THE REMARKABLE STORY OF NAI KAWN

Within a month after the new station at Petchaburi was opened,

the missionaries reported the extraordinary case of a Siamese who

had come to believe upon God and Christ through portions of the

Scripture that had come into his hands, although he had never

seen a missionary and had never met a Christian. The name of this

man was Nai Kawn. Writing to his family in America under date of

July 17, 1861, Dr. House quotes in part from a letter which Mrs.

McFarland had written to Mrs. House giving the story; and in part

from Mr. McGilvary:

“I wish Dr. H. could be here to examine a ‘diamond’ we have

found here (_i. e._, a native of Petchaburi, which name

means ‘city of diamonds’). We do believe it a true, genuine

diamond, and though it needs to be polished it will one

day shine in our Saviour’s diadem in glory. It seems an

extraordinary case in many respects. The man is a middle aged

Siamese, resides about five miles from Petchaburi capital;

had never seen a missionary, but some of our Christian tracts

and portions of the Scripture—which he had got from his

neighbours—appears to have been the means of enlightening

his mind and converting his heart. He had taught his little

boy the Lord’s prayer and the ten commandments.”

“Mr. McG. writes: He certainly has the clearest idea of

the Scripture of any heathen convert I have met with. He

literally knows John, Acts, Romans (all the Bible he has yet

seen) by heart; can repeat whole chapters without missing

a word. He evidently studied for months and years....

Seems delighted to find us, as if his highest wish had

been realised. Wishes to come and live with us at once to

learn more perfectly the Gospel, and to assist to teach and

distribute books. To try his sincerity, no encouragement

was offered him, fearing he might wish support from the

missionary. ‘Oh, no,—he wished no compensation, as he had

enough to live on.’ He has a few hundred ticals and wants

no more. He has settled one son with three hundred ticals,

and the other son he has just left with us where he can be

taught the Christian religion. Says he would not give up the

new religion for the offer of being king of Siam. Comes to

worship, walking five miles over muddy roads. Longs to see

another Siamese Christian—has hunted all over to find one.”

In the fall of that year Dr. and Mrs. House were obliged to spend

several months in Petchaburi to relieve the McFarlands, who went to

Bangkok for medical attendance. During that sojourn the doctor had

several conversations with Nai Kawn; and in letters to his brother

in America narrates the confession of that remarkable convert:

“Doctor, the Siamese think only of getting a living. That

they must have nor always are they very scrupulous as to the

means they resort to. Before—in the days of my sinfulness—I

was so too. Then I had not reflected upon, was not attentive

to my condition. I saw myself a sinner; when I became

conscious of this, the Lord Jesus Christ was pleased to

forgive me.

“My wife formerly—when I began to talk in the house with

those that came to see me about the religion of Jesus—would

go away, stop her ears, would say ‘I won’t hear it,’ and off

she would go. Now she says nothing, listens, sometimes says

there is good in it; will hear me when I pray in the room at

night.

“I remonstrated with my neighbours but, Doctor, they are

wilfully set in their wickedness. But, Doctor, we cannot make

them repent. It is only those whom God pleases to choose.

“They tell me that when the king hears that I have become

a disciple of Jesus I shall be whipped. I tell them, if he

kills me I care not. If the Lord gives me to die, I must die

as the Lord willeth. But while I live, I must bring forth

fruits to offer Him.”

Nai Kawn was never formally enrolled in the Church. He had found

the acme of joy and of liberty in the Gospel before he knew of

the church as an organisation. The witness of his conduct, the

testimony of his lips and the evidence of his fellowship with

Christians was more vital and compelling than a formal profession

of ecclesiastical relationship. The honour of having been the first

native at Petchaburi to become a member of the Church was gained

two years later by Nai Kao.

Another honour of primacy in the profession of religion was

attained at Bangkok in 1861, when Maa Esther became the first

Siamese woman to unite with the Church of Christ. She had been

given, a poor sick child, to Mrs. Mattoon by her father at an early

age; and had been adopted and reared by Mrs. Mattoon. She had

accompanied her foster mother to America in this same year. Maa

Esther has continued a faithful, consistent Christian all these

remaining years, and has been a zealous worker for the cause of

Christ.

What was the final evangelising tour by Dr. House was taken in

1862, when, accompanied by Rev. N. A. McDonald, who had lately

joined the mission, and Rev. Robert Telford, who was maintaining

the Baptist work among the Chinese in Siam, he made a trip

along the eastern coast of the gulf as far as Chantaboon. The

responsibility for the school, together with the condition of Mrs.

House’s health, made it inconvenient for him to continue this phase

of the work which he greatly enjoyed.

Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876 · 第 81 / 120 题