CHAPTER III

ON BOARD A MAN O' WAR

In January, 1883, the big troop-ship bearing reinforcements for the

Mediterranean Squadron steamed into Malta Harbour and we were

transferred to our respective ships. The _Alexandra_ was supposed to

be the most powerful ship in Victoria's navy at that time. She carried

the flag of Admiral Lord John Hay. She was a little city of the sea

with her divisions of labour, her social distinctions, her alleys and

her avenues. She had a population of about one thousand inhabitants.

These were divided into officers, petty officers, bluejackets and

marines. Around the flagship lay half a dozen other ships of the

fleet. I was fascinated with the variety of things around me in that

little city, and for the first few days on board spent all my leisure

time in exploring this mysterious underwater world. Her guns were of

the heaviest calibre. Her steel walls were decorated with ponderous

Pallasier shot and shell. I was struck with the marvellous

cleanliness. Her decks were white. Every inch of brasswork was

shining; everything in order; everything trim and neat; neither

slovenly men nor slovenly conditions.

Malta Harbour is one of the finest in the world. The old City of La

Vallette looks like an immense fortress, which it really is, and the

next thing to explore was the Island.

It seemed as if I had entered an entirely new world. My heart was full

of joy, my mind full of hope, and my uniform for the time being was

more the uniform of a student than of a fighter. My first great

discovery on the ship was the thing I had prayed for--a school. I hid

myself behind a stanchion out of sight of the instructors and took my

bearings. Later, I found a place where I could sit within hearing

distance, but was discovered and forced to explain. The chief

instructor was interested in my explanation and in my story, and gave

me valuable advice as to how to proceed in my studies. Once again my

brogue militated against my advancement. Being the only Irishman in

the mess, I had to bear more than my share of its humour. I made

application to be employed as a waiter in the officers' wardroom, so

that I might improve my pronunciation and add to my vocabulary. I had

a little pad arranged on the inside of my jacket with a pencil

attached, and every new word I heard I jotted down; and every night I

gathered together these new friends, looked up their origin, meaning,

and pronunciation. I was appointed bodyservant to the paymaster of the

ship, a bucolic old Bourbon of the most pronounced aristocracy. This

excused me from military and naval duty, and I was privileged to wear

plain clothes. I attached myself to a small group of pietists called

Plymouth Brethren, orthodox theologians, literalists in interpretation

of the Scriptures and exceedingly straight-laced in their morality.

They were fine Bible students, indeed, Bible experts. This was a great

joy to me at first, but the atmosphere to a red-blooded, jubilant

nature like mine was rather stifling after a while. I was fond of a

good story and was full of Irish folklore and fairy stories, and I

noticed my brethren did not relish my outbursts of laughter. It was

explosive, spontaneous and hearty, but not contagious among them.

Their faces assumed a rather pained expression, a kind of notice of

emotion that a sense of humour and religious beliefs occupied

different compartments in the human mind. It was intimated to me that

such "frivolousness" was out of kelter with the profession of a

Christian. It was merely by accident that I pulled out of a shelf in

the library "Adam Bede" by George Eliot. When I was discovered eagerly

devouring its contents under the glare of the fighting lamp one night

after the crew had "piped down," I was upbraided for spending such

precious time on such "worldly trash."

"Suppose the Lord should come now and find you reading that; what

would you say to Him?"

My reply added to their sorrow.

"I should say, 'Begorra, Yer Honour, it's a bully good story!'"

The judgment of my brethren was that there was good stuff in me for a

Christian if I had only been born somewhere else, a judgment I could

not be expected to agree with. My disagreement with these men on

various lines was no barrier to my participation in their propaganda.

There was only one thing in the world to do--get men converted. Each

man in this small group picked out another man as a subject of prayer

and solicitation and persuasion. At our weekly meetings we reported on

our work. Then we worked for each other. Of course, I was a subject of

prayer myself. When these men shook hands in parting, they usually

said, "If the Lord tarry," for the Lord was expected to come at any

moment. This they could not get into my speech or mind. As I looked

around me, I got the idea that there was a good deal of work to be

done before the Lord came, and I put emphasis rather on the work than

on the expectation. The ship was a beehive of activity, not merely the

activity of warlike discipline or preparation, but social activity. Of

course, this activity was largely for the officers. We had to go

ashore for most of ours, and the social activity of the rank and file

was rather of a questionable character ashore, but the officers had

their dinners, their dances, and their afternoon receptions.

The social centre for a portion of the rank and file was a sailors'

institute. As this was a temperance institution, it was only

patronized by a small percentage of them. Here we had frequent

receptions, afternoon teas, lectures, and religious meetings. Here the

secret societies met--the Free Masons, Odd Fellows, Foresters,

Orangemen, etc. Thursday afternoons we had a half-holiday on board. It

was called "Make-and-Mend-Clothes Day." The upper decks belonged to

the crew that afternoon, and every conceivable kind of activity was in

operation. It looked something like an Irish fair. It was a day on

which most men wrote home; but there were sewing, boxing, fencing, and

on this afternoon at least almost every man on the ship worked at his

hobby. My hobby at this time was mathematics and I could not do that

in the crowd, but on Thursday afternoons I rather enjoyed watching the

boxing and fencing. My experience in the game had given me at least a

permanent interest in it, and as I stood by the ropes the blood

tingled in my veins. I was anxious many a time for a rough and tumble,

but my religious friends saved me from this indulgence. There were

sixteen men in my mess. It was in a corner of the main gun battery

alongside one of the big "stern-chasers." We had a table that could be

lowered from the roof of the gun battery, and eating three times a day

with these men, I knew them fairly well and they knew me. Each

man-of-war's man is allowed a daily portion of rum, and I was advised

by the small group of Christians to follow their example and refuse

to permit anybody else to drink my portion. It took me a long time to

make up my mind to follow their advice. It was, of course, considered

an old-womanish thing to do, but I finally came to the point when I

asked the commissariat department to give me, as was the custom, tea,

coffee, and sugar instead. I took very good care, however, not to

indulge myself in these things. I handed them over to men on the night

watches. This did not save me from the penalty for such an offence. It

brought down on my head the curses of a good many men in the mess, but

especially of one man who was a sort of a ship's bruiser. It came his

turn to be cook about once in ten days. The cook of the mess had as

his perquisite a little of each man's ration of rum. With the others,

the abuse was mixed with good-humour, for on the whole I managed to

lead a fairly agreeable life with my messmates. They looked upon me as

a religious fanatic, but my laughter, my funny stories, and my

willingness to oblige offset with most of them my temperance

principles and religious fanaticism. The insults of the bruiser I

usually met with a smile and passed off with a joke; but when they

were long continued, they irritated me.

There is a monotony in the life of the average soldier or sailor which

has a very deadening effect upon character--seeing the same faces,

hearing the same things, performing the same routine in the same kind

of way every day, year in and year out, makes him a sort of automaton.

Kipling has told us something of the effect of this thing in "Soldiers

Three." There came a time when I broke under the strain of this man's

continued insults. For nearly a year I got comfort from the advice of

the brethren. We had a weekly meeting where our difficulties were

considered and prayed over, but the consolation of my brethren finally

refused to suffice, and, being a healthy, normal, vigorous animal with

some little experience of looking after myself, I began to resent the

insults and make some show of defence. This change of front incensed

the bully, and one day he hurled an exceedingly nasty epithet at

me--one of those vulgar but usual epithets current in army speech. The

reference in it to my mother stirred me with indignation and I

announced in a fit of anger my willingness to be thrashed or thrash

him if the thing was repeated. It was not only repeated at once, but

seizing a lump of dough, he hurled it at my head. I ducked my head and

it hit another man on the jaw, but the gauntlet was on the floor and

an hour afterward the port side of the gun deck was a mass of solidly

packed sailors and marines. My brethren came to me one after another.

They quoted scores of texts to make me uncomfortable. I tried to joke,

but my lips were parched and my tongue unwilling to act. I was pale

and trembling. I knew what I was up against, but determined to see it

through. One text only I could remember in this exigency and I quoted

it to Lanky Lawrence, the big sailmaker who was the leader of our

sect. "Lanky, m' boy," I said to him, "I'm goin' to hing m' hat on one

text fur the space of a good thrashin'."

"What is it?" asked the sailmaker.

"'As much as lieth in ye, live peaceably wid all men.' Now I have done

that same, and bedad, I have done it to the limit and I'm goin' to

jump into this physical continshun so that of out it I will bring

pace!"

"Ye're all wrong!" said the sailmaker.

"I know it, but from the straight-lacedness of your theology I want a

vacation, Lanky, just for the space that it takes to get a lickin' wan

way or th' other." So the thing began. My chief endeavour was to

escape punishment, but the space was exceedingly small between the two

big guns and I didn't succeed very well. During the first five minutes

I was very badly bruised and beaten. One of my ribs was broken and

both eyes almost closed. Half the time I could not see the bully at

all. In one of the breathing spells, the sailmaker, who, despite his

quotations of Scripture, had remained to see the proceedings,

whispered something in my ear. It was a point of advice. He told me

that if I could stand that five minutes longer, my opponent would be

outclassed. The support of Lanky was a great encouragement to me, and

a good deal of my fear disappeared. I began to think harder, to plan,

and to plant blows as well as to avoid them. This excited the crowd

and it became frenzied.

Up to that point it was a one-sided thing. Now, I was not only taking

but giving; and not only giving, but giving with laughter and

ejaculations. Our Bible study for that month was the memorizing of the

names of the minor prophets; and once when I managed to toss my

opponent's head to one side with a blow on the point of the chin, I

shouted full of glee, "Take that, you cross-eyed son of a

seacook--take it in the name of Hosea!" The crowd laughed, but above

the roar of laughter rang out the voice of a Scotchman who was one of

our best Bible students: "Gie him brimstone, Sandy!" A few minutes

later I ejaculated, "And, bedad, that's for Joel!" In this new spirit

and in this jocular way, I pounded the twelve minor prophets into him

one after another, while the rafters of the ship rang with the cheers

of the crew. By the time I had exhausted the minor prophets, I was

much the stronger man of the two. My opponent was wobbling around in

pretty bad shape. Once he was on his knees, and while waiting, I

shouted, "I want to be yer friend, Billy Creedan. Shake hands now, you

idiot, and behave yourself!"

The only answer I got was a string of vile oaths as he staggered to

his feet. I pleaded with him to quit, but that is not the way that

such fights end. Men fight while their senses last, while their legs

keep under them, and at such a moment a blood-thirsty crowd becomes

crazed for the accomplishment of something that looks like murder. The

injection of the minor prophets made a ludicrous ending of a thing

that had at the beginning almost paralyzed me with fear. So the thing

ended with the bully of the mess lying prostrate on his back. I was

not presentable as a waiter for several days, but inside of an hour

everybody on the ship knew what had happened, and for the second time

in my life I was hailed as a bruiser.

To impress a thousand men in such a manner creates an egotism which is

very likely to be lasting. I had not accomplished very much in my

studies. I was nothing in particular among my religious brethren. My

general reputation up to this moment in the ship was that of a

simple-minded Irish lad, who was a religious fanatic, a sort of sky

pilot or "Holy Joe." I became flushed with the only victory worth

while in the army or navy, and the second experience lasted twice as

long as the first.

The next thing to be done, of course, by my friends and admirers, was

to pit me against the bruisers of other ships. Two of the officers

wanted to know my plans. This recognition heightened my vanity.

Prayer-meeting night came along, and I was ashamed to attend. A

committee was sent to help me out, and the following week the

prodigal returned. The proper thing to do on my return was to confess

my sin and ask the brethren to pray for me; but when I failed to do

this, I became a subject of deep concern and solicitude. I tried to

cultivate a sense of conviction, but succeeded indifferently. The

deference paid me by the men of the mess was not calculated to help me

out. I felt very keenly the suspicion of my brethren, but it was

compensated for by the fact that among the ordinary men I had now a

hearing on matters of religious interest. I was rather diffident in

approaching them on this subject, since, from the viewpoint of the

pietists, I had fallen from grace. At the end of a month, a loathing

of this cheap reputation began to manifest itself. The man I had

beaten became one of my closest friends. I wrote his letters home to

his mother. A few weeks later, he entrusted me with a more sacred

mission--the writing of his love letters also.

Creedan was a Lancashire man, as angular in speech as in body, and

lacking utterly a sense of humour. As we became acquainted, I began to

suggest some improvements, not only in his manner of writing, but in

the matter also. I could not understand how a man could make love with

that kind of nature. One day I suggested the idea of rewriting the

entire epistle. The effect of it was a huge joke to Creedan. He

laughed at the change--laughed loud and heartily. The letter, of

course, was plastered all over with Irish blarney. It was such a huge

success that Creedan used to come to me and say:

[Illustration: Officers of H.M.S. _Alexandra_, Ashore at Cattaro]

"Hey, Sandy, shoot off one of them things to Mary, will ye?"

And the thing was done.

The summer cruise of 1883 was up the Adriatic. All the Greek islands

were visited. I knew the historical significance of the places, which

made that summer cruise a fairyland to me.

There were incidents in that summer cruise of more than ordinary

interest. One morning, while our ship was anchored in the harbour of

Chios, the rock on which our anchor lay was moved by a sudden

convulsion: the mighty cable was snapped, and the ship tossed like a

cork by the strain. The guns were torn from their gearing and the shot

and shell torn from their racks. Men on their feet were flung

prostrate, and everything loose scattered over the decks. The shrill

blast of the bugle sounded the "still." Such a sound is very seldom

blown from the bugles, but when it is, every man stops absolutely

still and awaits orders. The boatswain blew his whistle which was

followed with the Captain's order, "Port watch on deck; every other

man to his post!" Five minutes later, on the port side of the ship, I

saw the British Consul's house roll down the side of the hill. I saw

the people flock around a priest who swung his censer and called upon

God. The yawning gulf was there into which a part of the little town

had sunk. A detachment of marines and bluejackets went ashore, not

knowing the moment when the earth would open up and swallow them. The

boats were lowered, and orders were given to stand ready to pack the

ship to the last item of capacity and carry away the refugees from

what we supposed to be a "sinking island." Of course, in a crisis like

this, the sentiment of religion becomes dominant. Some of my comrades

at once jumped to the conclusion that it was the coming of the Lord,

and in the solemnity of the moment I could not resist the suggestion

for which I was derided for months:

"Gee, but isn't He coming with a bang!"

From the Bottom Up: The Life Story of Alexander Irvine · 第 3 / 22 章