Robert Southey."

"Lisbon, February 1st, 1796.

'Certainly, I shall hear from Mr. Cottle, by the first packet' said I.

Now I say, 'probably I may hear by the next,' so does experience abate

the sanguine expectations of man. What, could you not write one letter?

and here am I writing not only to all my friends in Bristol, but to all

in England. Indeed I should have been vexed, but that the packet brought

a letter from Edith, and the pleasure that gave me, allowed no feeling of

vexation. What of 'Joan?' Mr. Coates tells me it gains upon the public,

but authors seldom hear the plain truth. I am anxious that it should

reach a second edition, that I may write a new preface, and enlarge the

last book. I shall omit all in the second book which Coleridge wrote.

Bristol deserves panegyric instead of satire. I know of no mercantile

place so literary. Here I am among the Philistines, spending my mornings

so pleasantly, as books, only books, can make them, and sitting at

evening the silent spectator of card playing and dancing. The English

here unite the spirit of commerce, with the frivolous amusements of high

life. One of them who plays every night (Sundays are not excepted here)

will tell you how closely he attends to profit. 'I never pay a porter for

bringing a burthen till the next day,' says he, 'for while the fellow

feels his back ache with the weight, he charges high; but when he comes

the next day the feeling is gone, and he asks only half the money.' And

the author of this philosophical scheme is worth £200,000!

This is a comfortless place, and the only pleasure I find in it, is in

looking on to my departure. Three years ago I might have found a friend,

Count Leopold Berchtold. This man (foster brother of the Emperor Joseph)

is one of those rare characters, who spend their lives in doing good. It

is his custom in every country he visits, to publish books in its

language, on some subject of practical utility; these he gave away. I

have now lying before me the two which he printed in Lisbon; the one is

an Essay on the means of preserving life, in the various dangers to which

men are daily exposed. The other an Essay on extending the limits of

benevolence, not only towards men, but towards animals. His age was about

twenty-five; his person and his manners the most polished. My uncle saw

more of him than any one, for he used his library; and this was the only

house he called at; he was only seen at dinner, the rest of the day was

constantly given to study. They who lived in the same house with him,

believed him to be the wandering Jew. He spoke all the European

languages, had written in all, and was master of the Arabic. From thence

he went to Cadiz, and thence to Barbary; no more is known of him.

We felt a smart earthquake the morning after our arrival here. These

shocks alarm the Portuguese dreadfully; and indeed it is the most

terrifying sensation you can conceive. One man jumped out of bed and ran

down to the stable, to ride off almost naked as he was. Another, more

considerately put out his candle, 'because I know,' said he 'the fire

does more harm than the earthquake.' The ruins of the great earthquake

are not yet removed entirely.

The city is a curious place; a straggling plan; built on the most uneven

ground, with heaps of ruins in the middle, and large open places. The

streets filthy beyond all English ideas of filth, for they throw

everything into the streets, and nothing is removed. Dead animals annoy

you at every corner; and such is the indolence and nastiness of the

Portuguese, that I verily believe they would let each other rot, in the

same manner, if the priests did not get something by burying them. Some

of the friars are vowed to wear their clothes without changing for a

year; and this is a comfort to them: you will not wonder, therefore, that

I always keep to the windward of these reverend perfumers.

The streets are very disagreeable in wet weather. If you walk under the

houses you are drenched by the waterspouts; if you attempt the middle,

there is a river; if you would go between both, there is the dunghill.

The rains here are very violent, and the streams in the streets, on a

declivity, so rapid as to throw down men; and sometimes to overset

carriages. A woman was drowned some years ago, in one of the most

frequented streets of Lisbon. But to walk home at night is the most

dangerous adventure, for then the chambermaids shower out the filth into

the streets with such profusion, that a Scotchman might fancy himself at

Edinburgh. You cannot conceive what a cold perspiration it puts me in, to

hear one dashed down just before me; as Thomson says, with a little

alteration:

"Hear nightly dashed, amid the perilous street,

The fragrant stink pot."

This furnishes food for innumerable dogs, that belong to nobody, and

annoy everybody. If they did not devour it, the quantities would breed a

pestilence. In a moonlight night, we see dogs and rats feeding at the

same dunghill.

Lisbon is plagued with a very small species of red ant, that swarm over

everything in the house. Their remedy for this is, to send for the

priest, and exorcise them. The drain from the new convent opens into the

middle of the street. An English pigsty is cleaner than the metropolis of

Portugal.

To-night I shall see the procession of 'Our Lord of the Passion.' This

image is a very celebrated one, and with great reason, for one night he

knocked at the door of St Roque's church, and there they would not admit

him. After this he walked to the other end of the town, to the church of

St. Grace, and there they took him in: but a dispute now arose between

the two churches, to which the image belonged; whether to the church

which he first chose, or the church that first chose him. The matter was

compromised. One church has him, and the other fetches him for their

processions, and he sleeps with the latter the night preceding. The

better mode for deciding it, had been to place the gentleman between

both, and let him walk to which he liked best. What think you of this

story being believed in 1796!!!

The power of the Inquisition still exists, though they never exercise it,

and thus the Jews save their bacon. Fifty years ago it was the greatest

delight of the Portuguese to see a Jew burnt. Geddes, the then chaplain,

was present at one of these detestable Auto da Fe's. He says, 'the

transports expressed by all ages, and all sexes, whilst the miserable

sufferers were shrieking and begging mercy for God's sake, formed a scene

more horrible than any out of hell!' He adds, that 'this barbarity is not

their national character, for no people sympathize so much at the

execution of a criminal; but it is the damnable nature of their religion,

and the most diabolical spirit of their priests; their celibacy deprives

them of the affections of men, and their creed gives them the ferocity of

devils.' Geddes saw one man gagged, because, immediately he came out of

the Inquisition gates, he looked up at the sun, whose light for many

years had never visited him, and exclaimed, 'How is it possible for men

who behold that glorious orb, to worship any being but him who created

it!' My blood runs cold when I pass that accursed building; and though

they do not exercise their power, it is a reproach to human nature that

the building should exist.

It is as warm here as in May with you; of course we broil in that month

at Lisbon; but I shall escape the hot weather here, as I did the cold

weather of England, and quit this place the latter end of April. You will

of course see me the third day after my landing at Falmouth, or, if I can

get companions in a post-chaise, sooner. This my resolution is like the

law of the Medes and Persians, that altereth not. Be so good as to

procure for me a set of Coleridge's 'Watchman,' with his Lectures and

Poems. I want to write a tragedy here, but can find no leisure to begin

it.

Portugal is much plagued with robbers, and they generally strip a man,

and leave him to walk home in his birth-day suit. An Englishman was

served thus at Almeyda, and the Lisbon magistrates, on his complaint,

took up the whole village, and imprisoned them all. Contemplate this

people in what light you will, you can never see them in a good one. They

suffered their best epic poet to perish for want: and they burned to

death their best dramatic writer, because he was a Jew.

Pombal, whose heart was bad, though he made a good minister, reduced the

church during his administration. He suffered no persons to enter the

convents, and, as the old monks and nuns died, threw two convents into

one, and sold the other estates. By this means, he would have annihilated

the whole generation of vermin; but the king died, and the queen, whose

religion has driven her mad, undid, through the influence of the priests,

all that Pombal had done. He escaped with his life, but lived to see his

bust destroyed, and all his plans for the improvement of Portugal

reversed. He had the interest of his country at heart, and the

punishment, added to the regret of having committed so many crimes to

secure his power, must almost have been enough for this execrable

marquis.

The climate here is delightful, and the air so clear, that when the moon

is young, I can often distinguish the whole circle, thus; O. You and

Robert may look for this some fine night, but I do not remember ever to

have observed it in England. The stars appear more brilliant here, but I

often look up at the Pleiades, and remember how much happier I was when I

saw them in Bristol. Fare you well. Let me know that my friends remember

me....

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