BY JOHN O’DONOVAN.

Fourth Article.

Having in the last article spoken of the origin of surnames in Ireland,

and of the popular errors now prevailing respecting them, I shall next

proceed to notice certain epithets, sobriquets, &c., by which the Irish

chieftains and others of inferior rank were distinguished.

Besides the surnames, or hereditary family names, which the Irish people

assumed from their ancestors, it appears from the authentic annals that

most, if not all, of their chieftains had attached to their Christian

names, and sometimes to their surnames, certain cognomens by which

they were distinguished from each other. These cognomens, or, as they

may in many instances be called, sobriquets, were given them from some

perfection or imperfection of the body, or some disposition or quality

of the mind, from the place of birth, or the place of fosterage, and

very frequently from the place of their deaths. Of the greater number of

these cognomens, the pedigree of the regal family of O’Neill furnishes

examples, as Niall Roe, _i. e._ Niall the Red, who flourished about the

year 1225, so called from his having red hair; Hugh Toinlease (a name

which requires no explanation), who died in 1230; Niall More, _i. e._

Niall the Great, who died in 1397; Con Bacach, _i. e._ Con the Lame, who

was created Earl of Tyrone in 1542. Among the same family we meet Henry

Avrey, _i. e._ Henry the Contentious, Shane an Dimais, _i. e._ John the

Proud. Of the cognomens derived from the places in which and the families

by whom they were fostered, the pedigree of the same family affords

several instances, as Turlogh Luineach, so called from his having been

fostered by O’Luney, chief of Munterluney in Tyrone; Niall Conallach, so

called from his having been fostered by O’Donnell, chief of Tirconnell;

Shane Donnellach, so called from his having been fostered by O’Donnelly

(An Four Masters, 1531 and 1567); and Felim Devlinach, so called from

his foster-father O’Devlin, chief of Munter-Devlin, near Lough Neagh,

in the present county of Londonderry. Various examples of cognomens

given to chieftains from the place or territory in which they were

fostered, are to be met with in other families, as, in that of O’Brien,

Donogh Cair-breach, who was so called from his having been fostered by

O’Donovan, chief of Carbery Aeva, the ancient name of the plains of the

county of Limerick. In the regal family of Mac Murrough of Leinster,

Donnell Cavanagh was so called from having been fostered by the Coarb

of St Cavan, at Kilcavan, near Gorey, in Hy-Dea, in the present county

of Wexford. This cognomen of Donnell has been adopted for the last two

centuries as a surname by his descendants, a thing very unusual among

Irish families. In the family of Mac Donnell of Scotland, John Cahanach

was so called from his having been fostered by O’Cahan or O’Kane, in the

present county of Londonderry.

In the pedigrees of other families, various instances are on record of

cognomens having been applied by posterity to chieftains from the place

of their deaths; in the family of O’Neill, for example, Brian Chatha an

Duin, or “of the battle of Down,” was so called by posterity from his

having been killed in a battle fought at Downpatrick in the year 1260;

in the family of O’Brien, Conor na Siudaine, from the wood of Suidain in

Burren, in which he was killed in the year 1267; and in the family of Mac

Carthy, the celebrated Fineen Reanna Roin, from his having been killed

at the castle of Rinn Roin in the year 1261, after a brilliant career of

victory over the English.

On this subject of cognomens and sobriquets among the Irish, Sir Henry

Piers wrote as follows in the year 1682, in a description of the county

of Westmeath, written in the form of a letter to Anthony Lord Bishop of

Meath, and published in the first volume of Vallancey’s Collectanea:--

“Every Irish surname or family name hath either O or Mac prefixed,

concerning which I have found some make this observation, but I dare

not undertake that it shall hold universally true, that such as have O

prefixed were of old superior lords or princes, as O’Neal, O’Donnell,

O’Melaghlin, &c., and such as have Mac were only great men, viz,

lords, thanes, as Mac Gennis, Mac Loghlin, Mac Doncho, &c. But however

this observation [may] hold, it is certain they take much liberty,

and seem to do it with delight, in giving of nicknames; and if a man

have any imperfection or evil habit, he shall be sure to hear of it

in the nickname. Thus, if he be blind, lame, squint-eyed, grey-eyed,

be a stammerer in speech, be left-handed, to be sure he shall have

one of these added to his name; so also from his colour of hair, as

black, red, yellow, brown, &c.; and from his age, as young, old; or

from what he addicts himself to, or much delights in, as in draining,

building, fencing, or the like; so that no man whatever can escape a

nickname who lives among them, or converseth with them; and sometimes so

libidinous are they in this kind of raillery, they will give nicknames

_per antiphrasim_, or contrariety of speech. Thus a man of excellent

parts, and beloved of all men, shall be called _grana_, that is, naughty

or fit to be complained of; if a man have a beautiful countenance or

lovely eyes, they will call him Cueegh, that is, squint-eyed; if a

great housekeeper, he shall be called Ackerisagh, that is greedy.”

(_Collectanea_, vol. I. p. 113.)

In the fourteenth and fifteenth centuries, when the Irish families

increased, and their territories were divided into two and three parts

among rival chieftains of the same family, each of the chieftains adopted

some addition to the family surname for the sake of distinction. Thus,

among the O’Conors of Connaught we find O’Conor Don, _i. e._ O’Conor the

brown-haired, and O’Conor Roe, or the red-haired. This distinction was

first made in the year 1384, when Torlogh Don and Torlogh Roe, who had

been for some time in emulation for the chieftainship of the territory

of Shilmurry, agreed to have it divided equally between them; on which

occasion the former was to be called O’Conor Don, and the latter O’Conor

Roe. (See Memoirs of the Life and Writings of Charles O’Conor). It is

now supposed by many of the Irish that the epithet Don postfixed to the

name of the chief of the O’Conors is a Spanish title! while those who

are acquainted with the history of the name think that he should reject

it as being a useless sobriquet, and more particularly now, as there is

no O’Conor Roe from whom he needs to be distinguished. It is true that

the O’Conor Don might now very lawfully be called the O’Conor, as there

is no O’Conor Roe or O’Conor Sligo, at least none who take the name; but

as he had borne it before O’Conor Roe disappeared, we would not advise

it to be rejected for another generation, as we think that an O’Conor

Roe will in the meantime make his appearance, for we are acquainted with

an individual of that name who knows his pedigree well, but is not

sufficiently wealthy to put himself forward as an Irish chieftain.

In the same province we find the Mac Dermots of Moylurg divided into

three distinct families the head of whom was, _par excellence_, styled

the Mac Dermot, and the other two who were tributary to him called, the

one Mac Dermot Roe, _i. e._ the Red, and the other Mac Dermot Gall,

or the Anglicised. In Thomond we find the Mac Namaras split into two

distinct families, distinguished by the names of Mac Namara Fin, _i. e._

the Fair, and Mac Namara Reagh, or the Swarthy. In Desmond the family

of Mac Carthy split into three powerful branches, known by the names of

Mac Carthy More or the Great, Mac Carthy Reagh or the Swarthy, and Mac

Carthy Muscryagh, _i. e._ of Muskerry. Beauford asserts with his usual

confidence that Mac Carthy Reagh signifies Mac Carthy the King, but this

is utterly fallacious, for the epithet, which is anglicised Reagh, is

written _riach_ and _riabhach_, in the original annals of Inisfallen and

of the Four Masters, and translated _fuscus_ by Philip O’Sullivan Beare

(who knew the import of it far better than Beauford) in his History of

the Irish Catholics published at Lisbon in 1621. The O’Sullivans split

into the families of O’Sullivan More and O’Sullivan Beare; the O’Donovans

into those of O’Donovan More, O’Donovan Locha Crot, and O’Hea O’Donovan;

the O’Kennedys of Ormond into those of O’Kennedy Finn, O’Kennedy Roe, and

O’Kennedy Don; the O’Farrells of Annally into those of O’Farrell Bane,

_i. e._ the White, and O’Farrell Boy, or the Yellow, &c., &c.

The foregoing notices are sufficient to show the nature of the surnames

in use among the ancient Scotic or Milesian Irish families. It will

be now expected that I should say a few words on the effect which the

Anglo-Norman invasion and the introduction of English laws, language,

and names, have had in changing or modifying them, and on the other hand

the influence which the Irish may have had in changing or modifying the

English names.

After the murder, in 1333, of William de Burgo, third Earl of Ulster

of that name, and the lessening of the English power which resulted

from it, many if not all of the distinguished Anglo-Norman families

located in Connaught and Munster became hibernicised--_Hibernis ipsis

Hiberniores_--spoke the Irish language, and assumed surnames in imitation

of the Irish by prefixing Mac (but never O in any instance) to the

Christian names of their ancestors. Thus the De Burgos in Connaught took

the name of Mac William from their ancestor William de Burgo, and were

divided into two great branches, called Mac William Oughter and Mac

William Eighter, _i. e._ Mac William Upper and Mac William Lower, the

former located in the county of Galway, and the latter in that of Mayo;

and from these sprang many offshoots who took other surnames from their

respective ancestors, as the Mac Davids of Glinsk, the Mac Philbins of

Dun Mugdord in Mayo, the Mac Shoneens, now Jennings, and the Mac Gibbons,

now Fitzgibbons. The Berminghams of Dunmore and Athenry in Connaught,

and of Offaly in Leinster, took the name of Mac Feoiris, from Pierce,

the son of Meyler Bermingham, who was one of the principal heads of that

family in Ireland. The head of the Stauntons in Carra took the name of

Mac Aveely. The chief of the Barretts of Tirawley took the name of Mac

Wattin, and a minor branch of the same family, located in the territory

of the Two Backs, lying between Lough Con and the river Moy, assumed that

of Mac Andrew, while the Barretts of Munster took the now very plebeian

name of Mac Phaudeen, from an ancestor called Paudeen, or Little Patrick.

The De Exeters of Gallen, in Connaught, assumed the surname of Mac Jordan

from Jordan De Exeter, the founder of that family; and the Nangles of the

same neighbourhood took that of Mac Costello. Of the Kildare and Desmond

branches of the Fitzgeralds there were two Mac Thomases, one in Leinster,

and the other in the Desies, in the now county of Waterford, in Munster.

A branch of the Butlers took the name of Mac Pierce, and the Poers, or

Powers, that of Mac Shere. The Freynes of Ossory took the name of Mac

Rinki, and the Barrys that of Mac Adam. In the present county of Kilkenny

were located two families, originally of great distinction, who took

the strange name of Gaul, which then signified Englishman, though at an

earlier period it had been a term applied by the Irish to all foreigners;

the one was Stapleton, who was located at Gaulstown, in the parish of

Kilcolumb, barony of Ida, and county of Kilkenny; the other a branch of

the Burkes, who obtained extensive estates in that part of Ireland, and

dwelt at Gaulstown, in the barony of Igrine. The writer, who is the sixth

in descent from the last head of this family, has many of his family

deeds, in which he styles himself sometimes Galle and sometimes Galle

alias Borke; on his tomb, however, in his family chapel at Gaulskill, he

is called Walterus De Burgo without the addition of Galle, and is there

said to be descended from the Red Earl of Ulster. His descendants now

all retain the name of Gaul, as do those of his neighbour Stapleton. The

Fitzsimons, in Westmeath, took the name of Mac Ruddery, and the Wesleys

that of Mac Falrene, &c. &c.

Edmund Spenser, secretary to the Lord Arthur Grey (deputy of Ireland

under Queen Elizabeth in the year 1580), attempted to prove that many

distinguished families then bearing Irish surnames, and accounted of

Irish origin, were really English. This, however, is undoubtedly false,

and is a mere invention of the creative fancy of that great poet and

politician: but as it has been received as truth by Sir Charles Coote

and other English writers, we shall show how Spenser deceived himself or

was deceived on this point. He instances the following families: 1, The

Mac Mahons of Oriel in Ulster, who, as he states on the authority of the

report of some Irishmen, came first to Ireland with Robert de Vere, Earl

of Oxford, under the name of Fitz-Ursula: 2, The Mac Mahons of the South:

3, The Mac Sweenys of Munster: 4, The Mac Sheehys of Munster: 5, The

O’Brins or O’Byrnes of Leinster: 6, The O’Tooles of the same province:

7, The Cavanaghs: 8, The Mac Namaras of Thomond. But he gives no proof

for his assertions but the report of some Irishmen, corroborated by

etymological speculations of his own; and as the report of some unnamed

persons can have no weight with us when in direct contradiction of the

authentic annals of the country, I shall slightly glance at some of

the most important of his etymological evidences, and then give my own

proofs of the contrary. To prove that the Mac Mahons of Oriel are the

Fitz-Ursulas, he says that _Mahon_ signifies _bear_ in Irish, and hence

that Mac Mahon is a translation of Fitz-Ursula; but granting that _Mahon_

does mean a _bear_, it does not follow that Mac Mahon is a translation of

Fitz-Ursula. But we have stronger reasons to urge than to prove that this

is a _non sequitur_, for we have the testimony of the authentic pedigree

of the Mac Mahons of Oriel, and of the annals of Ulster, that the Mac

Mahons had been located in Oriel and had borne that name long before

the English invasion. The Mac Mahons and Mac Namaras of the south are a

branch of the Dal-Cais, a great tribe located in Thomond, whose history

is as certain from the ninth century as that of any people in Europe.

The Mac Sweenys and Mac Sheehys of Munster are of Irish origin, but

their ancestors removed to Scotland in the tenth century, or beginning

of the eleventh, and some of their descendants returned to Ireland in

the beginning of the fourteenth century, and were hereditary leaders of

Gallowglasses to many Irish chieftains. To prove that the Byrnes, Tooles,

and Cavanaghs, are of British origin, he has recourse also to etymology,

which is a great lever in the hand of a historical charlatan, and says,

in the first place, that _Brin_ in the Welsh language means woody, and

that hence the O’Brins or O’Byrnes must be of Welsh origin. But admitting

that _Brin_ does in the Welsh language mean woody, what has that to do

with O’Brain, the original Irish name of O’Byrne, especially when it can

be proved that that surname was called after Bran, king of Leinster, who

was usually styled Bran Duv, _i. e._ the Black Raven, from the colour of

his hair, and his thirst for prey. Secondly, to prove that O’Toole is a

Welsh name, he says that _tol_ means hilly in the Welsh language! and so

does _tol_ in Irish bear this meaning. But what, I would ask, has that to

do with O’Tuathail, or descendants of Tuathal, the son of Ugaire, from

whom this family have taken their surname? The name Tuathal, signifying

_the lordly_, has no more to do with _tol_, a hill, than it has with the

English word _tool_, to which it has been anglicised for the last two

centuries. Thirdly, to prove that the name Cavanagh is of Welsh origin,

he asserts that Kaevan in Welsh signifies _strong_ in English. This may

be true; but what has the signification of the Welsh word Kaevan to do

with the name of the Mac Murroghs of Leinster, who assumed the cognomen

of Cavanagh from Donnell Cavanagh, the son of Dermot Mac Murrogh, who had

himself received this name from his having been fostered at Kilcavan in

the north-east of the present county of Wexford? _Spectatum admissi risum

teneatis amici?_

These errors of Spenser have been already exposed by Dr Jeffry Keating, a

man of learning and undoubted honesty, but of great simplicity, which is

characteristic of the age in which he lived, also by Gratianus Lucius,

and by the learned Roderic O’Flaherty, who has devoted a chapter of his

Ogygia to prove that Spenser, though a distinguished poet, can have no

claim to credit as a historian. Spenser’s purpose in fabricating this

story about the Mac Mahons was to hold them up as objects of hatred

to the Irish and English people, as being descended from the murderer

of Thomas à Becket. He never succeeded, however, in convincing Ever

Mac Cooley, or any other of the rebels of the Farney, that they were

descended from the Beares of England! Spenser also asserts that _it was

said_ that most of the surnames ending in _an_, though then considered

Irish, were in reality English, such as Hernan, Shinan, Mungan, &c. I

do not, however, believe a word of this latter assertion of the great

English poet, but conclude, with the simple and honest Keating, that, “as

being a poet, he gave himself, as was usual with the profession, licence

to revel in poetic fictions, which he dressed in flowery language to

decoy his reader.” For we know that there is not a single instance on

record of any Anglo-Norman family having taken any Irish names except

such as they formed from the names or titles of their own ancestors by

prefixing Mac, which they considered equivalent to the Norman Fitz, as

Mac Maurice, Mac Gibbon, Mac Gerald, Mac William, which are equivalent

to Fitz-Maurice, Fitz-Gibbon, Fitz-Gerald, Fitz-William. In this manner,

however, the great Anglo-Norman families of the south and west of

Ireland, who were after all more French and Irish than they were English

(their ancestors having dwelt scarcely a century in England), nearly all

hibernicised their names. It seems rather curious that Spenser has not

furnished any list of those Anglo-Norman families who really hibernicised

their names, while he was so minute in naming those who were not English,

but whom he wished to make appear as such, in order to be enabled to

censure them the more harshly for their treasons and rebellions. He

contents himself by stating that there were great English families in

Ireland who, he regretted to say, had become Irish in name and feeling.

The manner in which he states this fact is worthy of consideration, and I

shall therefore insert his very words here as they appear in the Dublin

edition:--“Other great houses there bee of the English in Ireland, which

thorough licentious conversing with the Irish or marrying or fostering

with them, or lacke of meet nurture [_i. e._ education or rearing],

or such other unhappy occasions, have degendred from their auncient

dignities, and are now growne ‘_as Irish as O’Hanlon’s breech_,’ as the

proverbe there is.”

Sir Henry Piers of Tristernagh, in the county of Westmeath, complains of

the same custom among the families of English descent, in about a century

after Spenser’s period.

“In the next place, I rank the degeneracy of many English families as

a great hindrance of the reducing this people to civility, occasioned

not only by fostering, that is, having their children nursed and bred

during their tender years by the Irish, but much more by marriages

with them, by means whereof our English in too many great families

became in a few generations one both in manners and interest with the

Irish, insomuch as many of them have not doubted [_i. e._ hesitated]

to assume even Irish names and appellations: instances whereof are but

too many even to this day: thus a Bermingham is called by them Mac

Yoris, Fitz-Simmons, Mac Kuddery [_recte_ Mac-Ruddery], Wesley [_i. e._

Wellesley], Mac Falrene, &c., and from men thus metamorphosed what could

be expected?”--_Collectanea_, vol. I. p. 105.

On the other hand, the Irish families who lived within the English

pale and in its vicinity gradually conformed to the English customs,

and assumed English surnames; and their doing so was deemed to be of

such political importance that it was thought worthy the consideration

of parliament: accordingly it was enacted by the statute of 5 Edward

IV (1465), that every Irishman dwelling within the English pale, then

comprising the counties of Dublin, Meath, Louth, and Kildare, should take

an English surname. This act is so curious as illustrating the history of

Irish family names, that it demands insertion in this place.

“An act, that the Irish men dwelling in the counties of Dublin, Myeth,

Uriell, and Kildare, shall goe apparelled like English men, and weare

theire beards after the English maner, sweare allegeance, and take

English surname.”--_Rot. Parl. ca. 16._

“At the request of the Commons it is ordeyned and established by

authority of the said parliament, that every Irish man that dwells

betwixt or amongst Englishmen in the county of Dublin, Myeth, Uriell,

and Kildare, shall goe like to one Englishman in apparell, and shaveing

off his beard above the mouth, and shal be within one yeare sworne the

liege man of the king in the hands of the lieutenant or deputy, or such

as he will assigne to receive this oath for the multitude that is to be

sworne, and shall take to him an English surname of one towne, as Sutton,

Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke,

browne; or arte or science, as smith or carpenter; or office, as cooke,

butler; and that he and his issue shall use this name under payne of

forfeyting of his goods yearely till the premises be done, to be levied

two times by the yeare to the king’s warres, according to the discretion

of the lieutenant of the king or his deputy.”--5 _Edward_ IV. cap. 3.

“In obedience to this law,” observes Harris, in his additions to Ware,

“the Shanachs took the name of Foxes, the Mac Gabhans of Smiths, Geals of

Whites, the Branachs of Walshes, and many others; the said words being

only literal translations from the Irish into the English language.”

Harris, however, I may remark, is very much mistaken when he supposes

that the Branachs (Breaṫnaiġ, _i. e._ _Britones_) of the English pale in

Ireland are an Irish family, or that any ancient Irish family had borne

that name before the Anglo-Norman and Welsh families settled in Ireland

towards the latter end of the twelfth century; and he is also wrong in

assuming that the Irish word for _Geal_, white, was by itself ever used

as the name of any family in Ireland. In the other two instances he is

correct; for the head of the O’Caharnys of Teffia, who was usually styled

the Shinnagh, translated his name into Fox, and the Mac-an-Gowans and

O’Gowans translated their name into Smith.

The importance thus attached by this act to the bearing of an English

surname soon induced many of the less distinguished Irish families of the

English pale and its vicinity to translate or disguise their Irish names,

so as to make them appear English ones, as Mac Intire to Carpenter,

Mac Spallane to Spenser, Mac Cogry to L’Estrange, &c.; but the more

distinguished families of the pale and its vicinity, as Mac Murrogh,

O’Brennan, O’Kayly, and others, retained with pride their original Irish

names unaltered; for while they could look back with pride on a long line

of ancestors, they could not bear the idea of being considered as the

descendants of tradesmen and petty artizans, a feeling which prevails at

the present day, and will prevail for ever; for though a man has himself

sunk into poverty, he still feels a pride in believing that he is of

respectable origin. It is certain, however, that the translation and

assimilation of Irish surnames to English ones was carried to a great

extent in the vicinity of Dublin and throughout Leinster; and hence it

may at this day be safely concluded that many families bearing English

surnames throughout the English pale are undoubtedly of Milesian or

Danish origin.

It appears, however that this statute had not the intended effect; for,

about a century after its having passed, we find Spenser recommending a

renewal of it, inasmuch as the Irish had then become as Irish as ever.

His words on this point are highly interesting, as throwing great light

on the history of Irish surnames towards the close of the sixteenth

century, and we shall therefore lay them before the reader:--

“Moreover, for the better breaking of these heads _and_ [of?] septs which

(I told you) was one of the greatest strengthes of the Irish, methinkes

it should be very well to renewe that ould statute which was made in the

reigne of Edward the Fourth in Ireland, by which it was commanded, that

whereas all men used to be called by the name of their septs, according

to the severall nations, and had no surnames at all, that from henceforth

each one should take upon himself a severall surname, either of his trade

and faculty, or of some quality of his body or minde, or of the place

where he dwels, so as every one should be distinguished from the other,

or from the most part, whereby they shall not only not depend upon the

head of their sept, as now they do, but also in time learne quite to

forget his [their] Irish nation. And herewithal would I also wish all the

O’s and the Mac’s which the heads of septs have taken to their names,

to be utterly forbidden and extinguished. For, that the same being an

ordinance (as some say) first made by O’Brien for the strengthening of

the Irish, the abrogating thereof will as much enfeeble them.”

Towards the close of the next century we find Sir Henry Piers of

Tristernagh, in his account of the county of Westmeath, rejoicing that

the less distinguished Irish families were beginning to take English

surnames:--

“These, I suppose, may be reckoned among the causes of the slow progress

this nation hath made towards civility and accommodation to our English

laws and customs; yet these notwithstanding, this people, especially

in this and the adjoining counties, are in our days become more polite

and civil [civilized] than in former ages, and some very forward to

accommodate themselves to the English modes, particularly in their habit,

language, and surnames, which _by all manner of ways they strive to make

English or English like_; this I speak _of the inferior rank of them_.

Thus you have Mac Gowan surname himself Smith; Mac Killy, Cock; Mac

Spallane, Spenser; Mac Kegry, L’Estrange, &c., herein making small amends

for our degenerate English before spoken of.”

But I have exceeded the space which the Journal allows for this article,

and I must defer the remainder to a future number, promising the reader

that I shall make every effort to bring the subject of Irish surnames to

a conclusion in two additional articles.

* * * * *

ARISTOCRATIC TRAVELLING.--Mr Theobald was at that instant speaking to

Lord Bolsover. “Listen,” said the Earl of Rochdale to Arlington, “and

you will hear some of the uses and advantages of travel.” Arlington

accordingly directed his attention to the speakers. “I will just tell

you what I did,” said Mr Theobald. “Brussels, Frankfort, Berlin, Vienna,

Munich, Milan, Naples, and Paris, and all that in two months. No man

has ever done it in less.” “That’s a fast thing; but I think I could

have done it,” said Lord Bolsover, “with a good courier. I had a fellow

once who could ride a hundred miles a-day for a fortnight.” “I came from

Vienna to Calais,” said young Leighton, “in less time than the government

courier. No other Englishman ever did that.” “Hem! I am not sure of

that,” said Lord Bolsover. “But I’ll just tell you what I have done: from

Rome to Naples in nineteen hours; a fact, upon my honour; and from Naples

to Paris in six days.” “Partly by sea?” interrogated Leighton. “No! all

by land,” replied Lord Bolsover, with a look of proud satisfaction.

“I’ll just tell you what I did,” Mr Leighton chimed in again, “and I

think it is a good plan--it shows what one _can_ do. I went straight on

end, as fast as I could, to what was to be the end of my journey. This

was Sicily. So straight away I went there at the devil’s own rate, and

never stopped anywhere by the way; changed horses at Rome and all those

places, and landed in safety in----I forget exactly how long from the

time of starting, but I have got it down to an odd minute. As for the

places I left behind, I saw them all on my way back, except the Rhine,

and I steamed down that in the night-time.” “I have travelled a good deal

by night,” said Theobald. “With a _dormeuse_ and travelling lamp I think

it is pleasant, and a good plan of getting on.” “And you can honestly

say, I suppose,” said Denbigh, “that you have slept successfully through

as much fine country as any man living?” “Oh, I did see the country,”

replied Theobald, “that is, all that was worth seeing. My courier knew

all about that, and used to stop and waken me whenever we came to

anything remarkable. Gad! I have reason to remember it, too, for I caught

an infernal bad cold one night when I turned out by lamp-light to look

at a waterfall. I never looked at another.” There was a pause in the

conversation, and the group moved onwards to another room.--_Arlington, a

Tale, by the Hon. Mr Lister._

* * * * *

Truth will never be palatable to those who are determined not to

relinquish error, but can never give offence to the honest and

well-meaning; for the plain-dealing remonstrances of a friend differ as

widely from the rancour of an enemy as the friendly probe of a physician

from the dagger of an assassin.--_E. W. Montague._

* * * * *

PARENTAL DUTIES.--Bring thy children up in learning and obedience, yet

without outward austerity. Praise them openly, reprehend them secretly.

Give them good countenance and convenient maintenance, otherwise thy

life will seem their bondage, and what portion thou shalt leave them at

thy death they will thank death for it, and not thee. And I am persuaded

that the foolish cockering of some parents, and the overstern carriage

of others, cause more men and women to take ill courses than their own

vicious inclinations. Marry thy daughters in time, lest they marry

themselves; and train not up thy sons in the wars, for he that sets up

his rest to live by that profession can hardly be an honest man or a good

Christian; besides, it is a science no longer in request than use, for

soldiers in peace are like chimneys in summer.--_Lord Burleigh’s Maxims._

The Irish Penny Journal, Vol. 1 No. 48, May 29, 1841 · 第 8 / 9 题