religious controversy, and there is little sign of these high arguments
in the social disturbances of our period. The earliest levellers[598]
get their name because they raze not social inequalities but quickset
hedges and park palings. What communism there is in the movement is not
that of the saints or the theorists, but the spontaneous doctrineless
communism of the open field village, where men set out their fields, and
plough, and reap, laugh in the fine and curse in the wet, with natural
fellowship. The middle-class terror of the appearance in England of the
political theories of the German Peasants' War, though it was forcibly
expressed by Sir William Paget[599] in remonstrating with Somerset's
policy in 1549, and though John Hales thought it worth while to
repudiate it, is not justified by any recorded utterances or programmes
which have come to us. There are, indeed, many verbal similarities
between the articles of Ket and those put out by the German peasants at
Memmingen in 1525, which suggest that some refugee from Germany had
carried them with him to the most Protestant county in England. Both,
for example, demand a reduction in rents, the abolition of villeinage,
and free fisheries. But the contrasts are much more striking, and are
due not only to the fact that the onerous villein services which
survived in Germany had become almost nominal in England, but to the
difference in the spirit of their conception, which leads one to appeal
to the New Testament and the other to the customs of the first years of
Henry VII. There is, in fact, the same broad difference between the
peasant movements in England and Germany as there is between the English
and German Reformation. In Germany the ecclesiastical changes spring
from a widespread popular discontent, and are swept forward on a wave of
radical enthusiasm, which carries the peasants (German Social Democrats
are metaphysicians to this day) into the revolutionary mysticism of
Münzer. In England changes in Church government are forced upon the
people by the State, and outside the South and East of England are
regarded with abhorrence. It is not until the later rise of Puritanism
that either religious or economic radicalism becomes a popular force. In
the middle of the sixteenth century the English peasants accepted the
established system of society with its hierarchy of authorities and
division of class functions, and they had a most pathetic confidence
in the Crown. What they wanted, in the first place, was fair
conditions of land tenure, the restoration of the customary
relationships which had protected them against the screw of commercial
competition. When they went further, they looked for an exercise of
Royal Power to reduce to order the petty tyranny of local magnates, and
to carry out the intentions of a Government which they were inclined to
think meant them well, "to redress and reform all such good laws,
statutes, proclamations, and all other your proceedings which hath been
bidden by your justices of your Peace ... from your poor commons." Such
movements are a proof of blood and sinew and of a high and gallant
spirit. They are the outcome of a society where the normal relations are
healthy, where men are attached to the established order, where they
possess the security and control over the management of their own lives
which is given by property, and, possessing this, possess the reality of
freedom even though they stand outside the political state. Happy the
nation whose people has not forgotten how to rebel.
[598] A reference to the Levellers occurs in connection with the
Midland Revolt of 1607, Lodge, _Illustrations_, iii. 320: "You
cannot but have hearde what courses have been taken in
Leicestershire and Warwickshire by the two Lord Lieutenants
there, and by the gentlemen ... and lastlie howe Sir Anth.
Mildmay and Sir Edward Montacute repaired to Newton ... where
one thousand of these fellowes who term themselves levellers
were busily digging, but weare furnished with many half-pikes,
pyked staves, long bills, and bowes and arrows and stones ...
there were slaine some 40 or 50 of them and a verie great number
hurt" (January 11, 1607, the Earl of Shrewsbury to Sir John
Manners, Sir Francis Leake, and Sir John Harper). The name
Diggers seems to have cropped up about the same time, v. _Wit
and Wisdom_, edited by Halliwell for New Shakespeare Society,
pp. 140-141, for a petition from "the Diggers of Warwickshire to
all other diggers," and signed "poore Delvers and Day Labourers
for ye good of ye commonwealth till death" (quoted by Gay,
_Trans. Royal Hist. Soc._, New Series, vol. xviii.)
[599] See below, pp. 367-368.
The social disturbances caused by enclosure, with its accompaniments of
rack-renting and evictions, were one cause which compelled the
Governments of our period to give attention to the subject. Though no
direct concessions were made to them, their lessons were not altogether
wasted, because it is plain that they impressed on the minds of
statesmen the idea that to prevent disorder it was necessary for the
State to interfere in favour of tenants. Rural discontent, which might
have been insignificant in an age of greater political stability,
derived a factitious importance from the circumstances of the sixteenth
century, when it might be exploited by a rebellious minority, which, for
all that most men knew, might really be a majority of the nation, by
Yorkist Plotters under Henry VII., religious enthusiasts under Henry
VIII., restorers of a Catholic monarchy, supported by a Spanish invasion
or a Franco-Scottish alliance, under Elizabeth. Governments so uncertain
of their popularity as these had a strong reason for protecting the
class which would be the backbone of a revolt. One way in which they
could secure themselves against the discontent of the disaffected
nobility was to encourage the yeomanry, who might act as a counterpoise.
The way in which self-preservation and a popular agrarian policy went
hand in hand is illustrated by Burleigh's cynical advice to Elizabeth to
make a practice of supporting tenants in any quarrel which might arise
between them and Catholic landlords.[600]
[600] _Somers' Tracts_, vol. i., pp. 164-168: "For their
tenantries, this conceit I have thought upon ... that your
Majesty, in every shire, should give instruction to some that
are indeed trusty and religious gentlemen, that, whereas your
Majesty is given to understand that divers popish landlords do
hardly use some of your people and subjects, ... you do
constitute and appoint them to deal both with entreaty and
authority, that such tenants, paying as others do, be not thrust
out of their living, nor otherwise molested. This would greatly
bind the commons' hearts unto you, on whom indeed consisteth the
power and strength of your realm, and it will make them less, or
nothing at all, depend upon their landlords."
But there were other causes as well working in the same direction. No
one who reads the writers by whom the agrarian problem is discussed can
fail to notice that the official view of the proper system of agrarian
relationships was on the whole favourable to the small man, and was,
indeed, not very different from that expressed in the demands of the
peasants themselves. Not, of course, that the authorities had any
intention of depressing landlords or raising peasants, but that the
whole established system of Government was based on a certain
organisation of social life, and that the Government tended to maintain
that organisation in maintaining itself and carrying on the work of the
State. For this attitude, which is in striking contrast with the policy
of the statesmen of the eighteenth century when faced with an analogous
problem, there were several practical reasons which we shall do well to
understand. In judging the motives of economic policy in past ages we
are even more apt to be misled by modern analogies than we are in
estimating its effects. We see that in our own day most of the
legislative protection accorded to those who are economically weak has
been produced by a combination of two causes, the political
enfranchisement of the wage-earning classes and the spread of
humanitarian sentiment. We know that in the sixteenth century the first
cause was absent and the second was feeble. The Macchiavellis of that
iron age were neither democrats nor philanthropists; and when they
avow a policy of protecting the weaker classes in society against
economic evils we are inclined to think with Professor Thorold Rogers
that they are merely hypocritical. But this analogy is a false light. To
be influenced by it is to confuse political power with its symbols, and
to forget that the economic importance of a class may be a more
effective claim to the interest of Governments than the ballot-box.
Under the Tudors there were strong practical reasons for protecting the
peasantry which are not felt to the same extent to-day. The modern State
has so specialised its organs that its maintenance is quite compatible
with the existence of the extremes of poverty, not only among the
exceptionally unfortunate, but among those whose position is not more
insecure than that of their neighbours. They may be able neither to
fight, nor to take part in public duties, nor to contribute much to the
Exchequer. But if their incompetence is a menace, it is a menace which
is not felt till after the lapse of generations, a menace the fulfilment
of which no single life is long enough to behold. For the State hires
specialists to fight, and specialists to keep order; indeed, the poorer
they are, the more cheaply it can obtain their services.[601] Its local
government is conducted mainly by specialised officials, and the
concentration of wealth makes possible a concentration of taxation. The
extension of political power has been accompanied by a subdivision of
political functions, which has diminished the importance of the
individual citizen, and turned him, as far as the routine of Government
is concerned, into a sleeping partner, whose consent is necessary, but
whose active co-operation is superfluous.
[601] For the manner in which the British army is recruited by
starvation, see Mr. Cyril Jackson's Report on Boy Labour to the
Royal Commission on the Poor Laws and Relief of Distress, Cd.
4632, pp. 166-168.
Now we need not point out that this would be as fair a description of
large classes of persons in the sixteenth century as it is now, and that
the day labourer and handicraftsman who "are to be ruled and not to
rule"[602] were, as a class, far more completely beneath the
consideration of statesmen than they are at the present day. But we
are concerned with the landholding population, not with the landless
wage-earner, and in the slightly differentiated state of our period both
economic and political conditions made a decline in the standard of life
among a class so important as the peasantry a danger which might cause
the most authoritarian of Governments to be confronted with very grave
practical difficulties. It might find itself unable to raise an
effective military force. The States of Continental Europe had
introduced standing armies. But England relied mainly on the shire
levies, and the shire levies were recruited from the small farmers. Just
as the lord of a manor in the North of England, whose tenants held by
border service with horse and harness, was anxious to prevent the
decline in their numbers which landlords elsewhere were welcoming, so
the Government regarded with quite genuine dismay an agrarian movement
which seemed to threaten its military resources by impoverishing the
finest fighting material in the country. Shadow, Feeble, and Wart may
"fill a pit as well as better"; but to make good infantry it requires
not "housed beggars," but "men bred in some free and plentiful manner."
One Depopulation Statute after another recites how "the defence of this
land against our enemies outward is enfeebled and impaired."[603] In the
settlement of the North after the Pilgrimage of Grace the Government
took care to instruct its officials to see that the Northumbrian
tenants, on whom the defence of the border depended, "should be put in
comfort, that no more shall be exacted with gyrsums and like charges,
instead of which they shall be ready with horse and harness when
required."[604] In 1601 Cecil[605] crushed a proposal to repeal the acts
then in force against depopulation by pointing out that the majority of
the militia levies were ploughmen. And in the instructions for the
choice of persons to be enrolled in the trained bands which were issued
by the Government of Charles I., particular care was taken to
emphasise that they were not to be selected at haphazard, but were to be
drawn from the families of the gentry, freeholders, and substantial
farmers.[606]
[602] Smith, _De Republica Anglorum_, Lib. I., chap. xxiv.
[603] 4 _Henry VII._, c. 19.
[604] Gairdner, _L. and P. Hen. VIII._, xii., I. p. 595.
[605] _D'Ewes' Journal_, p. 674: "Mr. Secretary Cecil said, '...
I think that whosoever doth not maintain the plough destroys
this kingdom.... I am sure when warrants go from the Council for
levying of men in the counties, and the certificates be returned
unto us again, we find the greatest part of them to be
ploughmen.'" See also on this point Appendix I., Nos. iv., v.,
vi., and viii.
[606] _Original Papers of the Norfolk and Norwich Archæological
Society_ (1909), p. 144.
This cogent reason for intervening to protect the peasantry was
supported by another which was not less convincing. The classes who
suffered most from enclosure were important from a fiscal, as well as a
military, point of view. In the simple economic life of that age the
connection between the output of wealth and the individual worker's
opportunities for production and standard of subsistence, if not more
important than to-day, was certainly more patent to observation. "The
hole welth of the body of the realm cometh out of the labours and works
of the common peple ... a riche welthy body of a realm maketh a riche
welthy king, and a poore feble body of a realm must needs make a poore
weak feble king."[607] In our period "_pauvre paysans pauvre royaume,
pauvre royaume pauvre roi_" was a statement not of any recondite theory,
but of an obvious economic fact, and one can hardly be mistaken in
supposing that part of the favour which sixteenth century Governments
were inclined to show the small farmer was due to the fact that the
methods of taxation in use made him important as a source of revenue. To
a State which relies largely for its supplies on a direct declaration of
income, it is indifferent whether the total assessable income is made up
of a few large or many small ones; indeed if the tax be a progressive
one, most will be got from the former. But look at the way in which
taxation is raised in the sixteenth century. The chief direct tax is the
subsidy. A typical subsidy, for example that of the first year of
Elizabeth,[608] is assessed partly on the capital value of property,
including farm and trade stock and household furniture, partly on the
yearly profits of land. When a village of small and fairly prosperous
cultivators is wiped out to make room for a large and sparsely populated
estate, will the Government get as large a revenue from direct taxation
as before? A modern reader may very well answer "Yes." The motive of
converting land to pasture is to increase the profits of agriculture. If
they are increased, does not this mean a corresponding increase in the
taxable wealth of the country? Now to inquire how far one can assume in
any age that the personal interests of landlords will lead to land being
put to its most productive use would take us far beyond the scope of
this essay, and it is unnecessary for our present purpose. For, as far
as our period is concerned, the answer is certainly wrong. Apart from
the subtler reactions of the agrarian changes upon social welfare, there
is then no such identity between the economic interests of the landlord
and the economic interests of the State. Speaking broadly, the former
consist in securing the largest net income, the latter in securing the
largest gross product. And these two things are by no means necessarily
found together. If a pasture farm managed by a shepherd and his dog is
substituted by an enclosing proprietor for several score of families
living by tillage, the rent roll of the estate can hardly fail to be
increased, for the value of wool is so high, and the cost of
sheep-farming so low, that the net income from which rent can be paid is
large. But subsidies are assessed on property, not only on income; and
on personal as well as real property. A rise in rents is quite
compatible with a falling off in the gross produce of the land, and the
conversion of an estate from arable to pasture, by displacing tenants,
means a diminution in the farm stock and household property which has
hitherto contributed towards the revenue.
[607] Pauli, _Drei volkswirthshaftliche Denkscriften_, How to
Reform the Realm in Setting Men to Work to restore Tillage: "The
kynge and his lordes have nede to mynyster right ordre of common
wele; or els they must needs destroy their own wealth by the
very ordenaince of God, for they are upholden and borne upon the
body. Yf they will be riche, they must first see all common
people have riches."
[608] 1 Eliz. cap. xxi. Prothero Statutes and Constitutional
Documents, 1558-1625. Two subsidies of 1s. 8d. and 1s. were
imposed on "every pound, as well in coin, ... as also plate,
stock of merchandises, all manner of corn and blades, household
stuff, and of all other goods moveable," and two subsidies of
2s. 8d. and 1s. 4d. on the "yearly profits" of land.
Lest such a view should seem unduly theoretical, let us hasten to add
that it is one which is endorsed by the authority of contemporaries.
When subsidies are being debated in the House of Commons members
complain that, while the wealthy are under-assessed, the small men pay
more than their share.[609] Political writers from Fortescue[610] to
Bacon[611] emphasise the fact that the ability of the country to bear
taxation depends on the maintenance of a high level of prosperity among
the yeomanry. The yeoman is a man who "makes a whole line in the subsidy
book."[612] "The weight thereof," says a pamphleteer in 1647, "falls
heavily ... especially upon the yeomanry."[613] The occasional glimpses
which we get of harassed collectors trying in vain to screw taxes out of
small farmers, whom a rise in rents or a bad season has plunged in
distress, show the truth of their accounts. In the reign of Edward VI.
subsidies cannot be collected on the northern border owing to the
oppression to which some of the tenants have been subjected.[614] From
Norfolk in 1628 comes a still more melancholy tale. "The ffarmors and
such as use Husbandrye and tilth," write the Commissioners of the
subsidy to the Government, "from whom in times past was accustomed to be
drawne the greatest part of ye money leviable by way of subsidye,
present unto us their pitiful estates, growen into decay through the
base price and noe vent in these later years for their corne ... that
some of them doo owe unto their landlordes two yeares rent, many of them
one years.... All which considered we much feare that the collectors
shall not gather in the monye soe speedily as they would or we
desire."[615] The truth is that so much of the wealth of the country had
been in the hands of the more prosperous among the small cultivators
that any decline in their position was likely to place the Governments
of our period in financial straits. They regard it with the
self-interested apprehension which modern statesmen feel lest capital
should be "driven abroad." Hence there was a strong fiscal motive for
protecting the rural classes. Rebels who pointed out that "A man can
have no more of a cat but the skin; that is the King can have no more of
us than we have, which in a manner he has already,"[616] or tenants who
urged the Crown to protect them on the ground that "they paie your
Majesty subsidies, fifteens, and loans,"[617] were using language which
the impecunious Government of the sixteenth and seventeenth centuries
could understand much better than appeals to humanitarian sentiment. The
military, financial, and political importance of the yeomanry was, in
fact, great enough to make them one of the classes with whom the defence
and order of the country were identified, and therefore sufficient to
make them an object of solicitude to statesmen who were concerned with
national interests.
[609] _D'Ewes' Journal_, p. 633. "Sir Walter Raleigh said ...
'Call you this par iugum when a poor man pays as much as a rich,
and peradventure his estate is no better than he is set at, or
little better; when our estates, that be thirty or forty pounds
in the queen's books, are not the hundredth part of our
wealth?'"
[610] Fortescue, _On the Governance of England_, chap. xii.:
"The reaume off Ffraunce givith never ffrely off thair owne good
will any subsidie to thair prince, because the commons thereoff
be so pouere.... But owre commons be riche, and therefore thai
give to thair kynge as somme tymes quinsimes and dessimes, and
ofte tymes other grete subsidies."
[611] Bacon, _History of King Henry VII._ (Pitt Press Series),
pp. 70-71: "The more gentlemen, ever the lower book of
subsidies."
[612] Fuller, _The Holy and Profane State_.
[613] _The Standard of Equality in Subsidiary Taxes and
Payments_, London, 1647.
[614] _S. P. D. Ed. VI._, Addenda IV., p. 26: "Subsidies and
duties must be levied on that border for your service, and they
are loosed by oppression of your officers."
[615] _Original Papers of the Norfolk and Norwich Archæological
Society_, 1907, pp. 139-140.
[616] Gairdner, _L. and P. Henry VIII._, xi. 1244. See the
remarks about Cromwell: "Item, the false flatterer says he will
make the king the richest prince in Christendom.... I think he
goes about to make him the poorest."
[617] See Appendix I., iv.
Economic policies are not to be explained in terms of economics alone.
When an old and strong society is challenged by a new phenomenon, its
response is torn from a living body of assumptions as to the right
conduct of human affairs, which feels that more than material interests
are menaced, and which braces itself anxiously against the shock. The
swift agrarian changes of the sixteenth century differ from the swifter
changes of the eighteenth, in that enlightened opinion is, on the whole,
against them, and that even the technical experts feel misgivings. If
the attitude of statesmen is to be explained by the practical reasons
which have already been given, the opposition of men like More, Latimer,
Crowley, Starkey, and Hales seemed to themselves a plain matter of
morals. In Germany Luther denounced the revolting peasants. In England
those who in ecclesiastical matters were poles apart united in a plea
for economic conservatism. Leading reformers preach and write against
enclosing; and terrified landlords complain that "none ever spake so
vilely as these so-called commonwealths."[618] Their understanding of
the technique of the agrarian changes is often deficient. Like the
Carlyles and Ruskins of a later age, they make Philistia merry with
their sad blunders over economic details. But it would be a mistake to
regard their views of the social effects of enclosing as abnormal or
sentimental. They are the last great literary expression of the appeal
to the average conscience which had been made by the old agrarian order,
the cry of a spirit which is departing, and which, in its agony, utters
words that are a shining light for all periods of change.
[618] Letter to Mr. Cecill from Sir Anthony Auchar, quoted by
Russell, _Ket's Rebellion, in Norfolk_, p. 202.
Several paths of argument lead to their position. There is the
traditional importance of tillage. It is a "foundation industry," an
industry from which four-fifths of the people directly or indirectly get
their living. English Governments have always shown it special favour.
Its maintenance is almost part of the common law[619] of the land. And
it is right that it should be so. For the partition which separates men
from starvation is thin, and if tillage fails how shall the people be
fed? The Government insists on a certain minimum area being under the
plough for exactly the same reason that the city of Coventry, when it is
in the grip of a bad harvest, decides to break up part of its common
pastures for wheat. All men are agreed that the price of food ought to
be fixed by authority, and one cannot control prices unless one can
control supplies. There is the argument from social functions. The State
is a community of classes. Between classes there must be inequality, for
each has a different function, fighting, or merchandise, or handicraft,
or husbandry. Unless there is inequality between classes no class can
perform its duties or (strange thought) enjoy its rights. But one class
must not encroach upon the livelihood of another. If we will not have
villein blood on the Council, neither will we let gentlemen take into
their hands the holdings of their tenants. For this means that one limb
of the body politic drains nourishment from another limb, and that men
drop into a superfluous residuum from which the State gets no profit.
And within a class there should be substantial equality. When one man
has the livelihoods of two must not another man go without any living at
all? There is the argument from economic morality. In every bargain
there is the possibility of oppression. The unscrupulous man makes the
most of this. He regards only his own profit. He is "a great taker of
advantages."[620] This is the sin of the usurer, the bodger, and the
tyrannous landlord, and of this bad trinity the last is the worst. To
oppress men by rack-renting land is particularly detestable. For though
in all contracts there is certainly (if only it can be found!) an
objective standard of value, yet a man may with reason be in doubt as to
what is fair price to charge for an article the value of which has not
been fixed by authority. But he can hardly be in doubt as to what is a
fair rent. The fair rent is the usual rent; equity is custom. There is
the argument from the very nature of the bond between tenant and
landlord. Tenure is no longer as sacred a thing as once it was, and,
even if it were, men who are legally the descendants of right-less
villeins could not easily appeal to its sanctity. But opinion feels that
there is something despicably sordid in using this particular relation
as a financial engine. Though surveyors' economics are as notorious as
lawyers' justice,[621] even one of that detested class can preface his
business-like account of western manors with words idealising the
conditions which have "knit such a knot of colaterall amytie between
the Lords and the tenants that the lord tendered his tenants as his
childe, and the tenants again loved the lord as naturally as the childe
his father."[622] The bond between landlord and tenant is perhaps,
indeed, the only economic relationship which has ever yet stirred the
affection of large masses of men. It has done so because it has been in
the past so much more than economic. The pitiful cry of that nameless
old man to whose care Shakespeare commits the blinded Gloucester, "O my
good lord, I have been your tenant, and your father's tenant, these
fourscore years," is the voice of an attachment which once was real. In
the sixteenth century the tie of tenure is still the symbol of greater
things, and the wrench which is given it by the partial commercialising
of agriculture seems to portend more ruinous innovations. Most men make
the State in the image of their own village, or city, or business. It is
perhaps not an unfair description of one side of the social philosophy
of our period to say that a manor is still a "little commonwealth,"[623]
the kingdom still the greatest of manors. If the lord holds from the
King, does not the tenant hold from his lord by as good a right? If the
tenant who encroaches on his neighbour's strips is checked by the
manorial court, should not the lord who depopulates half a village be
checked by the King in his High Court of Parliament? If gentlemen
oppress yeomen, how can they "live together as they be joined in one
body politic under the King?"[624]
[619] Miss Leonard (_Trans. Royal Hist. Soc._, New Series vol.
xix.) quotes Coke, _Institutes_, Book III., p. 105 (1644 ed.),
and _S. P. D. Chas. I._, clxxxvii., No. 95: "The decay of
tillage and houses of husbandry are the undoubted causes and
grounds of depopulation, and a crime against the Common Laws of
this Realm, and every continuance thereof is a new crime." But
the words "against the Common Laws" are hardly to be interpreted
strictly.
[620] _S. P. D. Eliz._, vol. cclxxxvi., Nos. 19 and 20: "He is a
great taker of advantages. He granted a lease to his brother,
who dying a year past, he sued his brother's wife to overthrow
the lease to the undoing of her and her children." For a strong
expression of these views see _Hist. MSS. Com._, MSS. of Marquis
of Salisbury, Part II., 1575, Nov. 20. Lord North to the Bishop
of Ely: "My lord, it wilbe no pleasure for you to have hir
Majestye and the Councell knowe howe wretchedly yowe live within
and without your house, howe extremely covetous, how great a
grazier, how marvellous a dayrye man, howe ritche a farmer, how
grete an owner. It will not lyke yowe that the world knowe of
your decayed houses, ... of the leases you pull violently from
many, of the copyeholdes that yowe lawlesslye enter into, of the
fre land that yowe wrongfully posese.... Yowe suffer no man to
live longer under yowe than yowe lyke him."
[621] Norden, _The Surveyor's Dialogue_, p. 1: "Farmer, I have
heard much evill of the profession, and to tell you my conceit
plainly I think the same both evill and unprofitable ... and
oftentime you are the cause that men lose their land and
sometimes they are abridged of such liberties as they have long
used in mannors."
[622] _Topographer and Genealogist_, vol. i.
[623] Norden, _op. cit._: "And is not every mannor a little
commonwealth, whereof the tenants are the members, the land the
body, and the lord the head?"
[624] Gairdner, _L. and P. Henry VIII._, xii., I., 98,
Instructions to the Duke of Norfolk.
It is true that it is just these ideas which in our period are on their
trial, and that if one were to seek the watershed where the mediæval
theory of land tenure, as something contingent on the fulfilment of
obligations, parts company from modern conceptions of ownership, as
conferring an unlimited right to unconditional disposal by the owner,
one would find it in the century and a half between 1500 and the final
abolition of feudal tenures in 1660. The combination of forces both
economic and political making for a change of attitude is
unmistakable; on the one hand the severance of the personal relationship
of tenure through the development of the great leasehold farm, the
breaking up of the customary routine of cultivation through the
increasing dependence of agriculture on the market, the general revision
of contracts brought about through the fall in the value of money; on
the other hand the enormous redistribution of landed property through
the confiscation of monastic and gild endowments, the consequent
creation of a new aristocracy ready to apply commercial ideas to land
tenure, the desire of proprietors to escape from the obnoxious feudal
incidents and of the Crown to find some more lucrative substitute for
them. But the decay of the older conceptions goes on very slowly. The
Government is on the whole on the conservative side; for naturally it
has to work on the material to hand, and the best hope of maintaining
order lies in the preservation of fixed customary relationships between
the different classes in society. Its instinct is therefore still to
treat the control and disposition of land as to a special degree a
question of public policy, in regard to which landlords are bound
"rather to consider what is agreeable ... to the use of the state and
for the good of the commonwealth, than to seeke the utmost profit which
a landlord for his particular advantage may take among his
tenants."[625]
[625] _Acts of the Privy Council_, New Series, vol. xxvii. p.
129. Letter from the Council to William Harman, Esq.
(b) _Legislation and Administration_
This was its instinct. But can we say more than this? Can we say that
the presumption in favour of protecting the small landholder was
translated into any definite policy, and that such a policy was carried
out in practice? The answer to these questions is by no means easily
given. There is the difficulty of making any generalisation which will
cover the century and a half during which, from time to time, the
agrarian problem claimed public attention. True, this difficulty is not
so serious as might at first sight appear, or as it would be in an age
of swiftly changing ideas. The political historian may treat the Tudors
as one period and the first two Stuarts as another. But the economist
finds much the same views on economic matters obtaining under Charles I.
as under Henry VIII., and much the same administrative system to carry
them out. There is in our period no marked change in responsible opinion
upon the enclosing movement. The Commission which deals with the subject
in 1607 shows the same attitude as the Commission of 1517. Enclosers are
fined in 1637 as they have been fined in the reign of James I. But the
opinion which counts is not always responsible opinion. During the six
years which intervene between the death of Henry VIII. and the accession
of Philip and Mary the Government is in the hands of the great
landlords,--landlords who have built up their fortunes out of the spoils
of the monasteries, and whom no authority is strong enough to check. By
a curious chance the first head of the Government is a man who is an
agrarian reformer by conviction. But, when he falls, his colleagues
throw over his policy, and turn savagely to the work of crushing out the
very possibility of organised protest among the peasantry. These years,
the so-called reign of Edward VI., will be an exception to whatever
conclusions may be reached as to the policy of the State under the
Tudors and the first two Stuarts. Again, there is the difficulty, the
great difficulty, of saying how far the interference of Governments is
successful even when they honestly desire it to have effect. The modern
assumption, which is sometimes all too sanguine, is that a Law is being
carried out unless it is proved that it is not. For the sixteenth
century there are those who would say that we must assume that a Law is
not being administered unless it is proved that it is, and, though
scepticism is sometimes pushed to absurd lengths, one certainly cannot
build much on the letter of Acts of Parliament. But how exacting are our
tests of effective administration to be? All will agree that in our
period the mere enacting of a Statute causes and cures very little,
unless special efforts are applied to making it work. But is a
peremptory order from the Council to the Justices of the Peace, or to
the Council of the North, to redress this or that grievance among
tenants, a proof that the grievance will be redressed? Or must we be
content with nothing less than a record of cases actually handled? If
we decline to believe in the efficacy of any economic legislation about
which we have not a full list of decisions, we shall have little left to
rely on. The famous Statute of Artificers will look shaky, and so will
the legislation with regard to prices and quality. Perhaps a reasonable
view would be to look askance at mere Acts of Parliament, but to accept
action, or orders to take action, on the part of the executive
authorities, as a proof that the law is being applied in practice.
Of the Statutes prohibiting the conversion of arable to pasture we need
not, then, say much. The long series of Acts[626] which were passed
between 1489 and 1597 show little originality. They were at bottom
simply a series of great manorial customaries framed to apply to the
whole country, or to all parts of the country which were not expressly
excepted from their operation, an attempt to maintain the _status quo_
obtaining at any time by laying down for the whole country a common rule
of cultivation of much the same kind as had been in the past maintained
by local customs. They did not prohibit enclosure as such, but they
proceeded on the assumption that a fixed proportion of the land, usually
the average of a certain number of years preceding the Act, ought to be
under the plough, and that the small cultivator's farm accommodation
should be maintained or renewed at the expense of the landlord. They
differed only in the methods used to achieve this end. The Statutes
before 1550 usually insisted merely on the reconversion of pasture land
to tillage,[627] the re-edification of decayed houses of husbandry,[628]
and the limitation to 2000 of the sheep to be kept by any one
farmer.[629] They relied on most unpromising machinery. Like the ancient
Statute of Mortmain, they tried to make the feudal contract the means
for enforcing the law, by empowering superior lords to take half the
profits of mesne lords and tenants who infringed it. The Statutes after
1550 were somewhat bolder in their experiments. The most important
departure was the provision, first introduced into the Statutes of
1552[630] and 1555,[631] for the creation of permanent bodies of
Commissioners to do the work which, when most landlords were anxious to
enclose, no landlord would undertake. Under the Statute of 1555,
subsequently declared "too mild and gentle," but on the face of it a
drastic measure, the Commissioners were empowered both to bind over
offenders to rebuild decayed houses, to plough up pasture land, and to
fix the judicial rents which had been demanded by the peasantry and
suggested by certain reformers. It was repealed (together with the
Statutes of 1536 and 1552) in 1563, the Act[632] of that year confirming
the earlier Acts passed in the reign of Henry VIII., and requiring all
land which had been under the plough for four successive years since
1529 to be kept in tillage, on pain of a fine of 10s. per acre for all
land converted to pasture contrary to the Act. In 1589[633] a Statute
was passed for the protection of cottagers, prohibiting the letting of
cottages to agricultural labourers with less than four acres of land
attached. In 1593[634] it was thought that sufficient land was in
tillage to make the maintenance of legislation on the subject
unnecessary, and the clause in the Act of 1563, which forbade conversion
to pasture, was repealed. But the result seems to have been a
recrudescence of the movement for converting arable land to pasture,
with the result that in 1597[635] two more Acts were passed, both of
which adopted the expedient of setting up a special authority, apart
from the ordinary machinery of local government, to enforce the Act, by
empowering the Lord Chancellor to nominate bodies of Commissioners. The
first enacted that all houses of husbandry decayed within seven years
preceding the Act, and half of those decayed within seven years before
that, were to be rebuilt and let, the former with not less than 40
acres, and the latter with not less than 20 acres, of land. It also took
the significant step of expressly sanctioning the consolidation of
intermixed holdings by way of exchange between lord and tenants, or
between one tenant and another. The second applied only to twenty-five
counties, where, presumably, enclosing had proceeded furthest or was
most disastrous in its effects. It enacted that all land converted from
tillage to pasture since 1558 should be reconverted within three years,
if it had been under the plough for twelve years immediately preceding
conversion, and that land which had been in tillage for twelve years
preceding the Act should remain in tillage, the penalty for disobedience
being a fine of 20s. per acre. These two Acts escaped the general repeal
of the laws against depopulation which took place in 1624, and remained
on the Statute Book till the Statute Law Revision Act of 1863.
[626] A useful list of these Acts, with a summary of their
provisions, is given by Slater, _The English Peasantry and the
Enclosure of Common Fields_, Appendix D.
[627] 4 Henry VII., c. 19. All occupiers of twenty acres and
more which have been in tillage during three years preceding the
Act to maintain tillage.
[628] 6 Henry VIII., c. 5, and 7 Henry VIII., c. 1. In parishes
"whereof the more part was or were used and occupied to tillage
and husbandry," any person who "shall decay a town, a hamlet, a
house of husbandry, or convert tillage into pasture," and has
not "within one yeere next after such wylfull decaye reedifyed
and made ageyn mete and convenyent for people to dwell and
inhabyte the same ... and therein to exercyse husbandry and
tillage," forfeits one half of his land to the lord of the
manor. Land converted to pasture must be tilled "after the maner
and usage of the countrey where the seyd land lyeth."
[629] 25 Henry VIII., c. 13.
[630] 5 and 6 Edward VI., c. 5.
[631] 2 and 3 Philip and Mary, c. 2.
[632] 5 Elizabeth, c. 2.
[633] 31 Elizabeth, c. 7.
[634] 35 Elizabeth, c. 7.
[635] 39 Elizabeth, c. 1 and c. 2.
The Statutes are evidence of a state of opinion. To judge how far that
opinion wrote itself on the world of affairs we must look elsewhere. Nor
are they in themselves very interesting. The genius of sixteenth century
statesmanship lay in administration not in legislation. It dwelt not in
Parliament but in the Council, and in those administrative courts, the
Court of Star Chamber, the Court of Requests, the Council of the North,
the Council of Wales, which were the Privy Council's organs. In studying
economic questions in the sixteenth and early seventeenth centuries, one
is met at every turn by the apparatus of special administrative
jurisdictions, which was built up by the Tudors, and which fell to
pieces with the final rupture between the Crown and Parliament. On the
one hand, they supply the control and stimulus in matters of detailed
administration, without which all legislation designed to regulate
shifting economic relationships, or running counter to the prejudices of
a powerful class, is doomed to be ineffective. Are the Justices of the
Peace lax in carrying out the Statutes for the relief of the poor and
punishment of vagrants? The Council will remonstrate. Have they omitted
to assess wages and fix prices? The Council will let them know that
their neglect has been noted at headquarters and that it must be
corrected. Are capitalists in the clothing counties dismissing workmen
in times of trade depression? The Council will direct the justices to
read them a lesson on the duty of employers to their operatives and to
the State, and threaten them with a summons to Whitehall unless they
mend their ways. A stream of correspondence pours into London from the
Government's agents in the counties--returns as to the supplies of wheat
available for consumption, applications for permission to license the
export of food-stuffs, statistics as to prices, information as to
unemployment, information as to vagrancy based on a "day-count" of
vagabonds. The Council digests it, and sends out its mandates to
continue this and alter that, to raise wages or reduce prices, to
inspect granaries, punish middlemen, whip sturdy rogues, relieve the
poor. Bad means of communication, scanty and inaccurate intelligence,
incompetent local officials, prevent administration from running
smoothly; and as the Civil War approaches incompetence becomes
recalcitrance. Nevertheless the engine is a powerful one, and up to a
year or two before the meeting of the Long Parliament its throb is felt
throughout the country.
Such a system of centralised supervision, which can meet emergencies
with promptitude, and can adjust regulations to the varying needs of
different years and different localities, is a necessity in any society
where economic relationships are made the object of authoritative
control. Under the Tudors and first two Stuarts the Council does much
that is done to-day by several State departments--the Board of
Agriculture and Fisheries, the Board of Education, the Local Government
Board, the Home Office, as well as much that is left to Private Bill
legislation. But the Council is, of course, much more than an executive
organ. It is also a court of law. It does not only make rules, it
punishes people for breaking them. Sometimes it exercises jurisdiction
itself. More often, at any rate in the cases arising out of the economic
questions with which we are chiefly concerned, it issues an order, and
leaves the punishment of breaches of it to the Court of Star Chamber and
the Court of Requests. Into the controversy as to the constitutional
position of these courts we need not enter; we need only point out their
extreme importance as buttresses of the Government's control over
economic affairs. Both in personnel and procedure they were admirably
qualified to be the instruments of a thorough system of State
intervention in matters of industry and agriculture. Both of them were
committees of the Council, and in both the governmental predominated
over the judicial element, the two judges who attended the Court of Star
Chamber, and the Masters of Requests who sat in the Court of Requests,
being in the position rather of legal advisers or assessors than of
judicial authorities. In theory the former court dealt with criminal,
the latter with civil cases. But in an age when the majority of the
populace were armed, a dispute was extremely likely to terminate in a
riot, and in practice there were subjects on which complaints came
before either court indifferently. They dispensed with a jury. They took
account of equitable considerations which had no place in the common law
courts. They were guided by reasons of State, not by the letter of the
law, and would punish behaviour as contrary to public policy. For the
execution of their rulings they used not only the ordinary officers of
the law, the Justices of the Peace, but also special bodies of
Commissioners.
Whatever may have been the abuses of this system of administrative
jurisdictions, one can easily understand that it was well fitted to deal
with the agrarian problem. It is seen at its worst in ecclesiastical
matters. It is seen at its best in protecting the poorer classes against
economic tyranny; and we shall fail to understand the popularity of the
Tudor Governments unless we lay as much emphasis on the good side as on
the bad. The Court of Requests in particular is a popular court, a court
which punishes the rich, a court which brings, in the words of the
aristocratic chronicler, "many an honest man to trouble and vexacion," a
court to which the poor "compleyned without number."[636] The notorious
difficulty of getting a verdict from a jury of tenants who are liable
to eviction means that a landlord can break the law with impunity. Here
are courts before which the intimidator can be intimidated; courts which
will handle him "on that sort, that what courage soever he hath, his
heart will fall to the grounde."[637] The enormous importance of
manorial custom in determining the fate of all classes of peasants,
except the freeholders, makes it certain that grave injustice will be
done to vested interests by any court which confines itself to the
strict letter of the law. The Council will direct that "such order be
taken in the matter as in justyce and equitie shall appertayn."[638] The
mere fact that its ruling is not simply the verdict of a court but the
command of the Government, increases the probability that it will
receive due attention from those whose duty it is to enforce it. The
landlord who has enclosed may be the very man who hears the peasant's
complaint. The Council will interfere to insist on the local authorities
taking "a more indifferent course."[639]
[636] Hall's _Chronicle of Henry VIII._, p. 585 (Edition 1809),
quoted by Leadam, introduction to _Select Cases in the Court of
Requests_ (Selden Society).
[637] Smith, _De Republica Anglorum_, Lib. III., chap. iv.
[638] _Acts of the Privy Council_, New Series, vol. xiii. pp.
91-92.
[639] _Acts of the Privy Council_, New Series, vol. xxx. pp.
36-37. A letter to the Council in the Marches of Wales,
concerning the tenants of Aston in Montgomeryshire: "And if it
be true, as they do inform us by their petitions, that
examinations in a case concerning one of that Counsell should be
taken by a kinsman of his owne and a clerk underneathe him, wee
wyshe ... that you would have taken a more indifferent course,
especially in a matter of commons, which, concerning many
persons, doth easily give occasion of offence and scandal."
The activity of the Government in matters of land was not so incessant
as it was in the regulation of prices and the administration of the Poor
Laws; for its land policy was strongly opposed to the interests of the
country gentry who were its officials, and it had to proceed with
caution. If we except the first great Commission appointed by Wolsey in
1517, the periods in which it was especially energetic in dealing with
the land question were three, the years between 1536 and 1549, the years
from 1607 to 1618, the years from 1630 to 1636; and on each of these
three occasions there was some temporary cause to explain its peculiar
zeal--on the two first the revolts of the peasantry, and on the last the
rise in the price of grain, which suggested that an unduly small
proportion of the land was under tillage. Nevertheless it handles
individual cases with considerable frequency throughout the whole
period from 1517 to 1640. Usually it acts as a final court of appeal,
which intervenes only when other means of redress have broken down, and
it is sometimes at pains to explain to offended landlords that it does
not intend to debar them from asserting their rights at Common Law, if
they can. Its aim is to stop very gross cases of oppression, to prevent
the peasants being made the victims of legal chicanery and intimidation,
to induce landlords to take a larger view of their responsibilities, to
settle disputes by the use of common sense and moral pressure. It steps
in when the tenants are poor men who are being ruined by vexatious
lawsuits, or when enclosure is thought likely to produce disorder, or to
forbid a landlord to take action pending a decision by the courts. It
has to hear many cases touching copyholders and many touching commons;
for no one is quite certain as to the legal rights of copyholders, and
in the matter of commons there is a fearful gulf between law and equity.
Occasionally in the reign of Henry VIII., and even in that of Elizabeth,
it deals with cases of villeinage. But these, though more numerous than
might have been supposed, are nevertheless rare, for the principal
economic evils of the period consist not in the revival of old claims,
but in the new competitive conditions of agriculture. The treatment of
the latter is by no means a simple matter--even the strong Governments
of Henry VIII. and Elizabeth will not lightly thrust forceful fingers
into the mysterious custom-bound recesses of the manor--and when we have
said that on the whole the bias of the Tudor and early Stuart statesmen
is against revolutionary changes that damage the peasants, we can say
little more without citing individual cases of interference.
Let us look shortly at the more striking among them. The famous
Commission upon enclosure appointed by Wolsey in 1517 set a precedent to
be followed in several subsequent inquiries, and has left us an
invaluable body of information as to the nature and extent of the
enclosing movement. It was, however, by no means the first example of
the Government intervening in the agrarian problem, and the partial
reconversion of pasture to arable, which seems to have resulted from
its labours, still left an urgent need for a continuous supervision of
the relations between landlord and tenant by some tribunal sufficiently
independent to do justice to the weaker party. In 1494 the earliest
proceedings in the interminable case[640] of John Mulsho v. the
inhabitants of Thingden ended in the Court of Star Chamber (the same
court was dealing with the same matter in 1538) with a decree in favour
of the tenants. In 1510 the same body was dealing with a quarrel between
the Abbot and the copyholders of Peterborough,[641] and in 1516 with a
complaint from the inhabitants of Draycote[642] and Stoke Gifford that
the lord of the manor had evicted copyholders, stopped up rights of way,
and enclosed common land. The policy of Wolsey is sufficiently indicated
by the active campaign which he set on foot against depopulation, and
requires no further illustration. But it is interesting to observe that
his attitude towards the agrarian question was not a mere personal
idiosyncrasy, and that it was the same in all essential particulars as
that of his successor. Thomas Cromwell must bear the blame for part of
the agrarian distress which prevailed during the closing years of Henry
VIII. and the reign of Edward VI.; for that distress was enhanced by the
wild land speculation which followed the secularisation of the monastic
estates. In that age, however, such indirect social reactions of their
policy were matters quite beneath the consideration of statesmen, and
the fact that the Government was responsible for changes which operated
most disastrously on the established order of rural society did not
prevent administrative interference to impede agrarian innovations from
going on to the end of the reign of Henry VIII. Indeed the King,
influenced no doubt by the fear that agrarian agitation might add fuel
to religious discontent, seems himself to have taken some interest in
the matter. In 1534 one finds Cromwell writing to congratulate him on
the passage through the House of Commons of a Bill providing that no man
shall keep more than 2000 sheep, and that one-eighth of every farmer's
land shall always remain in tillage, "The most profitable and most
benefycyall thing that ever was done to this the commonwealthe of your
realm;"[643] and in the following year there is a letter[644] from
Cromwell to Rich directing him to apprise the Duke of Suffolk of the
King's displeasure at the decay of certain towns which the Duke had
promised to repair. The agrarian grievances expressed in the Pilgrimage
of Grace were admitted, and in the instructions issued to the officers
who were appointed to restore order in the disaffected counties special
directions[645] were included to throw open enclosures, and to reduce
the excessive fines charged to tenants on admission to their holdings.
In the years immediately following the same policy was pursued in other
parts of the country. In 1538 the Earl of Derby[646] writes to Cromwell
protesting against the pressure put upon him to reinstate seven tenants
whom he has turned out. In 1540 a landlord[647] in the Isle of Wight is
compelled to restore to their holdings some recently evicted tenants. In
1541 several cases come before the Council. It appoints a Commission to
investigate the case of a Northamptonshire[648] landlord who has
prevented the tenants of Brigstock from feeding their pigs, calves, and
sheep, by cutting up part of a common wood "into several pastures for
his own private use and benefit." It meets a complaint from the
borderers[649] of the Forest of Dartmoor that the owner of the lands of
the monastery of Buckfast is breaking the statute which required the
lands of dissolved abbeys to be farmed in the traditional way, by
excluding them from the common, with a decision upholding the tenants'
case and with the appointment of Commissioners to carry out the award.
It sets a certain choleric Sir Nicholas Poyntz,[650] who has dared to
procure the imprisonment of a tenant for proceeding against him before
the Council, to cool his temper in the Fleet, and when he comes out
compels him to grant his victim a new farm in exchange for one which he
has surrendered, to reduce his rent from 20s. to 6s., and to pay him
forty marks as compensation for his "damages and travailles." In
1543[651] the tenants of Abbots Ripton lay a complaint in the Court of
Requests against Sir John St. John on the ground that, in addition to
other acts of oppression, he has entered forcibly on their holdings. Sir
John replies that they are not copyholders, but merely tenants at will,
who are unprotected by any immemorial custom, and after an examination
of the manor rolls the court holds that he is right. But the legal
insecurity of the tenants does not prevent them from getting protection.
The court requires their landlord to grant them leases for years at
reasonable rents, and orders that the property which he has distrained
shall be restored.
[640] Selden Society, _Select Cases in the Court of Star
Chamber_, edited by Leadam, and Leadam, E. H. R., vol. viii. pp.
684-696.
[641] Leadam, _E. H. R._, vol. viii. pp. 684-696.
[642] _Ibid._
[643] Merriman, _Life and Letters of Thomas Cromwell_, vol. i.
p. 273.
[644] _Ibid._, vol. i. p. 413.
[645] Gairdner, _L. and P. Henry VIII._, xii., I., 98 and 595.
[646] Gairdner, _L. and P. Henry VIII._, xiii., I., 334 (see
also 66, where an appeal is made January 11, 1536, to Cromwell
to protect some tenants in Denbighshire.)
[647] _Proceedings and Ordinances of the Privy Council_, vol.
vii. p. 42: "The King's pleasure was signified to John Dawney,
Knight, that whereas he had turned certain persons in the Isle
of Wight out of their farms, whereof they pretended to have
leases, and had demised the same to others that minded not to
dwell upon the same, he should take order that the old tenants
might enjoy their leases until Michaelmas, come a twelve month,
and that in the mean season the King's Highness would see a
direction taken in the matter."
[648] _Ibid._, vol. vii. pp. 225-226. July 30 and August 1,
1541.
[649] _Ibid._, vol. vii. pp. 123-125. January 25, 1541.
[650] _Acts of the Privy Council_, New Series, vol. i. pp. 5 and
9.
[651] Leadam, _E. H. R._, vol. viii. pp. 684-696.
With the Protectorate of Somerset we enter upon a period of more violent
agitation and more drastic expedients. There was a large difference
between using the jurisdiction of the Council to redress individual
cases of hardship and a deliberate attempt to effect a general
settlement of the land question upon lines which would do substantial
justice to the peasants. The former course involved no perilous
assertion of principles, and could be pursued under the guise of a
purely conservative policy, merely by referring disputes between
landlords and tenants to the Courts of Star Chamber and Requests, which,
though in fact administrative and governmental bodies, were none the
less protected to some extent against criticism by wearing the
appearance of mere legal tribunals. The latter might, perhaps, have been
attempted with some faint hope of success, if statesmen had been much
more careful than they were to discriminate between the different
aspects of the problem with which they were confronted. To us, who look
back on the situation from a distance of three and a half centuries,
it seems that the one guiding thread, which might have led some way
through the welter of confusion, was offered by the sharp distinction
drawn by Hales between those enclosures which were made by the exchange
and consolidation of strips, with a view to better husbandry, and those
which had as their effect the conversion of arable land to pasture, the
monopolising of commons, and the eviction of tenants. The arguments in
favour of the first type of enclosure were too cogent for any policy
which condemned enclosing in general to have the smallest prospect of
success. The only possibility of averting the ruin to the peasantry
which accompanied depopulation lay in encouraging them generally to
follow the example of their brothers in Kent, Essex, Devonshire, and
Cornwall, who had for centuries been substituting a more progressive
husbandry for the "mingle mangle" of the open fields, without the
disastrous consequences entailed by the spread of capitalist agriculture
in other parts of the South and Midlands. But such a frank encouragement
of certain kinds of enclosure for the sake of repressing others implied
an appreciation of the economics of the problem to which comparatively
few persons in our period had attained, and was quite beyond the grasp
of Governments, which, at their worst, as under Warwick, were quite
indifferent to the sufferings of the poorer classes, and, at their best,
conceived public interests to be served best by a strict maintenance of
customary conditions. Somerset's policy of deliberately restoring
ancient relationships with a strong hand could hardly even be begun
without those who pursued it taking sides in a bitter economic
agitation, and essaying openly to reverse the whole agrarian movement
with which, in the course of the past half century, the wealth of the
middle and upper classes, at any rate south of the Trent, had become
inextricably identified. It involved in fact a return to the policy of
Wolsey, and a return to it under conditions which made Wolsey's policy
doubly hard to carry out, inasmuch as, on the one hand, the position of
Somerset as temporary head of a jealous aristocracy was far weaker than
that of the omnipotent Cardinal, and, on the other hand, the lapse of
twenty years had seen the growth of a generation to which enclosures
were a vested interest.
Yet it would be a mistake to think of the whole agrarian episode between
the death of Henry VIII. and the fall of Somerset as the mere freak of a
misguided doctrinaire. If we can see difficulties which he did not, if
we can smile at the thought of any Government at once so incompetent,
and but for Somerset himself, so entirely selfish, carrying out a great
conservative revolution in the teeth of the new wealth and power of the
country, we must also remember that he was not alone in thinking the
spoliation of the weaker rural classes not only, as it certainly was,
illegal, but also so patently unjust as to amount to a national crime,
and that in that age men overestimated the ability of a Government fiat
to modify economic habits almost as much as they underestimated it two
and a half centuries later. Somerset can hardly have been ignorant of
the tremendous risks involved in his policy. But he may well have
thought inaction not only baser than, but almost as dangerous as,
action. It was certain that, unless the Government interfered to protect
tenants, there would be a series of peasants' revolts. The best answer
to the charge of stirring up class hatred, which was made against
Somerset, as against all who call attention to its causes, was that
agrarian rioting had begun in Hertfordshire[652] before the Commission
on Enclosures was sent out, that in those counties where it took its
work seriously order was maintained till the end of 1548, and that grave
disturbances did not take place until the following year, when it became
evident that, both in Parliament and on the Council, the Protector's
policy had been beaten by the opposition of the great landowners. Nor is
there any reason to doubt the sincerity of Somerset himself (though he,
like every one else, had speculated in monastic estates), however much
there may be to regret that his policy did not come into stronger hands,
or fall upon times which were, from a political point of view, less
hopelessly impracticable. An attempt was made to set a good example on
the Crown Estates. In 1548, in response to complaints from the tenants
at Walton, Weybridge, Esher, and Shepperton, that the making of the
royal deer park at Hampton Court was ruining them through the loss of
common rights which it entailed, an order[653] was issued dechasing the
Park, and throwing open the enclosed lands to the commoners. In the
following year Somerset secured the passage through Parliament of a
Private Act[654] conferring a good title on those copyholders on his own
manors to whom demesne lands had been let, and who, as occupiers of
other than customary tenancies, could not claim the protection of
manorial custom. It is plain from the comparatively few complaints which
came in the sixteenth century from freeholders that, if such a course
had been generally pursued, the chief objection to the changes grouped
together under the name of enclosure would have been removed, because
the harsh disturbance of vested interests which they involved would have
been avoided. But that, of course, was quite outside the bounds of
political possibility.
[652] Appendix to Miss Lamond's edition of _The Commonweal of
this Realm of England_, Hale's defence, p. lviii.: "Whas ther
not, longe before this Commyssyon was sent forthe, an
insurrection in Hertfordshire for the comens at Northall and
Cheshunt?"
[653] _Acts of the Privy Council_, New Series, vol. ii. pp.
190-193, May 5, 1548: a complaint from "many poor men of the
Parishes of Walton, Weybridge, East Molson, West Molson,
Caverham, Esher, Byfiete, Temsditton ... in the name of the
whole parishes before rehearsed, that by reason of the making of
the late chase of Hampton Court, forsomyche as their commons,
pastures, and meadows be taken in, and that all the said
parishes are overlaid with the deer now increasing daily upon
them, very many households of the same parishes be let fall
down, the families decayed, and the king's liege people much
diminished, the country thereabout in manner made desolate."
[654] See p. 294.
The story of Somerset's attempt to deal with the land question is soon
told. In 1548 agrarian discontent was at its height. Some time in that
year there must have come to the hands of the Government the small tract
on the effect of sheep-farming in Oxfordshire, Northamptonshire,
Buckinghamshire, and Berkshire, which was printed in 1551 under the name
of "Certayne causes of the Present Discontent."[655] In spring and
summer Latimer was thundering against the "Step-lords"[656] at Paul's
Cross. In autumn Crowley published his "Information and Petition
against the Oppressors of the Poor Commons."[657] Above all, the poor
commons had earlier in the year shown unmistakable signs of fending for
themselves. The result of Somerset's own sympathy with the prevalent
discontent was the formation of something like a party, under the name
of the "Commonwealth men," with Latimer as its prophet and Hales as its
man of action, which had a programme sufficiently definite to put heart
into the peasantry and to terrify the great landed proprietors. On June
1st a Royal Commission[658] was appointed to inquire into offences
committed against the Acts forbidding conversion of arable to pasture
and depopulation. The Commission divided itself into several committees
to deal with different parts of the country. Only one of them, however,
consisting of John Hales and five of his colleagues, got seriously to
work. It had a large area to cover--the counties of Oxfordshire,
Berkshire, Warwickshire, Leicestershire, Bedfordshire, Buckinghamshire,
and Northamptonshire--and one which was the centre of the agitation
against enclosure. It seems to have interrupted its labours during
autumn and winter, but it was busy in June, July, and August 1548, and
again in the summer of 1549, by which time, however, the anger of the
landed gentry against its proceedings, and of the peasants against the
inactivity of the Commission as a whole, had reached a point which made
it hardly possible for it to do more than collect information.
Considering the difficulties of its task, and the wide tract of country
to be covered, its behaviour appears to have been thorough and
business-like. The usual procedure was to empanel a jury of twelve in
each place visited, to whom Hales delivered an address explaining the
objects and methods of the inquiry, as set out in the instructions
issued by the Government to the Commissioners. These stated the
Commission to have been formed in particular "for the maintenance and
keeping up of houses of husbandry, for avoiding destruction and pulling
down of houses for enclosures and converting of arable land into
pasture, for limiting what number of sheep men should have and keep in
their possession at one time, against plurality and keeping together of
farms, and for maintenance of housekeeping, hospitality, and tillage on
the sites ... of such monasteries, priories, and religious houses as
were dissolved."[659] Offenders were then presented by the jury, and
though, on Hales' advice, a pardon was granted them for their past
illegalities, their enclosures seem to have been thrown down, arable
which had been turned into pasture to have been ploughed up, and farms
which had been united to have been separated.[660]
[655] Published by the E. E. T. S.
[656] The first sermon preached before King Edward the Sixth,
March 8, 1549: "You landlords, you rent-raisers, I may say you
step-lords, you unnatural lords, you have for your possession
yearly too much. For that herebefore went for twenty or forty
pounds by year ... now is let for fifty or an hundred pound by
year." See also Latimer, _The Sermon of the Plough_, January 18,
1548.
[657] Strype, _Ecclesiastical Memorials_.
[658] The proclamation appointing the Commission is printed by
Strype, _op. cit._, vol. ii., Book I., chap. ii. The operative
part of it runs: "And therefore, He ... hath appointed,
according to the said acts and proclamations, a view and inquiry
to be made of all such as contrary to the said acts and godly
ordinances have made enclosures and pasture of that which was
arable ground, or let any house, tenement, or mease decay or
fall down, or done anything contrary of the good and wholesome
articles contained in the said acts." In my account of the
situation under Somerset I have followed the documents printed
by Strype, and the appendix to Miss Lamond's introduction to
_The Commonweal of this Realm of England_.
[659] Strype, _Ecclesiastical Memorials_.
[660] For the pardon, see appendix to Miss Lamond's introduction
to _The Commonweal_, &c., p. lxi.; for the ploughing up of a
park and division of farms, _ibid._, pp. xli. and lxi.-lxii.;
for the Bills introduced by Hales, _ibid._, xl., xlv.-lii.,
lxii.-lxv. Strype's account appears to be based on that of
Hales.
In the meantime Somerset kept the general policy of agrarian reform
alive on the Council. In the autumn of 1548 Hales had returned to
London, and, as member for Preston, had prepared three Bills, dealing
partly with enclosures and partly with the high prices. The first,
requiring re-edification of decayed houses and the maintenance of
tillage, and the second, forbidding speculation in food-stuffs, were
introduced into the House of Lords. The third, which aimed at
encouraging cattle breeding as distinct from sheep grazing, was read
first in the House of Commons. Neither Bill came to anything, for
Parliament was as angry as the Council with Somerset's policy. But in
May 1549 the Protector issued another proclamation against the decay of
houses and enclosure; in June he infuriated the upper classes by a
proclamation pardoning persons who had taken the law into their own
hands by pulling down hedges; and throughout the whole period of his
power he used the Court of Requests as an instrument for protecting
tenants against landlords.[661] The Secretary[662] to the Council, who
was quite ready for a reign of terror provided that the gentry began it,
prophesied gloomily that the German peasants' revolt was to be
re-enacted in England, and Warwick attacked Hales fiercely for venturing
to discharge the duties laid upon him by the Government, of which
Warwick was a member.[663] "Sir," wrote a plaintive Norfolk gentleman to
Cecil about the time of Ket's rebellion, "Be plain with my Lord's Grace,
that under the pretence of simplicity and poverty there may not rest
much mischief. So do I fear there doth in these men called Commonwealths
and their adherents. To declare unto you the state of the gentlemen (I
mean as well the greatest as the lowest) I assure you they are in such
doubt that almost they dare touch none of them, but for that some of
them have been sent up and come away without punishment, and that
Commonwealth called Latimer hath gotten the pardon of others.... I may
well gather some of them to be in jealousy of my Lord's friendship, yea
and to be plain, think my Lord's grace rather to will the decay of the
gentlemen than otherwise."[664] Poor gentlemen! A Government which holds
that laws do not exist only to preserve the rich in their possessions!
Truly the mountains are removed.
[661] For these facts, see Strype, _Ecclesiastical Memorials_.
[662] Strype, _Ecclesiastical Memorials_. Sir William Paget to
the Lord Protector, July 7, 1549: "The king's subjects are out
of all discipline, out of all obedience, caring neither for
Protector nor King. And what is the cause? Your own lenity ...
the foot taketh upon him the part of the head, and commons is
become king, a king appointing conditions and laws to the
governors, saying, 'Grant this and that and we will go home.'...
What then is the matter, troweth your grace?... By my
faith, Sir, even that which I said to your grace.... Liberty,
Liberty.... In Germany, when the very like tumult to this began
first, it might have been appeased with the loss of 20 men, and
after with the loss of 100 or 200. But it was thought nothing
and might easily be appeased, and also some spiced consciences
taking pity of the poor ... thought it a sore matter to lose so
many of their country folk, saying they were simple folk.... It
cost, ere it was appeased, they say, 1000 or 2000 men."
[663] Appendix to Miss Lamond's introduction to _The
Commonweal_, &c., pp. xli. and lii. But of course there was no
such thing as collective responsibility for policy in the
sixteenth century.
[664] Russel, _Ket's Rebellion in Norfolk_, p. 202.
Somerset's Government had too short a life for us to judge how far, in
happier political circumstances, he might have succeeded, not in
checking agrarian changes, which would in any case have been impossible,
but in securing that reasonable consideration should be given to the
vested interests of the poorer classes. As Elizabethan statesmen
discovered[665] at the end of the century, there was room for a policy
which would prevent the wholesale displacement of tenants, and
nevertheless offer an encouragement to the formation of the compact
holdings out of the scattered strips and common pastures, which the
agricultural experts were unanimous in condemning. There are faint
indications of an understanding that a fair middle course was possible
in a remarkable case which comes from the little Huntingdonshire town of
Godmanchester.[666] At Godmanchester there had been the usual changes of
the preceding half century. Rents had been raised, cottages pulled down,
woods destroyed and turned to pasture, while the meadows, which under
the Act of 1547 had been confiscated from the local gild, offered a
tempting prey to some enterprising speculator. On complaints coming
before the Council in the summer of 1549 a comprehensive scheme of
reorganisation was drawn up. All persons with more than one house were
to let at the customary rent that which they did not use themselves. All
persons who had pulled down houses or converted them to other purposes
than the accommodation of tenants were either to rebuild them or to
build new ones, and to let them to any one offering the customary rent
before Michaelmas 1549. The groves of wood converted to pasture were to
be enclosed, so as to prevent the depredations made upon them by
straying beasts, and, if necessary, the land was to be sown with acorns.
With the gild lands a course was taken which, in the scramble for land
which was going on in the middle of the sixteenth century, was
unfortunately highly unusual. According to the Council's directions they
were to "be divided among the inhabitants thereof in this manner; that
is to say to every ploughland five acres, and to every cottager and
artificer there dwelling, or which hereafter upon the houses to be now
builded shall dwell, one acre, and, if the number do not extend, then
for every ploughland four, and so for lack of the rate every ploughland
three, and the residue of the said acres falling after that rate to be
divided among the cottagers, paying for every of the said acres 3/4."
This case is the high water mark of administrative interference on
behalf of the tenants. The action taken embraces nearly all the
expedients of re-edifying decayed cottages, fixing fair rents,
preventing common land from passing into the control of a single
individual, and making equal allotment among the inhabitants, which had
been demanded by the peasants and suggested by their friends. It shows
that the enclosing of land hitherto used in common was not resented,
provided that the division was made in such a way as to give a fair
share to all the parties interested. It may perhaps be taken as a
specimen of the kind of policy which lay behind Somerset's expressions
of sympathy with the peasantry, and which he would have pursued if his
colleagues on the Council had permitted. As it was, he was not strong
enough to carry out his programme. While the failure of the Commission
resulted in the revolts of 1549, his reluctance to crush their authors,
whom he believed to be men goaded into rebellion by intolerable
grievances, united the whole weight of the greater property against him
as a traitor to his order. In the attack made upon him as by his
colleagues, the actions which evoked their special denunciation were
those which embodied his agrarian policy, the use of the Court of
Requests to protect tenants, the appointment of the Royal Commission to
enforce the Acts against enclosures, the pardon granted in June 1549 to
the riotous peasants, and the statements attributed to him that "the
covetousness of the gentlemen gave cause to the common people to rise,"
and that "people had good cause to reform the things themselves,"
because "the lords of Parliament were loathe to incline themselves to
reformation of enclosures and other things."[667] To the last a popular
hero, the "good Duke" could expect no help from those whom he had
befriended, and no mercy from the sordid counter-revolution which he had
provoked. His epitaph was given by the sad cries of "Too true," with
which the crowd about the scaffold greeted his dying declaration that he
had "ever been glad of the furtherance ... of the commonwealth."[668]
[665] See p. 355.
[666] _Acts of the Privy Council_, New Series, vol. ii. pp.
294-296.
[667] Strype, _Ecclesiastical Memorials_.
[668] Somerset's execution took place on January 22, 1552,
more than two years after he had been deposed from the
Protectorate, for supposed complicity in a plot to overthrow the
Government. The evidence for the existence of a conspiracy
appears to be feeble. See Pollard, _The Political History of
England_, 1547-1603, pp. 61-65.
With the fall of Somerset in October 1549 the landowning classes had
their revenge, and, under the guidance of Warwick, the policy of the
Government swung violently in the opposite direction. The intervention
of the Council to protect tenants of course stopped at once; in the two
cases which are reported as having come before it in the year 1550 and
1551 the line taken was that the presumption was against the tenants who
had broken open enclosures.[669] While, in the absence of John Hales,
who appears to have found it convenient to leave the country, the
Reports of the Royal Commission were allowed to slumber, the Government,
by way of reducing opportunities for undesirable meetings, instructed
the Bishop of London to prevent unseasonable preaching in his diocese,
and set itself to establish the new agrarian régime by law. The ways in
which men seek liberty are infinite in number, but the methods of
tyranny are everywhere the same; and the nearest parallel to the
behaviour of Somerset's successors is the attitude of the panic-stricken
aristocracy of the early nineteenth century towards trade unions. Under
an Act of 1550 all meetings of the peasantry were treated as a sort of
"illegal conspiracy." Any forty of them who assembled to break down an
enclosure might be condemned as traitors. Any twelve who assembled for
the same purpose were guilty of felony, as also were those who summoned
such a meeting, or who combined to reduce rents or the price of corn.
Even the rusty legislation of the thirteenth century was revived by the
re-enactment of the Statute of Merton of 1235,[670] which permitted
lords to enclose as much as they pleased, provided that "sufficient"
remained over for the tenants, with the significant improvement that the
latter qualification was swept away by a clause declaring that
enclosures might be made "notwithstanding their gainsaying and
contradiction." The tyranny of the oligarchy which ruled from 1549 to
1553 has been obscured by the more dramatic events which preceded and
succeeded it. But it marks the bottom point in the condition of the
sixteenth century peasantry. It indicates how the new agrarian régime
will develop when the political forces impeding it are removed. More had
asked, What is Government? and had answered that it is "a certein
conspiracy of riche men procuringe theire owne commodities under the
name and title of a Common Wealth." His immortal definition does less
than justice to the cynicism of the generation which succeeded his own.
Mary executed Protestants for reasons of religion, as Elizabeth executed
Catholics for reasons of State. But Warwick, a hypocrite in religion,
was at least guiltless of the hypocrisy of sheltering his land policy
"under the name and title of the Common Wealth." It was exactly what it
seemed to be, a straightforward attempt to prevent the poor from
protesting when their possessions were taken from them by the rich.
[669] _Acts of the Privy Council_, New Series, vol. iii. pp.
181-182 and 247 and 252. "Mr. Grenewaie was this day before the
Counsaill and rebuked sore for his attemptate in causeng Raf
Lees hedges to be broaken up; nevertheless considering his long
service [as gentleman usher] he was borne withall, and for this
tyme without further punishment he was commaunded to make up
those hedges again."
[670] 3 and 4 Edward VI. c. 3.
The general policy of the Government during the reign of Elizabeth and
the first half of the seventeenth century shows neither the desire of
Somerset to undo the agrarian revelation, nor the complete indifference
to the interests of the poorer classes of the party which succeeded him.
During the reign of Elizabeth there was little agrarian agitation. It is
possible that the limits of profitable pasture-farming had been reached.
It is possible that the policy of encouraging the export of corn, which
had been suggested by Hales, and which was adopted in 1563 and extended
in 1571, reacted favourably on arable farming. It is possible, again,
that Warwick's measures had had their effect, and that the peasantry had
been cowed into silence. Though, on the whole, the Government maintained
the traditional attitude, it did not interfere except in circumstances
of special hardship, or when there was danger of serious disturbance.
Cases of this nature came before it fairly frequently in the reigns of
Elizabeth, Charles, and James. One finds it intervening on the ground
that the poverty of tenants makes it impossible for them to go to law,
or that the offenders concerned are so powerful as to be able to
disregard inferior authorities, or that the local authorities themselves
have been unfairly biassed, or to prevent disturbances by hearing
tenants' grievances, or to compel a great noble, like the Earl of
Shrewsbury, to reinstate tenants whom it thinks to have been wrongfully
evicted, or to stop action being taken by a landlord pending a decision
by the courts in his favour. In 1579 the Council writes to the Lord
President of Wales ordering him to take proceedings against two persons
who have been enclosing part of the Forest of Fakenham, and have
disturbed the copyholders; he is to prevent any further enclosures being
made until the whole matter has been considered by the Government.[671]
In 1581 it interferes to protect a copyholder who has been kept out of
his holding by the Dean and Chapter of Peterborough.[672] In 1586 it
directs the Cambridgeshire justices to inquire into the complaint of
some tenants who claim that a piece of common pasture has been let over
their heads, and to see that both parties to the dispute come before the
Justices of Assize.[673] The Justices of Assize in Norfolk are to take
action in the matter of a common at Kettlestone which two of the tenants
allege to have been overstocked with sheep.[674] Several letters are
addressed to the Council of the Marches of Wales ordering them to
prevent the eviction of copyholders.[675] A landlord is requested to
attend the Council and prove that his tenants' fines are uncertain, and
not, as they allege, fixed.[676] The Court of Chancery has dismissed a
case arising out of the enclosure of commons at Bath, and the Council
orders a retrial.[677] Occasionally it cites offenders into the Court of
Star Chamber,[678] and in 1592, just when the Court of Requests was
beginning to be attacked by the common lawyers, we find a case as to
fold-courses coming before the Court of Requests.[679] More often it
appoints special Commissioners to act as arbitrators, or refers
petitioners to the Justices of Assize in their county, with a request to
take local evidence and inform the Council what they advise. Throughout
the reigns of James and Charles we get glimpses of administrative
activity which show that the traditional policy was, perhaps fitfully,
maintained. In 1603 the Council of the North[680] were instructed to
make "from time to time diligent and effectual inquisition of the
wrongful taking in of commons and other grounds, and the decay of
tillage and of towns or houses of husbandry," and to correct offenders
with "some notable punishment." The rebellion in the Midlands in 1607
produced special measures, the chief offenders being summoned before the
Council and bound over to rebuild houses which had fallen into decay,
while in the following years two Commissions were appointed to compound
with enclosers.[681] In Yorkshire the justices are evidently fairly
active in 1607 and 1608. A Richmond freeholder who owns two-thirds of
the manor is presented "for decaying five husbandries, and also for
converting 30 acres of tillage ground to meadow and pasture," and
similar presentments are made at Malton, Thirsk, and Helmsley.[682] A
Justice of Assize writes about the same time from the western counties
to the effect that twenty-six houses of husbandry have been rebuilt and
the offenders punished.[683] In 1614 the justices of Norfolk inform the
Council that in accordance with its directions they have examined the
enclosures made in the last two years, and have ordered the hedging and
ditching of lands to be stopped till further notice.[684] In the
following year one William Combe was negotiating with the corporation of
Stratford for their consent to the enclosure and conversion to pasture
of his freehold lands lying in the common fields at Welcombe; in 1615 an
order made at Warwick Assizes was confirmed by the Chief Justice
restraining him from doing so on the ground that it was "against the
laws of the realm," and in the following year a peremptory letter was
addressed to him by the Council directing his compliance.[685] In 1619
there was a temporary reaction owing to the low price of grain, which
led to the appointment of a Commission to grant pardons for breaches of
the Acts forbidding enclosure, and in 1624 all the Statutes except the
two passed in 1597 were repealed, But this did not stop administrative
interference. In 1621 the Justices of Assize for Bedfordshire are
directed to check encroachments on a common, and in 1623 a Commission is
appointed to remove grievances arising in connection with enclosures at
Cheshunt.[686] The rise in corn prices which occurred from 1629 to 1631
produced another burst of activity, which is to be attributed partly to
a genuine desire to protect the poorer classes, and partly to the hope
that the fines imposed upon enclosers might squeeze a few drops into the
Government's ever thirsty Exchequer. In 1630 directions were issued by
the Council to the justices of five Midland counties to remove all
enclosures made in the last two years on the ground that they led to
depopulation and were particularly harmful in time of dearth.[687] In
1632, 1635, and 1636, three Commissions were appointed, and special
instructions to enforce the Statutes against enclosure were issued to
the Justices of Assize.[688] That the inquiry was not a mere formality
is proved by the State Papers of the period. In part of the country, at
any rate, land which had been pasture was ploughed[689] up in obedience
to the Government's orders, and a list of offenders, including--the
Government must have seen his name with grim satisfaction--Lord Saye and
Sele, was returned to the Council, some of whom were still being
prosecuted in the Court of Star Chamber as late as 1639. This is the
last occasion on which we can trace the administration of this part of
the Tudor State policy. The agitation against enclosures was carried on
under the Commonwealth. The diggers under Winstanley came into
prominence for a moment, only to be disclaimed by the respectable[690]
opponents of enclosure and to be instantly suppressed by the Government,
and there was a crop of pamphlets in the years between 1650 and 1660
which dealt with the evils of depopulation in quite the old manner. But
the traditional doctrine as to the importance of the peasantry had
decayed, and the central machinery for forcing the justices to take
action had been destroyed in 1641. The last Bill to regulate enclosures
was introduced into the House of Commons in 1656, and was rejected on
the second reading.[691]
[671] _Acts of the Privy Council_, New Series, vol. xi. pp.
191-192. A letter to the Lord President of Wales that whereas
upon complaints exhibited to their lordships by the tenants of
the Forest of Fakenham against Sir John Throgmorton, and one Mr.
William Bell his stuarde, concerning an inclosure by him made of
certen commons ... encroachment upon their copieholds ... it was
by them ordered that the suite against the tenants commenced at
the Common Lawe in respect of their commons and copieholds
should surcease and the matters in controversy abyde triall
before their lordships ... and untill the matter should be heard
and determined they enjoyned to proceed no further in the
inclosure of the said Common ... forasmuch as the tenants do now
again complaine that since their lordships' said order Sir John
and the said William Bell have inclosed more of the said common
... but hath also caused Bell to proceed against the tenants by
_ejectione firmæ_ at the Common Lawe, he is therefore required
... to will and command the said Sir John and William Bell to
forbear their inclosures of the said Common ... untill the same
shall be ... determined by their lordships according to their
lordships' form and order."
[672] _Acts of the Privy Council_, New Series, vol. xiii. pp.
91-92. A letter to the Justices of the County of Lincoln: "If
they thinke it agreeable with equitie and justice that the poore
man should be put in possession of the said Landes, that they
give commandment unto the said Lacy to admit him thereunto."
[673] _Ibid._, vol. xiv. pp. 201-202.
[674] _Ibid._, vol. xv. pp. 394-395.
[675] See p. 373, n. 1, and _Acts of the Privy Council_, New
Series, vol. xvii. p. 76. For a similar letter to the Council of
the North, _ibid._, vol. xxvii. pp. 228-229.
[676] _Ibid._, vol. xxii. p. 379.
[677] _Ibid._, vol. xxii. pp. 360 and 370. Letters to the Master
of the Rolls ordering retrial of case concerning enclosure of
commons at Bath.
[678] _Ibid_., vol. xvi. pp. 366-367. A letter to the Solicitor:
"Whereas divers poor men, tenants of the manor of Chilton, have
exhibited very grievous complaints unto their lordships against
William Darrell, Esq., of divers and sundry misdemeanors
committed by him in breach of her majestie's peace" ... the
solicitor is to "cause a byll to be drawn into the Court of Star
Chamber against Darrel," and Camden Society 1886, _Cases in the
Court of Star Chamber and High Commission_, pp. 44-45.
[679] Holkham MSS., Sparham, Bdle. No. 5, 14th June, 34 Eliz:
"In the matter in variance brought before the Queenes Majestie
in her Maj{tie's} hon{ble} Court of Requests at the suit of John
Byrd against Christopher Saye and other defendants upon the
motion of Mr. Edward Coke recorder of the City of London being
of Councel with the said defendant.... For that it appeareth
that the said Defendant hath had three verdicts and judgments at
the Common Law, one of them against the said complainant
himself."... The defendant is awarded costs, "and the said
complainant shall from henceforth forbear to put any sheepe upon
the said ground, and suffer his sheepe to feede there."
[680] Prothero, _Statutes and Constitutional Documents_,
1558-1625, pp. 370-371.
[681] Prothero, _Statutes and Constitutional Documents_,
1558-1625, pp. 470-472, and Gay, _Trans. Royal Hist. Soc._, New
Series, vol. xviii.
[682] Atkinson, _North Riding Quarter Sessions_, vol. i. pp.
106, 108, 111, 122. The last presentment runs: "Will Marwood of
Busby, gent{n}, for decaying of xxx acres of arable land or
thereabouts, and converting of xxx acres of arable land or
thereabouts, the same, from tillage into pasture or meadow, and
tilled nothing in the same parish in lieu thereof, contrary,
etc."
[683] Leonard, _Trans. Royal Hist. So.c_, vol. xix.
[684] Leonard, _Trans. Royal Hist. Soc._, vol. xix.
[685] Ingleby, _Shakespeare and the Welcombe Enclosures_.
[686] _S. P. D._ J., I., vol. cxxiv., December 20, 1621, and _S.
P. D._, Ch. i. cliii., October 2, 1623.
[687] Leonard, _Trans. Royal Hist. Society_, vol. xix.
[688] _Ibid._
[689] For the ploughing up of pasture, _S. P. D._, Ch. I. vol.
cccciv. 142, and vol. cccclxxv. 72; for Lord Saye and Sele, vol.
ccclxii. 60, 1637; order of Council that the Attorney-General
should forthwith proceed by information in the Star Chamber
against Viscount Saye and Sele for depopulation and conversion
of houses and lands.
[690] J. Moore, _A Target for Tillage_: "My purpose is not here
to plead for ... any other idle drones and wretched atheists....
All these I acknowledge to be the greatest wasters and spoylers
of our country, worse by many degrees than any depopulators,
oppressors, and decayors of villages.... All these I know
abhorre the plough, and are enemies to the State; who yet (I
confesse) in their high talke do justify tillage and will be
ready no doubt to reforme the decay thereof with spade and
pickaxe." (The copy of this pamphlet which I have seen is dated
1611. I have ventured to assume that this is a misprint, and
that it should be placed with John Moore's other pamphlets on
enclosure, 1653-1656.)
[691] Leonard, _Trans. Royal Hist. Soc._, vol. xix.
(c) _The Success and Failure of State Intervention_
It remains to ask how far the policy of trying to check the agrarian
changes, which was pursued by Governments for nearly a century and a
half, had any effect on economic practice. Statesmen were certainly
biassed in favour of protecting the weaker landholding classes. But was
their intervention simply the expression of a pious opinion? Was it so
entirely futile as--to give a modern parallel--the Small Holdings Act of
1892? Or did it to any extent modify or retard the course of economic
events? The view usually taken, that legislation was so ineffective as
to be almost negligible, is in accordance with what we know of the
character of local administration in the sixteenth century, and is
supported by much contemporary evidence. The constant introduction of
fresh proposals suggests that the previous laws were disappointing. The
failure of existing Acts was the reason given in Somerset's proclamation
for the appointment of the Commission of 1548. Hales, who is certainly
the most reliable authority on the situation between 1540 and 1550,
speaks of them as being notoriously a dead letter.[692] If one looks at
the Statutes passed against depopulation in the sixteenth century, with
a view to discovering how far they really met the situation, one will be
inclined to say that they quite failed to go to the root of the matter.
The special evil which they were intended to combat was depopulation
caused by evictions. But evictions could be checked only by giving
tenants security, which would have meant turning customary into legal
titles, and fixing judicial rents for leaseholders and immovable fines
for copyholders; in short, the sort of interference which the peasants
and their champions demanded, but on which no Government depending on
the support of the landed gentry would venture, except upon an
extraordinary emergency. In the absence of such an attempt to grapple
directly with the fundamental fact that the peasants' insecurity made
them liable to suffer whenever there was a change in the methods of
agriculture, legislation designed merely to prevent those changes was
almost certain to be evaded. Even with the best intentions the Statutes
could never have been easy to administer. There was the difficulty
inherent in the whole Tudor and Stuart policy of authoritative
interference with trade and industry, the difficulty of making State
action keep pace with economic changes. The Government is often like a
man pursuing a tram from one stopping-place to another, and just missing
it at each. It insists that land which has hitherto been in tillage
shall remain in tillage. But there are a few years of bumper harvests,
and the farmers complain that they cannot pay their way.[693] The
Government tries to get over the difficulty by allowing them to convert
arable to pasture, when a providence unversed in statecraft sends a wet
summer, and it scrambles hastily back to the position which it has just
abandoned.[694] By excepting from the operation of the Statutes certain
districts which are specially suitable for grazing, it encourages a
rough local division of labour, one part of a county confining itself to
pasture-farming and another to tillage. But then, in pursuit of its
traditional and quite reasonable policy of securing that food is cheap,
it insists that all farmers are to supply the markets with grain, with
the result that those who have specialised in corn-growing are
threatened with ruin by the fall in prices which ensues, and that it is
even questionable whether they will not convert arable to pasture to
evade the obligation imposed upon them.[695] Old enclosures were
tolerated and new forbidden. But how distinguish between old and new?
Land turned to pasture simply to restore it to a condition in which it
would be fit for tillage escaped the condemnation passed on other kinds
of "conversion," and one can imagine that nice arguments must have
arisen as to a farmer's motives. Again, suppose a man converted to
pasture land which should have remained under the plough, and then
leased it to some one else, who retained it as pasture, was the lessee
guilty of an offence? In a case which came before the Court of Exchequer
in 1582, the defendant pleaded that he merely "used" the land as
pasture, and had not converted it, while the Crown argued that use was
equivalent to conversion, that he was in the position of a man profiting
by the continuance of a nuisance, and that a fine of 10s. an acre for
each year since the original conversion ought to be imposed.[696] Points
like this give colour to Coke's complaint against the whole body of Acts
against enclosure that "they were labyrinthes, with such intricate
windings or turnings as little or no fruit proceeded from them."
[692] Hale's defence in appendix to Miss Lamond's introduction
to _The Commonweal of this Realm of England_.
[693] D'Ewes _Journal_, p. 674 (1601). Mr. Johnson said: "In the
time of dearth, when we made this Statute, it was not considered
that the hand of God was upon us; and now corn is cheap. If too
cheap, the husbandman is undone." See also Raleigh's speech in
the same debate.
[694] _e.g._ in 1593 the clause in the Act of 1563 forbidding
conversion of arable to pasture was repealed. In 1595 and 1596
bad harvests produced loud complaints of high prices, and in
1597 conversion to pasture was again prohibited.
[695] _Original Papers of the Norfolk and Norwich Archæological
Society_, 1907, pp. 131 ff.
[696] Moore's _Reports_, p. 117, plea 262, Claypole's case: "Le
conseil de Reigne argue que ... l'entent de Estatute fuit que le
user sera accompt equivalent en tort al convcon." Judgment was
apparently given for the Queen. The decision was quoted as an
authority in the debate in Parliament on the Bills introduced in
1597. _Hist. MSS. Com._, MSS. of Marquis of Salisbury, Part
VII., pp. 541-543: "And 26 Eliz. in the Exchequer, in Claypole's
case, an information was exhibited upon the Statute of 4 Hen.
VII. against a purchaser for converting of tillage into pasture,
and adjudged good, though the purchaser were not the converter,
but only a continuer of the first conversion. So as this new law
tends but for an instruction and explanation of the old."
But, of course, the obscurity of the Statutes was the least part of the
difficulty with which Governments who wished to protect the peasantry
were confronted. Much more serious was the fact that the traditional
policy could be carried out only by disregarding the financial interests
of the wealthier classes, who could most easily influence Parliament and
the Council, and who were locally omnipotent. In the first half of the
sixteenth century the high position of many of those who were most
deeply implicated in cutting land free from communal restrictions made
them almost unassailable. The Royal Commission of 1517 returned among
enclosers the names of the Duke of Norfolk, the Earl of Shrewsbury, the
Duke of Buckingham, Lord Danbury, Sir William Bolen, Sir R. Sheffield,
the Speaker of the House of Commons, Sir J. Witte, the Under-Treasurers
of State, and Sir J. Cotton, who was himself one of the
Commissioners.[697] The angry unanimity with which Somerset's colleague
turned against his land policy was not wonderful, for they were nearly
all directly interested in the maintenance of the _status quo_. Warwick,
who led the _coup d'état_, had enclosed on a large scale. Sir William
Herbert had made extensive enclosures on the lands which he had acquired
from the Abbey of Wilton. The St. John family, the Darcy family, the
Earl of Westmoreland, had all local troubles with their tenants; and
there are some indications that Sir William Paget and the detested and
detestable Lord Rich were in the same position.[698]
[697] Leadam, _Trans. Royal Hist. Soc._, New Series, vol. vi.
[698] For Warwick, Herbert, and the St. Johns, see pp. 326, 368,
and 362. For Darcy and disturbances in Westmoreland, Gairdner,
_L. and P. Henry VIII._, xii. II., xii. I., 319, xi. 1080. For
Paget and Rich, Strype, _Ecclesiastical Memorials_.
It is not, however, material to trace the records of individual members
of the Council, because their interest in checking the interference of
the State with the free disposal of land is evident from the fact that
many of them enormously increased their estates through the share which
they obtained in the property confiscated from the religious houses and
the gilds. A comparison of the lists of Privy Councillors for 1548 and
1552, published by Strype,[699] with Dr. Savine's[700] valuable analysis
of the grantees of the monastic estates, show that out of thirty-one
persons who got grants of land of £200 a year or more fourteen were
members of the Privy Council in one or other of those years, exclusive
of the Earl of Warwick and Sir William Herbert. This fact is by itself
almost sufficient to explain the impossibility of enforcing the laws
forbidding depopulation during the years which followed the death of
Henry VIII., and the despair of legal protection which seems to have
settled upon the classes affected by the movement. The view sometimes
expressed that the religious houses had been easier landlords than the
lay owners into whose hands their estates passed, though it can
occasionally be corroborated from the complaints made by tenants to the
Government, scarcely seems, as yet, to be satisfactorily proved. But the
distribution among the wealthier classes of land producing a net income
of not less than £110,000 gave them an enormous vested interest in
preventing and evading legislation to check the most profitable use of
the new possessions which were to endow the aristocracy of the future.
The supposition of peculiar harshness in the owners to whom the land
passed, though probably correct, is really not needed to explain the
part which the transference of these vast quantities of land had in
augmenting the distress of the rural classes. The worst side of all such
great and sudden redistributions of property is that the individual is
more or less at the mercy of the market, and can hardly help taking his
pound of flesh. A buyer must sell at a profit, or he had much better not
have bought. During the decade between 1540 and 1550 there was a furor
of land speculation. To the Abbey lands, which came into the market
after 1536, were added those of the gilds and chantries in 1547. It is
quite clear that some of the grantees of estates did not acquire them
with the intention of retaining them, but simply "bought for the rise."
The lands of the Abbey of Whitby, for example, pass first to the Crown,
and are then sold by it to the Duke of Northumberland, who in turn sells
them to Sir John Yorke.[701] A small official in the Royal household
buys the Cistercian nunnery at Brewood, and at once puts it up to sale
"for suche a price that no man will gladly by hit at hys hand."[702]
Trentham is surrendered to the Crown in 1536; in 1540 the Duke of
Suffolk obtains a grant of the rents and reversions reserved upon the
Crown leases there, and in the same year sells it to one Leveson, who
has already acquired lands belonging to Horlton Abbey, and already sold
them again to Biddulph.[703] One finds even the champion of the tenants,
Somerset himself, getting a grant of land from the Crown on July 1st,
leasing part of it for eighty years on July 2nd, and transferring it
back to the Crown, subject to the lease, on July 9th.[704] When property
changed hands three times in the course of ten days, it could hardly
fail to be rack-rented, or the transaction would not pay. What happened
to the tenants? Here and there, as at Whitby and Washerne,[705] a bitter
outburst against their new masters shows that the result has been what
we should expect. But for the rest, a cloud descends and we cannot say.
It is only in such occasional glimpses that we catch the solid earth
shifting beneath the feet of those who till it. It was such a glimpse
which led the last great English peasant, in a time of even more
widespread misery, to say that the wretchedness of the landless labourer
was the work of the Reformation. Cobbett, and those who follow Cobbett
in representing the economic evils of the sixteenth century as the fruit
of the religious changes, err in linking as parent and child movements
which were rather brother and sister, twin aspects of the individualism
which seems inseparable from any swift increase in riches. Their vision
of a time when mild ecclesiastics administered their estates as a
popular trust lays a spell upon the imagination. In the religious houses
of Lancashire and Yorkshire and Northumberland there may, here and
there, even on the eve of the dissolution, have been a reality
corresponding to it. But we need hardly go further than Sir Thomas
More[706] to learn that for parts, at least, of England it is only a
vision; and More does not speak without book. Holy men enclose land,
convert arable to pasture, claim villeins, turn copyholds into tenancies
at will. If prominent ecclesiastics had really wanted to champion the
cause of the peasantry, they had an excellent opportunity when Wolsey
sent out the first great Commission into enclosures in 1517. But, in
fact, there is no reason to suppose that any protest was made at all
comparable to that which came thirty-two years later from Latimer. How
could there be? The estates of the larger houses were often scattered
over several different counties, and before the dissolution they were
quite frequently managed by laymen. In such cases the monks were simply
rentiers,[707] who needed to know no more about their tenants than the
fellows of an Oxford college know about theirs at the present day.
[699] Strype, _Ecclesiastical Memorials_.
[700] Fisher, _The Political History of England_, 1485-1547,
Appendix II.
[701] Selden Society, _Select Cases in the Court of Requests_
(Leadam).
[702] Hibbert, _The Dissolution of the Monasteries_, pp.
209-210.
[703] _Ibid._, p. 210.
[704] _Hist. MSS. Com._, C.D. 3218, pp. 322-323 (MSS. of Earl of
Leicester at Holkham Hall).
[705] For Whitby and Washerne, see pp. 285 and 194. In 1545 the
tenants of the manor of Egglesdon, formerly the property of the
monastery of Sion, proceed against Palmer, the grantee, in the
Court of Star Chamber for evicting tenants and other oppressions
(Leadam, _E. H. R._, vol. viii. pp. 684-696).
[706] More, _Utopia_, p. 31 (Pitt Press edition): "Noblemen and
gentlemen, yea, and certain abbotts, holy men no doubt ... leave
no ground for tillage, they enclose all to pasture." For a case
of claiming a bondman, see Selden Society, _Select Cases in the
Court of Star Chamber_, Carter _v._ The Abbot of Malmesbury. For
conversion of copyholds to tenancies at will, Selden Society,
_Select Cases in the Court of Requests_, Kent and other
inhabitants of Abbot's Ripton _v._ St. John. The change was
alleged to have been made in 1471.
[707] The opposite view is expressed by Gasquet, _Henry the
Eighth and the English Monasteries_, chap. xxii. For a criticism
of it see Savine, _Oxford Studies in Social and Legal History_,
vol. i. pp. 263-267, and pp. 245-260 for facts as to lay
administrators. Hibbert, _op. cit._, pp. 210-211, who writes of
Staffordshire, supports Savine rather than Gasquet. The evidence
of Aske cannot be quoted as though what was true of the northern
houses were true of all. As a matter of fact, lay estates
preserved the old conditions in the north long after the
dissolution (see pp. 189-191). The hatred of the new landlords
is proof that they were specially detestable, rather than that
the monasteries had been above all ordinary economic
considerations.
Nevertheless, though facts will not allow us to accept the view which
ascribes the agrarian distress of our period to the Reformation, or even
to the particular changes brought about by the secularisation of
religious endowments, there was a real connection between them. The
Reformation in England is as much a social as a religious revolution. As
a social revolution it is the work of the commercial and middle classes.
It "made of yeomen and artificers gentlemen, and of gentlemen knights,
and so forth upward, and of the poorest sort stark beggars."[708] Their
support is given, in the main, on strict business principles. It is
purchased by ensuring that every one who counts shall have a solid
material interest in supporting the new order. The great Elizabethan
families, the Cecils, the Herberts, the Grenvilles, are well paid in
advance for their services, and continue to be paid long after their
services have ceased. The dissolution of the monasteries does for their
plastic consciences what the foundation of the Bank of England did for
the politics of the City Interest under William III. Having invested in
the Reformation at a time when the Reformation is a gambling stock,
they nurse the security with a solicitude which title-deeds have done
more to inspire than the New Testament, and are zealous to lay up for
themselves treasures in Heaven, as the best insurance for the treasures
which they have already accumulated on earth. A man who looks from the
window of his new mansion on the timber in his new park may well think
it worth the sacrifice of many masses. Though the economic effect of
endowing our landed gentry is not reducible to figures, it is not rash
to say that men who have sprung into wealth by suddenly purchasing new
estates will make those estates pay. And this means that ultimately the
cost will be borne by their tenants. That the new proprietors will be
extraordinarily sensitive to attacks on the rights of property goes
without saying. The lectures[709] delivered to the peasants by the
_nouveaux riches_ of 1549 on the wickedness of agrarian spoliation have
an irony which is eternal.
[708] Quoted by Gasquet, _op. cit._, p. 464, from a document
written about 1591.
[709] _e.g._ Paget's letter to Somerset, July 7, 1549 (Strype,
_Ecclesiastical Memorials_). Neville, De furoribus Norfolcensium
Ketto Duce, 1575. The words put into the mouths of the landed
gentry by Crowley in _The Way to Wealth_ (E. E. T. S.) no doubt
represent their attitude fairly: "Nowe if I should demand of the
gredie cormoraunts what they thinke should be the cause of
sedition, they would saie, 'The paisent knaves be too welthy,
provender pricketh them. They knowe no obedience, they regard no
lawes, they would have no gentlemen, they would have all men
like themselves, they would have all things commune. They would
not have us master of that which is our owne. They will appoint
us what rent we shall take for our grounds.... They will caste
down our parkes and lay our pastures open.... They wyll compel
the Kyng to graunt theyr requests.... We wyll tech them to know
theyr betters, and because they would have all in common we will
leave them nothing.'"
Apart from the special interest which the purchasers of the estates of
monastic and gild estates had in keeping a completely free hand over
their disposal, the normal organisation of English local government made
effective State interference very difficult. As has often been pointed
out, its peculiar strength lay in the success with which it made the
ordinary relationships between social classes the machinery for
executing the mandates of the State, by entrusting administration, not
to officials of the Central Government, but to persons who already
possessed local authority, and who were confirmed in it, rather than
given it, by the Crown. Such a system was favourable to the development
of representative government and of political freedom, because it
strengthened instead of repressing the local initiative on which the
success of representative government ultimately depends. But the very
absence of bureaucracy had the disadvantage that it made it almost
impossible to enforce the regular administration of the law, whenever it
conflicted with the local interests of classes who sat on the county
bench. A not unimportant chapter in English history is contained in the
complaint of the Norfolk rebels that the legislation of the last fifty
years had been "hidden" from them by the Justices of the Peace. The
account of the proceedings of the Commission of 1548, which had to drag
information out of juries packed with the employees of enclosing
landlords, and from witnesses who gave it under threat of
eviction--above all, the pained amazement of a great landowner who found
that the Commission declined to accept evidence from his servants as
unbiassed--is a specimen so typical, that, if it were found in
isolation, we could hardly fail to fit it back into its English
context.[710] Hales, the one statesman whom the agrarian problem
produced, put his finger on the root of the difficulty in the third Bill
which he introduced into Parliament in 1548. The substance of its
proposals, though sufficiently rigorous to modern notions, was not in
itself more drastic than others which actually became law. Its novelty
lay in the machinery by which it was to be enforced. Surveys of pastures
were to be made annually by the curate and two men of every parish, and
those breaking the law were to be presented for trial. In other words,
the initiative in returning offences was to be taken by those chiefly
interested in preventing them. According to Hales, it was the last
provision for making the administration of the Statute a reality which
Parliament found intolerable.[711]
[710] Appendix to Introduction to _The Commonweal of this Realm
of England_ (Lamond), p. lix.
[711] _Ibid._, p. lxv.: "This was it that byt the mare by the
thombe."
Must we, then, dismiss the efforts of the Tudor and Stuart statesmen to
soften the harshness of the agrarian revolution as a mere piece of
solemn futility? The simplicity of the solution makes it a tempting one;
but it is too simple to be true. In the first place we must notice that
our literary evidence is one-sided, because it is fullest for just those
years during which an exceptional freedom from restraint was enjoyed by
the great landlords. It is inevitable that Latimer and Hales should
often be quoted. But one cannot argue from comments on the uselessness
of legislation, uttered at a time when the Statutes against enclosing
were virtually repealed, to show that the law was equally ineffective
under Elizabeth and her two successors. And, in the second place, to
hold that the frequent intervention of the Council had no result is
really an unjustifiably high-handed proceeding. It runs counter to most
of what we know of the administration of the period. A Statute might be
a dead letter, but a letter from the Council was meant to be obeyed. By
1552 the Government has discovered the uselessness of relying for the
enforcement of the law on the intervention of superior lords, and places
its administration in the hands of special Commissioners directly
responsible to the Central Government. Such a view runs counter to the
opinion of the peasants and of the upper classes. The victims of
agrarian oppression recognise that though they have little to hope from
the local authorities, who are their landlords and employers, the
Government's policy is on the whole favourable to them, and they deluge
it with appeals for protection. The justices are naturally no friends to
that policy. But in the sixteenth and seventeenth centuries they are by
no means the independent autocracy which they became later, and are
watched closely by the Privy Council. From Norfolk, Nottinghamshire,
Lincolnshire, Derbyshire, Leicestershire, and the west of England, they
send returns to the Government of their action,[712] and the Government
is quite ready, as we have seen, to revise the action of its delegates
when it thinks they have been biassed by personal interests. In
Yorkshire the juries of several townships present offenders before the
justices. The authorities of Southampton[713] take steps to put the Acts
against enclosure into force. The authorities of Norfolk[714] request
that they may enjoy the exemption which has been granted them. When in
1597, a year in which legislation against enclosures is in the air, the
Earl of Huntingdon asks the burgesses of Leicester to return his nominee
to Parliament, they refuse bluntly to do anything of the kind, on the
ground that the candidate in question is "an encloser himself and
therefore unlikely to redress that wrong in others."[715] The courts
hear a large number of cases dealing with offences committed under the
enclosing Statutes.[716] Individuals obtain special permission, either
by royal license or by Act of Parliament, to use as pasture land which,
like undrained marshes, is obviously unsuitable for ploughing. No one
who is reported as having taken part in the Parliamentary discussions of
proposed legislation in the closing years of Elizabeth suggests that it
must necessarily be a dead letter. The chief fear that seems to have
been felt was lest it should prove too effective. In introducing two
Bills against enclosure and depopulation in 1597, Bacon apologised to
the great landlords for taking action which was likely to prejudice
their interests. When the question of continuing the Act against
depopulation, which was in force in 1601, was under consideration in the
House of Commons, both the members who argued for continuance and those
who argued for repeal, assumed that the law was being administered in
practice, one speaker urging that it had the result of keeping so much
land in tillage as to destroy the farmer's profits by causing excessive
supplies of grain to be placed on the market in any but the worst years;
another that it pressed hardly on the small farmer, who could not easily
find the capital needed to sow as much land as he was legally bound to
plough.[717] The ablest and most fully reported speech[718] which has
come down to us is that of an anonymous member, who, while approving of
the principle of the Bill, attacked it as too loosely drafted to meet
the situation. His criticisms are those of a man who understands his
subject, and are on just those points of detail which, though important
in a measure which is to work, would not be worth considering at all if
anything like effective interference were out of the question. After
commending the clauses which excepted from the provisions of the Bill
land lying temporarily fallow, and which punished the purchasers as well
as the original converter of arable which was turned into pasture, he
goes on to point out that loopholes have been left in the measure which
are likely to stultify its effect. The exemption of Crown lands from its
operation will encourage enclosing landlords to exchange properties with
the Crown, and then take on lease as tenants the land which they have
handed over, since by doing so, they will escape the risk of
prosecution. The persistent lobbying of the interests affected--"the
ears of our great sheepmasters do hang at the doors of this house"--has
resulted in the fine for enclosing being placed as low as 10s. per acre,
which is ridiculously disproportionate to the profits to be made by
enclosures. The clause excluding from the reconversion prescribed in the
Bill lands mown for hay plays into the hands of the enclosers by
facilitating the winter feeding of their sheep. The failure to limit the
acreage which a man may keep in his own hands will discourage the
creation of small holdings. At a later date there is the same belief,
both among those who approve, and among those who dislike, enclosure,
that enclosing can be checked, at any rate, by the Government. In the
keen controversy over enclosures which raged under the commonwealth the
opponents of further restriction urged that the mere threat of
legislation had resulted in checking agricultural enterprise.[719]
Harrington,[720] a specialist, not to say a faddist, on agrarian
policy, bases his interpretation of the history of the preceding century
on the supposed success of the Tudors in keeping the small cultivator on
the soil. Even in the middle of the eighteenth century, when the golden
age of the enclosing landlord was just about to dawn, some dim memory of
the earlier State policy seems in parts of England to have survived.
"Why," asked a foreign traveller,[721] "do your farmers not keep
separate closes under turnips to feed sheep in the new approved manner?"
"Partly," answer the peasants, "because there is a common rotation of
crops which all must follow. But the principal reason of all is that on
a common land no one has freedom to enclose his strips without a special
permission and Act of Parliament."
[712] For Norfolk and the West of England, Leonard, _Trans.
Royal Hist. Soc._, vol. xix. For Nottinghamshire, Lincolnshire
and Derbyshire, _S. P. D._, Ch. I. vol. clxxxv. No. 86, and vol.
ccvi. No. 71 (quoted in Appendix I.), and vol. clxxxv. No. 41.
For Leicestershire, Privy Council Register, vi. 385, and Gonner,
_Common Land and Enclosure_, p. 165. For Yorkshire, see pp.
374-375. Professor Gonner (_op. cit._, p. 167) estimates that
about six hundred persons were fined, the sums obtained from
thirteen counties amounting to about £46,800.
[713] Hearnshaw, _Southampton Court Leet Records_, 1550.
Presentment of "the names of the Commoners which require redress
of the Commons inclosed, as they saye, contrary to the King's
Majesty's statutes, and that they may be laid abroad according
to the said statutes."
[714] _Original Papers of the Norfolk and Norwich Archæological
Society_, 1907, p. 185.
[715] Bateson, _Records of the Borough of Leicester_, 1509-1603,
pp. 300-301.
[716] Gay, _Quarterly Journal of Economics_, vol. xvii.
[717] For the debates of 1597 and 1601 see _D'Ewes' Journal_,
pp. 551 and 674 ff.: a special exemption from the operations of
the Act was allowed to a landlord who had got letters patent
authorising him to enclose 340 acres "too moist and soft and
altogether unfit for tillage."