CHAPTER IX.

Hope for Homely People.--Two Vital Charms.--The Way to Live.--Sunrise

and Open Air.--Bleached by the Dawn.--Live at Sunny Windows.--In

Balconies and Parks.--Christiana’s Breakfast.--Brown Steak and

Good-humor.--True Bread.--Device for Stiff Shoulders.--Corsets and

Girdles.--The Latter more Needed.--How to be Pleased with One’s Self.

Is there such a being as a hopelessly homely woman? In the light of

modern appliances, study the faces and figures one meets on a journey

from the sea-board to the interior, and confess that there are few

fatally ugly women. On the railway I often amuse myself, in default of

better things, by considering how hygiene, cosmetics, and good taste in

dress would transform the common-looking women about one into charming

and even striking personages. In most of them, all that is wanting is

strength of expression and a clear complexion, two things with which

no woman can be wholly unattractive. The one is the sign of mental,

the other of physical health. No wonder nature makes them so winning.

To show what I mean, let us mention some common faults, and their

antidotes. Nothing is more delightful than pulling our neighbors to

pieces, with a good motive for it.

Christiana is over thirty--no reason in the least why she should not

be as admired as a three days’ rose, for one of the most beautiful

women in New York, whom every one is infatuated with, is over sixty.

Yet nobody thinks of Christiana’s looks, for the simple reason that

she has given up thinking of them herself--believing her poor skin

can not be improved, nor the stiff, high carriage of her shoulders

be changed. The depth of her eyes and her really good color are lost

with these defects. To judge how the remedies should be applied,

scrutinize her entire mode of living. Sunrise, in January or June,

and she is not up! This will never serve a candidate for beauty. The

first rays of the sun, the purity of early air, have as potent an

effect on the complexion as the noon rays on the webs of linen in the

bleaching-ground. By all means, if one must rob daylight for sleep,

take the hours from ten to three, but see the fires in the east from

out-of-doors, even if your head touched the pillow only two hours

before. I don’t believe in any special morality in getting up early,

but I do know its benefits on nerves and circulation of the blood.

There is a tonic in the dew-cool air, a lingering of night’s romance,

that stirs while it soothes the blood like a fine magnetic hand.

But getting up and staying in the house won’t improve one’s complexion.

How much of her rose-and-lily face the English peasant woman owes

to her walk to the reaping-field at daybreak is well known. After

the first soft days of February and March there is nothing to hinder

Christiana from reading her prayer-book or morning paper on the porch

in the sunlight, if she choose to do this rather than rake the dead

leaves from the grass, sweep the steps, or do something to stir her

laggard blood. If it is cold, let her plant herself at the sunniest

window, sew, run her machine, lounge, and eat there, till she is no

more afraid of sunshine than of any other blood relation. Our women

want to imitate French sense, and sit in the balconies and parks to do

their work. When they lose the detestable vice of self-consciousness

that saps American well-being in all ways, they will be able to live at

their casements, sewing, singing, reading, as thoughtless and unnoticed

as the white doves soaring above them where the sunshine is widest. It

is matter of custom merely.

But Christiana’s breakfast is ready by this time, and we will see what

she eats. Coffee: well, housekeepers buy the ready-ground coffee now,

and it is mixed trash, wanting the heartiness of a good pure cup, but

no great harm at worst. Meat: do you call that bit the width of two

fingers, crisped, greased at one end, raw and bleeding at the other,

fit sustenance for a woman who is to grow, work, walk, dance, and

sing to-day? She is made to live neither on leather nor raw meat. Cook

a slice of thick beef-steak as quickly as possible till the color

is changed all the way through without drying any of the juice. The

albumen of the blood must be coagulated before meat is fit for human

stomachs, and proper cooking means something more than mere warming

through, and a great deal less than crisping. Now let at least a

quarter of a pound of this browned and fragrant sacrifice be cut for

this young woman--better if she eat half a pound--to be converted into

energetic work and Christian good-humor in the course of the day. One,

two, three, four slices of fried potato withered in fat! And this is

what some people call nourishment! Put on her plate two baked potatoes

of unimpeachable quality--poor potatoes are poison--and let each be

the size of her small fist. Where are the tomatoes, the celery, the

artichokes, salads, and sauces? She has tomatoes, three bits in a tiny

saucerette, as if it held some East Indian condiment. There ought to be

a saucer piled with them, or some savory vegetable delicately cooked;

for breakfast ought to be next to the heartiest meal of the day. It is

far the best way to take coffee and bread on rising, and eat the meal

later when one has worked into an appetite for it. Those who find it

impossible to alter their habits enough for this usually have duties

which ought to call them up long enough before to be quite hungry by

seven or eight o’clock, the usual hours in this country for breakfast.

Take away that thin slip of toast; it makes one turn invalid to see it.

What do you call this gray, broad-celled, pallid stuff? Bread--good

yeast bread? If there is any thing intolerable, it is what the makers

of it commonly call good home-made bread. It is mealy, or bitter, or

gray and coarse-grained, sad-looking, with white crust, as if the

owners were too poor to afford fire to bake it thoroughly. Give me

poor bread, and I can eat it in a spirit of resignation; but this

domestic hypocrisy of good bread libels the wheat that made it, and

arraigns the taste of those who eat it. Were it ever so good, there

is something better yet--the crisp, unbolted cake that lingers with

nutty richness on the palate, once tasting of which weans one from the

impoverished gentility of white bread forever. It is not urged on the

score of being wholesome. The phrase has been so much abused that the

cry of “healthful food” invariably suggests something which doesn’t

taste good. But the strength and richness and coloring of wheat-cake

recommend it to any breakfast fancier. There is no use aiming at

fine-grained complexions without the use of coarse bread at every meal.

A slice of Graham bread at breakfast will not counteract the evil

tendencies of incorrect diet the rest of the day. When you get your

coarse bread, two or three slices will not be too much at a meal. Such

ought to be the breakfast of a young lady who wishes to have roundness

of contour, unfailing spirits, and self-command, with ready strength

for walking, working, or study. Brain-work takes food as much as bodily

labor. Between Mrs. O’Flaherty in the laundry and the faithful lady

editor of a newspaper, it is probable that the former has the easiest

time of it, and uses less strength. The women worth any thing are built

and sustained by hearty feeding. It is so that singers and dancers

eat, and lecturers and authors--Grisi and Jenny Lind, Mrs. Kemble and

Ristori, Mrs. Edwards, the novelist, and with her nearly every writer

of note at this day. They are well-nourished women, whose appetites

would embarrass the candy-loving sylphs whose usefulness amounts to

nothing more than that of cheap porcelain. Women who exercise little,

of course eat little; in the end they can do nothing, because they are

not sufficiently fed. There is no grossness in eating largely if one

work well enough to consume the strength afforded. The best engines

are best fed. The grossness lies in eating and being idle. A woman who

limits her exertions to a walk around the squares daily may confine

herself to a slice of toast and a strip of meat. She will grow thin

and watery-looking, nervous and “high-strung,” to pay for it. To know

what charm there is in womanhood, go among the girls brought up in

villages along the coast. The well-poised shoulders that have a will

of their own, the round arms and necks, the profusion of hair, the

strength and nerve combined in their movements, give one the idea of

walking statuary. The poor drooping figures, the stiff shoulders we

complain of, come from one cause--lack of nutrition. Their muscles are

not strong enough to hold them erect, and their nerves are not fed

enough to stimulate the weak muscles to activity. How many times must

it be said over? Want of sunshine and nourishing food gives the coarse,

uninteresting look to most American women.

If Christiana would invoke mechanical aid to bring down her high

shoulders and put flexibility into her chest muscles, after thirty

years of abuse, it is easily done. Walking with a pail of water in

each hand is rather dull work unless there is a call for domestic

help. A homely but very effectual way of educating the muscles is to

wear weights fastened to the shoulders. A shawl-strap answers every

purpose, buckled on the shoulders with the handle between them on the

back, and fastening a flat-iron of five or six pounds’ weight to the

straps which hang under the arms. An extra buckle may be sewed half-way

down each strap, to fasten the iron on the end by a second loop. The

weights may be worn while reading or writing for hours, and will be

found rather agreeable to balance the stooping propensity by throwing

the stress on fresh muscles. With or without it, nine tenths of women

from eighteen years old upward will need another simple support to

relieve the muscles of the trunk below the waist. It matters little

what causes this feebleness, whether too hard work, the weight of

skirts, or degeneration of the muscular fibre from want of exercise and

lack of fresh air. Its relief is imperative to preserve bloom and life

of any kind worth calling life. If any girl or woman can not dance, run

up stairs, take long walks, or stand about the house-work, no matter

how slight the fatigue, support must be provided. Women wear corsets,

and say they can not exist without them, when the demand for aid of the

relaxed muscles of the hips and back, though far more imperative, is

neglected. The means are very simple: a bandage of linen toweling, soft

and cool, buckled, tied, or pinned, as tight as will be comfortable,

and so arranged as to relieve every muscle that feels fatigue. This is

worth all the manufactured appliances in the market, and its prompt use

averts a hundred distressing consequences. At the first approach of

debility these girdles should be worn, as they have been from ancient

times among Greek and Jewish women. It is not sure that their office

of prevention is not more essential than that of cure. Tight corsets

are an abomination, for they interfere with flexibility, and so with

that constant exercise of the trunk muscles which alone can keep them

in tone--keep them from degeneration and atrophy. As to the muscles of

the back and abdomen affected by the girdle, a degree of support just

sufficient to encourage them to their work, and prevent their giving it

up in fatigue and despair, will exercise and strengthen them. A bandage

tighter than is needed for this will do harm, not only by keeping the

muscles idle, and so weakening them, but by compressing the abdominal

viscera, and thus producing numerous evils.

There is a game children play called “wring the towel,” in which two

clasp hands and whirl their arms over their heads without losing hold,

that every woman ought to practice to keep her muscles flexible. Hardly

any exercise could be devised which would give play to so many muscles

at once. A woman ought to be as lithe from head to heel as a willow

wand, not for the sake of beauty only, but for the varied duties and

functions she must perform.

It would be an artistic feat to take Christiana through a course of

baths, diet, sun-sittings, and open-air walks, to show her to herself.

The oleander glow on firm cheeks, the eye of light, the tread of Diana,

the buoyancy of body that fosters buoyancy of mind and spirits, would

please her with herself.

How dexterously Nature inserts the reward of beauty before the

self-denials needed to gain health! A thoroughly healthy woman never is

unbeautiful. She is full of life, and vivacity shines in her face and

manner, while her magnetism attracts every creature who comes within

its influence.

The ugly-girl papers · 第 9 / 26 章