THOMAS GRAY.

How dearly, at one time, and how cheaply at another, does Genius

purchase immortal fame! Here a Milton

"Scorns delights, and lives laborious days,"

that he may, through sufferings, sorrows, and the strainings of a long

life, pile up a large and lofty poem;--and there a Gray, in the

intervals of other studies, produces a few short but exquisite verses,

which become instantly and for ever popular, and render his name as

dear to many, if not dearer, than that of the sublimer bard; for there

are probably thousands who would prefer to have written the "Elegy

written in a Country Churchyard," instead of the "Paradise Lost."

Thomas Gray was born in Cornhill, London, on the 26th December 1716.

His father was Mr Philip Gray, a respectable scrivener, and his

mother's name was Dorothy Antrobus. Gray was the fifth of twelve

children, and the only one that survived. His life was saved in

infancy by his mother, who, during a paroxysm which attacked her son,

opened a vein with her own hand. This, and many other acts of maternal

tenderness, rendered her memory unspeakably dear to the poet, who

seldom mentioned her, after her death, "without a sigh." He was sent

to study at Eton College, the happy days spent in which he has so

beautifully commemorated in his "Ode on a Distant Prospect of Eton

College." It added to his comfort here that his maternal uncle, Mr

Antrobus, was an assistant-teacher. From Eton he passed to Pembroke

College, Cambridge, where he was admitted as a pensioner in 1734, in

the nineteenth year of his age. He had at Eton become intimate with

Horace Walpole and with Richard West, a young man of high promise, who

died early. It is worth noticing that, during his residence both at

Eton and Cambridge, he was supported entirely out of the separate

industry of his mother, his father refusing him all aid.

At Cambridge, Gray studied very hard, attending less to mathematics

than to classical literature, modern languages, history, and poetry.

He aspired to be a universally accomplished as well as a minutely

learned man. His compositions, from 1734 to 1738, were translations

from Italian into Latin and English, and one or two small pieces of

original verse. In September 1738, he returned to his father's house,

and remained there for six months, doing little except carrying on a

correspondence he had begun at Cambridge with West and other friends.

Correspondence, from the first and to the last, was the best OUTCOME

of Gray's mind--he felt himself most at home in it; and, next to

Cowper's, his letters are the most delightful in the English language.

He had intended to study law, but was diverted from his purpose by

Horace Walpole, who invited him to take in his Company the "grand

tour." To no Briton, since Milton, could travel have been more

congenial or more instructive than to Gray. He that would travel to

advantage must first have travelled in mind all the countries he

visits, and must be learned in their literature, their politics, their

scenery, and their antiquities, ere ever he sets a foot upon their

shores. To Italy and France, Gray went as to favourite studies, not as

to relaxations; and spent his time in observing their famous scenes

with the eye of a poet--cataloguing their paintings in the spirit of a

connoisseur--perfecting his knowledge of their languages--examining

minutely the principles of their architecture and music--comparing

their present aspect with the old classical descriptions; and writing

home an elegant epistolary account of all his sights, and all

his speculations. He saw Paris--visited Geneva--passed to

Florence--hurried to Rome on the tidings of Pope Clement XII's death,

to see the installation of his successor--stood beside the cataracts

of Tivoli and Terni, and might have seen in both, emblems of his own

genius, which, like them, was beautiful and powerful, but

artificial--took a rapid run to Naples, and was charmed beyond

expression with its bay, its climate, and its fruitage--and was one of

the first English travellers to visit Herculaneum, discovered only the

year before (1739), and to wonder at that strange and solemn rehearsal

of the resurrection exhibited in its streets. From Naples he returned

to Florence, where he continued eleven months, and began a Latin poem,

"De Principiis Cogitandi." He then, on the 24th of April 1741, set off

with Walpole for Bologna and Reggio. At this latter place occurred the

celebrated quarrel between the two travellers. The causes and

circumstances of this are involved in considerable obscurity.

Dissimilarity of tastes and habits was probably at the bottom of it.

Gray was an enthusiastic scholar; Walpole was then a gay and giddy

voluptuary, although predestined to sour down into the most

cold-blooded and cynical of gossips. They parted at Reggio, to meet

only once afterwards at Strawberry Hill, where Gray long after visited

Walpole at his own invitation, but told him frankly he never could be

on the same terms of friendship again. Left now to pursue his journey

alone, he went to Venice, and thence came back through Padua and Milan

to France. On his way between Turin and Lyons, he turned aside to see

again the noble mountainous scenery surrounding the Grande Chartreuse

in Dauphiné; and in the album kept by the fathers wrote his Alcaic

Ode, testifying to his admiration of a scene where, he says, "every

precipice and cliff was pregnant, with religion and poetry."

Two months after his return to England, his father died, somewhat

impoverished by improvidence. Gray, thinking himself too poor to study

the law, sent his mother and a maiden sister to reside at Stoke, near

Windsor, and retired to Peterhouse, Cambridge, where he resumed his

classical and poetical pursuits. To West, who by this time was

declining in health, he sent part of "Agrippina," a tragedy he had

commenced. West objected to the length and prosiness of Agrippina's

speeches. These were afterwards altered by Mason, in accordance with

West's suggestions; but Gray was discouraged, and has left "Agrippina"

a Torso. The subject was unpleasing. To have treated adequately the

character of Nero, would have required more than the genius of Gray;

and the language of the fragment is distinguished rather by rhetorical

burnish than by poetical spirit and heat. We have not thought it

necessary to reprint it, nor several besides of the fragmentary and

inferior productions of this poet, which Mason, too, thought proper

to omit.

Gray now plunged into the _mare magnum_ of classical literature. With

greater energy and exclusiveness than before, he read Thucydides,

Theocritus, and Anacreon; he translated parts of Propertius, and he

wrote a heroic epistle in Latin, after the manner of Ovid, and a Greek

epigram. This last he communicated to West, who was now in

Hertfordshire, waiting the approach of the Angel of Death. To the same

dear friend he sent his "Ode to Spring," which he had written under

his mother's roof at Stoke. He was too late. West was dead before it

arrived. This amiable and gifted person, who was thought by many

superior in natural genius to his friend, and whose name is for ever

connected with that of Gray, expired on the 1st of June 1742, and now

reposes in the chancel of Hatfield Church. We strongly suspect that it

was he whom Gray had in his eye in the close of his "Elegy."

Autumn has often been thought propitious to genius, especially when

its tender sun-light is still further sweetened and saddened by the

joy of grief. In the autumn of this year, Gray, who was peculiarly

susceptible to skiey influences, wrote some of his best poetry--his

"Hymn to Adversity," his "Distant Prospect of Eton College," and

commenced his "Elegy written in a Country Churchyard." A Sonnet in

English, and the Apostrophe which opens the fourth book of his "De

Principiis Cogitandi," bore testimony to his esteem for the character

and his regret for the premature loss of Richard West.

To Cambridge Gray seems to have had little attachment; but partly from

the smallness of his income, and partly from the access he had to its

libraries, he was found there to the last, constantly complaining, and

always continuing, like the _statue_ of a murmurer. In the winter of

1742 he was admitted Bachelor of Civil Law; and in acknowledgment of

the honour of the admission, began an "Address to Ignorance," which it

is no great loss to his fame that he never finished. Hazlitt completed

what appears to have been Gray's design in that admirable and

searching paper of his, entitled, "The Ignorance of the Learned," in

which he shows how ill mere learning supplies the want of common sense

and practical knowledge, as well as of talent and genius.

In 1744, through the intervention of a lady, the difference between

Walpole and Gray was so far made up, that they resumed their

correspondence, although never their intimacy. About this time he got

acquainted with Mason, then a scholar in St John's College, who became

a minor Boswell to a minor Johnson; although he used liberties with

Gray's correspondence and poetry, such as Boswell never durst have

attempted with his idol. Mason had first introduced himself to Gray by

showing him some MS. poetry. With the famous Dr Conyers Middleton,

too, he became intimate, and lived to lament his death.

In 1747, Dodsley published for him his "Ode to Eton College," the

first of Gray's productions which appeared in print. It excited no

notice whatever. Walpole wished him to publish his poems in

conjunction with the remains of West; but this he declined, on account

of want of materials--perhaps also feeling the great superiority of

his own poetry. At Walpole's request, however, he wrote an ode on the

death of his favourite cat!

Greek became now his constant study. He read its more recondite

authors, such as Pausanias, Athenaeus, Pindar, Lysias, and Æschylus,

with great care, and commenced the preparation of a Table of Greek

Chronology, on a very minute and elaborate scale.

In 1749 he lost his aunt, Mrs Antrobus, and her death, which he felt

as a heavy affliction, led him to complete his "Elegy," which he sent

to Walpole, who handed it about in MS., to the great delight of those

who were privileged to peruse it. When published, it sold rapidly, and

continues still the most popular of his poems.

In March 1753, his beloved and revered mother died, and he erected

over her dust a monument, with an inscription testifying to the

strength of his filial love and sorrow. In 1755 he finished his "Ode

on the Progress of Poetry," and in the same year began his "Bard." All

his poems, however short, were most laboriously composed, written and

rewritten, subjected, in whole or in part, to the criticism of his

friends, and, according to their verdict, either published, or left

fragments, or consigned to the flames. About this time he begins, in

his letters, to complain of depression of spirits, of severe attacks

of the gout, of sleepless nights, feverish mornings, and heavy days.

He was now, and during the rest of his life, to pay the penalty of a

lettered indolence and studious sloth, of a neglected body and an

over-cultivated mind. The accident, it is said, of seeing a blind

Welsh harper performing on a harp, excited him to finish his "Bard,"

which in MS. appears to have divided the opinion of his friends, as it

still does that of the critics.

In 1758 Gray left Peterhouse, owing to some real or imaginary offence,

and removed to Pembroke Hall, where he was surrounded by his old and

intimate friends. The next year he carried his two Odes to London, as

carefully as if they had been two Epics. Walpole says that he

"snatched them out of Dodsley's hands, and made them 'the first-fruits

of his own press at Strawberry Hill,' where a thousand copies were

printed. When published, they attracted much attention, but did not

gain universal applause. Obscurity was the principal charge brought

against them. Their friends, however, including Warburton, Hurd,

Mason, and Garrick, were vehement in their admiration, and loud in

their encomiums. In this year Colley Cibber, the laureate, died, and

the office was offered to Gray, with the peculiar and highly

honourable condition, that he was to hold it as a sinecure. The poet,

however, refused, on the ground, as he tells Mason, that the office

had 'hitherto humbled its possessor.'"

In 1758, he composed, for his amusement, a "Catalogue of the

Antiquities, Houses, &c., in England and Wales," which was, after his

death, printed and distributed by Mason among his friends.

The next year the British Museum was opened (15th January 1759), and

Gray went to London to read and transcribe the MSS. collected there

from the Harleian and Cottoman libraries. During his residence in the

capital, appeared two odes to "Obscurity" and "Oblivion," in ridicule

of his lyrics, from the pens of Colman and Lloyd, full of spirited

satire, which failed, however, to disturb the poet's equanimity. Like

many fastidious writers, he was more afraid of his own taste, and of

the strictures of good-natured friends, than of the attacks of foes.

In 1762 he applied for the Professorship of Modern History, vacant by

the death of Turner; but it was given to Brochet, the tutor of Sir

James Lowther.

In 1765 he took a tour to Scotland, and saw many of its more

interesting points--Stirling, Loch Tay, the Pass of Killierankie, and

Glammis Castle, where he met Beattie. He wrote a very entertaining

account of the journey, in his letters to his friends. He was offered

an LL.D. by the College of Aberdeen; but out of respect to his own

University, declined the honour. In 1767 he added his "Imitations of

Welsh and Norwegian Poetry" to his other productions. Sir Walter Scott

tells us, that when Gray's poems reached the Orkney and Shetland

Isles, and when the "Fatal Sisters" was repeated by a clergyman to

some of the old inhabitants, they remembered having sung it all in its

native language to him years before. In 1768, the Professorship of

Modern History falling again vacant by Mr Brochet's death, the Duke of

Grafton instantly bestowed it on Gray, who, out of gratitude, wrote an

ode on the installation of his patron to the Chancellorship of

Cambridge University. He went from witnessing this ceremony to the

Lakes of Cumberland, and kept an interesting journal of his tour to

that then little known and most enchanting region. In 1770, he visited

Wales; but owing probably to poor health, has left no notes of his

journey. In May the next year, his health became worse, his spirits

more depressed, an incurable cough preyed on his lungs; he resigned

his Professorship, and shortly after removed to London. There he

rallied a little, and returned to Cambridge, where, on the 24th of

July, he was seized with a severe attack of gout in the stomach. Of

this he expired on the 30th, in the 55th year of his age, without any

apparent fear of death. He was buried by the side of his mother, in

the churchyard of Stoke. A monument was erected by Mason to his

memory, in Westminster Abbey.

Gray was a brilliant bookworm. In private he was a quiet, abstracted,

dreaming scholar, although in the company of a few friends he could

become convivial and witty. His heart, however, was always in his

study. His portrait gives you the impression of great fastidiousness,

and almost feminine delicacy of face, as well as of considerable

self-esteem. His face has more of the critic than of the poet. His

learning and accomplishments have been equalled perhaps by no poet

since Milton. He knew the Classics, the Northern Scalds, the Italian

poets and historians, the French novelists, Architecture, Zoology,

Painting, Sculpture, Botany, Music, and Antiquities. But he liked

better, he said, to read than to write. You figure him always lounging

with a volume in his hand, on a sofa, and crying out, "Be mine to read

eternal novels of Marivaux and Crebillon." Against his moral character

there exists no imputation; and notwithstanding a sneering hint of

Walpole's, his religious creed seems to have been orthodox.

With all his learning and genius, he has done little. His letters and

poems remind you of a few scattered leaves, surviving the

conflagration of the Alexandrian library. The very popularity of the

scraps which such a writer leaves, secures the torments of Tantalus to

his numerous admirers in all after ages. His letters, in their grace,

freedom, minuteness of detail, occasional playfulness, delicious

_asides_ of gossip, and easy vigour of description, are more worthy of

his powers, as a whole, than his poetry. The poetic fragments he has

left are rarely of such merit as to excite any wish that they had been

finished. His genius, although true and exquisite, was limited in its

range, and hidebound in its movements. You see his genius, like a

child, always casting a look of terror round on its older companion

and guardian--his taste. Like Campbell, "he often spreads his wings

grandly, but shrinks back timidly to his perch again, and seems afraid

of the shadow of his own fame." Within his own range, however, he is

as strong as he is delicate and refined. His two principal Odes have,

as we hinted, divided much the opinion of critics. Dr Johnson has

assailed them in his worst style of captious and word-catching

criticism. Now, that there is much smoke around their fire, we grant.

But we argue that there is genuine fire amidst their smoke,--first,

from the fact that so many of their lines, such as,

"The bloom of young Desire, and purple light of Love;"

"The terror of his beak, and lightnings of his eye;"

"Their feather-cinctured chiefs, and dusky loves;"

"Sailing with supreme dominion

Through the azure deep of air;"

"Beneath the good how far, but far above the great"

"High-born Hoel's harp, and soft Llewellyn's lay,"

are so often and admiringly quoted; and because, secondly, we can

trace the influence of the "Progress of Poetry," and of the "Bard," on

much of the higher song that has succeeded,--on the poetry of Bowles,

Coleridge, Wordsworth, Campbell, and Shelley. Gray was not a sun

shining in his strength, but he was the morning star, prognosticating

the coming of a warmer and brighter poetic day.

He that can see no merit in the "Ode on the Distant Prospect of Eton

College," can surely never have been a boy. The boy's heart beats in

its every line, and yet all the experiences of boyhood are seen and

shown in the sober light of those

"Years which bring the philosophic mind."

Here lies the complex charm of the poem. The unthinking gaiety of

boyhood, its light sports, its airy gladness, its springy motions, the

"tears forgot as soon as shed," the "sunshine of the breast" of that

delightful period--are contrasted with the still and often sombre

reflection, the grave joys, the carking cares, the stern concentred

passions, the serious pastimes, the spare but sullen and burning

tears, the sad smiles of manhood; and contrasted by one who is

realising both with equal vividness and intensity--because he is in

age a man, and in memory and imagination an Eton schoolboy still. The

breezes of boyhood return and blow on a head on which gray hairs are

beginning "here and there" to whiten; and he cries--

"I feel the gales that from ye blow

A momentary bliss bestow,

As, waving fresh their gladsome wing,

My weary soul they seem to soothe,

And redolent of joy and youth,

To breathe a second spring."

Dr Johnson makes a peculiarly poor and unworthy objection to the next

stanza of the poem. Speaking of the address to the Thames--

"Say, Father Thames, for thou hast seen

Full many a sprightly race;"

he says, "Father Thames has no better means of knowing than himself."

He should have left this objection to those wretched _mechanical_

critics who abound in the present day. He forgot that in his own

"Rasselas" he had invoked the Nile, as the great "Father of waters,"

to tell, if, in any of the provinces through which he rolled, he did

not hear the language of distress. Critics, like liars, should have

good memories.

His remark that the "Prospect of Eton College" suggests nothing to

Gray which every beholder does not equally think and feel, is, in

reality, a compliment to the simplicity and naturalness of the strain.

Common thought and feeling crystalised, is the staple of much of our

best poetry. Gray says in a poetical way, what every one might have

thought and felt, but no one but he could have so beautifully

expressed. To the spirited translations from the Norse and Welsh, the

only objection urged by Dr Johnson is, that their "language is unlike

the language of other poets"--an objection which would tell still more

powerfully against Milton, Collins, and Young, not to speak of the

"chartered libertines" of our more modern song. But a running growl of

prejudice is heard in every sentence of Gray's Life by Johnson, and

tends far more to injure the critic than the poet.

In his "Elegy written in a Country Churchyard," Gray has caught,

concentred, and turned into a fine essence, the substance of a

thousand meditations among the tombs. One of its highest points of

merit, conceded by Dr Johnson, is essentially the same with which he

had found fault in the "Ode to Eton College." "The poem abounds with

images which find a mirror in every mind, and with sentiments to which

every bosom returns an echo." Everything is in intense keeping. The

images are few, but striking; the language is severely simple; the

thought is at once obvious and original, at once clear and profound,

and many of the couplets seem carefully and consciously chiselled for

immortality, to become mottoes for every churchyard in the kingdom,

and to "teach the rustic moralist to die," while the country remains

beautiful, and while death continues to inspire fear. And with what

daring felicity of genius does the author introduce, ere the close, a

living but anonymous figure amidst the company of the silent dead, and

contrive to unite the interest of a personal story, the charm of a

mystery, and the solemnity of a moral meditation, into one fine whole!

We know of but one objection of much weight to this exquisite elegy.

There is scarcely the faintest or most faltering allusion to the

doctrine of the resurrection. Death has it all his own way in this

citadel of his power. The poet never points his finger to the distant

horizon, where life and immortality are beginning to colour the clouds

with the promise of the eternal morning. The elegy might almost have

been written by a Pagan. In this point, Beattie, in his "Hermit," has

much the advantage of his friend Gray; for _his_ eye is anointed to

behold a blessed vision, and his voice is strengthened thus to sing--

"On the pale cheek of Death smiles and roses are blending,

And Beauty immortal awakes from the tomb."

Nevertheless, had Gray been known, not for his scholarship, not for

his taste, not for his letters and minor poems, not for his reputed

powers and unrivalled accomplishments, but solely for this elegy--had

only it and his mere name survived, it alone would have entitled him

to rank with Britain's best poets.

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