MISSIONARY LADIES TEACHING IN THE PALACE

The most notable of all the friendly gestures was the royal

request to have the ladies of the missions teach English to the

ladies of the palace. The significance of this extraordinary

move was understood least of all among these ladies themselves.

By his manifestation of approval for female education the king

swept completely away the argument of age-long custom against the

teaching of women. There continued to be practical difficulties but

the insurmountable obstacle had been removed by a single gesture of

the liberal-minded king. This notable request is recorded in Dr.

House’s journal under date of Aug. 13, 1851:

“Dr. Bradley and Mr. Jones received a communication from the

grand chamberlain of the royal palace, etc. ‘H. M. had heard

from Pya Sisuriwong and Pra Nai Wai that the wives of the

missionaries would teach, changing times (i.e. in turn) the

royal girls and ladies, if H. M. allow. H. M. wishes to know

how you will do, and desires several ladies who live with him

to acquire knowledge in English, etc.’

“Dr. Bradley replied that the ladies of the mission had

made themselves a board of managers of the affair and were

ready to undertake the work. Next morning Dr. Bradley was

summoned to the new prime minister’s, and told that H. M.

desired the teaching in English to ladies of the palace to

begin today—that the astrologer had pronounced it a good

day—and requested Mrs. Bradley to go at 9 a. m. She did so,

her husband leaving her at the palace gate where the Pra

Nai Wai received her and led her to the gate of the woman’s

apartments; there a number of women were waiting for her.

While waiting outside, the young Princess of Wongna met her,

carried in state under a yellow canopy, and shook hands with

her. She was led to the hall where nine young ladies from

sixteen to twenty (one of thirty)—bright, intelligent and

beautiful, she described them—were committed to her as her

pupils in charge of the matron of the palace.”

The women of the mission who assumed this task were Mrs. D. B.

Bradley, Mrs. Stephen Mattoon and Mrs. J. T. Jones (who later

became Mrs. S. I. Smith). This work among the women of the palace

Dr. House characterises as the “first zenana work conducted in any

foreign lands,” antedating the zenana work in India by some five

or six years. The number of pupils at first increased very quickly

to twenty-five or thirty, but after the novelty wore off many of

the ladies dropped out of the class. A few maintained an interest

to the end, and even invited the teachers to visit them in their

private apartments for more serious work of conversation.

The visits of the missionary ladies to the palace continued for a

little over three years, when they suddenly and without explanation

found admission denied to them. Some have surmised that the king

became displeased at the religious influence. However the more

probable explanation is that suggested by Dr. House’s journal

where the change in this order is associated with the temporary

displeasure of the king towards the missionaries by reason of a

letter calumniating his character, which coincidently appeared in a

newspaper of Straits Settlement and which he erroneously attributed

to a missionary.

Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876 · 第 60 / 120 题