lunch for a party of Mexicans moving through the mountains

is quite long by comparison with American parties under like

circumstances. It was two hours before we got away again. There are

probably two reasons for this, one being that the midday is generally

warmer with them than with us, although this did not apply to us in the

cool, timbered regions of the high sierras; while the second reason is

clearly found in the fact that they seldom feed their mules on these

mountain trips, and must give them time to graze a fair-sized meal at

noon. The Mexican packs and unpacks the mules twice a day, the American

but once; for by feeding grain he can keep going until they want to

camp, making it much earlier than his Mexican brother, who, starting

at three o'clock, has to go until six or seven to make a respectable

afternoon's march. By three o'clock the American is generally in camp,

having made the same distance and having done half the work. It is

doubtful, however, if American mules would do as well here under like

circumstances.

After leaving the pretty and picturesque Pasigochic, a high hill is

ascended, and late that afternoon we passed the highest point between

the morning and evening camps, eighteen hundred feet. On the high

hills were seen the beautiful madroña tree, or strawberry tree, with

blood-red bark, and bright green and yellow leaves, and covered with

white blossoms, so startling a mixture of colors that it would hardly

be believed if painted and put on exhibition. They were everywhere,

from the merest bush in size to trees twenty and thirty feet in height.

In form they are not unlike a spreading apple tree, with strongly

contorted and twisted branches. Then there were many oaks of different

kinds, the _encino robles_ or everlasting oak, the white oak, and the

little black variety. There were a dozen kinds I knew nothing of in my

limited vocabulary of forest trees. The pines were beautiful, and in

many places forty to fifty merchantable trees to the acre, straight as

an arrow, and without a limb for sixty or seventy feet from the ground.

In one or two clusters I noticed groups of pines like those an old

lumberman once pointed out to me in the forests of Oregon as good mast

timber. I have seen the same repeated dozens of times on the slopes

of the Sierra Madre range. This dense mass of spar and mast timber,

as I shall call it, is nearly always found on the richest soil of the

mountain, generally in the narrow little valleys where the silt from

the sides is swept down by the rains until the soil is many feet deep.

The great coniferous forest of the northern part of the Sierra Madre

range of Mexico is probably one of the largest in the world (it is

undoubtedly the largest virgin forest on either continent), and when

its resources are opened by well-constructed wagon roads, or, better

still, by a railway system, it will undoubtedly prove an enormous

source of revenue to the Mexican States of Chihuahua and Sonora, and

to no little extent those of Sinaloa and Durango--a source nearly as

profitable as their mineral wealth, and this is saying a great deal,

for these States comprise the richest silver district in the world.

That evening we camped in the valley of the Guigochic, on another

beautiful mountain stream, where a little park of an acre or two gave

our mules some sweet alpine grasses, which warranted us in believing

that half the morning would not be passed in chasing over the hills to

find stray mules, as is so often the case in Mexico when these beasts

are turned loose to search for their food. We were all thoroughly tired

with our first day's ride on mule-back, but nevertheless turned in to

help the cook, as we realized that we wanted something to eat that

night. The tent was pitched between two magnificent pines of enormous

size, and I slept to the music of the wind in their branches. We

left our camp by the light of the camp fire next morning and started

over the crest of one of the steepest mountains overlooking our

camp. Halfway up the steep trail we passed two graves of stone heaps

surmounted by rough wooden crosses. At this spot a man and his wife

had been killed by the Apaches a few years ago. These same Apaches

had penetrated too far into Tarahumari land, and after a disastrous

encounter with the latter were fleeing themselves, when they met the

defenseless Mexican and his wife and killed them. This was the farthest

point west where a white person had been killed by Apache Indians in

this part of Chihuahua. After climbing this hill of 1500 or 1600 feet

our trail still led upward, the mountains growing steeper and steeper.

When we reached the top of one peak we would immediately begin the

zigzag descent, then climb up another and down again. Sometimes the

trail wound over a bald, rocky peak, where steps by long years of use

had been worn deep in the soft rock; and into these little places the

mules would carefully place their feet, there really being no other

foothold for them. Again there would be a chain of gigantic stairs

leading down some steep mountain side, where one could look hundreds of

feet, and see tall trees that from such an elevation resembled small

shrubs. The nimble and sure-footed animals would place all four feet

together and jump down from one step to another, oftentimes more than

their own height, so that one felt sure of being sent flying over the

cliff, Again, the trail would be over the loose, rolling stones, and

the little animals would fairly slide down these dangerous places.

By noon we reached the quaint little civilized pueblo of Tarahumari

Indians named Naqueachic, they living in rude log houses instead of

caves or cliff dwellings.

At the pueblo of Naqueachic of civilized Tarahumaris I found a curious

method of cooking. Over the fire the food was boiling in two different

dishes. One contained a substance that looked like a compound of

mucilage and brick dust. The mademoiselle in charge would take up a

calabash gourd full, holding a pint or two, and, although the gourd was

held mouth up all the time, before it was three feet above the pot it

was completely emptied, so tenacious and stringy was the substance,

like the white of a soft boiled egg. This was repeated every five or

ten seconds, evidently to keep it from burning. It is made from the

soft, pulpy leaves or stalks of the nopal cactus; and is about as

palatable to a white man as gruel and sawdust would be. The other pot

contained some mixture of corn, beans, and probably one or two other

more savage ingredients, a sort of Sierra Madre succotash.

In one corner of the room--I might say the house, for there was only

one room in the house--was a rude loom for weaving blankets, which

they make from the wool of their mountain sheep, and which under all

the circumstances are quite creditable. The ornamentation is not very

great, and yet none of them lack this seemingly necessary part of a

blanket. These blankets are usually of a dark brown color, with one or

two dark yellow stripes across them at the ends. Being "all wool and a

yard wide" they are quite warm, much warmer than some Mexican woolen

blankets that I bought at Chihuahua, which seemed better calculated to

keep the heat out on the cold nights in the mountains than to keep it

in.

The civilized Tarahumaris are quite cleanly for savages, noticeably

more so than the lower order of Mexicans, and yet there is plenty of

room, great, unswept back counties of it, for improvement in this

respect.

After leaving the interesting little village of Naqueachic we at once

started over a high range or crest some twenty-nine hundred feet above

our level, and from the top could look down in a beautiful valley on

one of the most important Tarahumari villages in the Sierra Madres, the

town of Sisoguichic. I would have liked to camp here for the night, but

as there was no corn for the mules or grass for them to graze on we

were compelled to proceed.

[Illustration: OLD TARAHUMARI INDIAN.]

In the Land of Cave and Cliff Dwellers · 第 6 / 10 章