EDITOR’S FOREWORD

IF Lady Duff Gordon’s ‘Letters from the Cape’ are less familiar to the

present generation of readers than those of the Lady Anne Barnard, the

neglect is due in great part to the circumstances of their publication.

After appearing in a now-forgotten miscellany of Victorian travel,

Galton’s _Vacation Tourists_, third series (1864), where their simplicity

and delicate unprofessional candour gave them a brief hour of public

esteem, they were first issued separately as a supplement to Lady Duff

Gordon’s _Last Letters from Egypt_, occupying the latter portion of a

volume to which the writer’s daughter, Mrs. Ross, contributed a short but

vivid memoir, which touched but lightly on her South African experiences;

and they have never appeared, we believe, in any other form. Yet they

are inferior in nothing but political interest to those of the authoress

of ‘Auld Robin Gray’. Indeed, in her intellectual equipment, her

temperament, and her gift of style, Lady Duff Gordon was a far rarer

creature than the jovial and managing Scotswoman who was the

correspondent of Dundas. And in human sympathy—the quality that has kept

Lady Anne Barnard’s letters alive—Lady Duff Gordon shows a still wider

range and a yet keener sensibility. Her letters are the fine flower of

the English epistolary literature of the Cape. Few books of their class

have better deserved reprinting.

The daughter of John and Sarah Austin ran every risk of growing up a

blue-stocking. Yet she escaped every danger of the kind—the proximity of

Bentham, her childish friendships with Henry Reeve and the Mills, and the

formidable presence of the learned friends of both her parents—by the

force of a triumphant naturalness and humour which remained with her to

the end of her life. Although her schooling was in Germany and her

sympathy with German character was remarkable, her own personality was

rather French in its grace and gaiety. It was characteristic of her,

then, to defend as she did ‘la vieille gaieté française’ against Heine on

his death-bed. But the truth is that her sympathies were nearly perfect.

She was one of those rare characters that see the best in every

nationality without aping cosmopolitanism, simply because they are

content everywhere to be human. Convention and prejudice vex them as

little as pedantry can. Their clear eyes look out each morning on a

fresh world, and their experiences are a perpetual school of sympathy and

never the sad routine of disillusionment.

When Lady Duff Gordon came to the Cape in search of health in 1861, she

brought with her, young though she was, a wealth of recollection and

experience such as perhaps no other observer of South Africa has known.

She had been the friend of nearly every prominent man-of-letters from

Rogers to Tennyson. She was intimate with half the intellectual world of

England and Germany, and admired for her beauty and grace of character in

the salons of Paris as much as in the drawing-rooms of London. And she

had shown the quality of her womanly sympathy in the most famous of her

literary friendships, that with Heinrich Heine, when she visited the poet

and soothed him in his last sad days in Paris—an episode perhaps better

known to present-day readers from Mr. Zangwill’s story of _A Mattrass

Grave_ than in the moving narrative of Lady Duff Gordon herself, on which

the story is based.

It was into the little world of Caledon and Simonstown and Worcester,

drowsy, sun-steeped villages of the old colony—for Cape Town had little

attraction for her and the climate proved unsuitable—that this rare and

exquisite being descended. But the test of the true letter-writer, the

letter-writer of genius, is the skill and ease with which he brings

variety out of seeming monotony. The letters of Lady Duff Gordon answer

this test. She had not been many days in the country before she had

discovered (if she required to discover) the excellent principle: ‘Avoid

_engelsche hoogmoedigheid_ in dealing with the Dutch’; and by the time

she reaches Caledon she is on the best of terms with her new friends.

‘The postmaster, Heer Klein, and his old Pylades, Heer Ley, are great

cronies of mine’—she writes—‘stout old grey-beards, toddling down the

hill together. I sometimes go and sit on the stoep with the two old

bachelors and they take it as a great compliment; and Heer Klein gave me

my letters all decked with flowers, and wished “vrolyke tydings,

Mevrouw”, most heartily.’ She has a keen eye for the fine shades of

national character, and the modifications that spring from differences of

upbringing: the English farmer, ‘educated in Belgium’, the young Dutch

doctor with English manners, the German basket-maker’s wife in Cape Town.

A whole chapter might be written on her friendship with the Malays, whose

hearts she won as completely as she afterwards did those of their

Mohammedan brothers in Egypt. Mr. Ian Colvin has since opened up afresh

the field she was here almost the first to survey. In another direction,

in her remarks on the Eastern Province Jew of 1860, Lady Duff Gordon has

given us some notes which are of distinct value for social history. The

following passage, for example, deserves to be quoted as a ‘point de

repère’ in the evolution of a type. ‘These Colonial Jews’—says the

writer—‘are a new _Erscheinung_ to me. They have the features of their

race, but many of their peculiarities are gone. Mr. L—, who is very

handsome and gentlemanly, eats ham and patronises a good breed of pigs on

the “model farm” on which he spends his money. He is (he says) a

thorough Jew in faith, and evidently in charitable works; but he wants to

say his prayers in English and not to “dress himself up” in a veil and

phylacteries for the purpose; and he and his wife talk of England as

“home”, and care as much for Jerusalem as their neighbours. They have

not forgotten the old persecutions, and are civil to the coloured people,

and speak of them in quite a different tone from other English colonists.

Moreover, they are far better mannered and more ‘human’, in the German

sense of the word, in all respects; in short, less “colonial”.’ It was a

lady of this party who described Prince Albert’s funeral to Lady Duff

Gordon. ‘The people mourned for him’—she said—‘as much as for Hezekiah;

and, indeed, he deserved it a great deal better.’

There is not much attempt to describe scenery in Lady Duff Gordon’s

Letters, but just enough to show that her eye was as sensitive to

landscape as to the shades of racial character and feeling. She

indicates delicately yet effectively the difference between the

atmosphere at the coast and that inland. ‘It is the difference between a

pretty pompadour beauty and a Greek statue. Those pale opal mountains as

distinct in every detail as the map on your table and so cheerful and

serene; no melodramatic effects of clouds and gloom.’ But, as a rule, it

is the human pageant that engrosses her, and here her sense of values is

extraordinarily keen. There is no better instance than the portrait of

the German basket-maker’s wife, who confided to the writer her timidity

on landing in Africa. ‘I had never—she said—been out of the city of

Berlin and knew nothing.’ She spoke of the natives as well-bred

(_anständig_), and Lady Duff Gordon’s comment is: ‘The use of the word

was characteristic. She could recognize an _Anständigkeit_ not of

Berlin.’ But one might quote from every second page of these letters.

Lady Duff Gordon was less than a year in South Africa; but in that time

she brought more happiness to those around her than many have done in a

lifetime. And her bounties live after her.

A last remark may not be out of place here, although it will doubtless

occur to every reader who approaches these letters with sympathy and

discretion. They must be read as true letters and the spontaneous

delineation of a personality, and not as a considered contribution to

South African history. Freer even than Stevenson himself from ‘le

romantisme des poitrinaires’, and singularly clear-sighted in all that

comes under her personal observation, Lady Duff Gordon does not wholly

escape the nemesis which overtakes the traveller who accepts his history

from hearsay. And in South Africa, as we know, such nemesis is well-nigh

unfailing. Few, however, have been the travellers, as the following

pages will show, who could meet such a charge with so great evidence of

candour, disinterestedness, and love of human nature in its simplest and

most innocent forms.

Letters from the Cape · 第 7 / 26 题