ON THE POLICY OF ELEVATING THE STANDARD OF FEMALE EDUCATION.

Addressed to the American Lyceum, May, 1834.

The importance of education seems now to be universally admitted. It

has become the favorite subject of some of the wisest and most gifted

minds. It has incorporated itself with the spirit of our vigorous and

advancing nation. It is happily defined by one of the most elegant of

our living writers, as the "_mind of the present age, acting upon the

mind of the next_." It will be readily perceived how far this machine

surpasses the boasted lever of Archimedes, since it undertakes not

simply the movement of a mass of matter, the lifting of a dead planet

from its place, that it might fall, perchance, into the sun and be

annihilated; but the elevation of that part of man whose power is

boundless, and whose progress is eternal, the raising of a race "made

but a little lower than the angels," to a more entire assimilation with

superior natures.

In the benefits of an improved system of education, the female sex are

now permitted liberally to participate. The doors of the temple of

knowledge, so long barred against them, have been thrown open. They are

invited to advance beyond its threshold. The Moslem interdict that

guarded its hidden recesses is removed. The darkness of a long reign of

barbarism, and the illusions of an age of chivalry, alike vanish, and

the circle of the sciences, like the shades of Eden, gladly welcome a

new guest.

While gratitude to the liberality of this great and free nation is

eminently due from the feebler sex, they have still a boon to request.

They ask it as those already deeply indebted, yet conscious of ability

to make a more ample gift profitable to the _giver_ as well as to the

_receiver_. It seems desirable that their education should combine more

of thoroughness and solidity, that it should be expanded over a wider

space of time, and that the depth of its foundation should bear better

proportion to the height and elegance of its superstructure. Their

training ought not to be for display and admiration, to sparkle amid

the froth and foam of life, and to become enervated by that indolence

and luxury, which are subversive of the health and even the existence

of a republic. They should be qualified to act as teachers of knowledge

and of goodness. However high their station, this office is no

derogation from its dignity; and its duties should commence whenever

they find themselves in contact with those who need instruction. The

adoption of the motto, that _to teach is their province_, will inspire

diligence in the acquisition of a knowledge, and perseverance in the

beautiful mechanism of pure example.

It is requisite that they who have, in reality, the _moulding of the

whole mass of mind in its first formation_, should be profoundly

acquainted with the structure and capacities of that mind; that they

who nurture the young citizens of a prosperous republic, should be able

to demonstrate to them, from the broad annals of history, the blessings

which they inherit, and the wisdom of preserving them, the value of

just laws, and the duty of obeying them. It is indispensable that they

on whose bosom the infant heart is laid, like a germ in the quickening

breast of spring, should be vigilant to watch its first unfoldings, and

to direct its earliest tendrils where to twine. It is unspeakably

important, that they who are commissioned to light the lamp of the

soul, should know how to feed it with pure oil; that they to whose hand

is entrusted the welfare of a being never to die, should be able to

perform the work, and earn the wages of heaven.

Assuming the position that _females are by nature designated as

teachers_, and that the mind in its most plastic state is their pupil,

it becomes a serious inquiry, _what they will be likely to teach_. They

will, of course, impart what they best understand, and what they most

value. They will impress their own peculiar lineaments upon the next

generation. If vanity and folly are their predominant features,

posterity must bear the likeness. If utility and wisdom are the objects

of their choice, society will reap the benefit. This influence is most

palpably operative in a government like our own. Here the intelligence

and virtue of every individual possesses a heightened relative value.

The secret springs of its harmony may be touched by those whose

birth-place was in obscurity. Its safety is interwoven with the welfare

of all its subjects.

If the character of those to whom the charge of schools is committed,

has been deemed not unworthy the attention of lawgivers, is not _her_

education of consequence, who begins her labor before any other

instructor, who pre-occupies the unwritten page of being, who produces

impressions which nothing on earth can efface, and stamps on the cradle

what will exist beyond the grave, and be legible in eternity?

The ancient republics overlooked the worth of that half of the human

race, which bore the mark of physical infirmity. Greece, so exquisitely

susceptible to the principle of beauty, so skilled in wielding all the

elements of grace, failed to appreciate the latent excellence of woman.

If, in the brief season of youth and bloom, she was fain to admire her

as the acanthus-leaf of her own Corinthian capital, she did not

discover, that like that very column, she might have added stability to

the temple of freedom. She would not believe that her virtues might

have aided in consolidating the fabric which philosophy embellished and

luxury overthrew.

Rome, notwithstanding her primeval rudeness, and the ferocity of her

wolf-nursed greatness, seems more correctly, than polished Greece, to

have estimated the "weaker vessel." Here and there, upon the storm

driven billows of her history, the form of woman is distinctly visible,

and the mother of the Gracchi still stands forth in strong relief, amid

that imagery, over which time has no power. Yet where the brute force

of the warrior was counted godlike, the feebler sex were prized, only

in their approximation to the energy of a sterner nature, as clay was

held in combination with iron, in the feet of that mysterious image

which troubled the visions of the Assyrian king.

To some of the republics of South America, the first dawn of liberty

gave a light which Greece and Rome, so long her favored votaries, never

beheld. Even in the birth of their political existence, they discovered

that the sex whose _strength is in the heart_, might exert an agency in

modifying national character. New Grenada set an example which the

world had not before seen. Ere the convulsive struggles of revolution

had subsided, she unbound the cloistered foot of woman, and urged her

to ascend the heights of knowledge. She established a college for

females, and gave its superintendence to a lady of talent and

erudition. We look with solicitude toward the result of this

experiment. We hope that our sisters of the "cloud-crowned Andes," may

be enabled to secure and to diffuse the blessings of education, and

that from their abodes of domestic privacy, a hallowed influence may go

forth, which shall aid in reducing a chaos of conflicting elements to

order, and symmetry, and permanent repose.

In our own country, man, invested by his Maker with the "right to

reign," has nobly conceded to her, who was for ages a vassal, equality

of intercourse, participation in knowledge, guardianship over his

dearest possessions, and his fondest hopes. He is content to "bear the

burden and heat of the day," that she may dwell in plenty, and at ease.

Yet from the very felicity of her lot, dangers arise. She is tempted to

rest in superficial attainments, to yield to that indolence which

spreads like rust over the intellect, and to merge the sense of her own

responsibilities in the slumber of a luxurious life. These tendencies

should be neutralized by an education of utility, rather than of

ornament. Sloth and luxury, the subverters of republics, should be

banished from her vocabulary. It is expedient that she be surrounded in

youth with every motive to persevering industry, and severe

application; and that in maturity she be induced to consider herself an

ally in the cares of life, especially in the holy labor of rearing the

immortal mind. While her partner stands on the high places of the

earth, toiling for his stormy portion of that power or glory from which

it is her privilege to be sheltered, let her feel that to her, in the

recesses of the domestic sphere, is entrusted the culture of that

knowledge and virtue, which are the strength of a nation. Happily

secluded from lofty legislation and bold enterprise, with which her

native construction has no affinity, she is still accountable to the

government by which she is protected, for the character of those who

shall hereafter obtain its honors, and control its functions.

Her place is in the quiet shade, to watch the little fountain, ere it

has breathed a murmur. But the fountain will break forth into a stream,

and the swelling rivulet rush toward the sea; and she, who was first at

the fountain head and lingered longest near the infant streamlet, might

best guide it to right channels; or, if its waters flow complaining and

turbid, could truest tell what had troubled their source.

Let the age which has so freely imparted to woman the treasures of

knowledge, add yet to its bounty, by inciting her to gather them with

an unremitting and tireless hand, and by expecting of her the highest

excellence of which her nature is capable. Demand it as a debt. Summon

her to abandon inglorious ease.--Arouse her to practise and to enforce

those virtues, which sustain the simplicity, and promote the permanence

of a great republic. Make her answerable for the character of the next

generation. Give her this solemn charge in the presence of "men and of

angels,"--gird her for its fulfilment with the whole armor of education

and piety, and see if she be not faithful to her offspring, to her

country, and to her God!

The southern literary messenger, Vol. I., No. 4, December, 1834 · 第 44 / 97 题