_The happiness of the godly.—The unhappiness of the ungodly._
Blessed _is_ the man that walketh not in the counsel of the ungodly,
nor standeth in the way of sinners, nor sitteth in the seat of the
scornful.
But his delight _is_ in the law of the LORD; and in his law doth he
meditate day and night.
And he shall be like a tree planted by the rivers of water, that
bringeth forth his fruit in his season: his leaf also shall not
wither; and whatsoever he doeth shall prosper.
The ungodly _are_ not so: but _are_ like the chaff which the wind
driveth away.
Therefore the ungodly shall not stand in the judgment, nor sinners in
the congregation of the righteous.
For the LORD knoweth the way of the righteous: but the way of the
ungodly shall perish.
This first is a Psalm of consolation; by which the hearts of the godly
are encouraged and stirred up to magnify above all things the word of
God, in which the whole of true life and salvation stands; and to
hear, read, weigh, and meditate on it with a willingness of mind. For
this Psalm shows, that those only are truly blessed, prosperous in all
things, and enjoy a firm, sure, and eternal consolation both in
prosperity and adversity, who are enabled to learn and know, from his
word, the will and the works of God.
Thus, as a tall palm-tree by the water-side continually grows upwards
higher and higher against all the violence of storms, retains its
strength against all the weights that man can put upon it, and, by a
secret growth, becomes daily more and more flourishing, and brings
forth its fruits in its season; so, saith this Psalm, do the saints
increase and grow continually by the Spirit and word; so are they
rendered more and more firm and constant, and invincible against every
evil; so do they daily become more fortified against all the
calamities of life.
This Psalm denies, on the other hand, that any knowledge of God or any
true consolation can be derived from human doctrines, how fair a show
soever they may make. The wicked, (saith it,) and hypocrites, are like
the chaff that is scattered by the wind: that is, the wicked are
utterly destroyed by afflictions, at least in death; they endure not
in temptation, but by and by separate themselves from the assembly of
the righteous, and at length come to nought.
God looks upon those alone who worship him by hearing, learning, and
declaring his word; and these are they whom this Psalm pronounces
“blessed.” He disregards all the rest, who are hypocrites and
pharisaical worshippers; he despises all their good works and
worshippings, and leaves them to perish in their blindness.
This Psalm flows from the Third Commandment, and has respect unto that
which is there written: “Remember that thou keep holy the sabbath
day;” that is, that thou hear, read, meditate on, and ponder the word
of God. And the sum of this Psalm is comprehended in the Lord’s
Prayer, in the second and third petitions, where we pray, that the
kingdom of God may increase and be edified by his word, and at length
be revealed in its perfection, and that his will may be done: and both
of these petitions are answered, when the word of God, which abideth
for ever, is purely taught and learnt, and seriously and diligently
used and pondered.