JACOB.

The key to all Jacob’s difficulties will be found in the twentieth

chapter of Matthew. It is the story of the laborers in the vineyard.

The thought is in the second verse. The first men hired agreed to the

bargain. The men would not go until the owner of the vineyard had made a

bargain with them. He told them that he would pay them what was right.

They got a penny. He gave them the lawful wages. They probably asked:

“And is this all you are going to give us?”

Jacob was all the time making bargains.

The Christians who are making bargains with the Lord do not get as much

as those who trust Him. It does not pay to make bargains with the Lord.

Jacob is a twin brother of most of us. Where you find one Joseph or one

Daniel you will find a hundred Jacobs. We are not willing, all of us, to

take God at His word and trust Him. There is a strong contrast between

the character of Joseph and Jacob. The one trusted God implicitly, but

Jacob wanted to trust Him no farther than he could see God. There would

have been a great deal of murmuring if Jacob had been thrown into jail in

Egypt.

No doubt Jacob got much of his weakness from his mother. There was a

division in that home. Isaac favored Esau, and Rebekah favored Jacob.

Such dissensions are just the thing to stir up the old Adam in the man.

A mother and a father have no right to take this course. Rebekah plans

continually to keep Jacob at home. The very thing that Rebekah tries to

achieve, in that she fails. By nature Esau was the better of the two. If

such a mean and contemptible nature as Jacob’s can be saved, then there

is hope for all of us.

The Lord promised to Jacob from the bottom of the ladder what he should

have. Jacob gets up and says: “If God will be with me and keep and

clothe me, then shall the Lord be my God.” What a low and contemptible

idea he had! God had promised him all from Dan to Beersheba.

That is the difficulty with the people at the present time. If God will

bless us in our basket and store, we shall have Him for our God. We find

Jacob after this in Haran, driving bargains all the time, and the worst

of it is he gets beat every time. He had to work seven years for his

wife, and then gets another woman in her place. He is paid back in his

own coin. We must not think that God will allow us to deceive without

punishing us for it. Jacob forgot all the vows which he made at Bethel,

but God did not forget His. Some of God’s promises are unconditional. The

promise which He made at Bethel was unconditional.

God chose Jacob rather than Esau. Some people say that God hated Esau

before he was born. This is not the teaching of Scripture, even though

one of the minor prophets long years after mentioned it. God says to

Jacob after he had been in Haran for so many years: “I am the God of

Bethel. Arise and dwell there.”

Jacob ought to have been proud, and should have left Haran like a prince,

but instead he steals away like a thief. He starts off, and his uncle and

father-in-law pursue. God took care of him. God was determined to keep

His vows, and there is no doubt that, had not God interfered, Jacob would

have been slain.

We find that Jacob stays behind, like a miserable coward, after he had

sent his effects away. A man out of communication with God is a coward

always.

There was a man who wrestled with Jacob. He was Christ. When did Jacob

prevail? When his thigh was out of joint all he could do was to hold on

and get the blessing. The man who is the lowest down is the man whom God

lifts up the highest. The man that has the greatest humility will be the

most exalted.

A great many say that Jacob was a different man. Would to God his thigh

had been left out of joint, so that there was no more of the flesh in

him. The next thing, we find Jacob and Esau embracing, and we would

suppose that he would be filled with gratitude. But no. He goes down to

Shechem and builds an altar and calls it by a high-sounding name. Jacob

in Shechem, with this altar with a high-sounding name, was no better than

he was in Haran without an altar. He built an altar, finally, at Bethel.

He said that he would go to Bethel and build an altar to his God, as if

the Shechem altar was no altar. He called it El-Bethel. Just the moment

he came to Bethel the Lord God met him.

The next thing we hear is the saddest episode in the career of Jacob--the

death of Rachel, his favorite wife. His sons go back to Shechem, and

hunt up the old idols. His sons bring him back news from there that his

most dearly loved son was dead. Do you see how Jacob begins to reap the

harvest of the sins of his early days? For twenty long years he mourned

that beloved boy. He deceived his own father, and his own sons, in turn,

deceived him.

What a bitter life! What was Jacob’s dying testimony to Pharaoh? It would

take ten thousand Jacobs to get one convert like Pharaoh. “Few and evil,”

said Jacob, “have my days been.” He started with a lie in his mouth. He

died in exile. He died in Egypt--not in the land which God had promised

him. He would not let God choose for him. He was saved by fire--or, as

Job said, by the skin of his teeth.

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