LETTER XLIX.

_The Hon. Mr._ HARRINGTON to the _Rev. Mr._ HOLMES.

_Boston._

ACCUMULATED sorrows continue to break over my devoted head.

_Harriot_ is at times deprived of her reason, and we have no expectation

of her recovery—my son is deeply affected—he seems strangely disordered.

REVOLVING in my mind all these things and the unhappy affair that led to

them, the whole train of my past life returned fresh upon my mind.

Pained with the disagreeable picture, and oppressed with the weight of

my affliction, I sunk down to sleep: These circumstances had so strongly

impressed my imagination that they produced the following Dream—My blood

is chilled with horrour as I write.

METHOUGHT I suddenly found myself in a large, open field, waste and

uncultivated—here I wandered in a solitary manner for some time—grief

seized my heart at the awful appearance of the place, and I cried

aloud—“How long shall I travel here, alone and friendless—a dusky mist

swims before my sight, and the obscure horizon seems only to inclose

this dismal wild!” Having advanced a few steps, I thought a light at a

distance appeared to my doubtful view. Faint with fatigue, I approached

it, and had the satisfaction to behold a person of the most benign

aspect—a quiet serenity was painted on his brow, happiness ineffable

beamed from his Divine countenance—Joy leaped in my bosom, and in the

ecstasy of passion I endeavoured to clasp the blessed spirit to my

heart; but it vanished in my embrace.

“TEACH me, blessed shade,” said I, with a trembling voice—“Teach me to

find the habitations of men—What do I here?—Why am I doomed to explore

the barren bosom of this baleful desert?” “This,” returned the spirit,

in a voice, which, while it commanded veneration and love, struck awe

and terrour into my soul—“_This_ is not the habitation of the sons of

mortality—it is the place appointed to receive the souls of all men,

after they have resigned the bodies they animated on earth. Those who

have violated the laws of reason, humanity, religion, and have

dishonoured their God, here meet the punishment due to their crimes.

“ATTEND me, therefore, and view the condition of those thoughtless

souls, who, a few days ago, were upon earth immersed in pleasure, luxury

and vice—Regardless of futurity, and unprepared for their eternal

summons to another world—and who persisted in the delight of their own

eyes in opposition to the Divine law, and deaf to the voice of

reclaiming virtue. These, the sons of folly and riot, are smitten by the

angel of death, while they are yet drinking of the bowl of vice—while

the words of blasphemy yet dwell upon their tongues. And when their

unhappy spirits sink to these infernal regions, their surviving

companions rehearse their funeral panegyricks—the praise of one is, that

he could drink the longest—the merit of another that he could sing a

good song—a third secures his fame by being excellent in mimickry and

buffoonery.—How unhappy he must be, who leaves no other testimony of his

usefulness behind him!

“HOW different is the fate of the good man: While upon earth his life is

employed in the cause of virtue.—The happiness he bestows on those

around him is reflected back with ten-fold reward; and when he takes

rank in that happy place, where there is fullness of joy, and leaves the

world of mankind, what numbers are joined in the general concern of his

loss!—The aged, while they prepare for the same journey, delight to

dwell on his good actions—the virgin strews flowers on his grave, and

the poet consumes the midnight oil to celebrate his virtues.”

THERE was so much benignity in every word and action of my attendant,

that I found myself imperceptibly attached to him. My attention to his

discourse had prevented me from observing the progress we had made—for

we had arrived at a place encircled with high walls—A great gate, at the

command of my guide, instantly flew open—“Follow me,” said he—I

tremblingly obeyed.

MY ears were instantaneously filled with the faint cries of those here

doomed to receive the rewards of their demerits. Looking earnestly

forward, I beheld a group of unhappy wretches—I observed a person who

was continually tormenting them—he held in one hand a whip, the lashes

of which were composed of adders, and the stings of scorpions; and in

the other a large mirrour, which, when he held up to the faces of the

tormented exhibited their crimes in the most flagrant colours, and

forced them to acknowledge the justness of their punishment. “These,”

said my guide, “who are scourged with a whip of scorpions, and who start

with horrour at the reflection of their deeds upon earth, are the souls

of the Gambler—the Prodigal—the Duellist, and the Ingrate.

“THOSE whom you see yonder,” continued he, “those wasted, emaciated

spirits, are the souls of the Envious—they are doomed to view the most

beautiful fruit, which they can never taste, and behold pleasures which

they can never enjoy. This punishment is adjudged them because most of

those vile passions, by which men suffer themselves to be ruled, bring

real evil, for promised good.

“FOR this reason the all-wise Judge hath ordered the same passions still

to inflame those ghosts, with which they were possessed on earth—Observe

yon despicable crew!—behold the sin of Avrice!—those sordid ghosts are

the souls of Misers—Lo! they eye their delightful bags with horrid

pleasure; and with a ghastly smile, brood over their imaginary riches.

Unable to carry their wealth about with them, they are confined to one

spot, and in one position. This infernal joy is the source of their

tortures, for behold them start at every sound, and tremble at the

flitting of a shade. Thus are they doomed to be their own tormentors—to

pore over their gold with immortal fear, apprehension, and jealousy and

to guard their ideal wealth with tears of care, and the eyes of eternal

watchfulness.

“BEHOLD here,” continued my guide, “the miserable division of Suicides!”

“Unhappy they!” added I, “who, repining at the ills of life, raised the

sacrilegious steel against their own bosoms! How vain the reiterated

wish to again animate the breathless clay—to breath the vital air—and to

behold the cheering luminary of Heaven!”—“Upbraid me not—O my father!”

cried a voice—I looked up, and thought my son appeared among

them—immediately turning from so shocking a spectacle, I suddenly beheld

my once loved _Maria_—“O delight of my youth! do I behold thee once

more!—Let me hide my sorrows in thy friendly bosom.” I advanced towards

her—but she flew from me with scorn and indignation—“O speak! _Maria!_

speak to me!” She pointed with her finger to a group of spirits, and was

out of sight in a moment.

“LET me,” said my conductor, “prepare you for a more dreadful sight.”

The increasing melancholy, and affecting gloom of the situation,

forboded something terrifying to my soul—I looked toward the place where

_Maria_ had pointed, and saw a number of souls remote from any division

of the unhappy. In their countenances were depicted more anguish, sorrow

and despair—I turned my head immediately from this dreadful sight,

without distinguishing the nature of their torments. Quivering with

horrour, I inquired who they were—“These,” answered my guide, with a

sigh, “are the miserable race of SEDUCERS.—Repentance and shame drive

them far from the rest of the accursed. Even the damned look on them

with horrour, and thank fate their crimes are not of so deep a die.”

HE had hardly finished, when a demon took hold of me and furiously

hurried me in the midst of this unhappy group—I was so terrified that it

immediately aroused me from my sleep.—

EVEN now, while I write to you, my good friend, my hand trembles with

fear at the painful remembrance—Yet

——’Twas but a dream, but then

So terrible, it shakes my very soul.—

Farewel!

The power of sympathy: or, The triumph of nature. Founded in truth. · 第 86 / 106 题