The first thing they concluded when they saw what their circumstances

were, was, that they would, if possible, drive them up to the farther

part of the island, south-east, that if any more savages came on shore,

they might not find one another; then that they would daily hunt and

harass them, and kill as many of them as they could come at, till they

had reduced the number; and if they could at last tame them, and bring

them to any thing, they would give them corn, and teach them how to

plant, and live upon their daily Labour.

In order to this they followed them, and so terrified them with their

guns, that in a few days, if any of them fired a gun at an Indian, if he

did not hit him, yet he would fall down for fear; and so dreadfully

frighted they were, that they kept out of sight farther and farther,

till at last our men following them, and every day almost killing and

wounding some of them, they kept up in the woods and hollow places so

much, that it reduced them to the utmost misery for want of food; and

many were afterwards found dead in the woods, without any hurt, but

merely starved to death.

When our men found this, it made their hearts relent, and pity moved

them; especially the Spaniard governor, who was the most gentleman-like,

generous-minded man that ever I met with in my life; and he proposed, if

possible, to take one of them alive, and bring him to understand what

they meant, so far as to be able to act as interpreter, and to go among

them, and see if they might be brought to some conditions that might be

depended upon, to save their lives, and do us no spoil.

It was some time before any of them could be taken; but being weak, and

half-starved, one of them was at last surprised, and made a prisoner: he

was sullen at first, and would neither eat nor drink; but finding

himself kindly used, and victuals given him, and no violence offered

him, he at last grew tractable, and came to himself.

They brought old Friday to him, who talked often with him, and told him

how kind the others would be to them all: that they would not only save

their lives, but would give them a part of the island to live in,

provided they would give satisfaction; that they should keep in their

own bounds, and not come beyond them, to injure or prejudice others; and

that they should have corn given them, to plant and make it grow for

their bread, and some bread given them for their present subsistence;

and old Friday bade the fellow go and talk with the rest of his

countrymen, and hear what they said to it, assuring them that if they

did not agree immediately they should all be destroyed.

The poor wretches, thoroughly humbled, and reduced in number to about

thirty-seven, closed with the proposal at the first offer, and begged to

have some food given them; upon which twelve Spaniards and two

Englishmen, well armed, and three Indian slaves, and old Friday, marched

to the place where they were; the three Indian slaves carried them a

large quantity of bread, and some rice boiled up to cakes, and dried in

the sun, and three live goats; and they were ordered to go to the side

of an hill, where they sat down, ate the provisions very thankfully, and

were the most faithful fellows to their words that could be thought of;

for except when they came to beg victuals and directions they never came

out of their bounds; and there they lived when I came to the island, and

I went to see them.

They had taught them both to plant corn, make bread, breed tame goats,

and milk them; they wanted nothing but wives, and they soon would have

been a nation: they were confined to a neck of land surrounded with high

rocks behind them, and lying plain towards the sea before them, on the

south-east corner of the island; they had land enough, and it was very

good and fruitful; for they had a piece of land about a mile and a half

broad, and three or four miles in length.

Our men taught them to make wooden spades, such as I made for myself;

and gave among them twelve hatchets, and three or four knives; and there

they lived, the most subjected innocent creatures that were ever

heard of.

After this the colony enjoyed a perfect tranquillity with respect to the

savages, till I came to revisit them, which was in about two years. Not

but that now and then some canoes of savages came on shore for their

triumphal, unnatural feasts; but as they were of several nations, and,

perhaps, had never heard of those that came before, or the reason of it,

they did not make any search or inquiry after their countrymen; and if

they had, it would have been very hard for them to have found them out.

Thus, I think, I have given a full account of all that happened to them

to my return, at least that was worth notice. The Indians, or savages,

were wonderfully civilized by them, and they frequently went among them;

but forbid, on pain of death, any of the Indians coming to them,

because they would not have their settlement betrayed again.

One thing was very remarkable, viz. that they taught the savages to make

wicker-work, or baskets; but they soon outdid their masters; for they

made abundance of most ingenious things in wicker-work; particularly all

sorts of baskets, sieves, bird-cages, cupboards, &c. as also chairs to

sit on, stools, beds, couches, and abundance of other things, being very

ingenious at such work when they were once put in the way of it.

My coming was a particular relief to these people, because we furnished

them with knives, scissars, spades, shovels, pickaxes, and all things of

that kind which they could want.

With the help of these tools they were so very handy, that they came at

last to build up their huts, or houses, very handsomely; raddling, or

working it up like basket-work all the way round, which was a very

extraordinary piece of ingenuity, and looked very odd; but was an

exceeding good fence, as well against heat, as against all sorts of

vermin; and our men were so taken with it, that they got the wild

savages to come and do the like for them; so that when I came to see the

two Englishmen’s colonies, they looked, at a distance, as if they lived

all like bees in a hive; and as for Will Atkins, who was now become a

very industrious, necessary, and sober fellow, he had made himself such

a tent of basket work as I believe was never seen. It was one hundred

and twenty paces round on the outside, as I measured by my steps; the

walls were as close worked as a basket, in pannels or squares,

thirty-two in number, and very strong, standing about seven feet high:

in the middle was another not above twenty-two paces round, but built

stronger, being eight-square in its form, and in the eight corners stood

eight very strong posts, round the top of which he laid strong pieces,

joined together with wooden pins, from which he raised a pyramid before

the roof of eight rafters, very handsome I assure you, and joined

together very well, though he had no nails, and only a few iron spikes,

which he had made himself too, out of the old iron that I had left

there; and indeed this fellow shewed abundance of ingenuity in several

things which he had no knowledge of; he made himself a forge, with a

pair of wooden bellows to blow the fire; he made himself charcoal for

his work, and he formed out of one of the iron crows a middling good

anvil to hammer upon; in this manner he made many things, but especially

hooks, staples and spikes, bolts and hinges. But to return to the house:

after he pitched the roof of his innermost tent, he worked it up between

the rafters with basket-work, so firm, and thatched that over again so

ingeniously with rice-straw, and over that a large leaf of a tree, which

covered the top, that his house was as dry as if it had been tiled or

slated. Indeed he owned that the savages made the basket-work for him.

The outer circuit was covered, as a lean-to, all round his inner,

apartment, and long rafters lay from the thirty two angles to the top

posts of the inner house, being about twenty feet distant; so that there

was a space like a walk within the outer wicker wall, and without the

inner, near twenty feet wide.

The inner place he partitioned off with the same wicker work, but much

fairer, and divided into six apartments, for that he had six rooms on a

floor, and out of every one of these there was a door: first, into the

entry, or coming into the main tent; and another door into the space or

walk that was round it; so that this walk was also divided into six

equal parts, which served not only for a retreat, but to store up any

necessaries which the family had occasion for. These six spaces not

taking up the whole circumference, what other apartments the outer

circle had, were thus ordered: as soon as you were in at the door of the

outer circle, you had a short passage straight before you to the door of

the inner house; but on either side was a wicker partition, and a door

in it, by which you went first into a large room or storehouse, twenty

feet wide, and about thirty feet long, and through that into another

not quite so long: so that in the outer circle were ten handsome rooms,

six of which were only to be come at through the apartments of the inner

tent, and served as closets or retired rooms to the respective chambers

of the inner circle; and four large warehouses or barns, or what you

please to call them, which went in through one another, two on either

hand of the passage that led through the outer door to the inner tent.

Such a piece of basket-work, I believe, was never seen in the world; nor

an house or tent so neatly contrived, much less so built. In this great

beehive lived the three families; that is to say, Will Atkins and his

companions; the third was killed, but his wife remained with three

children; for she was, it seems, big with child when he died, and the

other two were not at all backward to give the widow her full share of

every thing, I mean as to their corn, milk, grapes, &c. and when they

killed a kid, or found a turtle on the shore; so that they all lived

well enough, though it was true, they were not so industrious as the

other two, as has been observed already.

One thing, however, cannot be omitted, viz. that, as for religion, I

don’t know that there was any thing of that kind among them; they pretty

often indeed put one another in mind that there was a God, by the very

common method of seamen, viz. swearing by his name; nor were their poor,

ignorant, savage wives much the better for having been married to

Christians as we must call them; for as they knew very little of God

themselves, so they were utterly incapable of entering into any

discourse with their wives about a God or to talk any thing to them

concerning religion.

The utmost of all the improvement which I can say the wives had made

from them, was, that they had taught them to speak English pretty well;

and all the children they had, which were near twenty in all were taught

to speak English too, from their first learning to speak, though they at

first spoke it in a very broken manner, like their mothers. There were

none of those children above six years old when I came thither; for it

was not much above seven years that they had fetched these five savage

ladies over, but they had all been pretty fruitful, for they had all

children, more or less: I think the cook’s mate’s wife was big of her

sixth child; and the mothers were all a good sort of well-governed,

quiet, laborious women, modest and decent, helpful to one another,

mighty observant and subject to their masters, I cannot call them

husbands; and wanted nothing but to be well instructed in the Christian

religion, and to be legally married; both which were happily brought

about afterwards by my means, or at least by the consequence of my

coming among them.

Having thus given an account of the colony in general, and pretty much

of my five runagate Englishmen, I must say something of the Spaniards,

who were the main body of the family, and in whose story there are some

incidents also remarkable enough.

I had a great many discourses with them about their circumstances when

they were among the savages; they told me readily, that they had no

instances to give of their application or ingenuity in that country;

that they were a poor, miserable, dejected handful of people; that if

means had been put into their hands, they had yet so abandoned

themselves to despair, and so sunk under the weight of their

misfortunes, that they thought of nothing but starving. One of them, a

grave and very sensible man, told me he was convinced they were in the

wrong; that it was not the part of wise men to give up themselves to

their misery, but always to take hold of the helps which reason offered,

as well for present support, as for future deliverance; he told me that

grief was the most senseless insignificant passion in the world, for

that it regarded only things past, which were generally impossible to be

recalled or to be remedied, but had no view to things to come, and had

no share in any thing that looked like deliverance, but rather added to

the affliction than proposed a remedy; and upon this he repeated a

Spanish proverb, which though I cannot repeat in just the same words

that he spoke it, yet I remember I made it into an English proverb of my

own, thus;

In trouble to be troubled,

Is to have your trouble doubled.

He then ran on in remarks upon all the little improvements I had made in

my solitude; my unwearied application, as he called it, and how I had

made a condition, which in its circumstances was at first much worse

than theirs, a thousand times more happy than theirs was, even now when

they were all together. He told me it was remarkable that Englishmen had

a greater presence of mind in their distress than any people that ever

he met with; that their unhappy nation, and the Portuguese, were the

worst men in the world to struggle with misfortunes; for that their

first step in dangers, after common efforts are over, was always to

despair, lie down under it and die, without rousing their thoughts up to

proper remedies for escape.

I told him their case and mine differed exceedingly; that they were cast

upon the shore without necessaries, without supply of food, or of

present sustenance, till they could provide it; that it is true, I had

this disadvantage and discomfort, that I was alone; but then the

supplies I had providentially thrown into my hands, by the unexpected

driving of the ship on shore, was such a help as would have encouraged

any creature in the world to have applied himself as I had done.

“Seignior,” says the Spaniard, “had we poor Spaniards been in your case

we should never have gotten half those things out of the ship as you

did.” “Nay,” says he, “we should never have found means to have gotten a

raft to carry them, or to have gotten a raft on shore without boat or

sail; and how much less should we have done,” said he, “if any of us had

been alone!” Well, I desired him to abate his compliment, and go on

with the history of their coming on shore, where they landed. He told me

they unhappily landed at a place where there were people without

provisions; whereas, had they had the common sense to have put off to

sea again, and gone to another island a little farther, they had found

provisions though without people; there being an island that way, as

they had been told, where there were provisions though no people; that

is to say, that the Spaniards of Trinidad had frequently been there, and

filled the island with goats and hogs at several times, where they have

bred in such multitudes, and where turtle and sea-fowls were in such

plenty, that they could have been in no want of flesh though they had

found no bread; whereas here they were only sustained with a few roots

and herbs, which they understood not, and which had no substance in

them, and which the inhabitants gave them sparingly enough, and who

could treat them no better unless they would turn cannibals, and eat

men’s flesh, which was the great dainty of the country.

They gave me an account how many ways they strove to civilize the

savages they were with, and to teach them rational customs in the

ordinary way of living, but in vain; and how they retorted it upon them

as unjust, that they, who came thither for assistance and support,

should attempt to set up for instructors of those that gave them bread;

intimating, it seems, that none should set up for the instructors of

others but those who could live without them.

They gave me dismal accounts of the extremities they were driven to; how

sometimes they were many days without any food at all, the island they

were upon being inhabited by a sort of savages that lived more indolent,

and for that reason were less supplied with the necessaries of life than

they had reason to believe others were in the same part of the world;

and yet they found that these savages were less ravenous and voracious

than those who had better supplies of food.

Also they added, that they could not but see with what demonstrations

of wisdom and goodness the governing providence of God directs the event

of things in the world, which they said appeared in their circumstances;

for if, pressed by the hardships they were under, and the barrenness of

the country where they were, they had searched after a better place to

live in, they had then been out of the way of the relief that happened

to them by my means.

Then they gave me an account how the savages whom they lived among

expected them to go out with them into their wars; and it was true, that

as they had fire-arms with them, had they not had the disaster to lose

their ammunition, they should not have been serviceable only to their

friends, but have made themselves terrible both to friends and enemies;

but being without powder and shot, and in a condition that they could

not in reason deny to go out with their landlords to their wars; when

they came in the field of battle they were in a worse condition than the

savages themselves, for they neither had bows nor arrows, nor could they

use those the savages gave them, so that they could do nothing but stand

still and be wounded with arrows, till they came up to the teeth of

their enemy; and then indeed the three halberts they had were of use to

them, and they would often drive a whole little army before them with

those halberts and sharpened sticks put into the muzzles of their

muskets: but that for all this, they were sometimes surrounded with

multitudes, and in great danger from their arrows; till at last they

found the way to make themselves large targets of wood, which they

covered with skins of wild beasts, whose names they knew not, and these

covered them from the arrows of the savages; that notwithstanding these,

they were sometimes in great danger, and were once five of them knocked

down together with the clubs of the savages, which was the time when one

of them was taken prisoner, that is to say, the Spaniard whom I had

relieved; that at first they thought he had been killed, but when

afterwards they heard he was taken prisoner, they were under the

greatest grief imaginable, and would willingly have all ventured their

lives to have rescued him.

They told me, that when they were so knocked down, the rest of their

company rescued them, and stood over them fighting till they were come

to themselves, all but he who they thought had been dead; and then they

made their way with their halberts and pieces, standing close together

in a line, through a body of above a thousand savages, beating down all

that came in their way, got the victory over their enemies, but to their

great sorrow, because it was with the loss of their friend; whom the

other party, finding him alive, carried off with some others, as I gave

an account in my former.

They described, most affectionately, how they were surprised with joy at

the return of their friend and companion in misery, who they thought had

been devoured by wild beasts of the worst kind, viz. by wild men; and

yet how more and more they were surprised with the account he gave them

of his errand, and that there was a Christian in a place near, much more

one that was able, and had humanity enough to contribute to their

deliverance.

They described how they were astonished at the sight of the relief I

sent them, and at the appearance of loaves of bread, things they had not

seen since their coming to that miserable place; how often they crossed

it, and blessed it as bread sent from heaven; and what a reviving

cordial it was to their spirits to taste it, as also of the other things

I had sent for their supply. And, after all, they would have told me

something of the joy they were in at the sight of a boat and pilots to

carry them away to the person and place from whence all these new

comforts came; but they told me it was impossible to express it by

words, for their excessive joy driving them to unbecoming

extravagancies, they had no way to describe them but by telling me that

they bordered upon lunacy, having no way to give vent to their passion

suitable to the sense that was upon them; that in some it worked one

way, and in some another; and that some of them, through a surprise of

joy, would burst out into tears; others be half mad, and others

immediately faint. This discourse extremely affected me, and called to

my mind Friday’s ecstasy when he met his father, and the poor people’s

ecstasy when I took them up at sea, after their ship was on fire; the

mate of the ship’s joy, when he found himself delivered in the place

where he expected to perish; and my own joy, when after twenty-eight

years captivity I found a good ship ready to carry me to my own country.

All these things made me more sensible of the relation of these poor

men, and more affected with it.

Having thus given a view of the state of things as I found them, I must

relate the heads of what I did for these people, and the condition in

which I left them. It was their opinion, and mine too, that they would

be troubled no more with the savages; or that, if they were, they would

be able to cut them off, if they were twice as many as before; so that

they had no concern about that. Then I entered into a serious discourse

with the Spaniard whom I called governor, about their stay in the

island; for as I was not come to carry any of them off, so it would not

be just to carry off some and leave others, who perhaps would be

unwilling to stay if their strength was diminished.

On the other hand I told them, I came to establish them there, not to

remove them; and then I let them know that I had brought with me relief

of sundry kinds for them; that I had been at a great charge to supply

them with all things necessary, as well for their convenience as their

defence; and that I had such particular persons with me, as well to

increase and recruit their number, as by the particular necessary

employments which they were bred to, being artificers, to assist them in

those things in which at present they were to seek.

They were all together when I talked thus to them; and before I

delivered to them the stores I had brought, I asked them, one by one, if

they had entirely forgot and buried the first animosities that had been

among them, and could shake hands with one another, and engage in a

strict friendship and union of interest, so that there might be no more

misunderstandings or jealousies.

William Atkins, with abundance of frankness and good humour, said, they

had met with afflictions enough to make them all sober, and enemies

enough to make them all friends: that for his part he would live and die

with them; and was so far from designing any thing against the

Spaniards, that he owned they had done nothing to him but what his own

bad humour made necessary, and what he would have done, and perhaps much

worse, in their case; and that he would ask them pardon, if I desired

it, for the foolish and brutish things he had done to them; and was very

willing and desirous of living on terms of entire friendship and union

with them; and would do any thing that lay in his power, to convince

them of it: and as for going to England, he cared not if he did not go

thither these twenty years.

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