SOLOMON.

What is that building out yonder, glittering in the sunshine? Have you

not heard?

It is the House of the Forest of Lebanon. King Solomon has just taken

to it his bride, the princess of Egypt. You see the pillars of the

portico and a great tower, adorned with a thousand shields of gold, hung

on the outside of the tower. Five hundred of the shields of gold were

manufactured at Solomon’s order, and five hundred were captured by David,

his father, in battle. See how they blaze in the noonday sun!

Solomon goes up to the ivory stairs of his throne between twelve lions in

statuary, and sits down on the back of the golden bull, the head of the

bronze beast turned toward the people.

The family and attendants of the king are so many that the caterers of

the place have to provide every day one hundred sheep and thirteen oxen,

besides the birds and the venison. I hear the stamping and pawing of four

thousand horses in the royal stables.

They were important officials who had charge of the work of gathering the

straw and the barley for all these horses.

King Solomon was an early riser, tradition says, and used to take a ride

out at daybreak; and when in his white apparel, behind the swiftest

horses of all the kingdom and followed by mounted archers in purple, as

the cavalcade dashed through the streets of Jerusalem I suppose it was

something worth getting up at five o’clock in the morning to look at.

Solomon was not like some of the kings of the present day--crowned

imbecility. All the splendor of his palace and retinue was eclipsed by

his intellectual powers. Why, he seemed to know every thing. He was the

first great naturalist the world ever saw. Peacocks from India strutted

the basaltic walks, and apes chattered in the trees and deer stalked

the parks, and there were aquariums with foreign fish and aviaries with

foreign birds; and tradition says these birds were so well tamed that

Solomon might walk clear across the city under the shadow of their wings

as they hovered and flitted about him.

King Solomon had a great reputation for the conundrums and riddles that

he made and guessed. He and King Hiram, his neighbor, used to sit by the

hour and ask riddles, each one paying in money if he could not answer or

guess the riddle.

The Solomonic navy visited all the world, and the sailors, of course,

talked about the wealth of their king, and about the riddles and enigmas

that he made and solved.

Solomon had at his command gold to the value of £680,000,000, and he had

silver to the value of £1,029,000,377. The Queen of Sheba made him a nice

little present of £720,000, and King Hiram made him a present of the same

amount.

If Solomon had lost the value of a whole realm out of his pocket, it

would hardly have been worth his while to stoop down and pick it up.

He wrote one thousand and five songs. He wrote three thousand proverbs.

He wrote about almost every thing. The Bible says distinctly he wrote

about plants, from the cedar of Lebanon to the hyssop that grows out of

the wall, and about birds and beasts and fishes.

No doubt he put off his royal robes, and put on the hunter’s trappings,

and went out with his arrows to bring down the rarest specimens of birds;

and then with his fishing apparatus he went down to the streams to bring

up the denizens of the deep, and plunged into the forest and found the

rarest specimens of flowers. He then came back to his study and wrote

books about zoology, the science of animals; about ichthyology, the

science of fishes; about ornithology, the science of birds; about botany,

the science of plants.

Did any other city ever behold so wonderful a man?

His fame spread abroad, and Queen Balkis, away to the south, heard of

it. She sent messengers with a few riddles that she would like to have

Solomon solve and a few puzzles which she would like to have him find out.

She sent to King Solomon, among other things, a diamond with a hole so

small that a needle would not penetrate it, asking him to thread that

diamond. Solomon took a worm and put it at the opening in the diamond,

and the worm crawled through, leaving the thread in the diamond.

This queen also sent a goblet to Solomon, asking him to fill it with

water that did not pour from the sky, and that did not rush out from the

earth. Immediately the wise man put a slave on the back of a swift horse

and galloped him around and around the park until the horse was nigh

exhausted, and from the perspiration of the horse the goblet was filled.

She also sent King Solomon five hundred boys in girls’ dress and five

hundred girls in boys’ dress, wondering if he would be acute enough to

find out the deception. Immediately Solomon, when he saw them wash their

faces, knew from the way they applied the water it was all a cheat.

Queen Balkis was so pleased with the acuteness of Solomon that she said:

“I will just go and see him.”

Yonder it comes--the cavalcade--horses and dromedaries, chariots and

charioteers, jingling harness and clattering hoofs, and blazing shields,

and flying ensigns, and clapping cymbals.

The place is saturated with perfumes. She brings cinnamon, saffron,

calamus, frankincense and all manner of sweet spices. As the retinue

sweeps through the gate the armed guards inhale the aroma. “Halt!” cry

the charioteers, as the wheels grind the gravel in front of the pillared

portico of the king. Queen Balkis alights in an atmosphere bewitching

with perfume. As the dromedaries are driven up to the king’s storehouses

and the bundles of camphor are unloaded, and the cinnamon sacks and the

boxes of spices are opened, the purveyors of the palace discovered, so

the Bible relates: “Of spices, great abundance; neither was there any

such spices as the Queen of Sheba gave to King Solomon.”

Well, my friends, you know that all theologians agree in making Solomon

a type of Christ and making the Queen of Sheba a type of every truth

seeker, and I take the responsibility of saying that all the spikenard,

cassia and frankincense which the Queen of Sheba brought to King Solomon

are mightily suggestive of the sweet spice of our holy religion.

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