PSALM LX.

_David, complaining to God of former judgment,—now, upon better hope,

prayeth for deliverance.—Comforting himself in God’s promises, he

craveth that help whereon he trusteth._

To the chief Musician upon Shushan-eduth, Michtam of David, to teach;

when he strove with Aram-naharaim and with Aram-zobah, when Joab

returned, and smote of Edom in the valley of salt twelve thousand.

O God, thou hast cast us off, thou hast scattered us, thou hast been

displeased; O turn thyself to us again.

Thou hast made the earth to tremble; thou hast broken it: heal the

breaches thereof; for it shaketh.

Thou hast shewed thy people hard things: thou hast made us to drink

the wine of astonishment.

Thou hast given a banner to them that feared thee, that it may be

displayed because of the truth. Selah.

That thy beloved may be delivered; save _with_ thy right hand and hear

me.

God hath spoken in his holiness; I will rejoice, I will divide

Shechem, and mete out the valley of Succoth.

Gilead _is_ mine, and Manasseh _is_ mine; Ephraim also _is_ the

strength of mine head; Judah _is_ my lawgiver;

Moab _is_ my washpot; over Edom will I cast out my shoe: Philistia,

triumph thou because of me.

Who will bring me _into_ the strong city? who will lead me into Edom?

_Wilt_ not thou, O God, _which_ hadst cast us off? and _thou_, O God,

_which_ didst not go out with our armies?

Give us help from trouble: for vain _is_ the help of man.

Through God we shall do valiantly: for he _it is that_ shall tread

down our enemies.

This is a signal thanksgiving. David gives thanks for the happy state

of his kingdom, in which religion and political government flourished

and prospered; for, in these two things, well-ordered, consist all

things divine and human. Before the time of David, in the days of

Saul, all things were in disorder, and the kingdom was in a declining

state; as the former verses of the Psalm show. The Philistines had

greatly afflicted the Israelites: so much so that even the ark of the

Lord was despised and profaned.

Again, in the reign of Saul, all things were carried on with injury,

oppression, and wickedness: which is always the case, when God

forsakes magistrates, and suffers them to go on in their own ways. And

the example of David, who was obliged to have recourse to such

various, wise, and cautious means for safety, shows that the palace of

Saul was full of Ahithophels, and of all such pests of religion and

good government.

But, says David, “Thou, O Lord, hast given a sign to them that feared

thee, that they may display it, and may believe and be assured, that

thou art present with them.” For God had given to his own a sign, and

had left it to them; by which, all those that believed in the grace of

God, might be comforted; namely, the ark of the covenant and the

mercy-seat; which God had delivered, by signal miracles, out of the

hand of the Philistines. For God had promised and declared, that he

would hear all those that called upon him before this ark, and this

mercy-seat; and that he would there vouchsafe his presence.

At the end of the Psalm, he enumerates all his countries and his

people; and, in a very striking and eminent way, extols the true

worship of God, the true religion. “God (saith he) speaks in his

holiness (or sanctuary); I will rejoice:” that is, God is present in

my kingdom by his word, which is there preached: in this I will

rejoice.

He enumerates, in order, these countries: Succoth, Shechem, Gilead,

Manasseh, Ephraim, Judah, Moab, Philistia. And, at the end, he

confesses, that, to defend and protect all these, by a good

government, and to ensure them victory against all their

enemies,—against Edom and Philistia, (that is to carry on war and to

extend dominions, successfully,) is not in the power of human wisdom

or human strength; “For vain (saith he) is the help of man. All

successful valour and victory are from God.” Why he does not mention

by name more countries than these nine, it belongs to a full

commentary to explain; the narrow limits, therefore, of our present

summary, will not allow us to enter upon that explanation.

We may sing this Psalm to the honour of God also, because in the

church of Christ, God is continually making new orchards and gardens;

and daily increasing the number of its churches and parishes; in which

the word of God is preached; in which the sacraments are administered

in a godly manner; and in which there are various gifts of the Holy

Spirit.

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