LETTER XXI. JAMES DODD TO ROBERT DOOLAN, ESQ. TRINITY COLLEGE, DUBLIN.

The Inn, Orsaro.

My dear Bob,--This must be a very brief epistle, since, amongst other

reasons, the sheet of letter-paper costs me a florin, and I shall have

to pay three more for a messenger to convey it to the post-town, a

distance of as many miles off. To explain these scarce credible facts,

I must tell you that we are at a little village called Orsaro, in

the midst of a wild mountain country, whither we have come to perform

penances, say prayers, and enact other devotions at the shrine of a

certain St. Agatha, who, some time last autumn, took to working miracles

down here, and consequently attracting all the faithful who had nothing

to do with themselves before Carnival.

My excellent mother it was who, in an access of devotion, devised the

excursion; and the governor, hearing that the locality was a barbarous

one, and the regimen a strict fast, fancied, of course, it would be a

most economical dodge, at once agreed; but, by Jove! the saving is a

delusion and a snare. Two miserable rooms, dirty and ill furnished,

cost forty francs a day; bad coffee and black bread, for breakfast,

are supplied at four francs a head; dinner--if by such a name one would

designate a starved kid stewed in garlic, or a boiled hedgehog with

chiccory sauce,--ten francs each; sour wine at the price of Chateau

Lafitte; and a seat in the sanctuary, to see the Virgin, four times as

dear as a stall at the Italian Opera. Exorbitant as all these charges

are, we are gravely assured that they will be doubled whenever the

Virgin sneezes again, that being the manifestation, as they call it, by

which she displays her satisfaction at our presence here. I do not

fancy talking irreverently of these things, Bob, but I own to you I

am ineffably shocked at the gross impositions innkeepers, postmasters,

donkey-owners, and others practise by trading on the devotional feelings

and pious aspirations of weak but worthy people. I say nothing of the

priests themselves; they may or may not believe all these miraculous

occurrences. One thing, however, is clear: they make every opportunity

of judging of them so costly that only a rich man can afford himself

the luxury, so that you and I, and a hundred others like us, may either

succumb or scoff, as we please, without any means of correcting our

convictions. One inevitable result ensues from this. There are two

camps: the Faithful, who believe everything, and are cheated by

every imaginable device of mock relics and made-up miracles; and the

Unbelieving, who actually rush into ostentatious vice, to show their

dislike to hypocrisy! Thus, this little dirty village, swarming with

priests, and resounding with the tramp of processions, is a den of every

kind of dissipation. The rattle of the dice-box mingles with the nasal

chantings of the tonsured monks, and the wild orgies of a drinking party

blend with the strains of the organ! If men be not religiously minded,

the contact with the Church seems to make demons of them. How otherwise

interpret the scoff and mockery that unceasingly go forward against

priests and priestcraft in a little community, as it were, separated for

acts of piety and devotion?

That we live in a most believing age is palpable, by the fact that this

place swarms with men distinguished in every court and camp in Europe.

Crafty ministers, artful diplomatists, keen old generals, versed in

every wile and stratagem, come here as it were to divest themselves of

all their long-practised acuteness, and give in their adhesion to the

most astounding and incoherent revelations. I cannot bring myself to

suppose these men rogues and hypocrites, and yet I have nearly as

much difficulty to believe them dupes! What have become of those sharp

perceptive powers, that clever insight into motives, and the almost

unerring judgment they could exhibit in any question of politics or

war? It cannot surely be that they who have measured themselves with

the first capacities of the world dread to enter the lists against some

half-informed and narrow-minded village curate; or is it that there

lurks in every human heart some one spot, a refuge as it were for

credulity, which even the craftiest cannot exclude? You are far better

suited than I to canvass such a question, my dear Bob. I only throw it

out for your consideration, without any pretension to solve it myself.

My father, you are well aware, is too good a Churchman to suffer a

syllable to escape his lips which might be construed into discredit of

the faith; but I can plainly see that he skulks his penances, and shifts

off any observance that does not harmonize with his comfort. At the same

time he strongly insists that the fastings and other privations enjoined

are an admirable system to counteract the effect of that voluptuous life

practised in almost every capital of Europe. As he shrewdly remarked,

"This place was like Groeffenberg,--you might not be restored by the

water-cure, but you were sure to be benefited by early hours, healthful

exercise, and a light diet." This, you may perceive, is a very modified

approval of the miracles.

I have dwelt so long on this theme that I have only left myself what

Mary Anne calls the selvage of my paper, for anything else. Nor is

it pleasant to me, Bob, to tell you that I am low-spirited and

down-hearted. A month ago, life was opening before me with every

prospect of happiness and enjoyment. A lovely creature, gifted and

graceful, of the very highest rank and fortune, was to have been mine.

She was actually domesticated with us, and only waiting for the day

which should unite our destinies forever, when one night--I can scarcely

go on--I know not how either to convey to you what is _half_ shrouded in

mystery, and should be perhaps _all_ concealed in shame; but somehow

my father contrived to talk so of our family affairs--our debts, our

difficulties, and what not--that Josephine overheard everything, and

shocked possibly more at our duplicity than at our narrow fortune, she

hurried away at midnight, leaving a few cold lines of farewell behind

her, and has never been seen or heard of since.

I set out after her to Milan; thence to Bologna, where I thought I had

traces of her. From that I went to Rimini, and on a false scent down to

Ancona. I got into a slight row there with the police, and was obliged

to retrace my steps, and arrived at Parma, after three weeks' incessant

travelling, heart-broken and defeated.

That I shall ever rally,--that I shall ever take any real interest

in life again, is totally out of the question. Such an opportunity of

fortune as this rarely occurs to any one once in life; none are lucky

enough to meet it a second time. The governor, too, instead of feeling,

as he ought, that he has been the cause of my ruin, continues to pester

me about the indolent way I spend my life, and inveighs against even the

little dissipations that I endeavor to drown my sorrows by indulging in.

It 's all very well to talk about active employment, useful pursuits,

and so forth; but a man ought to have his mind at ease, and his heart

free from care, for all these, as I told the governor yesterday. When a

fellow has got such a "stunner" as I have had lately, London porter and

a weed are his only solace. Even Tiverton's society is distasteful, he

has such a confoundedly flippant way of treating one.

I 'm thinking seriously of emigrating, and wish you could give me any

useful hints on the subject. Tiverton knows a fellow out there, who

was in the same regiment with himself,--a baronet, I believe,--and he's

doing a capital stroke of work with a light four-in-hand team that he

drives, I think, between San Francisco and Geelong, but don't trust me

too far in the geography; he takes the diggers at eight pounds a head,

and extra for the "swag." Now that is precisely the thing to suit me;

I can tool a coach as well as most fellows: and as long as one keeps on

the box they don't feel it like coming down in the world!

I half suspect Tiverton would come out too. At least, he seems very sick

of England, as everybody must be that has n't ten thousand a year and a

good house in Belgravia.

I don't know whither we go from this, and, except in the hope of hearing

from you, I could almost add, care as little. The governor has got so

much better from the good air and the regimen, that he is now anxious

to be off; while my mother, attributing his recovery to the saint's

interference, wants another "Novena." Mary Anne likes the place too; and

Cary, who sketches all day long, seems to enjoy it.

How the decision is to come is therefore not easy to foresee. Meanwhile,

whether _here_ or _there_,

Believe me your attached friend,

James Dodd.

[Illustration: 210]

I open this to say that we are "booked" for another fortnight here.

My mother went to consult the Virgin about going away last night, and

she--that is, the saint--gave such a sneeze that my mother fainted,

and was carried home insensible. The worst of all this is that Father

Giacomo--our guide in spirituals--insists on my mother's publishing a

little tract on her experiences; and the women are now hard at work with

pen and ink at a small volume to be called "St. Agatha of Orsaro,"

by Jemima D------. They have offered half a florin apiece for good

miracles, but they are pouring in so fast they 'll have to reduce the

tariff. Tiverton recommends them to ask thirteen to the dozen.

The governor is furious at this authorship, which will cost some

five-and-twenty pounds at the least!

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